{"id":48251,"date":"2022-11-11T22:32:01","date_gmt":"2022-11-11T22:32:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48251"},"modified":"2022-11-11T22:32:01","modified_gmt":"2022-11-11T22:32:01","slug":"glossary-pasuram-thiruvaimozhi-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-pasuram-thiruvaimozhi-9\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 thiruvAimozhi – 9th centum"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

\nthiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>
pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>koNda<\/td>those who consider us as relative in their heart<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>peNdir<\/td>wife<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>makkaL<\/td>children et al<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>uRRAr<\/td>close relatives, like in-laws<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>suRRaththavar<\/td>other relatives<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>piRarum<\/td>friends, servants et al<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>kaNdadhOdu<\/td>when they see something to be received from us<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>pattadhu allAl<\/td>they will agree with us, other than that<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>maRRu<\/td>in other situations<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>yAdhum<\/td>even a little bit<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>kAdhal illai<\/td>have no love for us.<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>(Hence)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>eN thisaiyum<\/td>with all directions<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>kIzhum<\/td>earth and nether worlds<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>mElum<\/td>higher worlds<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>muRRavum<\/td>everything<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>uNda<\/td>mercifully consumed and protected from deluge<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>pirAn<\/td>for the great benefactor<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>thoNdarOmAy<\/td>being servitors<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>uyyal allAl<\/td>other than being uplifted<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>(for dangers)<\/td><\/tr>
thiruvaimozhi-9-1-1-konda-pendir<\/a><\/td>illai thuNai<\/td>no other refuge.<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>(for joy and sorrow)<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>thuNaiyum<\/td>companions<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>(and during danger)<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>sArvum<\/td>the refuge<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>AguvAr pOl<\/td>pretending to be<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>suRRaththavar<\/td>relatives<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>piRarum<\/td>others<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>aNaiya<\/td>their<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>vandha<\/td>getting<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>Akkam<\/td>benefit<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>uNdEl<\/td>if present<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>attaigaL pOl<\/td>like leeches<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>suvaippar<\/td>pretending to be doing favour for him, but will suck out completely;<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>(unlike them, to instil faith for those who had doubts about his benevolence during dangerous times)<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>kaNai onRAlE<\/td>with an arrow<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>Ezh maramum<\/td>seven ebony trees<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>eydha<\/td>the benefactor who shot<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>em<\/td>one who makes us faithful too<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>kArmugilai<\/td>one who has the nature of a dark cloud<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>puNai enRu<\/td>considering as refuge<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>uyyap pOgal allAl<\/td>other than being uplifted<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>poruL<\/td>benefit<\/td><\/tr>
thiruvaimozhi-9-1-2-thunaiyum-sarvum<\/a><\/td>illai<\/td>not there.<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>kai<\/td>in hand<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>poruL<\/td>wealth<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>uNdAy sella<\/td>present<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>kANil<\/td>when they see<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>pORRi enRu<\/td>performing mangaLASAsanam<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>ERRu<\/td>accepting (whatever was given by him (the individual))<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>ezhuvar<\/td>leave (as they desire);<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>iruL koL<\/td>abundance of ignorance and darkness<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>thunbaththu<\/td>very sorrowful<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>inmai<\/td>poverty<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>kANil<\/td>when they see<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>ennE<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>enbArum<\/td>showing compassion saying<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>illai<\/td>not there;<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>(for the universe)<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>maruL koL<\/td>heart wrenching<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>seygai<\/td>having activities<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>asurar<\/td>demons<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>manga<\/td>to destroy them<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>vada madhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>piRandhARku<\/td>for krishNa who incarnated in<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>aruL koL<\/td>being the target of his mercy<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>ALAy<\/td>being servitors<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>uyyal allAl<\/td>other than being uplfited<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>araN<\/td>other refuge<\/td><\/tr>
thiruvaimozhi-9-1-3-porul-kaiyunday<\/a><\/td>illai<\/td>not there.<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>aRRa kAlaikku<\/td>for the times when we have no means (help)<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>araNam Avar<\/td>being the refuge<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>enRu enRu<\/td>thinking like this repeatedly<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>amaikkap pattAr<\/td>those who were captivated by offering wealth etc<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>iraNam<\/td>debt<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>koNda<\/td>like those who had<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>theppar Avar<\/td>will leave;<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>inRi ittAlum<\/td>even if we don-t consider<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>ahdhE<\/td>their non-helping nature is well established;<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>varuNiththu<\/td>highlighting their ungrateful nature<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>ennE<\/td>what is the use?<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>vada madhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>piRandhavan<\/td>the one who is born, his<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>vaN<\/td>causeless favour<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>pugazhE<\/td>qualities such as Seela (simplicity), saulabhya (easy approachability) etc<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>saraN<\/td>refuge<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>enRu<\/td>thinking as<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>uyya<\/td>being uplifted<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>pOgal allAl<\/td>instead of doing<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>(other)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>sadhir<\/td>activity<\/td><\/tr>
thiruvaimozhi-9-1-4-aranamavar<\/a><\/td>illai<\/td>not present.<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>sadhuram<\/td>(to attract the beloved person) having sadhir (ability)<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>enRu<\/td>as<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>thammai<\/td>self<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>thAmE<\/td>oneself<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>sammadhiththu<\/td>speaking to<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>in<\/td>pleasant<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>mozhiyAr<\/td>women who have speech, their<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>madhuram<\/td>sweet<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>bOgam<\/td>enjoyability<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>thuRRavarE<\/td>those who enjoyed<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>vaigi<\/td>in other times<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>(they)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>maRRu onRu<\/td>contrary results such as insult etc<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>uRuvar<\/td>will get;<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>(for the world)<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>adhir koL<\/td>causing great torment<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>seyrai<\/td>having as nature<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>asurar<\/td>demons<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>manga<\/td>to be annihilated<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>vada madhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>piRandhARku<\/td>to krishNa, who incarnated<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>edhir koL<\/td>persons who go towards<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>ALAy<\/td>being servitors<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>uyyal allAl<\/td>other than being uplifted<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>(other)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>inbam<\/td>ultimate joy<\/td><\/tr>
thiruvaimozhi-9-1-5-sadhuram-enru<\/a><\/td>illai<\/td>not there.<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>(in this samsAram which is said as -sarvam dhu:khamayam jagath-)<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>inbam<\/td>that which is in the form of joy<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>illai kaNdIr<\/td>not there;<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>andhO!<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>uLLadhu<\/td>the true nature of bhagavAn who is eternal and blissful<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>ninaiyAdhE<\/td>instead of thinking<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>thollaiyArgaL<\/td>those who were there in ancient times<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>eththanaivar<\/td>many persons<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>thOnRik kazhindhu ozhindhAr<\/td>they were fully engaged in birth and death repeatedly;<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>(hence)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>mallai<\/td>with abundance of perfect wealth<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>mudhu<\/td>ancient (connected with emperumAn since vAmanAvathAram)<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>Ur<\/td>town<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>vadamadhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>piRandhavan<\/td>one who incarnated<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>vaN<\/td>refreshing<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>pugazh<\/td>qualitie\ns<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>solli<\/td>praising<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>uyyap pOgal allAl<\/td>other than being uplifted<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>maRRu<\/td>any other<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>surukku<\/td>that which is to be stated briefly<\/td><\/tr>
thiruvaimozhi-9-1-6-illai-kandir<\/a><\/td>onRu illai<\/td>there is none.<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>maRRu<\/td>other<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>onRu illai<\/td>there is nothing to say;<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>surunga<\/td>briefly<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>sonnOm<\/td>we told (you);<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>mA<\/td>vast<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>nilaththu<\/td>in earth<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>ev uyirkkum<\/td>for all AthmAs<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>siRRa vENdA<\/td>no need to sweat heavily;<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>sindhippE<\/td>mere thoughts<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>amaiyum<\/td>are sufficient;<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>kaNdIrgaL<\/td>you have seen (isn-t it well known as said in -AyAsa: smaraNE kO-sya-)<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>andhO<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>(even if this easy process does not lead to the result)<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>kuRRam<\/td>disaster<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>anRu<\/td>not;<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>(when asked -what is the object of the thoughts?-)<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>engaL<\/td>obedient towards devotees<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>peRRam<\/td>for (ignorant) cows<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>thAyan<\/td>being protector<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>vada madhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>piRandhAn<\/td>one who incarnated, his<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>kuRRam il<\/td>without any expectation, exclusively for the result of protecting his devotees<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>sIr<\/td>qualities<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>kaRRu<\/td>understanding them (through instructions)<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>vaigal<\/td>enjoying the qualities forever (as said in -sarvAn kAmAn sO-SnuthE-)<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>vAzdhal kaNdIr<\/td>live!<\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>(for you)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-7-marronrillai<\/a><\/td>guNam<\/td>natural and apt.<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>vAzhdhal<\/td>living<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>idhu<\/td>isn-t this<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>guNam<\/td>natural (for everyone)!<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>kaNdIr<\/td>Isn-t this world renowned!<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>andhO<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>(We don-t know how to live; why?)<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>mAyavan<\/td>sarvESvara who has amazing qualities and activities<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>adi<\/td>divine feet<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>paravi<\/td>praising due to being pleased<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>pOzhdhu pOga<\/td>to spend the time<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>uLLagiRkum<\/td>being able to think<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>punmai<\/td>inferiority (relationship with other benefits)<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>ilAdhavarkku<\/td>for those who don-t have<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>vAzh<\/td>life matching the true nature<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>thuNaiyA<\/td>to be upAyabhUtha (means)<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>vadamadhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>piRandhavan<\/td>krishNa who incarnated, his<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>vaN<\/td>enjoyable for his devotees<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>pugazhE<\/td>qualities only<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>vIzh<\/td>loving<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>thuNaiyA<\/td>as companion for enjoyment<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>pOm<\/td>occurring<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>idhanil<\/td>in this<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>mikkadhu<\/td>greater<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>yAdhum<\/td>any other live<\/td><\/tr>
thiruvaimozhi-9-1-8-vazhdhal-kandir<\/a><\/td>illai<\/td>not there.<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>adhanil<\/td>more than that<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>mikku<\/td>greater benefit<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>yAdhum<\/td>any thing<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>illai<\/td>not there;<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>enRu enRu<\/td>repeatedly<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>adhu<\/td>the other benefits in the form of aiSvaryam (worldly wealth) and kaivalyam (self enjoyment)<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>karudhi<\/td>considered<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>kAdhu seyvAn<\/td>trying to pierce the ear<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>kUdhai seydhu<\/td>(even the base getting affected) becoming damaged<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>kadai muRai vAzhkkaiyum<\/td>the lowly benefits which are already present<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>pOm<\/td>will perish;<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>(hence)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>mA<\/td>huge<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>thugilin<\/td>made of cloth<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>kodi<\/td>flags<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>koL<\/td>having<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>mAdam<\/td>having mansions<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>vada madhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>piRandha<\/td>one who incarnated<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>thAdhu sEr<\/td>decorated with garlands of thuLasi, vaijayanthi etc<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>thOL<\/td>having shoulders<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>kaNNan<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>allAl<\/td>other than<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>saraN<\/td>refuge for the goal<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>illai<\/td>not there;<\/td><\/tr>
thiruvaimozhi-9-1-9-yadhum-illai<\/a><\/td>kaNdIr<\/td>this can be seen by those who understand it.<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>kaNNan<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>allAl<\/td>other than<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>saraN<\/td>other prApya (goal) and prApaka (means)<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>illai kaNdIr<\/td>not there;<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>adhu<\/td>that nature of his being prApya and prApaka<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>niRka<\/td>to be established in the world<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>maNNin bAram<\/td>the burden of demoniac people who are the enemies<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>nIkkudhaRku<\/td>to eliminate<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>vandhu<\/td>leaving the nAga paryanka (AdhiSEsha mattress)<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>vadamadhurai<\/td>in northern mathurA<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>piRandhAn<\/td>incarnated<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>(now)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>num<\/td>whatever you are claiming as yours<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>udaimai<\/td>object<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>uNdEl<\/td>if it is there<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>avan adi<\/td>at his divine feet<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>thiNNamA<\/td>firmly<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>sErththu uymminO<\/td>offer them;<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>(this)<\/td><\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>eNNa vENdA<\/td>need not analyse;<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>nummadhu<\/td>your<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>Adhum<\/td>all aspects in the form of prApya and prApaka<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>avan anRi<\/td>other than bhagavAn who is all kinds of relative as said in -mAthA pithA bhrAthA nivAsaS SaraNam suhrudh gathir nArAyaNa:-<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>maRRu<\/td>any thing which is owned by self<\/td><\/tr>
thiruvaimozhi-9-1-10-kannan-allal<\/a><\/td>illai<\/td>not there.<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>avanil<\/td>other than him<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>maRRu<\/td>any other<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>Adhum<\/td>an entity who is prApya (goal) or prApaka (means)<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>illai<\/td>not there;<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>enRadhuvE<\/td>only this<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>thuNindhu<\/td>faithfully<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>thAdhusEr<\/td>decorated with garland<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>thOL<\/td>having divine shoulders and being perfectly enjoyable due to that<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>kaNNanai<\/td>krishNa who is obedient towards his devotees<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>kurugUrch chatakOpan<\/td>AzhwAr<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>sonna<\/td>mercifully spoken<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>thIdhu<\/td>defect in poem or its meanings<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>ilAdha<\/td>not having<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>oN<\/td>having many good qualities<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>thamizhgaL<\/td>in dhrAmida (thamizh)<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>ivai AyiraththuL<\/td>among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>ip paththum<\/td>this decad<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>Odha valla<\/td>able to recite<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>pirAkkaL<\/td>benefactors<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>paNdE<\/td>starting with the time of accepting body to recite these pAsurams<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>nammai<\/td>for us<\/td><\/tr>
thiruvaimozhi-9-1-11-adhumillai<\/a><\/td>AL udaiyArgaL<\/td>lords.<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>theN<\/td>clear<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thirai<\/td>having tides<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>porunal<\/td>having thirupporunal (thAmirabharaNi river)<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>paNai<\/td>waterbodies<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>sUzhndha<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thiruppuLingudi<\/td>in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>kidandhAnE<\/td>oh one who is mercifully resting!<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>nin<\/td>(natural relative) your<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thiruvaruLum<\/td>divine mercy<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>pangayaththAL<\/td>SrI mahAlakshmi who is in lotus flower (who makes you shower your mercy)<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thiruvaruLum<\/td>divine mercy<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>(as said in -jAyamAnam hi purusham-)<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>paNdai nALAlE<\/td>from the time of creation<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>koNdu<\/td>having (as ours)<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>nin<\/td>where you are joyfully present<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>kOyil<\/td>in dhivyadhESam<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>sIyththu<\/td>doing apt services<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>pal padigAl<\/td>since long ago<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>kudi kudi vazhi<\/td>coming as per family traditions (without deviating from the path of SAsthram forever along with son, grandson et al)<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>vandhu AL seyyum<\/td>those who come and serve<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thoNdarOrkku<\/td>for us, servitors<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>aruLi<\/td>showing his mercy fully<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>sOdhi<\/td>radiant<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>vAy<\/td>divine lips<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thiRandhu<\/td>open<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>(consoling us)<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>un<\/td>your distinguished<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>thAmarai<\/td>lotus like<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>kaNgaLAl<\/td>with divine eyes<\/td><\/tr>
thiruvaimozhi-9-2-1-pandai-nalale<\/a><\/td>nOkkAy<\/td>should mercifully glance at us fully.<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>kodik koL<\/td>decorated with flags<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>pon<\/td>golden<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>madhiL<\/td>by fort<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>kuLir<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>vayal<\/td>fields<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>sOlai<\/td>having garden<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>thiruppuLingudi<\/td>in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>kidandhAnE<\/td>oh one who is mercifully resting (to be enjoyed by your devotees)!<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>kudik kidandhu<\/td>remaining without ignoring the norms of the clan of servitude<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>Akkam seydhu<\/td>being engaged in services which will enhance such servitude<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>thIrththa<\/td>eliminating other attachments<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>nin<\/td>towards you<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>adimai<\/td>services<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>kuRu Eval<\/td>confidential services<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>seydhu<\/td>performed<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>pon<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>adikkadavAdhE<\/td>other than the divine feet<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>(without focussing on self enjoyment, which is attained by enjoying bhagavAn)<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>vazhi<\/td>the path of pArathanthriyam (total dependence)<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>varuginRa<\/td>following without fail<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>adiyarOrkku<\/td>for us, servitors<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>aruLi<\/td>showering your mercy<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>nI<\/td>you (who are a natural relative)<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>oru nAL<\/td>on the day (when mahAbali claimed ownership of earth)<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>padikku<\/td>for that<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>aLavAga<\/td>matching<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>nimirththa<\/td>lifted, measured and accepted<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>pAdha pangayam<\/td>perfectly enjoyable divine lotus feet<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>thalaikku<\/td>for my head<\/td><\/tr>
thiruvaimozhi-9-2-2-kudik-kidandhu<\/a><\/td>aNiyAy<\/td>you should mercifully decorate.<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thiruppuLingudi<\/td>In thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>kidandhAnE<\/td>oh one who is mercifully resting for the sake of your devotees!<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>(being dependent on their desire)<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>kidandha nAL<\/td>starting from the day you reclined to rest<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>kidandhAy<\/td>you have remained in the same posture;<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>un thiruvudambu<\/td>your divine form<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>asaiya<\/td>to strain<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>eththanai kAlam<\/td>for how long more<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>kidaththi<\/td>will you remain in this resting posture?<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>(now)<\/td><\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thodarndhu<\/td>following (you who are presenting yourself as per our desire)<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>kuRREval<\/td>confidential service<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>seydhu<\/td>doing<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thol<\/td>since time immemorial<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>adimai vazhi<\/td>in the path of servitude<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>varum<\/td>coming<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thoNdarOrkku<\/td>for us who are exclusively subservient to you<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>aruLi<\/td>showing compassion<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thadam<\/td>pond<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>koL<\/td>huge to be seen as consuming<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thAmarai<\/td>like lotus<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>kaN<\/td>divine eyes<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>vizhiththu<\/td>opening widely<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>(you)<\/td><\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>ezhundhu<\/td>get up (from your mattress)<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>un<\/td>your inseparable<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thAmarai<\/td>having enjoyability due to being born in flower<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>mangaiyaiyum<\/td>SrI mahAlakshmi who is youthful<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>nIyum<\/td>you too<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>idam koL mU ulagum<\/td>the vast three-layered world<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>thozha<\/td>to see and enjoy (like those who are exclusively subservient to you)<\/td><\/tr>
thiruvaimozhi-9-2-3-kidandha-nal<\/a><\/td>irundhu aruLAy<\/td>you should be mercifully seated.<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>puLingudi<\/td>in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>kidandhu<\/td>resting<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>varaguNamangai<\/td>in thiruvaraguNamangai<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>irundhu<\/td>sitting<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>vaigundhaththuL<\/td>in SrIvaikuNtam<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>ninRu<\/td>standing<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>theLindha<\/td>having clarity (that these are done for us)<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>en<\/td>my<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>sindhai agam<\/td>standing in my heart<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>kazhiyAdhE<\/td>without leaving<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>(manifesting your qualities such as Seela (simplicity) etc)<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>ennai<\/td>me<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>ALvAy<\/td>oh one who enslaved!<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>enakku<\/td>for me<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>aruLi<\/td>granting special mercy<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>(your)<\/td><\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>naLirndha<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>sIr<\/td>qualities such as Seela etc<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>ulagam mUnRu<\/td>the three worlds<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>udan<\/td>with a single voice<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>viyappa<\/td>to the amazement saying -what a partiality towards his devotees!-<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>nAngaL<\/td>us (who are going to see you, being an ananya prayOjana (without any expectation))<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>kUththAdi<\/td>dancing out of joy<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>ninRu<\/td>stand<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>Arppa<\/td>to make huge noise of celebration<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>paLingu<\/td>pure<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>nIr<\/td>filled with water<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>mugilin<\/td>in dark cloud<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>pavaLampOl<\/td>like a coral creeper which is spread out<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>kani<\/td>having friendly colour<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>vAy<\/td>divine lips<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>sivappa<\/td>to manifest the reddishness<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>kANa<\/td>to be seen and enjoyed by us<\/td><\/tr>
thiruvaimozhi-9-2-4-pulingudik-kidandhu<\/a><\/td>nI vArAy<\/td>you should mercifully walk towards us<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>pavaLam<\/td>coral-s<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>nan<\/td>dense<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>padark kIzh<\/td>under the creeper<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>sangu<\/td>conches<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>uRai<\/td>where they are present<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>porunal<\/td>thirupporunal-s (thAmirabharaNi river)<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>thaN<\/td>invigorating<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>thiruppuLingudi<\/td>in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kidandhAy<\/td>mercifully resting<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kavaLam<\/td>one who is used to having lot of food<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>mA<\/td>huge<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kaLiRRin<\/td>gajEndhra-s<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>idar<\/td>the sorrow of fighting for thousand dhEva (celestial) years, without any food<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>keda<\/td>to eliminate<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>thadaththu<\/td>in that pond<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kAy<\/td>cruel (on the enemies)<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>sinam<\/td>having anger<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>paRavai<\/td>periya thiruvadi (garuda)<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>UrndhAnE<\/td>oh one who arrived by riding!<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>pavaLampOl<\/td>just as there is abundance of creeper of corals and conches in thirupporunal<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kani<\/td>glossy<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>vAy<\/td>divine lips<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>sivappa<\/td>appearing reddish<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>pal<\/td>as tooth<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>nilA<\/td>remaining<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>muththam<\/td>as we see the pearls<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kadhir<\/td>radiance<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>thavazh<\/td>having<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>muRuvalseydhu<\/td>smiling<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>(as you appeared in front of SrI gajEndhrAzhwAn)<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kANa<\/td>to be seen (by me)<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>nI vandhu<\/td>you should arrive<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>thiru<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>kaN<\/td>divine eyes<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>thAmarai<\/td>lotus<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>thayanga<\/td>to shine<\/td><\/tr>
thiruvaimozhi-9-2-5-pavalampol-kanivay<\/a><\/td>ninRaruLAy<\/td>should mercifully stand revealing your joy.<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>pon<\/td>golden<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>malaiyin<\/td>the great mEru-s<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>mImisai<\/td>lying atop<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kArmugilpOl<\/td>like a dark cloud<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kAy<\/td>cruel (on enemies)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>sinam<\/td>having anger<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>paRavai<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>Urndhu<\/td>riding<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kAy<\/td>like the fire of death upon enemies<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>sinam<\/td>having anger<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>Azhi sangu vAL vil thaNdu<\/td>the five divine weapons<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>Endhi<\/td>carrying<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>mA<\/td>great<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>sinam<\/td>having anger<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>mAli<\/td>mAli<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>mAn<\/td>great<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>mAli<\/td>sumAli<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>enRu<\/td>well known as<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>avar<\/td>those demons<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>angu<\/td>in the battle field<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>pada<\/td>to kill<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>(as said in -kAlAgni sadhruSa: krOdha:-)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kananRu<\/td>with great anger<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>mun<\/td>in front of (the unfavourable ones)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>ninRa<\/td>standing (showing this beauty)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>(as said in thirunedundhANdagam 7 -angaruLillAth thanmaiyALan-)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kAy<\/td>that which burns the enemies<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>sinam<\/td>having anger<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>vEndhE<\/td>being the lord<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kadhir<\/td>shining due to the destruction of enemies<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>mudiyAnE<\/td>one who is having the divine crown<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>(for his devotees)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kali<\/td>abundant<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>vayal<\/td>having fields<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>thiruppuLingudiyAy<\/td>one who is residing in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>(due to that)<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>em<\/td>our<\/td><\/tr>
thi\nruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>idar<\/td>sorrow of being unable to enjoy<\/td><\/tr>
thiruvaimozhi-9-2-6-kaysinap-paravai<\/a><\/td>kadivAnE<\/td>oh one who is there to eliminate!<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>em<\/td>our<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>idar<\/td>all sorrows caused by avidhyA (ignorance) etc<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>kadindhu<\/td>eliminate<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>ingu<\/td>in this world<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>ennai<\/td>me<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>ALvAnE<\/td>being the one who accepts my service<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>imaiyavar thamakkum<\/td>for brahmA et al who don-t blink their eyes<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>Angu<\/td>there<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>anaiyAy<\/td>being the protector who first removes the hurdles and then fulfils their desires<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>madal<\/td>petal<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>malarum<\/td>blossoming<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>thAmarai<\/td>having lotus<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>pazhanam<\/td>having water bodies<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>thiruppuLingudi<\/td>in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>kidandhAy<\/td>oh one who is mercifully resting for your devotees!<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>nammudai<\/td>so as to say -our people-<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>adiyar<\/td>your distinguished devotees, nithyasUris<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>kavvai kaNdu<\/td>seeing the celebration (caused by experience)<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>nAm<\/td>us<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>ugandhu<\/td>being pleased<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>kaLiththu<\/td>being joyful<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>uLam<\/td>in heart<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>nalam<\/td>affection<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>kUra<\/td>to have<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>madam<\/td>ignorant<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>i<\/td>this<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>ulagar<\/td>residents of this world<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>kANa<\/td>to see<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>nI<\/td>you (who always gives joy to nithyasUris)<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>oru nAL<\/td>at least one day<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>engaL kaNmugappE<\/td>in front of our eyes<\/td><\/tr>
thiruvaimozhi-9-2-7-em-idar-kadivan<\/a><\/td>irundhidAy<\/td>should mercifully reside<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>thingaL<\/td>moon (who resides at the upper boundary of dhEvalOka)<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>sEr<\/td>very tall to make contact<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>mAdam<\/td>having mansions<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>thiruppuLingudiyAy<\/td>one who resides in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>thiruvaigundhaththu<\/td>in SrIvaikuNtam<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>uLLAy<\/td>one mercifully resides<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>dhEvA<\/td>Oh one who is having this radiance of easy approachability!<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>engaL kaNmugappE<\/td>in front of us<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>ulagargaL<\/td>residents of this world<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>ellAm<\/td>everyone<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>adi<\/td>your divine feet<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>iNai<\/td>both<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>thozhudhu<\/td>worship<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>ezhudhu<\/td>and rise<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>iRainji<\/td>bewildered in manifesting their dependence towards you<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>thangaL<\/td>their<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>anbu<\/td>bhakthi (devotion)<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>Ara<\/td>while present<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>(due to that)<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>thamadhu<\/td>their<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>sol valaththAl<\/td>with the strength of their speech<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>thalaith thalaich chiRandhu<\/td>competing with each other in reaching emperumAn<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>pUsippa<\/td>to praise in many ways<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>i<\/td>this<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>kaN<\/td>vast<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>mA<\/td>praiseworthy (matching your arrival)<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>(opulent)<\/td><\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>gyAlaththu<\/td>in earth<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>idhanuLum<\/td>in this thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>vIRRu (vIRu) idam koNdu<\/td>to have your supremacy well manifested<\/td><\/tr>
thiruvaimozhi-9-2-8-engal-kanmugappe<\/a><\/td>oru nAL irundhidAy<\/td>you should mercifully remain for one day.<\/td><\/tr>
thiruvaimozhi-9-2-9-virr\nidangondu<\/a><\/td>sERu<\/td>due to growing in mud which is natural habitat<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>iLam vALai<\/td>youthful fish<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>sennelUdu<\/td>in between the great paddy crops<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>ugaLum<\/td>jumping aroundand living happily<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>sezhu<\/td>abundant<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>paNai<\/td>having water bodies<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>thiruppuLingudiyAy<\/td>one who is residing in thiruppuLingudi<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>kURRamAy<\/td>being death to enemies<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>asurar kulam<\/td>the demoniac clan<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>mudhal<\/td>from the womb<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>arindha<\/td>one who destroys<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>kodu vinai<\/td>having cruel acts matching that<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>padaigaL<\/td>weapons<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>vallAnE<\/td>Oh one who has under your control!<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>adiyOm<\/td>We who are exclusively devoted to you<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>pORRi<\/td>to perform mangaLASAsanam<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>OvAdhE<\/td>continuously<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>kaNNiNai<\/td>pair of eyes<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>kuLira<\/td>to cool down from the heated state<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>(as said in -lOchanAbhyAm pibanniva-)<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>pudhu malar<\/td>very tender like a fresh flower<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>Agaththai<\/td>your form<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>paruga<\/td>to enjoy, in the form of quenching my thirst<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>vIRRu idam koNdu<\/td>manifesting the greatness (acquired from your supremacy) and being present<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>viyan koL<\/td>vast<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>mA<\/td>praiseworthy<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>gyAlaththu idhanuLum<\/td>in this world too<\/td><\/tr>
thiruvaimozhi-9-2-9-virridangondu<\/a><\/td>irundhidAy<\/td>you should mercifully remain<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>kodu vinai<\/td>cruel acts towards enemies<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>padaigaL<\/td>weapons<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>vallaiyAy<\/td>able (to engage them)<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>amararkku<\/td>for dhEvas who are favourable<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>idar<\/td>sorrow<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>keda<\/td>to eliminate<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>asurargatku<\/td>for asuras who are unfavourable<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>idar<\/td>sorrow<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>sey<\/td>while causing<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>kadu<\/td>quick<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>vinai<\/td>having actions<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>nanjE<\/td>being poison<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>ennudai<\/td>for me (who is ananyaprayOjana (not expecting anything else) and ananyagathi (not having any other refuge))<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>amudhE<\/td>oh nectar (which is difficult to attain)<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>(to be very close to me)<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>kali<\/td>rich<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>vayal<\/td>having fields<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>thiruppuLingudiyAy<\/td>Oh one who is mercifully resting in thiruppuLingudi!<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>(as said in -asithEkshaNA-)<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>vadivu<\/td>for beauty<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>iNai illA<\/td>having great beauty for which even your beauty is not a match<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>malar magaL<\/td>SrImahAlakshmi who resides in lotus<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>maRRai<\/td>having similar greatness<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>nila magaL<\/td>SrI bhUmip pirAtti<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>pidikkum<\/td>massaging (with their naturally tender hands)<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>mel<\/td>very tender<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>adiyai<\/td>divine feet<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>kodu vinaiyEnum<\/td>I who am having great sin (to lose this opportunity even after your being apt master for me)<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>pidikka<\/td>to massage<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>nI kUvudhal<\/td>you calling me there<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>varudhal<\/td>or mercifully coming here (as I desired)<\/td><\/tr>
thiruvaimozhi-9-2-10-koduvinaip-padaigal<\/a><\/td>oru nAL seyyAy<\/td>should do it one day.<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>(for dhEvas who are prayOjanAntharaparas (seek benefits other than kainkaryam))<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>kurai<\/td>having great noise<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>kadal<\/td>ocean<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>kadaindhavan thannai<\/td>savrvESvara who churned<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>kUvudhal<\/td>inviting me there<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varu\ndhal<\/a><\/td>varudhal<\/td>coming (to where I am)<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>seydhidAy<\/td>do it<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>enRu<\/td>desired in this manner<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>mEvi<\/td>acquiring his acceptance<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>(due to that)<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>nangu<\/td>well<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>amarndha<\/td>one who sustained<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>viyan<\/td>abundant<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>punal<\/td>having water<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>porunal<\/td>having divine porunal (thAmirabharaNi) river<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>vazhudhinAdan<\/td>leader of thiruvazhudhinAdu (AzhwArthirunagari and surroundings)<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>satakOpan<\/td>AzhwAr-s<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>nA iyal<\/td>activity of the tongue<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>pAdal AyiraththuLLum<\/td>in thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>Or<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>ivaiyum paththum<\/td>this decad also<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>vallArgaL<\/td>experts<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>mUnRu ulagam<\/td>three worlds<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>aLandhAn<\/td>sarvESvaran, who measured<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>adi<\/td>divine feet<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>iNai<\/td>both<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>Ovudhal<\/td>ending<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>inRi<\/td>without<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>uLLaththu<\/td>in heart<\/td><\/tr>
thiruvaimozhi-9-2-11-kuvudhal-varudhal<\/a><\/td>OrvAr<\/td>will get to enjoy.<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>(As per differences in the meanings highlighted in phrases such as -sambharthA- [vyuthpaththi bhEdham] and by the different names themselves [nirvachana\/nirukthi bhEdham])<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>Or<\/td>every divine name<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>AyiramAy<\/td>in thousand ways<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>ulagEzhu<\/td>all types of chEthanas [sentient beings] and achEthanas (insentient objects]<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>aLikkum<\/td>protecting<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>pEr<\/td>divine names<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>Ayiram<\/td>thousand<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>koNdadhu<\/td>having<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>Or<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>pIdu<\/td>greatness<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>udaiyan<\/td>one who is having<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>(what is revealed through these names)<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>kALa kAr Ayina<\/td>dark like a black cloud<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>nan<\/td>spiritual<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>mEniyinan<\/td>having a divine form<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>nArAyaNan avanE<\/td>one who has the primary name, nArAyaNa, which is the root of all of those names<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>nangaL<\/td>for us<\/td><\/tr>
thiruvaimozhi-9-3-1-orayiramay<\/a><\/td>pirAn<\/td>benefactor<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>agal<\/td>expansive<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>gyAlam<\/td>universe<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>padaiththu<\/td>one who created<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>idandhAn<\/td>entered and rescued it when there was the danger of deluge<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>avanE<\/td>he who does not expect any help;<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>avanE ahdhu<\/td>he himself, the earth<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>uNdu<\/td>protecting by placing in his stomach<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>umizhndhAn<\/td>spat out after the deluge<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>aLandhAn<\/td>one who measured so that others don-t claim ownership<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>avanum avanum avanum<\/td>those who are capable of srushti (creation), samhAra (annihilation) and rakshaNa (protection)<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>(as popularly said in vEdhAntham [nArAyaNa sUktham] -sa brahmA sa Sivas sEndhra-, brahmA, rudhra et al as his prakAra (form))<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>avanE<\/td>only he<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>maRRu<\/td>all other bound entities<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>ellAmum<\/td>all chEthanas (sentient beings) and achEthanas (insentient objects)<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>avanE<\/td>to be only him<\/td><\/tr>
thiruvaimozhi-9-3-2-avane-agal-gyalam<\/a><\/td>aRindhanam<\/td>we knew (with the help of the knowledge given by him).<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>aRindhana<\/td>knowledgeable as said in -vEdhAhamEdham-<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>vEdham<\/td>vEdhams<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>arum<\/td>difficult be known<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>poruL<\/td>that which determines the nature of entities<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>nUlgaL<\/td>SAsthrams such as braham sUthram, ithihAsams, purANams etc<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>(as said in -yathO vAchO nivarthanthE- and -yasyAmatham thasya matham-, as per -avigyAtham vijAnathAm-)<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>arum<\/td>difficult to be known<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>poruLAdhal<\/td>as an entity<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>aRindhana<\/td>as known<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>koLga<\/td>can be accepted;<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>aRindhanar<\/td>vaidhika purushas who knew as said in -aham vEdhmi mahAthmAnam-<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>ellAm ariyai<\/td>sarvESvara who annihilates all sins<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>vaNangi<\/td>surrender<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>nOygaL<\/td>(their) great disease of samsAra (bondage in material realm)<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>aRukkum<\/td>to sever<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>marundhE<\/td>as the great medicine<\/td><\/tr>
thiruvaimozhi-9-3-3-arindhana-vedha<\/a><\/td>aRindhanar<\/td>only knew as much.<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>nangaL<\/td>our<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>bOgam<\/td>enjoyment-s<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>magizhchchikku<\/td>for the increase<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>marundhE<\/td>enriching medicine<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>enRu<\/td>as<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>peru<\/td>great<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>dhEvar<\/td>nithyasrUis-<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>kuzhAngaL<\/td>groups<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>pidhaRRum<\/td>due to overwhelming joy, praising in a disorderly manner<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>pirAn<\/td>being the great benefactor who brings joy to them<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>karu<\/td>having darkness<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>dhEvan<\/td>being the one with divine form<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>emmAn<\/td>one who enslaved me (by showing that form)<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>kaNNan<\/td>as krishNa who is sarvasulabha (very easily approachable for all)<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>(in that state)<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>viN ulagam<\/td>the enjoyment of paramapadham<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>tharum<\/td>one would give<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>dhEvanai<\/td>refuge<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>manamE<\/td>Oh heart!<\/td><\/tr>
thiruvaimozhi-9-3-4-marundhe-nangal<\/a><\/td>chOrEl kaNdAy<\/td>(due to your external focus or due to considering yourself to be inferior) do not lose!<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>manamE<\/td>Oh heart!<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>unnai<\/td>you (who are more speedy in this matter)<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>val vinaiyEn<\/td>I am having great sin to be unable to tolerate the delay; due to my desire<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>irandhu<\/td>prayed<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>kanamE<\/td>firmly<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>sollinEn<\/td>told;<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>idhu<\/td>this<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>sOrEl kaNdAy<\/td>don-t let go;<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>(when asked -which one?-)<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>punam<\/td>in its own habitat<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>mEviya<\/td>due to growing<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>pU<\/td>fresh<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>thaN thuzhAy<\/td>thiruththuzhAy (thuLasi)<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>alangal<\/td>one who has as garland<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>(for this enjoyability)<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>Edhum<\/td>in any manner<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>inam<\/td>match<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>ilAnai<\/td>having greatness of not having [a match]<\/td><\/tr>
thiruvaimozhi-9-3-5-maname-unnai<\/a><\/td>adaivadhum<\/td>this aspect of reaching.<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>malar<\/td>high family heritage of residing in lotus<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>mangai<\/td>lakshmi who is youthful, her<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>aNi<\/td>by the ornaments<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>Ar<\/td>decorated<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>thOL<\/td>divine shoulder<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>adaivadhum<\/td>to embrace<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>(to attain the embrace of that shoulder)<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>asurarkku<\/td>for asuras (who are unfavourable), difficult<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>vem<\/td>cruel<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>pOrgaLE<\/td>battles<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>midaivadhum<\/td>to engage in<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>(for the sake of the devotees)<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>kadaluL<\/td>in the ocean<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>amudham<\/td>amrutham (nectar)<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>kadaivadhum<\/td>churn<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>avaRkE<\/td>for him only (who is with lakshmi, who is the remover of hurdles and bestower of desirable aspects)<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>en manam<\/td>my heart<\/td><\/tr>
thiruvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>orungAgavE<\/td>in a singular manner<\/td><\/tr>
thiru\nvaimozhi-9-3-6-adaivadhum-aniyar<\/a><\/td>udaivadhum<\/td>is breaking<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>Agam<\/td>in a form<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>sEr<\/td>placed<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>narasingam adhu Agi<\/td>having both narathva (human-s aspects) and simhathva (lion-s aspects)<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>(hiraNya-s)<\/td><\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>Or<\/td>unparalleled<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>Agam<\/td>chest<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>vaL<\/td>bent<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>ugirAl<\/td>with nail<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>piLandhAn<\/td>one who tore apart<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>uRai<\/td>residing<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>mAga vaigundham<\/td>SrIvaikuNtam<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>kANbadhaRku<\/td>to see<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>en manam<\/td>my heart<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>irAp pagal<\/td>night and day<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>inRi<\/td>without any difference<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>Egam<\/td>in a singular manner<\/td><\/tr>
thiruvaimozhi-9-3-7-agam-ser<\/a><\/td>eNNum<\/td>desired.<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>iru vinaiyum<\/td>karma in the form puNya (virtues) and pApa (vices)<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>inRi<\/td>losing its existence<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>pOga<\/td>to eliminate<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>keduththu<\/td>destroy<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>onRi<\/td>attached with achith, to be not seen separately<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>Akkai pugAmai<\/td>to not enter bodies of dhEva (celestial) etc [manushya (human), thiryak (animal), sthAvara (plant)]<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>uyyak koLvAn<\/td>one who enslaves and uplifts<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>ninRa<\/td>standing to act<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>vEngadam<\/td>thirumalA<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>nIL nilaththu<\/td>in this praiseworthy earth<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>uLLadhu<\/td>is present<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>senRu<\/td>reaching<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>kai thozhuvArgaL<\/td>those who worship<\/td><\/tr>
thiruvaimozhi-9-3-8-inrip-poga<\/a><\/td>dhEvargaL<\/td>(they are not humans;) aren-t they dhEvas?<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>mA<\/td>praiseworthy<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>malar<\/td>flower<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>nIr<\/td>water in the form of arghya (offering to wash hands) etc<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>sudar dhUbam<\/td\n>dhIpa (lamp) and dhUpa (incense)<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>koNdu<\/td>gathering<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>thozhudhu<\/td>to worship<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>ezhudhu<\/td>we will set out<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>ennum idhu<\/td>this<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>(due to your ultimate simplicity)<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>migai Adhalin<\/td>due to being superfluous<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>pazhudhu<\/td>fault (of being difficult to worship)<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>il<\/td>not having<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>thol pugazh<\/td>having natural, ultimate simplicity<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>(revealing that)<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>pAmbu<\/td>thiruvanthAzhwAn (Adhi SEsha)<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>aNai<\/td>having as mattress<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>paLLiyAy<\/td>Oh one who is resting, being eternally united with Adhi SEsha!<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>una thALgaL<\/td>your divine feet<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>thazhuvum<\/td>being united<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>ARu<\/td>method<\/td><\/tr>
thiruvaimozhi-9-3-9-thozhudhu-mamalar<\/a><\/td>aRiyEn<\/td>I don-t know.<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>thALa<\/td>having stem<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>thAmaraiyAn<\/td>brahmA who was born in lotus<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>unadhu<\/td>your<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>undhiyAn<\/td>has your navel as the abode;<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>vAL<\/td>glow<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>koL<\/td>having<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>nIL<\/td>big<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>mazhu<\/td>axe<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>ALi<\/td>rudhra who rules over<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>un AgaththAn<\/td>is on one side of your divine form;<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>ALar Ay<\/td>servitors like nithyasUris<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>thozhuvArum<\/td>those who worship<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>amarargaL<\/td>groups of other dhEvathAs who are prayOjanAntharaparas (seekers of benefits other than kainkaryams);<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>(in this manner, boundless)<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>seelam<\/td>simplicity<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>nALum<\/td>even if tried forever<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>en<\/td>how<\/td><\/tr>
thiruvaimozhi-9-3-10-thala-thamaraiyan<\/a><\/td>pugazhkO<\/td>will I praise?<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>seelam ellai ilAn<\/td>one who has boundless simplicity\/qualities<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>adi mEl<\/td>on the divine feet<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>aNi<\/td>decorated<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>kOlam<\/td>beautiful form<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>nIL<\/td>very vast<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>satakOpan<\/td>AzhwAr-s<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>sol<\/td>with words<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>mAlai<\/td>being garland<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>AyiraththuL<\/td>among thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>ivai paththinin<\/td>this decad-s<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>pAlar<\/td>those who have close proximity (either by learning the pAsurams or their meanings)<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>vaigundham<\/td>in SrIvaikuNtam<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>ERudhal<\/td>ascending<\/td><\/tr>
thiruvaimozhi-9-3-11-seelam-ellaiyilan<\/a><\/td>pAnmai<\/td>this is natural.<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>maiyAr<\/td>having decorated with black pigment (for the eyelashes)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>karu<\/td>having natural darkness to be said as in -asithEkshaNA-<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>kaNNi<\/td>one who is having divine eyes<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>kamala malar mEl<\/td>residing on a lotus flower<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>seyyAL<\/td>lakshmi who is having reddish complexion (due to being in the colour of lotus)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>(saying -agalagillEn iRaiyium-)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>thirumArvinil<\/td>(being immersed) in the beauty of his divine chest<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>sEr<\/td>to be united<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>(being overwhelmed by her beautiful limbs and high heritage)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>thiru<\/td>towards her<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>mAlE<\/td>being the one who shows great affection<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>(while being protective, having unwarranted fear for this togetherness towards the enemies)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>vey Ar<\/td>very cruel<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>sudar<\/td>having fire<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>Azhi<\/td>thiruvAzhi (divine chakra)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>suri<\/td>having circular marks (where the appearance itself will destroy the enemies and bring enjoyment for the devotees)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>sangam<\/td>SrI pAnchajanyam (divine conch)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>Endhum<\/td>carrying<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>kaiyA<\/td>Oh one who is having divine hands!<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>unnai<\/td>you (who are Sriya:pathi and the possessor of Sanka, chakra and gadhA)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>en<\/td>my<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>kaN<\/td>(desirous) eyes<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>kANa<\/td>to see constantly (like nithyasUris do)<\/td><\/tr>
thiruvaimozhi-9-4-1-maiyar-karunganni<\/a><\/td>karudhum<\/td>are desiring.<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>kaNNE<\/td>Oh my vision (being the one who helps me see)!<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>unnai<\/td>you (who are the means) only<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>kANa<\/td>to constantly see and enjoy<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>karudhi<\/td>considered<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>(being more desirous than I)<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>en nenjam<\/td>my heart<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>eNNE koNda<\/td>in many ways<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>sindhaiyadhAy<\/td>desiring<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>(due to the eagerness in seeing, eliminating the hurdles and serving)<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>iyambum<\/td>will cry out;<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>nAn<\/td>I (who am the owner of the senses)<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>viNNOr<\/td>for brahmA et al<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>munivarkku<\/td>for sanaka et al<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>enRum<\/td>always<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>kANbu ariyAyai<\/td>you who are difficult to be seen<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>naNNAdhu ozhiyEn<\/td>will not give up before attaining<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>enRu<\/td>being determined<\/td><\/tr>
thiruvaimozhi-9-4-2-kanne-unnai<\/a><\/td>azhaippan<\/td>will call out (due to the great eagerness).<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>azhaikkinRa<\/td>calling out (out of great desire)<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>adi<\/td>being without refuge and having such relationship with you<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>nAyEn<\/td>me who is inferior to cause disrepute to you, my<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>en uLLam<\/td>my heart which is filled with sorrow<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>(in your presence)<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>nAy<\/td>dog<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>(its thought)<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>kUzhai<\/td>small<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>vAlAl<\/td>wagging its tail<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>kuzhaikkinRadhupOla<\/td>as it will reveal<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>kuzhaiyum<\/td>breaking;<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>(indhra)<\/td><\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>anRu<\/td>that day (when he caused distress through hail)<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>mazhaikku<\/td>as a remedy for that rain<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>kunRam<\/td>hill<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>eduththu<\/td>lifted<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>A<\/td>cows (which don-t even know to pray for protection)<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>nirai<\/td>herds<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>kAththAy<\/td>oh one who protected!<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>(your)<\/td><\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>aruL<\/td>boundless mercy<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>(on me)<\/td><\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>pizhaikkinRadhu<\/td>ignoring<\/td><\/tr>
thiruvaimozhi-9-4-3-azhaikkinra-adinayen<\/a><\/td>enRu pEdhuRuvan<\/td>I am worried.<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>(while there is same relationship)<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>vAnavar<\/td>dhEvas, celestial beings who are favourable<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>thAnavarkku<\/td>and dhAnavas, demoniac beings who are unfavourable, without any difference<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>(in easy approachability for the devotees and supremacy)<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>enRum<\/td>always<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>aRivadhu<\/td>to know<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>ariya<\/td>being difficult<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>ari Aya<\/td>being narasimha<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>ammAnE<\/td>Oh lord!<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>idhu<\/td>this state of SEshathvam (servitude)<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>uRuvadhu<\/td>apt<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>enRu<\/td>establishing well<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>unakku<\/td>for you (who is the recipient of such servitude)<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>Atpattu<\/td>allowing me to be a servitor<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>nin kaN<\/td>towards you (who is the lord)<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>peRuvadhu<\/td>to get the result<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>edhu kol<\/td>which one (kainkaryam matching my nature or being in this samsAra)?<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>enRu<\/td>as<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>pEdhaiyEn<\/td>ignorant me (who cannot accept that whatever you grant is apt), my<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>nenjam<\/td>heart<\/td><\/tr>
thiruvaimozhi-9-4-4-uruvadhidhu-enru<\/a><\/td>maRugal seyyum<\/td>is becoming agitated.<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>ari Aya<\/td>one who destroys the enemies<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>ammAnai<\/td>being the lord<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>amarar<\/td>nithyasUris who have no enemies<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>pirAnai<\/td>being the one who gives joy<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>periyAnai<\/td>having the glory of not being able to be enjoyed by them too, by estimating the limits<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>(to create universe to create mumukshus (liberation-seekers))<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>mun<\/td>even before, first<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>piramanai<\/td>brahmA<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>padaiththAnai<\/td>who created<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>(to protect the created universe)<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>vari<\/td>stripes<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>vAL<\/td>radiance<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>aravin aNai<\/td>in the divine serpent mattress<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>paLLi koLginRa<\/td>mercifully resting<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>kariyAn<\/td>(contrasting the mattress-s complexion) having black form<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>kazhal<\/td>on the divine feet<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>kANa<\/td>to see<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>karuththu<\/td>my budhdhi (intellect)<\/td><\/tr>
thiruvaimozhi-9-4-5-ariyaya-ammanai<\/a><\/td>karudhum<\/td>is thinking.<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>karuththE<\/td>Oh strength of my heart who gives me strength and does not let me become weak!<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>unnaik kANa<\/td>to see you and enjoy you<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>karudhi<\/td>desired<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>en nenjaththu<\/td>in my heart<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>iruththAga<\/td>to not get up (and leave)<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>iruththinEn<\/td>placed;<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>dhEvargatku ellAm<\/td>for all nithyasUris<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>viruththA<\/td>being the eldest leader<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>viLangum<\/td>radiant<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>sudar<\/td>having lustre<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>sOdhi<\/td>luminous<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>uyaraththu<\/td>in paramapadham, which is the supreme abode (as said in -viSvatha: prushtEshu saravatha: prushtEshu-)<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>oruththA<\/td>oh one who is present as the distinguished lord!<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>en<\/td>my<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>uLLam<\/td>heart<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>unnai<\/td>you (who is the ultimate goal)<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>ugandhu<\/td>with great love<\/td><\/tr>
thiruvaimozhi-9-4-6-karuththe-unnai<\/a><\/td>uLLum<\/td>enjoyed internally.<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>agam thAn<\/td>in the heart<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>amarndhu<\/td>fitting well<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>idam koNda<\/td>remained there considering it as your abode (and that is the goal)<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>amalA<\/td>being luminous<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>(to highlight the destruction of strong pride)<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>migum<\/td>very strong boons, strength and arms<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>dhAnavan<\/td>hiraNya, the asura, his<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>mArvu<\/td>in the chest<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>agalam<\/td>the vast space<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>iru kURA<\/td>to become two parts<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>nagam<\/td>nail<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>thAy<\/td>made to jump<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>narasingam adhAya<\/td>narasimha<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>uruvE<\/td>oh one who has the form!<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>en uLLaththu<\/td>in my heart<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>agampAl<\/td>inside<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>unnai ugandhE<\/td>being pleased with you<\/td><\/tr>
thiruvaimozhi-9-4-7-ugandhe-unnai<\/a><\/td>uLLum<\/td>enjoyed.<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>uru Agiya<\/td>present based on superficial appearance<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>ARu samayangatku ellAm<\/td>for six bhAhya mathams (philosophies which reject vEdham) namely chArvAka, baudhdha, kshapaNa, vaiSEshika, sAnkhya and pASupatha<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>poru Agi<\/td>as said in thiruvezhukURRirukkai -aRuvagaich chamayamum aRivaru nilaiyinai- (you were such that the 6 philosophies which reject vEdham, could not know about you), being the enemy<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>ninRAnavan<\/td>being unshakable<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>ellAp porutgatkum<\/td>for all entities<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>aru Agiya<\/td>being the antharAthmA (in-dwelling soul which is invisible)<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>Adhiyai<\/td>being the primordial lord<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>dhEvargatku ellAm<\/td>including dhEvas such as brahmA et al<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>karu Agiya<\/td>being the origin<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>kaNNanai<\/td>one who incarnated as krishNa to protect the devotees<\/td><\/tr>
thiruvaimozhi-9-4-8-uruvagiya<\/a><\/td>kaNdu koNdEn<\/td>saw and enjoyed.<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>en kaNgaL<\/td>my eyes (which are with gyAnam (knowledge) and prEmam (love))<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>iNai<\/td>pair<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>Ara<\/td>to be fully satisfied<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>kaNdu koNdu kaLiththu<\/td>saw and felt joyful<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>(due to this svarUpa gyAnam (knowledge about the true nature))<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>paNdai<\/td>ancient<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>vinai Ayina<\/td>all hurdles such as ahankAra, mamakAra etc<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>paRROdu<\/td>with the trace<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>aRuththu<\/td>eliminated<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>aNdaththu<\/td>in paramapadham<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>amarar perumAn<\/td>the apt lord who is the leader of nithyasUris<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>adiyEn<\/td>I (who am an eternal servitor)<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>thoNdarkku<\/td>for his servitors<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>amudhu uNNa<\/td>to joyfully experience<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>sol mAlaigaL<\/td>the vAchika kainkaryam (service in the form of speech), in the form of a garland of words<\/td><\/tr>
thiruvaimozhi-9-4-9-kandu-kondu<\/a><\/td>sonnEn<\/td>I did.<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>ivan adiyAn<\/td>he (AzhwAr) is my natural servitor<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>enRu<\/td>having this in thiruvuLLam (divine heart)<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>enakku Ar<\/td>complete for me<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>aruL<\/td>mercy<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>seyyum<\/td>while showering<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>nediyAnai<\/td>being great and feeling as though he has done nothing and having eagerness to do more<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>niRai<\/td>matching this protection<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>pugazh<\/td>having great qualities starting with Seela (simplicity), saulabhya (easy approachability), gyAna (knowledge), Sakthi (ability) etc<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>am<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>siRai<\/td>having wings<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>puLLin<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>kodiyAnai<\/td>having as flag to manifest his great protection<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>kunRAmal<\/td>to eliminate the shortcoming of being claimed by others<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>ulagam<\/td>world<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>aLandha<\/td>measured and accepted<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>adiyAnai<\/td>one who has the divine feet which reveal the eternal relationship<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>adaindhu<\/td>reached<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>adiyEn<\/td>I who have the nature of servitude, which is displayed<\/td><\/tr>
thiruvaimozhi-9-4-10-adiyan-ivan<\/a><\/td>uyndha ARE<\/td>got uplifted!<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>ARA<\/td>uncontrollable forever<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>madham<\/td>intoxicated<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>yAnai<\/td>the elephant named kuvalayApIdam<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>adarththavan thannai<\/td>on krishNa who annihilated<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>sERu<\/td>mud<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>Ar<\/td>abundance<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>vayal<\/td>having fields<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>then<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>kurugUr<\/td>controller of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>satakOpan<\/td>AzhwAr<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>nURE<\/td>in hundreds<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>sonna Or AyiraththuL ippaththum<\/td>this decad among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>vAnavar tham<\/td>for the nithyasUris<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>in<\/td>dear<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>uyirkku<\/td>reaching the heart<\/td><\/tr>
thiruvaimozhi-9-4-11-ara-madha-yanai<\/a><\/td>ERE tharum<\/td>will climb.<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>kuyil pEdaigAL<\/td>Oh female cuckoos!<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>in uyir<\/td>that which is enjoyable and which sustains you, like prANa (life) being outside<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>sEvalum<\/td>male cuckoo<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>in uyir nIrum<\/td>you who are a female like me and who is the dear life for that male cuckoo<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>kUvik koNdu<\/td>calling out (to unite with each other)<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>ingu<\/td>in front of me<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>eththanai<\/td>greatly<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>en uyir<\/td>my prANa (life)<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>nOva<\/td>to hurt<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>mizhaRREnmin<\/td>don-t make incoherent sounds!<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>en<\/td>for me<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>uyir<\/td>who sustains me<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>kaNNan<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>pirAnai<\/td>benefactor<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>nIr<\/td>you<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>varak kUvugileer<\/td>not inviting!<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>(by your calling)<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>en uyir<\/td>my prANa<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>kUvi<\/td>steal<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>koduppArkkum<\/td>to those who give it to him<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>iththanai<\/td>so many activities<\/td><\/tr>
thiruvaimozhi-9-5-1-innuyirch-chevalum<\/a><\/td>vENdumO<\/td>are they required?<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>anRil pEdaigAL<\/td>Oh female curlews (who cannot live in separation from your spouses)<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>nIrum<\/td>you (who interact according to the desires of your spouses)<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>num sEvalum<\/td>your spouses (which interact according to your desires)<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>eththanai<\/td>in how many ways<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>karaindhu<\/td>melting inside due to the enjoyment in union<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>Engudhir<\/td>making sounds?<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>iththanai<\/td>this over-action<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>vENduvadhu anRu<\/td>not required;<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>andhO<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>(one who brought you in front of me to torment me)<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>viththagan<\/td>one who has amazing acts<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>gOvindhan<\/td>krishNa who attracts the world by manifesting his simplicity in protecting cows<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>oruvarkkum<\/td>for any one (irrespective of townspeople or noble ones)<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>meyyan allan<\/td>will not interact truthfully;<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>(hence, since your acts follow his thoughts)<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>ini en uyir<\/td>now, my life<\/td><\/tr>
thiruvaimozhi-9-5-2-iththanai-venuvadhu<\/a><\/td>avan kaiyadhE<\/td>depends on him.<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>anRil pEdaigAL<\/td>Oh female curlews!<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadh\ne<\/a><\/td>avan kaiyadhE<\/td>in the hands of gOvindha, who is having simplicity<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>enadhu Ar uyir<\/td>my prANa (life);<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>nIr<\/td>you<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>evan solli<\/td>speaking in many distinct ways<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>kudaindhu<\/td>uniting as if you are inside each other<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>pudai sUzhavE<\/td>in my proximity<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>Adudhir<\/td>moving around!<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>thavam<\/td>unlike him who is having the fortune of being undisturbed in separation<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>seydhillA<\/td>instead of having<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>vinaiyAttiyEn<\/td>me who is having the sin of suffering on seeing similes, my<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>uyir<\/td>life<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>(as, it has gone to him)<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>ingu uNdO<\/td>is it here?<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>num<\/td>your<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>Engu<\/td>weakened by the union<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>kUkkural<\/td>on hearing the sounds<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>evan<\/td>what<\/td><\/tr>
thiruvaimozhi-9-5-3-avan-kaiyadhe<\/a><\/td>solli niRRum<\/td>shall I say?<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>kOzhigAL<\/td>Oh peahens!<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>kUkkural<\/td>Your calling out for each other<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>kEttum<\/td>while it is audible even in his abode<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>nam<\/td>obedient (to be considered by everyone as -our own-)<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>mAyan<\/td>one who engages those who approach him, with his amazing qualities and acts<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>kaNNan<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>veLippadAn<\/td>he is not coming;<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>num<\/td>your<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>sEvalum nIrum<\/td>your spouse and yourself together<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>mEl<\/td>further<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>kiLai koLLenmin<\/td>don-t call out as a group!<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>namakku<\/td>for us<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>vAkkum manamum karumamum<\/td>speech, mind and body<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>AngadhE<\/td>reached him;<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>Akkaiyum<\/td>body<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>Aviyum<\/td>life<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>andharam ninRu<\/td>in between<\/td><\/tr>
thiruvaimozhi-9-5-4-kukkural-kettum<\/a><\/td>uzhalumE<\/td>being tormented.<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>(while there is nothing to torment)<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>andharam ninRu<\/td>standing in between<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>uzhalginRa<\/td>being agitated needlessly<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>yAnudaip pUvaigAL<\/td>Oh mynAs whom I considered to be mine!<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>num thiRaththu<\/td>in your matters<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>(to torment me)<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>Edhum idai illai<\/td>there is no reason;<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>kuzhaREnmin<\/td>don-t make incoherent sounds!<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>indhira gyAlangaL kAtti<\/td>showing his clairvoyant qualities, form and activities to make us think them to be true<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>i Ezh ulagum<\/td>these seven worlds<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>koNda<\/td>having it (as his own for them to exist without claim of ownership by others and self)<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>nam thirumArvan<\/td>captivated us by showing his love towards pirAtti who is on his divine chest<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>nam<\/td>our<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>Avi<\/td>prANa (life)<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>uNNa<\/td>to consume<\/td><\/tr>
thiruvaimozhi-9-5-5-andharam-ninru<\/a><\/td>nangu eNNinAn<\/td>planned clearly.<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>en Ar uyir<\/td>being my prANa (life) who cannot be sustained in separation<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>kAguththan<\/td>chakravarthith thirumagan (SrI rAma, son of the emperor) who is said as -maRRilEn thanjamAgavE- (cannot sustain without your refuge)<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>seyya<\/td>reddish<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>vAy<\/td>mouth<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>okkum vAyan<\/td>having matching mouth<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>kaNNan<\/td>having matching eyes<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>kai kAlinan<\/td>having matching hands and feet<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>pasum sAmam<\/td>fresh black colour like<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>niRaththan<\/td>having dark complexion<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>kUttuNdu<\/td>united (with me)<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>nInginAn<\/td>separated;<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>nangu<\/td>having goodness (of helping me during dangers)<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>eNNi<\/td>thinking<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>nAn vaLarththa<\/td>I raised<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>siRu<\/td>having small form<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>paidhal<\/td>young<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>kiLiyE<\/td>oh parrot!<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>in<\/td>attracting me with the sweetness<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>kural<\/td>voice<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>nI<\/td>you (who are tormenting me by reminding me of his form)<\/td><\/tr>
thiruvaimozhi-9-5-6-nangenni<\/a><\/td>mizhaRREl<\/td>don-t make beautiful sounds with deep meanings!<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>kUttuNdu<\/td>united with me to make us look like a single entity<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>nIngiya<\/td>in the state of separation<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>kOlam<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>thAmarai<\/td>lotus like<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>kaN<\/td>eyes<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>vAy<\/td>having lips<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>vAttamil en karu mANikkam<\/td>having blue carbuncle like form which is in my memory always<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>(for me)<\/td><\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>kaNNan<\/td>(obedient) krishNa<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>mAyanpOl<\/td>who is like an amazing personality<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>kOttiya<\/td>bent<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>villodu<\/td>with rainbow\/lightning<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>minnum<\/td>shining<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>mEgak kuzhAngaLgAL<\/td>oh groups of clouds!<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>en<\/td>my<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>uyirkku<\/td>for prANa<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>adhu kAlan<\/td>that is like death;<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>num uru<\/td>your form<\/td><\/tr>
thiruvaimozhi-9-5-7-kuttundu-ningiya<\/a><\/td>kAttEnmin<\/td>don-t show.<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>nAn<\/td>I<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>(in this situation)<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>adhu<\/td>that [his names]<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>uyirkku<\/td>for my prANa<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>kAlan enRu<\/td>saying that it is death personified<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>ummai<\/td>towards you<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>irandhERku<\/td>for me who prayed<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>kuyil paidhalgAL<\/td>young cuckoos!<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>nIr<\/td>you<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>(due to your childishness)<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>kaNNan nAmamE<\/td>the divine names of obedient krishNa<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>kuzhaRi<\/td>speaking incoherently<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>konRIr<\/td>finished me!<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>(matching your childishness)<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>thayirp pazham sORRodu<\/td>giving old rice with curd for breakfast<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>pAl adisilum<\/td>rice with milk for lunch<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>thandhu<\/td>gave (you)<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>sol<\/td>words (that represent his divine names)<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>payiRRiya<\/td>taught<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>(as a return of favour for that)<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>nal vaLam<\/td>good wealth<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>UttinIr<\/td>let me enjoy!<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>paNbu<\/td>good quality<\/td><\/tr>
thiruvaimozhi-9-5-8-uyirkkadhu-kalan<\/a><\/td>udaiyIr<\/td>you are having!<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>paNbudai<\/td>having the good quality tunes<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>vaNdodu thumbigAL<\/td>dragonflies which are with the beetles!<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>num in kural<\/td>your sweet voice<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>puN purai<\/td>in a wound<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>vEl kodu<\/td>with a spear<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>kuththAl okkum<\/td>feels like piercing;<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>(you)<\/td><\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>paN mizhaRREnmin<\/td>don-t sing sweet tunes!<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>peru<\/td>filled<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>nIr<\/td>having water<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>thadam<\/td>pond<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>thAmarai malarndhAl okkum<\/td>like a lotus blossoming<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>perum kaN<\/td>having greatness of eyes<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>kaNNan<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>nam<\/td>our<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>Avi<\/td>prANa<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>uNdu<\/td>stealing<\/td><\/tr>
thiruvaimozhi-9-5-9-panbudai-vandodu<\/a><\/td>ezha naNNinAn<\/td>planning to leave.<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>(as per his thoughts)<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>nAmum<\/td>we are also<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>ezha naNNi<\/td>setting out to leave<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>nam vAna nAdanOdu<\/td>with emperumAn who is in paramapadham which is the apt destination for us<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>onRinOm<\/td>have become like-minded;<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>pazhanam<\/td>in water-bodies<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>nal<\/td>being attractive<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>nAraik kuzhAngaLgAL<\/td>Oh groups of cranes (which have gathered)!<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>ini payinRu en<\/td>what is the benefit of analysing me, while gathering together?<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>izhai nalla<\/td>attractive like an ornament (for him)<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>Akkaiyum<\/td>body<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>paiyavE<\/td>in proper sequence<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>puyakkaRRadhu<\/td>trying to leave;<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>(now, being unable to see my sorrow)<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>engum<\/td>all places<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>thazhai<\/td>vastly<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>nalla inbam<\/td>good joy<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>thalaippeydhu<\/td>having attained<\/td><\/tr>
thiruvaimozhi-9-5-10-ezha-nanni<\/a><\/td>thazhaikka<\/td>let them be enriched.<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>inbam thalaippeydhu<\/td>causing joy<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>engum thazhaiththa<\/td>spread everywhere<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>than pugazh<\/td>his glorious qualities<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>pal Uzhikku<\/td>forever<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>Eththa<\/td>to praise<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>thanakku<\/td>for AzhwAr<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>aruL seydha<\/td>showered infinite grace<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>mAyanai<\/td>amazing lord<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>then<\/td>organised<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>satakOpan sol<\/td>mercifully spoken by AzhwAr<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>AyiraththuL<\/td>among thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>ivai onbadhOdu onRukku<\/td>for the first nine pAsurams filled with one level of sorrow and the tenth pAsuram which is filled with greater level of sorrow<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>mU ulagum<\/td>three worlds<\/td><\/tr>
thiruvaimozhi-9-5-11-inbam-thalaippeydhu<\/a><\/td>urugum<\/td>will become fluid due to the love.<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>theru ellAm<\/td>in every street<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>kAvi kamazh<\/td>having the fragrance of sengazhunIr (red lily)<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>thirukkAtkarai<\/td>in thirukkAtkarai<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>maruviya<\/td>residing firmly<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>mAyan than<\/td>amazing lord-s<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>mAyam<\/td>very amazing qualities such as saundharya (beauty), Seela (simplicity) etc<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>ninaidhoRum<\/td>every time I think about<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>nenjam<\/td>my heart (which is the first tool for enjoyment)<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>urugum<\/td>became fluid after breaking down;<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>(due to the greatly enjoyable experience)<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>uyirin param anRi<\/td>to be unbearable for the AthmA (self)<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>vEtkai<\/td>affection<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>perugum<\/td>is growing greatly;<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>thoNdanEn<\/td>I who am very desirous<\/td><\/tr>
thiruvaimozhi-9-6-1-urugumal-nenjam<\/a><\/td>en seygEn<\/td>what shall I do? (Shall I change the breaking of the heart, shall I control my affection, shall I avoid the qualities etc which are enjoyable or shall I avoid the desire towards him?)<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>sunai koL<\/td>having ponds<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>pUm sOlai<\/td>having flower gardens<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>then<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>kAtkarai<\/td>in thirukkAtkarai<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>en appA<\/td>oh one who is standing as my eternal relative!<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>vinai koL<\/td>revealing your activities relating to the great union<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>sIr<\/td>qualities such as Seela (simplicity), saulabhya (easy approachability) etc<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>ninai thoRum<\/td>thinking about it, every moment<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>nenju<\/td>the tool which is used for such thinking<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>idindhu<\/td>becoming broken<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>(such thinking happening due to affection, becoming the target of speech)<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>sollum thoRum<\/td>every moment, I speak<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>urugum<\/td>the heart will melt and become fluid;<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>(since that affection does not stop at a limit)<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>pAdilum<\/td>even if I tried to sustain myself by singing (as said in thiruvAimozhi 1.7.10 \u201cpAdi iLaippilam\u201d (I have no reason to take a break from glorifying his incomparable auspicious qualities))<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>enadhu Ar uyir<\/td>my AthmA (self) which is the abode of the senses<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>vEm<\/td>became burnt;<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>(hence)<\/td><\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>nAn<\/td>I (who am like this)<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>unakku Atcheyyum<\/td>to perform service to you<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>nIrmai<\/td>form\/aspect<\/td><\/tr>
thiruvaimozhi-9-6-2-ninaidhorum<\/a><\/td>ninaigilEn<\/td>unable to even think.<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>nIrmaiyAl<\/td>due to revealing the quality of svasvAmi sambandham (property-owner relationship)<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>nenjam<\/td>my heart<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>vanjiththu<\/td>owning me<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>pugundhu<\/td>entering me<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>(with his activities revealing simplicity, easy approachability etc)<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>ennai Irmai seydhu<\/td>melting me<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>en uyir Ay<\/td>(with these two aspects) being the one who sustains me<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>en uyir uNdAn<\/td>being the one who consumes me<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>sIr malgu<\/td>having abundance of honey and flowers<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>sOlai<\/td>having garden<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>then<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>kAtkarai<\/td>due to the presence in thirukkAtkarai<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>en appan<\/td>being my benefactor<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>kAr mugil vaNNan than<\/td>the monsoon-cloud like greatly generous emperumAn-s<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>kaLvam<\/td>his mischievous act where the means and end are different<\/td><\/tr>
thiruvaimozhi-9-6-3-nirmaiyal-nenjam<\/a><\/td>aRigilEn<\/td>I don-t understand it to be in a particular manner.<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>thannuL<\/td>in a fraction of his vow<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>anaiththulagum<\/td>all entities of all worlds<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>niRka<\/td>to remain firmly<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>thAnum<\/td>he too<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>neRimaiyAl<\/td>in proper manner (of servitor-master which is a result of body-soul relationship)<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>avaRRuL<\/td>in them<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>niRkum<\/td>remaining<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>pirAn<\/td>being the benefactor<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>veRi kamazh<\/td>spreading distinguished fragrance<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>sOlai<\/td>having garden<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>then kAkarai<\/td>standing in thirukkAtkarai<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>en appan<\/td>my lord<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>siRiya en<\/td>very lowly me, my<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>Ar uyir<\/td>AthmA (soul)<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>uNda<\/td>intently enjoyed<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>thiru aruL<\/td>favour of sauSeelyam (simplicity)<\/td><\/tr>
thiruvaimozhi-9-6-4-arigilen-thannuyir<\/a><\/td>aRigilEn<\/td>I am unable to precisely understand.<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>thiruvaruL<\/td>the great favour (of accepting my service, as I prayed in thiruvAimozhi 3.3.1 -adimai seyya vENdunAm-)<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>seybavanpOla<\/td>like those who do<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>ennuL<\/td>in my heart<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>pugundhu<\/td>entered<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>uruvamum<\/td>my body (which is to be given up by me)<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>Ar uyirum<\/td>and the soul which is pervading (in the body)<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>udanE uNdAn<\/td>he desired without discriminating between what is to be given up and what is to be pursued!<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>thiruvaLar<\/td>most beautiful<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>sOlai<\/td>having garden<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>thenkAtkarai<\/td>in thirukkAtkarai<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>en appan<\/td>being my lord<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>karuvaLar mEni<\/td>having form with dark complexion (due to uniting with me)<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>en kaNNan<\/td>my very obedient krishNa-s<\/td><\/tr>
thiruvaimozhi-9-6-5-thiruvarul-seybavanpola<\/a><\/td>kaLvangaLE<\/td>deceptive acts are!<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>em kaNNan<\/td>krishNa who has great love towards me, his<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>kaLvam<\/td>deceptive acts (which are one way on the face and other way in the inside)<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>enakkuch chemmAy irukkum<\/td>look truthful to me;<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>(when asked -How?-)<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>angaNNan<\/td>being desirous, due to his love<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>uNda<\/td>due to consuming<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>kOdhu<\/td>faulty<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>en Ar uyir idhu<\/td>my soul<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>(considering\n emperumAn-s acceptance of its essence as a favour, and not leaving him)<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>punkaNmai eydhi<\/td>attaining a miserable state<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>en kaNNan enRu<\/td>saying that he is obedient to me<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>irAp pagal pulambi<\/td>lamenting in night and day<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>avan kAtkarai<\/td>thirukkAtkarai where he is residing<\/td><\/tr>
thiruvaimozhi-9-6-6-engannan-kalvam<\/a><\/td>Ehthum<\/td>praising.<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>AtkoLvAn oththu<\/td>entering in as if accepting my service<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>en uyir<\/td>my AthmA (soul)<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>uNda<\/td>consumed inside him<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>mAyanAl<\/td>by the amazing personality<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>kOL uNdE<\/td>even after being consumed<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>kOL<\/td>enjoyment<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>kuRaipattadhu<\/td>said to be remainder<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>en Ar uyir<\/td>my soul<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>kAtkarai<\/td>thirukkAtkarai (where he is residing)<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>Eththum<\/td>will praise;<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>adhanuL<\/td>standing in there<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>kaNNA ennum<\/td>will call him who is obedient, as -kaNNA-;<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>(not stopping with that)<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>vEtkai nOy<\/td>desire to enjoy<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>kUra<\/td>to increase<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>ninaindhu<\/td>thought (about his interactions)<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>karaindhu<\/td>becoming broken<\/td><\/tr>
thiruvaimozhi-9-6-7-katkarai-eththum<\/a><\/td>ugum<\/td>will melt to become fluid;<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>kOL uNdAn anRi vandhu<\/td>coming unconditionally instead of being pursued (by me)<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>en uyir<\/td>my AthmA (soul)<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>thAn<\/td>he<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>uNdAn<\/td>eagerly consumed;<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>(not only that)<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>nALu nAL vandhu<\/td>arriving fresh everyday<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>ennai<\/td>me (soul, qualities and body) (with great affection)<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>muRRavum thAn uNdAn<\/td>consumed me without any remainder;<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>kALa<\/td>black coloured<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>nIr<\/td>risen after extracting water<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>mEgam<\/td>like a dark cloud<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>then kAtkarai<\/td>residing in thirukkAtkarai<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>en appaRku<\/td>for my lord<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>Atpattadhau anRE<\/td>did I not become a servitor?<\/td><\/tr>
thiruvaimozhi-9-6-8-kol-undan<\/a><\/td>en Ar uyir pattadhE<\/td>my AthmA became a servitor!<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>pEr idhazh<\/td>having large petal<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>thAmarai<\/td>like a lotus<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>kaN<\/td>eyes<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>kani<\/td>reddish like a fruit<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>vAyadhu<\/td>having lips\/mouth<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>Or<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>kAr ezhil<\/td>having dark beauty<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>mEga<\/td>like a cloud<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>then<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>kAtkarai<\/td>thirukkAtkarai<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>kOyil koL<\/td>having as residence<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>sIr ezhil<\/td>having vIraSrI (bravery) and beauty<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>nAl<\/td>four different<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>thadam<\/td>huge<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>thOL<\/td>having divine shoulders<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>dheyvam<\/td>for dhEvathAs<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>vArikku<\/td>being the ocean which is the originating place<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>enadhu uyir<\/td>my AthmA<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>pattadhu<\/td>being immersed as the enjoyable object<\/td><\/tr>
thiruvaimozhi-9-6-9-aruyir-pattadhu<\/a><\/td>Ar uyir pattadhu<\/td>did the nithyasUris who enjoy him eternally immerse in the same way?<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>unnaik kANil<\/td>if I see you<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>vArik koNdu<\/td>without leaving anything such as your svarUpam (true nature), rUpam (form), guNa (qualities), vibhUthi (wealth), behind<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>vizhunguvan enRu<\/td>vowing to swallow completely<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>ArvuRRa<\/td>desired<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>ennai ozhiya<\/td>more than me<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>ennil munnam<\/td>before me (from the time of my existence)<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>pAriththu<\/td>being eager<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>thAn<\/td>he (who is beyond limits)<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>ennai<\/td>me\n(who is insignificant)<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>(unlike me who is similar to a hungry person seeing food, he is like a thirsty person drinking water with great eagerness)<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>muRRa<\/td>fully<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>paruginAn<\/td>drank;<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>kAr okkum<\/td>like a dark cloud (which drinks ocean)<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>kAtkarai appan<\/td>the benefactor who is standing in thirukkAkarai<\/td><\/tr>
thiruvaimozhi-9-6-10-varik-kondu<\/a><\/td>kadiyan<\/td>is very quick (in not allowing others to enjoy).<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>kadiyanAy<\/td>being ahead of kamsa-s thoughts<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>kanjanaik konRa<\/td>one who killed kamsa<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>pirAn thannai<\/td>krishNa, the great benefactor<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>kodi madhiL<\/td>wall around fort, having flag<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>then kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>satakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>sol<\/td>mercifully spoke<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>vadivu amai<\/td>rich, due to presenting bhagavAn-s qualities in a nice form<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>Ayiraththu<\/td>among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>ippaththinAl<\/td>by this decad<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>em<\/td>our<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>sanmam<\/td>births<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>mudivu eydhi<\/td>reaching the end<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>kAnal<\/td>samsAra, the mirage<\/td><\/tr>
thiruvaimozhi-9-6-11-kadiyanay<\/a><\/td>nAsam kaNdIr<\/td>will be destroyed.<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>em kAnal agam kazhivAy<\/td>residing in the salt pan inside the garden on the seashore, to be considered as ours, to be engaged in your service<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>irai thErndhu<\/td>with liking towards the food here, highlighting your great relationship<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>ingu<\/td>in my presence<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>inidhu<\/td>with romantic love<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>amarum<\/td>residing<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>sem<\/td>being reddish as if a decoration for my head<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>kAl<\/td>having feet<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>madam<\/td>having humility to be ordered to fulfil our desire<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>nArAy<\/td>Oh cranes!<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>uRaiyum<\/td>eternally residing there as ASritha sulabha (easily approachable for devotees)<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>kongu Ar<\/td>with abundance of honey<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>pU<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>thuzhAy mudi<\/td>wearing divine crown which is decorated with thiruththuzhAy (thuLasi)<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>em kudak kUththarkku<\/td>one who is greatly enjoyable for us due to his heart-captivating activity of kudak kUththu (dancing with pots)<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>en thUdhAy<\/td>going as my messenger<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>(due to that great favour)<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>numarOdE<\/td>with your wife and children (who are related to you, as said in -guruvadh guruvargaScha dhrastavya:-)<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>num kAlgaL<\/td>your divine feet which walked for my sake<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>en thalai mEl<\/td>on my head, which is the top most limb, which is the apt target for them<\/td><\/tr>
thiruvaimozhi-9-7-1-enganal-agangazhivay<\/a><\/td>kezhumIr<\/td>should unite.<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>numarOdum<\/td>with those who are related to you and who follow your heart<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>piriyAdhE<\/td>without separating<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>nIrum<\/td>you (who are obedient towards your spouses)<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>num sEvalum<\/td>your spouses who are obedient towards you<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>amar kAdhal<\/td>having love to live together<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>kurugu inangAL<\/td>Oh groups of herons!<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>aNi<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>mUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>uRaiyum<\/td>eternally residing<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>thammAl<\/td>by him<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>izhippuNdu<\/td>being abandoned after momentary union<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>(due to that)<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>emarAlum<\/td>by those who are related to me<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>pazhippuNdu<\/td>being insulted<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>ingen<\/td>what is the use of the presence here!<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>thamarOdu<\/td>with the distinguished associates<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>angu<\/td>there<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>uRaivArkku<\/td>for him who is eternally residing<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>thakkilamE<\/td>would we not be acceptable?<\/td><\/tr>
thiruvaimozhi-9-7-2-numarodum-piriyadhe<\/a><\/td>kELIrE<\/td>You ask him.<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>thada<\/td>vast<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>punalvAy<\/td>in the pond<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>iraithErum<\/td>seeking your prey<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>(as per their interest, being in individual groups)<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>kokku inangAL kurugu inangAL<\/td>Oh groups of cranes and herons!<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>kuLir<\/td>invigorating<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>mUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>uRaiyum<\/td>eternally residing<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>kamalaththu<\/td>lotus-<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>alarpOlum<\/td>like a blossomed flower<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>kaN<\/td>eyes (which make one say -jithanthE-)<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>kai<\/td>hands (which embrace as prayed by -apyEsha prushtE mama hasthapadhmam karishyathi-)<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>kAl<\/td>divine feet (which are surrendered unto as said in -charaNadhvandhvam vrajAmi-)<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>sem kani vAy<\/td>divine lips (which pacify by saying -mASucha:-) which are like reddish fruit<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>akkamalaththu<\/td>contrasting [the complexion of] such lotus flower<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>ilai pOlum<\/td>dark like a dense leaf<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>thirumEni<\/td>having divine form<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>adiugaLukku<\/td>the one who became my lord by showing such beautiful form<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>thakkilamE<\/td>are we not qualified (to enjoy that beauty)<\/td><\/tr>
thiruvaimozhi-9-7-3-thakkilame-kelirgal<\/a><\/td>kELIrgaL<\/td>you ask.<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>aNi<\/td>having an attractive form<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>mugilgAL<\/td>Oh clouds!<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>thirumUzhikkaLam ennum<\/td>thirumUzhikkaLam which is popularly known as said in thirunedundhANdagam 10 -pinnAnAr vaNangum sOdhi-<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>sezhu nagarvAy<\/td>residing in distinguished abode<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>thirumEni adigaLukku<\/td>one whose form reveals his lordship over everyone as said in -rUpamEva asya EthanmahimAnam vyAchashtE-<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>thIvinaiyEn<\/td>I who am having cruel sin (to have a relationship with him, yet being unable to enjoy him)<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>vidu<\/td>sending<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>thUdhAy<\/td>going as messenger<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>-avatku<\/td>for her<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>thirumEni<\/td>your perfectly enjoyable divine form<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku\n<\/a><\/td>aruLIr<\/td>mercifully grant her-<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>enRakkAl<\/td>when you make a statement<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>ummai<\/td>all of you (who spoke for my sake)<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>than thirumEni oLi<\/td>radiance of his divine form (which he previously gave)<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>agaRRi<\/td>eliminating it<\/td><\/tr>
thiruvaimozhi-9-7-4-thirumeni-adikalukku<\/a><\/td>theLi visumbu kadiyumE<\/td>will he reject your stay in the distinguished sky [paramapadham]?<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>theLi visumbu<\/td>in the pure sky<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>kadidhu Odi<\/td>quickly running (as if walking quickly on the ground, showing urge for my sake)<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>thI vaLaiththu<\/td>like a ring of fire carried around<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>min ilagum oLi mugilgAL<\/td>Oh clouds which are having increased beauty due to the presence of lightning which is shining!<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>uRaiyum oNsudarkku<\/td>due to the eternal presence there, one who is having distinguished radiance of qualities such as sauSeelyam, saulabhyam etc<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>theLi visumbu<\/td>pure divine sky<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>thirunAdA<\/td>as one who is having perfect wealth<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>thIvinaiyEn manaththu<\/td>in my heart; I who am having the sin of being pained after union [due to the separation]<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>uRaiyum<\/td>residing in a concealed manner<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>thuLi<\/td>sprouted<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>vAr<\/td>and flowing<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>kaL<\/td>having honey<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>kuzhalArkku<\/td>for the one who is manifesting his beautiful hair<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>en thUdhuraiththal<\/td>the message saying -You, being kESava, are to eliminate my klESa (sorrow)-<\/td><\/tr>
thiruvaimozhi-9-7-5-theli-visumbu<\/a><\/td>seppumin<\/td>please convey!<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>thU mozhi vAy<\/td>having faultless speech<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>vaNdinangAL<\/td>Oh groups of beetles!<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>pOdhu iraiththu<\/td>celebrating due to the bliss while the flowers are blossoming<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>madhu nugarum<\/td>for you to drink the honey<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>pozhil<\/td>having garden<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>mUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>uRaiyum<\/td>one who resides<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>mAdharai<\/td>lakshmi who is the best among women<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>tham mArbagaththE vaiththArkku<\/td>one who made her eternally reside in his enjoyable, divine chest saying -agalagillEn-<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>en vAy mARRam<\/td>words of my speech<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>thUdhu uraiththal<\/td>message<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>seppudhirEl<\/td>if you set out to speak<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>sudar<\/td>radiant<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>vaLaiyum<\/td>bangles<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>kalaiyum<\/td>clothes<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>thUdhuraiththal<\/td>as the matter of my message<\/td><\/tr>
thiruvaimozhi-9-7-6-thudhuraiththal<\/a><\/td>seppumingaL<\/td>please tell.<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>padar<\/td>spread out<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>pozhilvAy<\/td>residing in the garden<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>kurugu inangAL<\/td>Oh groups of herons!<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>sudar<\/td>radiant<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>vaLaiyum<\/td>bangles<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>kalaiyum<\/td>garment<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>koNdu<\/td>taking<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>aruvinaiyEn<\/td>me who is having sins which are difficult to overcome, my<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>thOL thuRandha<\/td>one who very lovingly embraced my shoulders, and abandoned them subsequently<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>(that itself)<\/td><\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>padar<\/td>spread in the world<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>pugazhAna<\/td>as greatness<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>thirumUzhikkaLaththu uRaiyum<\/td>eternally residing in thirumUzhikkaLam (to increase my sorrow by remaining in close proximity)<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>pangayak kaN<\/td>having lotus like divine eyes (which remain fresh during union and separation)<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>sudar<\/td>radiant<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>pavaLam<\/td>coral like<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>vAyanai<\/td>one who is having divine lips<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>kaNdu<\/td>see<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>enakku<\/td>for me (who is manifesting my sorrow in my body)<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>oru nAL<\/td>one day (unlike nithya agnihOthram which is to be done everyday)<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>Or<\/td>distinguished (due to being for protection of suffering ones)<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>thUy mARRam<\/td>best words due to the clarity<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>onRu<\/td>to remain crisp (without wavering)<\/td><\/tr>
thiruvaimozhi-9-7-7-sudar-valaiyum<\/a><\/td>paNiyIrE<\/td>you should tell.<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>iru<\/td>vast<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>pozhilvAy<\/td>in the garden<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>irai thErndhu<\/td>seeking the enjoyable honey<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>manakkku<\/td>for the mind<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>inbam pada<\/td>to cause joy<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>mEvum<\/td>uniting and residing<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>vaNdu inangAL thumbigAL<\/td>Oh groups of beetles and dragonflies!<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>kanam koL<\/td>heavy<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>thiN<\/td>firm<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>madhiL<\/td>fort<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>pudai<\/td>surrounding<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>uRaiyum<\/td>one who is eternally residing<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>punam koL<\/td>staying in its own habitat<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>kAyA mEni<\/td>having the complexion of kAyAm pU (a purple coloured flower)<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>pU thuzhAy mudiyArkku<\/td>one whose divine crown is decorated with attractive thiruththuzhAy (thuLasi)<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>enakku<\/td>for me<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>onRu<\/td>a word<\/td><\/tr>
thiruvaimozhi-9-7-8-enakkonru-paniyirgal<\/a><\/td>paNiyIr<\/td>should tell.<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>Endhu nIr<\/td>not being feared by water, sustaining the water<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>iLa<\/td>being youthful (which is required for ability to travel)<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>kurugE<\/td>Oh heron!<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>pU thuzhAy mudiyArkku<\/td>having attractive thiruththuzhAy (thuLasi) on his crown (to highlight his supremacy over everyone)<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>pon<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>Azhi<\/td>thiruvAzhi (divine chakra)<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>kaiyArkku<\/td>having in in his hand<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>thirumUzhikkaLaththArkku<\/td>one who is present nearby in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>pUN<\/td>ornament<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>Endhu<\/td>holding<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>mulai<\/td>bosom<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>payandhu<\/td>having paleness<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>en iNai malar kaN<\/td>my eyes which are like a pair of flowers (which blossom on seeing him)<\/td><\/tr>thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>nIr thadhumba<\/td>filled with sad tears (due to separation)<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>thAm<\/td>he (who is having subservience, enjoyability and simplicity)<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>thammaik koNdu<\/td>knowing him<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>agaldhal<\/td>moving away<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>thagavu anRu enRu<\/td>that it does not match his mercy<\/td><\/tr>
thiruvaimozhi-9-7-9-pundhuzhay-mudiyarkku<\/a><\/td>uraiyIrE<\/td>tell – she says in respectable way.<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>thada<\/td>vast<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>pozhilvAy<\/td>in the garden<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>irai<\/td>food<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>thErndhu<\/td>acquired<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>miga<\/td>great<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>inbam<\/td>bliss<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>pada<\/td>to attain<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>mEvum<\/td>living together<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>mel nadaiya<\/td>having gentle gait<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>annangAL<\/td>Oh swans!<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>mEni<\/td>body<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>miga<\/td>greatly<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>melivu eydhi<\/td>weakened<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>(due to that)<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>mEgalaiyum<\/td>garment<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>Idazhindhu<\/td>losing its tightness<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>(further)<\/td><\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>en agamEni<\/td>my inherent nature<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>ozhiyAmE<\/td>to not lose<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>thirumUzhikkaLaththArkku<\/td>for the one who is standing in thirumUzhikkaLam to bless his devotees<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>thagavu anRu enRu<\/td>this is not the effect of your mercy since the purpose of standing there is not attained<\/td><\/tr>
thiruvaimozhi-9-7-10-thagavanru<\/a><\/td>uraiyIrgaL<\/td>inform him – says parAnguSa nAyaki.<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>ozhivu inRi<\/td>to not separate (ever)<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>thirumUzhikkaLaththu<\/td>in thirumUzhikkaLam<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>uRaiyum<\/td>due to eternally residing<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>oN sudarai<\/td>one who is having distinguished radiance<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>ozhivillA<\/td>unable to sustain in separation<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>aNi<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>mazhalai<\/td>gibberish [childish speech]<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>kiLi mozhiyAL<\/td>one whose speech matches a parrot-s<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>alaRRiya<\/td>spoke incoherently due to her sorrow<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>sol<\/td>pAsuram<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>vazhu illA<\/td>without any shortcoming (in that love)<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>vaN kurugUr<\/td>leader of the distinguished AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>satakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>vAyndhu uraiththa<\/td>spoken after approaching and enjoying (emperumAn-s qualities)<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>azhivu illA<\/td>not leaving the hearts of the enjoyers<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>Ayiraththu ippaththum<\/td>this decad among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>nOy<\/td>the disease of samsAra (which is the cause for separation from bhagavAn)<\/td><\/tr>
thiruvaimozhi-9-7-11-ozhivinri<\/a><\/td>aRukkum<\/td>will eradicate.<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>Agaththu<\/td>in (their) heart<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>avanai<\/td>sarvESvara (who is the eliminator of all hurdles and who is perfectly enjoyable)<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>niRuththum<\/td>to hold<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>manaththu<\/td>in heart<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>onRiya<\/td>singular<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>sindhaiyinArkku<\/td>those who have desire<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>vinaiyAyina<\/td>all hurdles for enjoyment such as avidhyA (ignorance), karma (activities), vAsanA (impression), ruchi (taste)<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>aRukkum<\/td>to eliminate<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>veRi<\/td>abundantly fragrant<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>thaN<\/td>invigorating<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>malar<\/td>filled with flowers<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>sOlaigaL sUzh<\/td>having gardens<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>thirunAvAy<\/td>thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>kodiyERku<\/td>me having the cruelty (of not being able to enjoy as per desire)<\/td><\/tr>
thiruvaimozhi-9-8-1-arukkum-vinai<\/a><\/td>kuRukkum vagai uNdukolO<\/td>is there any means to reach?<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>kodi Er idai<\/td>having creeper like (slender) waist<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>kOganagaththavaL<\/td>for lakshmi who is perfectly enjoyable having been born in lotus flower<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>kELvan<\/td>being a match<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>vadi vEl<\/td>having radiance and sharpness of a well made spear<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>thadam kaN<\/td>having vast eyes<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>madam<\/td>and having humi\nlity<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>pinnai<\/td>for nappinnaip pirAtti<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>maNALan<\/td>being the enjoyer<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>(not just these)<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>nediyAn<\/td>one who is having endlessly great enjoyability<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>uRai<\/td>residing (abode)<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>sOlaigaL<\/td>with many different gardens<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>thirunAvAy<\/td>thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>adiyEn<\/td>I (who cannot enjoy anything else)<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>aNugap peRum nAL<\/td>days of reaching<\/td><\/tr>
thiruvaimozhi-9-8-2-kodiyer-idai<\/a><\/td>evaikolO<\/td>when?<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>aNugap peRu nAL<\/td>the day I reach<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>evaikol enRu<\/td>when<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>eppOdhum<\/td>all times<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>kavaiyil manam inRi<\/td>without having the heart to focus on anything else (with total focus)<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>kaNNIrgaL<\/td>tears<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>kaluzhvan<\/td>will shed;<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>navai il<\/td>without defect (of being difficult to attain, being conditional)<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>thirunAraNan<\/td>(being easy to attain, being unconditional relative as) nArAyaNa who is Sriya:pathi (lord of SrI mahAlakshmi)<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>sEr<\/td>residing<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>thirunAvAy<\/td>in thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>avaiyuL<\/td>in his divine assembly<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>pugalAvadhu<\/td>to enter<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>Or nAL<\/td>one day<\/td><\/tr>
thiruvaimozhi-9-8-3-evaikol-anuga<\/a><\/td>aRiyEnE<\/td>I don-t know.<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>nIL<\/td>tall<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>Ar<\/td>full<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>malar<\/td>having flower<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>sOlaigaL<\/td>gardens<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>thirunAvAy<\/td>in thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>vAL Ey<\/td>having huge radiance like sword<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>thadam kaN<\/td>having expansive eyes<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>madappinnai<\/td>for nappinnaip pirAtti who is complete in all qualities<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>maNALA<\/td>Oh perfect enjoyer!<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>(like nithyasUris)<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>nAnum<\/td>I am also<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>mILA adimaip paNi seyya<\/td>to perform eternal kainkaryam without any break<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>pugundhEn<\/td>engaged;<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>(for that)<\/td><\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>enakku<\/td>for me<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>uLLana<\/td>ordained<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>nAL El<\/td>the day<\/td><\/tr>
thiruvaimozhi-9-8-4-nalel-ariyen<\/a><\/td>aRiyEn<\/td>I don-t know (them).<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>malar mangaikkum<\/td>for lakshmi who is seated on lotus flower<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>maN madandhaikkum<\/td>for SrI bhUmip pirAtti<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>maNALan<\/td>being the enjoyer<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>ulagaththu<\/td>in the world<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>uyir dhEvargatku ellAm<\/td>for all creatures, dhEvas et al<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>kaNNALan<\/td>being the controller<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>viN ALan<\/td>one who accepts the service of the residents of paramapadham which is known as parama vyOma (supreme sky)<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>virumbi<\/td>(in these two worlds) desirously<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>uRaiyum<\/td>residing<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>thirunAvAy<\/td>thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>kaN<\/td>eyes<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>Ara<\/td>to become complete<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>kaNdu<\/td>see<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>ingu<\/td>here<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>kaLikkinRadhu<\/td>to become perfectly blissful<\/td><\/tr>
thiruvaimozhi-9-8-5-manalan<\/a><\/td>enRukol<\/td>when?<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>vaNdu Ar<\/td>filled with beetles<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>malarch chOlaigaL<\/td>gardens with flowers<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>thirunAvAy<\/td>thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>koNdu<\/td>having (in his divine heart, as residence)<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>uRaiginRa<\/td>one who is eternally residing<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>em kOvalr kOvE<\/td>Oh krishNa who manifested your simplicity to cowherd boys and me, and became our lord!<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>thurisu inRi<\/td>without deception<\/td><\/tr>
\nthiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>unakkE<\/td>for you only<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>thoNdE ozhindhEn<\/td>became desirous;<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>kaNgaL<\/td>my eyes<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>ingu<\/td>here<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>kaNdE kazhikkinRadhu<\/td>eternally enjoying by seeing<\/td><\/tr>
thiruvaimozhi-9-8-6-kande-kalikkinradhu<\/a><\/td>enRukol<\/td>when?<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>kOvAgiya<\/td>one who considered himself as the lord (of three worlds, up to svarga lOka)<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>mAvaliyai<\/td>mahAbali<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>nilam koNdAy<\/td>became the lord to eliminate any claim of ownership on it by others by requesting and getting the world and making it to exist only for you.<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>(for the universe which became owned)<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>dhEvAsuram<\/td>the enmity caused due to the differentiation of dhEvas (saintly people) and asuras (demoniac people)<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>seRRavanE<\/td>one who eliminates and makes everyone be surrendered unto you<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>nAvAy uRaiginRa<\/td>one who is eternally residing in thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>en<\/td>my<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>nAraNa nambI<\/td>one who is having completeness due to having all qualities and wealth<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>thirumAlE<\/td>Oh one who is having the distinguished cause of being Sriya:pathi (lord of SrI mahAlakshmi) which is the reason for your completeness in being the lord, protector and apt goal!<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>(due to the togetherness with such embodiment of mercy)<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>A A<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>ivan adiyAn enRu<\/td>saying -he is our servitor-<\/td><\/tr>
thiruvaimozhi-9-8-7-kovagiya-mavaliyai<\/a><\/td>aruLAyE<\/td>you should shower your mercy seeing the three types of relationship (ananyArha SEshathva, ananya SaraNathva, ananya bhOgyathva) [with me]<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>aruLAdhu ozhivAy<\/td>you may not shower your mercy (thinking let him do whatever he likes);<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>adiyEnai<\/td>me (who has no other refuge, and who remains for you)<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>aruL seydhu<\/td>showering your infinite mercy<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>poruL Akki<\/td>making me have an existence<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>un pon adik kIzh<\/td>under your attractive divine feet<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>puga<\/td>to enter<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>vaippAy<\/td>you may place me;<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>then<\/td>well-organised<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>thirunAvAy<\/td>in thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>en dhEvE<\/td>Oh my ultimate goal!<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>maruLE inRi<\/td>without a trace of ignorance<\n\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>unnai<\/td>you (who are complete and enjoyable in all manner)<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>en nenjaththu<\/td>in my heart (greatly desirous me)<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>iruththum<\/td>to place and enjoy<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>theruLE<\/td>clear knowledge<\/td><\/tr>
thiruvaimozhi-9-8-8-aruladhozhivay<\/a><\/td>tharu<\/td>you should mercifully give me.<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>dhEvar munivarkku<\/td>for all dhEvathAs and for sages such as sanaka et al<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>(by their own effort)<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>enRum<\/td>at all times<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>kANdaRku<\/td>to see<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>ariyan<\/td>difficult<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>mUvar<\/td>brahma, rudhra et al<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>mudhalvan<\/td>one who is the cause for sustenance<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>oru<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>mU ulagau<\/td>three worlds<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>ALi<\/td>being the controller (with his sankalpam (vow))<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>dhEvan<\/td>ISvara who is the abode of all auspicious qualities<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>virumbi<\/td>with great affection<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>uRaiyum<\/td>residing<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>thirunAvAy<\/td>thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>andhO<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>ini<\/td>now<\/td><\/tr>
thiruvaimozhi-9-8-9-dhevar-munivarkku<\/a><\/td>aNugap peRuvAr yAvar<\/td>who will reach there?<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>kondhu Ar<\/td>filled with bunches<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>malarch chOlaigaL<\/td>gardens having flowers<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>thirunAvAy<\/td>in thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>vandhE<\/td>(abandoning paramapadham etc) having arrived and standing here<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>uRaiginRa<\/td>one who is eternally residing<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>em mA maNivaNNA<\/td>Oh one who is having a divine form which resembles perfectly enjoyable blue gem!<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>andhO<\/td>alas!<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>aNugap peRu nAL enRu<\/td>asking -When will I reach you?-<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>eppOdhum<\/td>always<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>sindhai kalangi<\/td>with a bewildered heart<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>thirumAl enRu<\/td>saying -Oh SrImAn!-<\/td><\/tr>
thiruvaimozhi-9-8-10-andho-anugapperunal<\/a><\/td>azhaippan<\/td>I am calling out.<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>vaNNam<\/td>having many colours<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>maNi<\/td>made with carbuncles<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>mAdam<\/td>having mansions<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>nal<\/td>perfectly enjoyable<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>nAvAy uLLAnai<\/td>on the one who is residing in thirunAvAy<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>thiN<\/td>firm<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>am<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>madhiL<\/td>having fort<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>thenkurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>satakOpan<\/td>nammAzhwAr-s<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>paN Ar<\/td>filled with tune<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>thamizh Ayiraththu<\/td>among thousand thamizh pAsurams<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>ippaththum<\/td>this decad<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>vallAr<\/td>those who can practice<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>maN<\/td>leelA vibhUthi (material realm) which is indicated by bhUmi<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>ANdu<\/td>ruling as per their desire for bhagavAn and in nithya vibhUthi (spiritual realm) with knowledge in enjoying bhagavAn<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>malligai<\/td>being very pure like jasmine<\/td><\/tr>
thiruvaimozhi-9-8-11-vannam-manimada<\/a><\/td>maNam kamazhvar<\/td>will remain famous, fragrant and be blossomed.<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>malligai kamazh<\/td>having the fragrance of jasmine<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>thenRal<\/td>southerly breeze<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>Irum<\/td>piercing me in all ways like a sword applied with poison!<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>vaN<\/td>pleasing to the ears and easily graspable even for non-inquisitive ones<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>kuRinji isai<\/td>music with the tune of kuRinji<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>thavarum<\/td>pierces deep into the self;<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>sel<\/td>focussed on setting<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>kadhir<\/td>having sun<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>mAlaiyum<\/td>evening time<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>mayakkum<\/td>causes bewilderment (to destroy the knowledge and not be able to even call out);<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>sekkar<\/td>during the evening time, having reddish complexion<\/td><\/tr>
t\nhiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>nal<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>mEgangaL<\/td>clouds<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>sidhaikkum<\/td>harming my body by reminding me his form with golden garment;<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>(in this manner, after having four different enemies)<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>alli<\/td>blossomed<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>am<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>thAmaraik kaNNan<\/td>one who is having lotus flower like beautiful eyes<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>emmAn<\/td>being the lord (who won over us for us to say -jitham- (victory) by that)<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>AyargaL ERu<\/td>having pride which attracts even the gOpas (cowherd boys) who belong to the same clan<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>ari ERu<\/td>one who is proud like the best lion (due to winning over women and men without any distinction)<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>em mAyOn<\/td>one who is having amazing activities (of interacting with us humbly during the state of union)<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>pulliya<\/td>embraced (being greatly desirous towards me)<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>mulaigaLum<\/td>bosom<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>thOLum<\/td>shoulders<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>koNdu<\/td>having<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>thamiyam<\/td>we who are alone (after being separated from him)<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>pugalidam<\/td>refuge<\/td><\/tr>
thiruvaimozhi-9-9-1-malligai-kamazh<\/a><\/td>aRigilOm<\/td>we don-t know.<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>thamiyam<\/td>lonely us<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>pugalidam<\/td>to take refuge to escape from the great army<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>aRigilam<\/td>don-t know;<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>pulambu uRu<\/td>sound from the neck of the calves following their mother cows<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>maNi<\/td>bell<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>thenRal<\/td>the southerly breeze (which torments me without any help from anyone else)<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>AmbalAlO<\/td>leaf based flute (all joined together);<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>pagal adu mAlai<\/td>the night which drives away the day (stopping us from seeing the objects)<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>vaN sAndhamAlO<\/td>the sandalwood paste matching the particular time (joined together);<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>panjamam<\/td>the tune named panchamam<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>mullai<\/td>lily garland<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>thaN vAdaiyAlO<\/td>cool northerly breeze (joined together; in this manner, in this state of the individual tormenting aspects being united);<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>agal idam<\/td>expansive universe<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>padaiththu<\/td>created<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>idandhu<\/td>rescuing from being drowned in the deluge<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>uNdu<\/td>during total deluge, placing in the stomach and protecting<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>umizhndhu<\/td>spitting<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>aLandhu<\/td>measuring and accepting (to avoid others claiming ownership)<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>engum aLikkinRa<\/td>being benefactor for all entities\/objects<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>Ayan<\/td>having saulabhyam in krishNAvathAram which is specific for his being the cause and protector<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>mAyOn<\/td>having amazing activities which match his protectorship<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>igal idaththu<\/td>opposing in the battle<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>asurar<\/td>for asuras (demons)<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>kURRam<\/td>being death<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>vArAn<\/td>is not arriving (to destroy these harmful group of entities and protecting me)<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>ini<\/td>now that he has not shown his desire for me and has discarded me<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>en uyir<\/td>my life which is a burden for me<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>irundhu<\/td>surviving<\/td><\/tr>
thiruvaimozhi-9-9-2-pugalidam-arigilam<\/a><\/td>kAkkum ARu en<\/td>what is the means to protect?<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>ini<\/td>after those which pacify us become harmful<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>irundhu<\/td>survive<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>en uyir<\/td>my life<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>kAkkum ARu en<\/td>how can I save?<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>iNai mulai<\/td>my bosoms which are attractive to him, due to their apt pairing<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>namuga<\/td>to soften (due to the joy in his embrace)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>nuN idai<\/td>the slender waist<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>nudanga<\/td>to weaken<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>thuni<\/td>to increase the sorrow<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>iru<\/td>in many ways (more than she can handle)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>kalavi seydhu<\/td>united<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>Agam thOyndhu<\/td>immersed in my body and enjoyed me (just as a tired person will fully immerse in the pond with great desire)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>(subsequently)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>emmaith thuRandhu<\/td>abandoning me (giving up his mercy)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>ittu<\/td>leaving me behind (like insentient matter)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>agal kaNNan<\/td>krishNa who has the main quality of leaving [his devotees]<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>kaLvan<\/td>having mischievous activity during union with the intent to separate<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>thani<\/td>being distinguished, having attained the unattainable goal<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>iLam singam<\/td>(due to that) having youth and pride like young lion<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>em mAyan<\/td>one who is having the amazing acts of humbly interacting with me, to separate<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>vArAn<\/td>(he) is not arriving;<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>thAmaraik kaNNum<\/td>his lotus like eyes which manifested the sorrow in separation<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>sevvAyum<\/td>his reddish lips (which will not speak about separation)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>neelam<\/td>having bluish colour (due to being loosened in union)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>pani<\/td>having coolness<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>iru<\/td>expansive<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>kuzhalgaLum<\/td>divine hair<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>nAngu thOLum<\/td>four divine shoulders (which branched out to embrace her, to sustain himself during separation)<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>pAviyEn<\/td>me who is having sin (to be separated and engaged in him), my<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>manaththE<\/td>in mind<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>ninRu<\/td>shining<\/td><\/tr>
thiruvaimozhi-9-9-3-iniyirundhu-ennuyir<\/a><\/td>Irum<\/td>tormenting.<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>pAviyEn manaththE<\/td>I am having sin (to have the all-favourable aspects to be unfavourable), in my heart<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>ninRu<\/td>staying firmly (instead of being superficial)<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>vAdai<\/td>northerly wind<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>eerum<\/td>piercing;<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>thaN vAdai<\/td>the cool, favourable northerly wind (being cool and favourable for everyone including me, during his union with me)<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>vevvAdai<\/td>being hot northerly wind (as said in -panippiyalvellAm thavirndheri vIsum-)<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>mEvu<\/td>that which is dense to pacify everyone<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>madhiyam<\/td>moon<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>vem madhiyam<\/td>pouring fire;<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>men malarp paLLi<\/td>the mattress which is made of tender flowers<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>vem paLLi<\/td>unlike previously, it feels like a mattress made of fire;<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>am<\/td>attractive<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>\nthUvi<\/td>having wings<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>puL<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>udai<\/td>having as vehicle<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>dheyvam<\/td>supreme lord<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>vaNdu<\/td>beetle<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>thudhaindha<\/td>having become devoid of essence due to being enjoyed by<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>em peNmai<\/td>my femininity<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>idhu<\/td>this<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>am pU<\/td>remained like a tender flower (which cannot handle any suffering);<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>Aviyin param alla<\/td>unable to handle by this AthmA<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>vagaigaL<\/td>his acts of union and separation and the different harmful entities<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>(to remain peaceful)<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>yAmudai<\/td>our faculty<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>nenjamum<\/td>heart<\/td><\/tr>
thiruvaimozhi-9-9-4-paviyen-manaththe<\/a><\/td>thuNai anRu<\/td>not remaining as a companion.<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(just as the one who is obedient towards us, is not a companion)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>yAmudai nenjamum<\/td>our heart<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>thuNai anRu<\/td>is not being a companion (to share our grief);<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(not only that)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>A pugum<\/td>cows coming through the entrance<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>mAlaiyum<\/td>evening time<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>AginRu<\/td>has arrived;<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(since he is not entering along with them)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>yAmudai Ayan than<\/td>krishNa who is obedient to be our servitor, his<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>manam<\/td>tender heart<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>kal<\/td>has become hard like a rock;<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(to not determine like that)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>avanudai<\/td>his humble playing of<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>thIm kuzhal<\/td>sweet flute<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>eerum<\/td>is piercing me (reminding me of his tender heart);<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(while being engaged in this manner)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>yAmudai<\/td>those who are fully subservient to us<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>thuNai ennum<\/td>to be said as companions<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>thOzhimArum<\/td>friends too<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>emmil mun<\/td>ahead of us (who are immersed in him)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(thinking -he is not going to help her-)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>avanukku<\/td>for him<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>mAyvar<\/td>will be engaged in him;<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(at this stage)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>avanudai aruL<\/td>his mercy, which is the protection<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>peRum<\/td>to get<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>pOdhu<\/td>state<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>aridhu<\/td>is difficult to attain;<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>(hence)<\/td><\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>yAmudai<\/td>our<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>Ar uyir<\/td>our [here, our refers to AzhwAr alone] AthmA (which is controlled exclusively by your mercy)<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>kAkkum ARu<\/td>means to protect<\/td><\/tr>
thiruvaimozhi-9-9-5-yamudai-nenjamum<\/a><\/td>en<\/td>which?<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>avanudai<\/td>his<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>aruL<\/td>favour of union<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>peRum<\/td>getting<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>pOdhu<\/td>state<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>aridhu<\/td>is difficult;<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>a aruL allana<\/td>other than this favour, anything else which pacifies<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>aruLum alla<\/td>are not favours;<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>avan aruL<\/td>his favour<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>peRum aLavu<\/td>by the time of getting (to remain calm)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>Avi<\/td>life<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>nillAdhu<\/td>won-t be able to sustain;<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>(to not see the entities and spend our time)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>mAlaiyum<\/td>evening time<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>adu pagal<\/td>is having day time which was destroyed;<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>nenjum<\/td>heart (which helps in loneliness)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>kANEn<\/td>I don-t see it being helpful;<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>sivanodu<\/td>rudhra (who considers himself as lord)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>piraman<\/td>brahmA (who has the fame of being the father of rudhra too)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>vaN<\/td>having all auspicious qualities<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>thiru<\/td>being embodiment of unabated wealth<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>madandhai<\/td>without differentiating from lakshmI who is best among women<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>sEr<\/td>to be held as the auspicious abode<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>thiru<\/td>having the wealth of simplicity<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>Agam<\/td>divine form<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>(being the object of our thoughts)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>em Avi<\/td>my AthmA<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>Irum<\/td>piercing;<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>ini<\/td>even after the divine form which is the abode of everyone, is not helping<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>pugum idam<\/td>place of refuge<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>evam<\/td>which?<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>evam seygEnO<\/td>what favour can I (who is fully under his disposal) do (on my own)?<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>annaimIrgAL<\/td>Oh mothers! (who are trying to control me without knowing my urge)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>Arukku<\/td>for whom (among you who do not care for this)<\/td><\/tr>
thiruvaimozhi-9-9-6-avanudai-arul<\/a><\/td>en sollugEn<\/td>how can I explain (to you who do not understand this)?<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>kAr okkum mEni<\/td>having complexion like dark cloud (which rains without any restriction)<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>nam kaNNan kaLvam<\/td>krishNa, who gave himself to make us have everything, by his mischievous acts<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>kavarndha<\/td>taken away<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>aththani nenjam<\/td>that lonely heart which moved away from us<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>avan kaN ahdhu<\/td>reached him;<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>(thinking to torment her in such lonely state)<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>sIr<\/td>wealth of fragrance<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>uRRa<\/td>having<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>agil pugai<\/td>eagle-wood smoke<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>yAzh narambu<\/td>the sound of the string of yAzh (string instrument)<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>panjamam<\/td>the tune named panchamam<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>thaN pasum sAmaththu<\/td>cool sandalwood paste<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>aLaindhu<\/td>entering and touching them<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>(to torment, even without the help of these tools, having self-ability)<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>pOr uRRa<\/td>ready to battle<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>vAdai<\/td>northerly breeze<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>malligaip pU<\/td>jasmine flower-s<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>pudhu maNam<\/td>fresh fragrance<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>mugandhu koNdu<\/td>fetching and carrying<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>eRiyum<\/td>blowing;<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>ikkUr<\/td>being dense with such tools<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>vAdai<\/td>northerly breeze<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>Ar uyir aLavu anRu<\/td>is beyond the ability of my AthmA;<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>annaimIrgAL<\/td>Oh mothers (who are still caring towards me)!<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>(this state which is only known well to me)<\/td><\/tr>
thiruvaimozhi-9-9-7-arukken-sollugen<\/a><\/td>Arukku en sollugEn<\/td>how can I tell anyone?<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>pongu<\/td>rising up<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>iLa<\/td>softened<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>vAdai<\/td>northerly breeze<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>pudhu maNmam<\/td>fresh fragrance<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>mugandhu koNdu<\/td>fetching and carrying<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>eRiyum<\/td>blowing at me;<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>(after evening time)<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>pun<\/td>having weakened<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>sekkar<\/td>being reddish sky;<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>(at this time)<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>adhu<\/td>having greatness which is beyond words<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>maNandhu<\/td>united<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>aganRa<\/td>separated<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>nam kaNNan<\/td>krishNa who was humble towards us<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>kaLvam<\/td>mischievous acts<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>(while tormenting us by being in our thoughts)<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>kaNNanil<\/td>more than he<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>kodidhu<\/td>are being cruel;<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>ini<\/td>further<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>adhanil umbar<\/td>more than that<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>madhu<\/td>honey<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>maNam<\/td>having fragrance<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu\n<\/a><\/td>malligai<\/td>jasmine-s<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>mandham<\/td>without losing freshness<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>kOvai<\/td>in garland<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>vaN pasum sAndhinil<\/td>more than distinguished cool sandalwood paste<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>panjamam vaiththu<\/td>with the tune named panchama<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>adhu maNandhu<\/td>engaging in union which is difficult to comprehend<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>in aruL<\/td>being the target of his sweet mercy<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>AychchiyarkkE<\/td>for the gOpikAs<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>Udhum<\/td>playing (to be known on its own)<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>ath thIm kuzhaRkE<\/td>for the sweet sound of the flute which reveals the beautiful sight at that time<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>nAn<\/td>I<\/td><\/tr>
thiruvaimozhi-9-9-8-pudhamanam-mugandhu<\/a><\/td>uyyEn<\/td>will not survive.<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>idai idai<\/td>in between<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>adhu<\/td>his words which indicate his humility to be known by them, which are only known to them<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>mozhindhu<\/td>telling<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>Udhum<\/td>playing<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>aththIm kuzhaRkE<\/td>for that sweet flute sound<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>nAn<\/td>I<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>uyyEn<\/td>am unable to sustain;<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>than<\/td>for them (eyes)<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>sey<\/td>did<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>kOlam<\/td>having beauty<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>(going ahead in that matter)<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>thUdhu sey<\/td>going as messenger<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>kaNgaL koNdu<\/td>with the eyes<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>onRu pEsi<\/td>revealing his opinion clearly<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>thUmozhi<\/td>(in his dishonesty) having very pure words<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>isaigaL koNdu<\/td>with music<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>onRu nOkki<\/td>glancing as per his desires<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>pEdhuRu mugam seydhu<\/td>(due to the liking in the sweetness of song) revealing that liking in his face<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>nondhu nondhu<\/td>becoming anguished further (thinking -what will happen to helpless girls who hear this song?-)<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>pEdhai<\/td>young girls-<\/td><\/tr>
nenjaRavu<\/td>the separation which happened due to the love-fight in their hearts<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>aRa<\/td>to be eliminated fully<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>pAdum pAttai<\/td>the song which he sang<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>Adhum onRu<\/td>in any manner<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>aRigilam<\/td>we are unable to comprehend;<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>(at this stage)<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>amma amma<\/td>Oh mother! Oh mother!<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>mAlaiyum vandhadhu<\/td>night has arrived;<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>mAyan<\/td>amazing emperumAn<\/td><\/tr>
thiruvaimozhi-9-9-9-udhum-aththinguzharke<\/a><\/td>vArAn<\/td>is not coming.<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>mAlaiyum vandhadhu<\/td>the evening time, when he told that he will return, has arrived;<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>mAyan<\/td>the amazing person whose presence would turn everything [even those unfavourable ones in his separation] favourable<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>vArAn<\/td>is not coming;<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>mAmaNi<\/td>huge bells<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>pulamba<\/td>to make sound<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>val<\/td>very prideful<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>ERu<\/td>bulls<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>aNaindha<\/td>joined<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>kOlam<\/td>having attractive forms<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>nal<\/td>having the joy of uniting with the bulls<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>nAgugaL<\/td>mother cows<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>ugaLum<\/td>roaming around joyfully due to the bliss;<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>kuzhalgaLum<\/td>flutes (played in many places, to gather the cows)<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>(reminding me of his music from flute)<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>kodiyana<\/td>to be unbearable<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>kuzhaRum<\/td>making sounds which are unclear;<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>vAl<\/td>bright<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>oLi<\/td>having radiance<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>vaLar<\/td>with growing creepers<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>mullai<\/td>wild jasmine<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>karumugai<\/td>malabar jasmine<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>malligaigaL<\/td>jasmine flowers<\/td><\/tr>
\nthiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>alambi<\/td>immersing<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>vaNdu<\/td>beetles<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>Alum<\/td>making noise;<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>vElaiyum<\/td>ocean too<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>visumbil<\/td>reaching the sky<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>viNdu alaRum<\/td>cries out;<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>ingu<\/td>at this stage<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>avanai vittu<\/td>without him<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>en solli<\/td>saying what<\/td><\/tr>
thiruvaimozhi-9-9-10-malaiyum-vandhadhu<\/a><\/td>uyvan<\/td>will I sustain myself?<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>avanai vittu aganRu<\/td>being separated from krishNa who is greatly enjoyable<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>uyir ARRagillA<\/td>those who cannot sustain themselves<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>aNi izhai<\/td>wearing ornaments, expecting his arrival<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>Aychchiyar<\/td>gOpikAs<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>mAlai<\/td>in the evening time<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>pUsal<\/td>the way they called out, having not seen his arrival<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>avanai vittu agalvadhaRkE<\/td>due to being separated from him<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>irangi<\/td>anguished<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>aNi kurugUr<\/td>being the controller of beautiful AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>satakOpan mARan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>avani<\/td>earth<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>uNdu<\/td>consumed so that the deluge does not consume it<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>umizhndhavan mEl<\/td>on the one who spat it out<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>uraiththa<\/td>mercifully spoke<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>AyiraththuL ivai paththum koNdu<\/td>pursuing this decad among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>avani uL<\/td>in the earth<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>alaRRi ninRu<\/td>calling out in group, out of love<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>thoNdIr<\/td>Oh those who are desirous of enjoying [emperumAn]!<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>achchonna mAlai<\/td>krishNa who is attached to his devotees, who is explained there<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>naNNith thozhudhu<\/td>reaching and worshipping him<\/td><\/tr>
thiruvaimozhi-9-9-11-avanai-vittu<\/a><\/td>uymmin<\/td>uplift!<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>vElai<\/td>by the ocean which is having rising tides<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>mOdhum<\/td\n>hit by<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>madhiL sUzh<\/td>surrounded by fort<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>thiurukkaNNapuraththu<\/td>one who is residing in thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>Alil mElAl amarndhAn adi iNaigaL<\/td>towards the divine feet of emperumAn protecting the universe, being vatathaLaSAyi (resting on pipal leaf), with agadithagatanA sAmarthyam (ability to unite opposing aspects)<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>mAlai<\/td>great love<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>naNNi<\/td>acquiring<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>kAlai mAlai<\/td>without distinguishing between night and day<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>(matching the desire)<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>kamala malar<\/td>distinguished lotus flowers<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>ittu<\/td>offering<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>nIr<\/td>you<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>vinai<\/td>your sorrow which blocks the enjoyment<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>keda<\/td>be relieved<\/td><\/tr>
thiruvaimozhi-9-10-1-malai-nanni<\/a><\/td>thozhudhu ezhuminO<\/td>engage in acts which match the servitude and attain upliftment, as said in -badhdhAnjaliputA:-.<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>thoNdar<\/td>having desire to enjoy<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>nIr<\/td>you [plural]<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>kaL<\/td>honey<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>avizhum<\/td>shedding<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>malar ittu<\/td>with flowers<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>iRainjumin<\/td>worship;<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>(due to abundance of enjoyability)<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>naLLi<\/td>(lowly) female crabs too<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>sErum<\/td>residing together<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>vayal<\/td>fields<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>sUzh<\/td>surrounded by<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>kidangin<\/td>moat<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>pudai<\/td>in the surroundings<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>veLLi<\/td>by silver<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>Eyndha<\/td>made<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>madhiL<\/td>by fort<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>sUzh<\/td>surrounded by<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>thirukkaNNapuram<\/td>thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>(as well-protected abode)<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>nALum uLLi<\/td>always thinking<\/td><\/tr>
thiruvaimozhi-9-10-2-kal-avizhum<\/a><\/td>thozhudhu ezhuminO<\/td>worship him due to the love acquired by experiencing him, rise a\nnd tumultuously pray to him.<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>vaNdu<\/td>beetles<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>pAdum<\/td>joyfully humming<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>pozhil<\/td>garden<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>aNda vANan<\/td>being the resident of paramapadham<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>amarar perumAnai<\/td>one who remained there being enjoyed by nithyasUris<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>thoNdar<\/td>Oh you who are all desirous for all kainkaryams!<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>num tham thuyar<\/td>your sorrow of not enjoying him<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>pOga<\/td>to be eliminated<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>nIr<\/td>all of you<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>Ekam Ay<\/td>having a common focus<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>viNdu<\/td>looking to blossom<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>vAdA<\/td>remaining fresh<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>malar ittu<\/td>offering flowers<\/td><\/tr>
thiruvaimozhi-9-10-3-thondar-nundham<\/a><\/td>nIr iRainjumin<\/td>worship him matching your SEshathvam (servitude).<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>mAn<\/td>deer<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>nai<\/td>to feel anguished (having lost)<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>nOkki<\/td>having eyes<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>madam<\/td>complete in all qualities<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>pinnai than<\/td>for nappinnaip pirAtti<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>kELvanai<\/td>being the beloved lord<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>thEnai<\/td>being enjoyable like honey (as said in -rasOvaisa:-)<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>vAdA<\/td>fresh<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>malar ittu<\/td>with flowers<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>nIr<\/td>all of you<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>iRainjumin<\/td>worship;<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>vAnai<\/td>sky<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>undhu<\/td>tall to be pushing<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>madhiL sUzh<\/td>surrounded by fort<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>thirukkaNNapuram<\/td>thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>(as -the abode where I can present myself to my devotees-)<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>thAn nayandha<\/td>desired himself<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td><\ntd>perumAn<\/td>sarvESvaran<\/td><\/tr>
thiruvaimozhi-9-10-4-manai-nokki<\/a><\/td>saraN AgumE<\/td>in the form of being the refuge, will remain the recipient of your worship.<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>thana thAL adaindhArkku ellAm<\/td>for all those who performed prapaththi (surrender) unto his divine feet<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>saraNam Agum<\/td>himself being the means<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>maraNam AnAl<\/td>in their final moments<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>vaigundham<\/td>the abode from where there is no return<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>kodukkum<\/td>who grants<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>pirAn<\/td>being the great benefactor<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>araN amaindha<\/td>being as a protective layer<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>madhiL sUzh<\/td>fortified<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>thirukkaNNapuram<\/td>in thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>tharaNi ALan<\/td>one who is standing there to protect the earth<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>thanadhu anbarkku<\/td>for those who are having love towards his divine feet<\/td><\/tr>
thiruvaimozhi-9-10-5-saranam-agum<\/a><\/td>anbu Agum<\/td>will remain as an embodiment of love [towards them].<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>thana thAL adaindhArkku ellAm<\/td>for those who surrendered unto his divine feet<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>anban Agum<\/td>being with ultimate vAthsalyam (motherly forbearance)<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>pon<\/td>like gold<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>Agaththu<\/td>having form<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>avuNan<\/td>hiraNya, the demon-s<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>udal<\/td>body<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>kINdavan<\/td>one who effortlessly tore apart<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>(to eliminate such enemies of devotees and accept their service)<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>nan pon<\/td>by pure gold<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>Eyndha<\/td>made<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>madhiL sUzh<\/td>surrounded by fort<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>anban<\/td>one who desirously resides<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>than meyyarkku<\/td>for those who consider emperumAn as the ultimate goal<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>nALum<\/td>always<\/td><\/tr>
thiruvaimozhi-9-10-6-anban-agum<\/a><\/td>meyyan<\/td>(he too, towards them) will consider them as the ultimate goal<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>virumbith thozhuvArkku ellAm<\/td>for those who desirously surrender unto him, having him as the goal<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>meyyan Agum<\/td>he will shine manifesting his ultimate form of being the goal;<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>puRamE thozhuvArkku ellAm<\/td>for those who surrender unto him seeking other benefits<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>poyyan Agum<\/td>will hide himself after granting those benefits;<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>seyyil<\/td>the fields, which are the natural habitat<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>vALai<\/td>vALai fish<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>ugaLum<\/td>jumping around<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>aiyan<\/td>being the natural relative for both categories of persons<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>Agaththu aNaippArgatku<\/td>for those who consider him as the means, in their heart<\/td><\/tr>
thiruvaimozhi-9-10-7-meyyan-agum<\/a><\/td>aNiyanE<\/td>(while being a natural relative) he remains distinguishedly easily approachable.<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>thana thAL<\/td>ultimately enjoyable divine feet<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>adaindhArkku ellAm<\/td>those who attained<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>aNiyan Agum<\/td>(he) will remain very close and enjoy [them];<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>(by that)<\/td><\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>piNiyum<\/td>disease in the form of other benefits<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>sArA<\/td>will disappear;<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>piRavi<\/td>(being the cause for that) connection with birth [in material realm]<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>keduththu<\/td>eliminating it so that there is no need to take birth<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>ALum<\/td>will accept the service [from them];<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>(hence)<\/td><\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>maNi<\/td>precious gems<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>pon<\/td>gold<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>Eyndha<\/td>placed<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>madhiL sUzh<\/td>surrounded by fort<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>thirukkaNNapuram<\/td>in thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>paramEtti than pAdham<\/td>divine feet of one who is present, like he is present in paramapadham<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>nALum<\/td>eternally<\/td><\/tr>
thiruvaimozhi-9-10-8-aniyan-agum<\/a><\/td>paNimin<\/td>see that you worship and enjoy.<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>pAdham<\/td>his divine feet<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>nALum<\/td>always<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>paNiya<\/td>to enjoy<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>piNi<\/td>previous sorrows<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>thaNiyum<\/td>will go;<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>Edham<\/td>any other sorrow<\/td><\/tr>
thi\nruvaimozhi-9-10-9-padham-nalum<\/a><\/td>sArA<\/td>will not occur;<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>ini<\/td>hence<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>enakku en kuRai<\/td>what worry do I have?<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>vEdha nAvar<\/td>those who have reciting vEdham as the hallmark for their tongues<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>virumbum<\/td>desired (due to residing as per -vEdha vEdhyE-)<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>thirukkaNNapuraththu<\/td>in thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>AdhiyAnai<\/td>the primordial cause who is known only through vEdham<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>adaindhArkku<\/td>for those who attained<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>allal<\/td>sorrow<\/td><\/tr>
thiruvaimozhi-9-10-9-padham-nalum<\/a><\/td>illaiyE<\/td>will not be there.<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>alli<\/td>having lotus as the abode<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>mAdhar<\/td>lakshmi who is best among women<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>amarum<\/td>eternally residing<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>thirumArbinan<\/td>one who is having divine chest<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>kallil Eyndha<\/td>with abundant rocks<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>madhiL sUzh<\/td>surrounded by fort<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>thirukkaNNapuram<\/td>thirukkaNNapuram<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>solla<\/td>as one says<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>nALum<\/td>always<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>thuyar<\/td>sorrows<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>pAdu<\/td>close<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>sArA<\/td>will not come.<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>(Hence)<\/td><\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>enakku<\/td>for me<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>allal<\/td>sorrow of lacking enjoyment<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>illai<\/td>will not have;<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>ini<\/td>now<\/td><\/tr>
thiruvaimozhi-9-10-10-illai-allal<\/a><\/td>en kuRai<\/td>what is there to worry?<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>vinai<\/td>all worldly sorrows<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>pAdu sArA<\/td>not in your proximity<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>paRRu aRa vENduvIr<\/td>if you desire to get rid of them<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>mAdam<\/td>mansions<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>nIdu<\/td>tall<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>satakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>sol<\/td>mercifully spoken by<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>pAdalAna<\/td>in musical form<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>thamizh<\/td>in dhrAvida (thamizh) language<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>AyiraththuL<\/td>among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>ippaththum<\/td>this decad too<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>pAdi<\/td>singing due to the joy<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>Adi<\/td>dancing due to the bliss<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>avan thALgaL<\/td>the divine feet of sarvESvaran who is easily approachable<\/td><\/tr>
thiruvaimozhi-9-10-11-padu-sara<\/a><\/td>paNimin<\/td>try to worship and enjoy.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning thiruvaimozhi-9-1-1-konda-pendir koNda those who consider us as relative in their heart thiruvaimozhi-9-1-1-konda-pendir peNdir wife thiruvaimozhi-9-1-1-konda-pendir makkaL children et al thiruvaimozhi-9-1-1-konda-pendir uRRAr close relatives, like in-laws thiruvaimozhi-9-1-1-konda-pendir suRRaththavar other relatives thiruvaimozhi-9-1-1-konda-pendir piRarum friends, servants et al thiruvaimozhi-9-1-1-konda-pendir kaNdadhOdu when they see something to be received from us thiruvaimozhi-9-1-1-konda-pendir pattadhu allAl … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,43,53],"tags":[],"class_list":["post-48251","post","type-post","status-publish","format-standard","hentry","category-glossary","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48251"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48251\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}