{"id":48276,"date":"2022-11-14T23:34:17","date_gmt":"2022-11-14T23:34:17","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48276"},"modified":"2022-11-14T23:34:17","modified_gmt":"2022-11-14T23:34:17","slug":"periya-thirumozhi-3-10-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-3-10-10\/","title":{"rendered":"periya thirumozhi &#8211; 3.10.10 &#8211; senRu sinavidai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/05\/periya-thirumozhi-3\/\">Third centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/10\/periya-thirumozhi-3-10\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-3-10-9\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>senRu sinavidai Ezhum pada adarththup pinnai<\/em><br \/>\n<em>sevvith thOL puNarndhu ugandha thirumAl than kOyil <\/em><br \/>\n<em>anRu ayanum aran sEyum anaiyavargaL nAngUr<\/em><br \/>\n<em>arimEya viNNagaram amarndha sezhungunRai<\/em><br \/>\n<em>kanRi neduvEl valavan mangaiyar tham kOmAn<\/em><br \/>\n<em>kalikanRi olimAlai aindhinodu mUnRum<\/em><br \/>\n<em>onRinodum onRum ivai kaRRu vallAr ulagaththu<\/em><br \/>\n<em>uththamargatku uththamarAy umbarum AvargaLE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>senRu &#8211; himself went<br \/>\nsinam &#8211; angry<br \/>\nezhu vidaiyum &#8211; seven bulls<br \/>\npada adarththu &#8211; fought with them to have them killed<br \/>\npinnai &#8211; nappinnaip pirAtti&#8217;s<br \/>\nsevvith thOL &#8211; with her beautiful shoulder<br \/>\npuNarndhu &#8211; embraced<br \/>\nugandha &#8211; rejoiced<br \/>\nthirumAl than &#8211; where Sriya:pathi is residing<br \/>\nkOyil &#8211; being the abode<br \/>\nayanum &#8211; brahmA<br \/>\naran sEyum &#8211; subrahmaNyan who is son of rudhran<br \/>\nanaiyavargaL &#8211; having similar tranquility and beauty,who are residing<br \/>\nnAngUr &#8211; in thiunAngUr<br \/>\narimEya viNNagaram &#8211; in arimEya viNNagaram<br \/>\namarndha &#8211; eternally residing<br \/>\nsezhum kunRai &#8211; the lord who is similar to a beautiful mountain<br \/>\nkanRi nedu vEl valavan &#8211; having stained, long spear in his hand<br \/>\nmangaiyar tham kOmAn &#8211; being the leader of the residents of thirumangai<br \/>\nkali kanRi &#8211; composed by AzhwAr who is kalivairi (enemy of kali)<br \/>\noli mAlai &#8211; garland which has music<br \/>\naindhinodu &#8211; five pAsurams (which speak about krishNa leelA)<br \/>\nmUnRum &#8211; three pAsurams which speak about narasimha and vAmana leelAs<br \/>\nonRinodum &#8211; first pAsuram which is about archAvathAram<br \/>\nonRum &#8211; this pAsuram which is palasthuthi (explains the fruit of reciting this decad)<br \/>\nivai &#8211; these ten pAsurams<br \/>\nkaRRu &#8211; learnt<br \/>\nvallAr &#8211; those who can see the meanings<br \/>\nulagaththu &#8211; in this world<br \/>\nuththmargatku uththamarAy &#8211; being the leader of vaishNavas (and further)<br \/>\numbarum AvargaL &#8211; will join the group of nithyasUris<\/p>\n<h3>Simple translation<\/h3>\n<p>Sriya:pathi himself went and fought with the seven, angry bulls to have them killed and embraced nappinaip pirAtti&#8217;s beautiful shoulder and rejoiced; being the abode of such emperumAn, where those who, having similar tranquility and beauty of brahmA and subrahmaNyan who is son of rudhran, are residing, lord who is similar to a beautiful mountain is eternally residing in arimEya viNNagaram in thirunAngUr; having stained, long spear in his hand, being the leader of the residents of thirumangai, AzhwAr who is kalivairi, composed these ten pAsurams as garland with music, where five pAsurams speak about krishNa leelA, three pAsurams speak about narasimha and vAmana leelAs, first pAsuram which is about archAvathAram and this pAsuram which is palasthuthi; those who learnt these pAsurams and see the meanings, will be the leader of vaishNavas in this world and will eventually join the group of nithyasUris.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>senRu &#8230;<\/em> &#8211; The abode of Sriya:pathi who went to the place where the seven bulls where present and killed those seven bulls which were angry, embraced nappinnaip pirAtti&#8217;s beautiful shoulder and rejoiced.<\/p>\n<p><em>anRu &#8230;<\/em> &#8211; The lord who is similar to a beautiful mountain, who is residing in arimEya viNNagaram in thirunAngUr where those who reside are similar to brahmA in tranquility and subrahmaNya in beauty, is being praised in these poems.<\/p>\n<p><em>kanRi nedu vEl &#8230;<\/em> &#8211; AzhwAr who is having the spear which has stains from piercing the bodies of enemies, due to not having time to cleanse them, and who is the leader of the residents of thirumangai, mercifully composed these garlands of words with music. Those who are able to learn these ten pAsurams (eight + two), will remain leaders of vaishNavas as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-1-payilum-sudaroli\/\">thiruvAimozhi 3.7.1<\/a> &#8220;<em>payilum thiru udaiyAr evarElum &#8211; <\/em><em>emmai ALum paramarE<\/em>&#8221; (those who have the wealth of being together with him to be eternally engaged in him, even if they lack (high birth, knowledge, actions), even in that same state, they are the supreme masters having us as servitors in many births) and subsequently will become the residents of paramapadham. They will get to be in the group of thiruvadi (garudAzhwAr), thiruvanandhAzhwAn (Adhi SEshan),<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Third centum &gt;&gt; Tenth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram senRu sinavidai Ezhum pada adarththup pinnai sevvith thOL puNarndhu ugandha thirumAl than kOyil anRu ayanum aran sEyum anaiyavargaL nAngUr arimEya viNNagaram amarndha sezhungunRai kanRi neduvEl valavan mangaiyar &#8230; <a title=\"periya thirumozhi &#8211; 3.10.10 &#8211; senRu sinavidai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/periya-thirumozhi-3-10-10\/\" aria-label=\"Read more about periya thirumozhi &#8211; 3.10.10 &#8211; senRu sinavidai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-48276","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48276"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48276\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}