{"id":48241,"date":"2022-11-21T22:32:00","date_gmt":"2022-11-21T22:32:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48241"},"modified":"2022-11-21T22:32:00","modified_gmt":"2022-11-21T22:32:00","slug":"glossary-pasuram-thiruvaimozhi-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-pasuram-thiruvaimozhi-3\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 thiruvAimozhi – 3rd centum"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>thiruvaimozhi-3-10-4-parivinri<\/a><\/td>
pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>unadhu<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>mugam<\/td>divine face-s<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>chOdhi<\/td>radiance<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>mudi<\/td>in the divine crown<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>chOdhi<\/td>radiance<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>malarndhadhuvO<\/td>did it rise upwards?<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>adi<\/td>the divine feet-s<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>chOdhi<\/td>radiance<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>nI ninRa<\/td>where you stand<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>thAmaraiyAy<\/td>the lotus seat<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>alarndhadhuvO<\/td>did it spread downwards?<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>pai<\/td>well spread<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>pon<\/td>having beauty<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>kadi<\/td>waist-s<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>chOdhi<\/td>radiance<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>padi<\/td>natural<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>chOdhi<\/td>having radiance<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>Adaiyodum<\/td>with the divine clothes<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>pal<\/td>many<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>kalanAy<\/td>being divine ornaments<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>kalandhadhuvO<\/td>did it spread upwards and downwards?<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>thirumAlE<\/td>since you are the lord of SrI mahAlakshmi<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>as said in SrIvishNu purANam 1.8.18 -arthO vishNuriyam vANi- (SrI vishNu is the meaning and SrI mahAlakshmi is the word), as you are the one who is the controller of words and meanings,<\/td><\/tr>
thiruvaimozhi-3-1-1-mudichchodhiyay<\/a><\/td>katturai<\/td>mercifully explain this to remove my doubts<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>paranjOdhi<\/td>Oh supreme light (bhagavAn)!<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>katturaikkil<\/td>when clearly said<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>thAmarai<\/td>lotus flower<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>kaN pAdham kai<\/td>divine eyes, divine feet and divine hands<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>ovvA<\/td>does not compare to<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>suttu<\/td>molten<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>uraiththa<\/td>prepared<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>nan<\/td>good\/best<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>pon<\/td>gold<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>thirumEni<\/td>divine (spiritual) body\/form-s<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>oLi<\/td>collective radiance<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>ovvAdhu<\/td>does not compare to<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>Thus,<\/td><\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>i<\/td>indha – this<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>ulagu<\/td>world<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>ottu<\/td>as matching example<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>uraiththu<\/td>told<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>unnai<\/td>you<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>pugazhvu<\/td>glorifying<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>ellAm<\/td>all<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>perumbAlum<\/td>mostly<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>patturaiyAy<\/td>explained as seen\/understood<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>the object of the example [i.e., bhagavAn] is<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>puRkenRE<\/td>as something inferior<\/td><\/tr>
thiruvaimozhi-3-1-2-katturaikkil<\/a><\/td>kAttum<\/td>will show<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>paramAy<\/td>being supreme<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>paranjOdhi<\/td>one who is having unlimited radiant form<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>nI<\/td>you;<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>nin<\/td>you<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>igazhndhu<\/td>except<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>pin maRRu<\/td>any other<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>Or paranjOdhi<\/td>a radiant entity who is supreme<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>inmaiyil<\/td>due to non-existence<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>padi Ovi<\/td>not having example<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>nigazhginRa<\/td>present<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>paranjOdhi<\/td>being glorified as -paranjyOthi-<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>nin uLLE<\/td>in your will<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>padar<\/td>vast<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>ulagam<\/td>world<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>padaiththa<\/td>created<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>em paranjOdhi<\/td>one who manifested to me the unsurpassed radiance of not being touched by the qualities of the created world<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>gOvindhA<\/td>Oh one who is having radiance of t\nending to cows which is even greater than your supremacy!<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>paNbu<\/td>your radiant nature that is due to your supreme unique forms, you having no example, your supreme nature of being the cause for this world and your unlimited simplicity<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>uraikka<\/td>to sing\/glorify<\/td><\/tr>
thiruvaimozhi-3-1-3-paranjodhi<\/a><\/td>mAttEn<\/td>I am incapable<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>malar<\/td>the lotus flower in the divine navel<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>thalai<\/td>having it as (its) head<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>i<\/td>indha – this<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>mA<\/td>huge<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>gyAlam<\/td>world<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>nin<\/td>(the apt) your<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>mAttAya<\/td>in the true nature<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>malar puraiyum<\/td>tender like a flower<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>thiru uruvam<\/td>divine form<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>manam<\/td>in the heart<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>vaikka<\/td>to keep<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>mAttAdhE Agilum<\/td>though not having done it since time immemorial (forever)<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>mAttAdha<\/td>unqualified for meditating upon the divine form<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>pala samaya madhi<\/td>knowledge about many different philosophies<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>koduththAy<\/td>you bestowed;<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>nI<\/td>you<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>malar<\/td>blossomed<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>thuzhAy mAttE<\/td>in the divine thuLasi<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>manam<\/td>your heart<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>vaiththAl<\/td>enjoying continuously<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>mA gyAlam<\/td>this great world<\/td><\/tr>
thiruvaimozhi-3-1-4-mattadhe-agilum<\/a><\/td>varundhAdhE<\/td>would it not worry?<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>varundhAdha<\/td>not attainable without great efforts<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>aru(m)<\/td>difficult to attain<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>thavaththa<\/td>to be said as the result of (such) penances<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>malar<\/td>blossomed<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>kadhirin<\/td>having rays<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>sudar<\/td>radiant<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>udambai<\/td>having as form<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>varundhAdha<\/td>natural instead of attaining through efforts<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>gyAnamAy<\/td>being the one which (such) knowledge<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>varambu<\/td>limit<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>inRi<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>muzhudhu<\/td>all entities<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>iyanRAy<\/td>one who is residing<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>varungAlam nigazhkAlam kazhikAlamAy<\/td>being present in all times (future, present and past)<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>ulagai<\/td>world<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>orungAga<\/td>to stabilize<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>aLippAy<\/td>Oh one who protects!<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>sIr<\/td>qualities (which are there due to your natural radiance, radiance in your knowledge, omnipresence and protection)<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>engu<\/td>where (how)<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>ulakka<\/td>comprehensively<\/td><\/tr>
thiruvaimozhi-3-1-5-varundhadha<\/a><\/td>Odhuvan<\/td>can I speak?<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>OdhuvAr<\/td>having classification such as rig, yajur, sAma etc to be pursued by the qualified persons belonging to such branches of vEdham<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>Oththu ellAm<\/td>all of vEdhams<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>evvulagaththu<\/td>in all worlds<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>evvevaiyum<\/td>having all branches<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>sAdhuvAy<\/td>having the goodness (of teaching the meanings as it is)<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>pugazhin<\/td>qualities-<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>thagai allAl<\/td>will stop with a little engagement<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>piRidhu<\/td>explaining completely or beyond<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>illai<\/td>not there;<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>pOdhu<\/td>having flower<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>punam vAzh thuzhAy<\/td>being decorated with divine thuLasi which is fresh as if it is staying in its natural base<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>mudiyinAy<\/td>having the divine crown<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>(to enjoy such decoration)<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>pUvin mEl<\/td>eternally residing on top of the lotus flower<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>mAdhu<\/td>SrI mahAlakshmi<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>vAzh<\/td>(leaving that) eternally residing<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>mArbinAy<\/td>Oh one who is having the divine chest!<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>en solli<\/td>saying what (can I sing your sweetness? can I sing your attachment towards SrI mahAlakshmi?)<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-1-6-odhuvar-oththellam<\/a><\/td>vAzhththuvan<\/td>will praise?<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>(since emperumAn is known as sthavapriya (one who likes to be glorified))<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>vAzhththuvAr<\/td>those who praise you<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>palar<\/td>many<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>Aga<\/td>to exist<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>nin uLLE<\/td>in your will<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>nAnmuganai<\/td>four headed brahmA<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>mUzhththa nIr<\/td>in the causal ocean<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>ulagellAm<\/td>all the worlds<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>padai<\/td>you create<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>enRu<\/td>saying thus<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>mudhal<\/td>as the primary entity<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>padaiththavanE<\/td>oh one who created!<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>(being created by such brahmA)<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>kEzhththa<\/td>abundance<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>sIr<\/td>having qualities such as gyAnam etc<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>aran<\/td>rudhra<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>mudhalA<\/td>starting with<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>kiLar<\/td>those who are with risen divine powers<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>amarar<\/td>having immortality [to a limited extent]<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>dheyvamAy<\/td>dhEvathAs<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>kiLarndhu<\/td>zealously<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>sUzhththu<\/td>covering (the qualities which reap benefits [for them])<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>thudhiththAl<\/td>if they praise<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>thol<\/td>natural (ancient)<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>pugazh<\/td>radiant qualities<\/td><\/tr>
thiruvaimozhi-3-1-7-vazhththuvar-palaraga<\/a><\/td>mAsUNAdhE<\/td>would they not become tainted?<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>mAsUNA<\/td>without a trace of blemish<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>sudar<\/td>in the form of radiant light<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>udambAy<\/td>having divine form<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>malarAdhu kuviyAdhu<\/td>without expansion and contraction<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>mAsUNA<\/td>devoid of blemishes such as doubt, error etc<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>gyAnamAy<\/td>having such knowledge as a natural quality<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>muzhudhumAy<\/td>having all qualities and wealth\/realms as attributes<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>muzhudhu<\/td>all of those<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>iyanRAy<\/td>oh one who is the abode for all of them to exist on you!<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>mAsUNA<\/td>devoid of blemishes<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>vAn kOlaththu<\/td>being decorated with great knowledge etc<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>amarar kOn<\/td>brahmA who is served by the dhEvathAs<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>vazhip pattAl<\/td>if he engages in serving you in the form of praising your greatness<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>mAsUNA<\/td>being the opposite of all defects<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>pAdha malar<\/td>divine lotus feet-s<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>sOdhi<\/td>radiance<\/td><\/tr>
thiruvaimozhi-3-1-8-masuna<\/a><\/td>mazhungAdhE<\/td>will it not be reduced?<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>mazhungAdha<\/td>not blunt<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>vai<\/td>having sharpness<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>nudhiya<\/td>having mouth<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>chakkaram<\/td>divine disc (sudharSana chakra)<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>nal<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>valaththaiyAy<\/td>one who is having it in his right [hand]<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>thozhum<\/td>due to rendering service<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>kAdhal<\/td>having attachment<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>kaLiRu<\/td>elephant<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>aLippAn<\/td>to protect<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>puL<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>Urndhu<\/td>rode him with great urgency<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>thOnRinaiyE<\/td>you appeared in front of that elephant<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>(in such situation)<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>mazhungAdha<\/td>unfailing<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>gyAnamE<\/td>gyAnam (knowledge) in the form of sankalpam (divine will)<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>padaiyAga<\/td>as entourage<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>malar<\/td>blossomed\/expanded<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>ulagil<\/td>in the world<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>thozhumbAyArkku<\/td>to those who worship (you)<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>aLiththAl<\/td>i\nf you helped them<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>(one who urgently arrived at the banks of the pond to protect his devotee)<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>sudar<\/td>greatly radiant<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>sOdhi<\/td>lustre<\/td><\/tr>
thiruvaimozhi-3-1-9-mazhungadha<\/a><\/td>maRaiyAdhE<\/td>will it not be reduced?<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>maRaiyAya<\/td>that which conceals (its meanings for those who are filled with rajas (passion) and thamas (ignorance))<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>nAl vEdhaththu<\/td>vEdhams which are four-fold (starting with rig vEdham etc which reveals its meaning to those who are situated in sathvam (goodness))<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>uL ninRa<\/td>being the intrinsic essence<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>malar<\/td>having blossomed<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>sudarE!<\/td>being in the form of a radiant light<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>muRaiyAl<\/td>at every (creation) cycle<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>i<\/td>indha – this<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>ulagellAm<\/td>worlds<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>padaiththu<\/td>created<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>idandhu<\/td>lifting them up (by entering into the causal ocean)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>uNdu<\/td>consuming them (during total deluge)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>umizhndhu<\/td>spitting them out again<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>aLandhAy<\/td>oh one who measured them (so that others cannot claim ownership)!<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>iRaiyAdhal<\/td>being the lord (being revealed by vEdham only and engaging in creation etc)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>aRindhu<\/td>knowing thus (about you)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>piRai ERu sadaiyAnum<\/td>rudhra who is engaged in enjoyment and austerity due to having chandrakalA (crescent moon) in his head and having matted hair respectively,<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>nAnmuganum<\/td>brahmA (who has all the abilities to engage in creation)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>indhiranum<\/td>indhra (who is the lord of 3 worlds namely svarga lOka, bhuvar lOka and bhUlOka)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>Eththa<\/td>to take shelter of you (by praising you)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>vIRu<\/td>being great\/distinct (since he is the one who gives shelter to all)<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>iruththal idhu<\/td>such stature<\/td><\/tr>
thiruvaimozhi-3-1-10-maraiyaya<\/a><\/td>viyappE<\/td>is it surprising?<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>viyappAya<\/td>surprising to see qualities, activities etc (when seen in others)<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>viyappillA<\/td>nothing unusual (in bhagavAn-s case)<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>those which shine due to being related to bhagavAn,<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>mey gyAnam<\/td>that which explains such true knowledge<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>vEdhiyanai<\/td>one who is known through vEdhams<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>sayam<\/td>jayam – victory (over samsAram (worldly bondage)) leading to<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>pugazhAr<\/td>one who has glories (such as gyAnam (knowledge), vairAgyam (detachment))<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>palar<\/td>many<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>vAzhum<\/td>living (enjoying AzhwAr-s greatness)<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>thadam<\/td>vast<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>SatakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>thuyakku<\/td>confusion of mind (in the form samSaya (doubt), viparyaya (error))<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>inRi<\/td>without<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>thozhudhu<\/td>rendering service (which is the natural act of true knowledge)<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>uraiththa<\/td>mercifully spoken<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>AyiraththuL ippaththum<\/td>this decad among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>oli<\/td>joyful noise<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>munnIr<\/td>having the ocean which has three types of water (river water, ground water and rain water)<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>gyAlaththu<\/td>in the world<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>uyak koNdu<\/td>uplifting (by bestowing knowledge etc)<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>piRappu<\/td>relationship with [further worldly] births<\/td><\/tr>
thiruvaimozhi-3-1-11-viyappaya-viyappilla<\/a><\/td>aRukkum<\/td>will eradicate<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>munnIr<\/td>having 3 types of water<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>gyAlam<\/td>universe<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>padaiththa em mugil vaNNanE<\/td>created and because of such magnanimous act similar to that of dark clouds (that shower the rain irrespective of land or water), you became my saviour!<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>annAL<\/td>during the time of such srushti (creation)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>having merciful heart,<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>nI<\/td>you<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>thandha<\/td>gave (to reach you)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>Akkaiyin<\/td>body-s<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>vazhi<\/td>going in its ways (that adds bondage)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>uzhalvEn<\/td>me who is suffering (in garbha (womb), naraka (hell) etc)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>vem<\/td>that which leads to a pitiable state (after having acquired knowledge)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>nAL<\/td>in such day<\/td><\/tr>
thiruvaimozhi-3\n-2-1-munnir-gyalam<\/a><\/td>nOy<\/td>diseases (in the form of ahankAram (considering oneself to be body), artha (worldly wealth), kAma (worldly pleasure) etc)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>vIya<\/td>to destroy<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>vinaigaLai<\/td>karmas (which cause them)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>vEr<\/td>with its traces<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>aRappAyndhu<\/td>plucked and thrown away<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>yAn<\/td>I (who used the senses whichwere supposed to be favourable towards you, against you)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>unnai<\/td>you (who is the primary saviour)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>ini<\/td>after being ungrateful<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>vandhu<\/td>come (giving up this situation)<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>kUduvan<\/td>unite<\/td><\/tr>
thiruvaimozhi-3-2-1-munnir-gyalam<\/a><\/td>en nAL<\/td>when is that?<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>val<\/td>being tight due to firmness<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>mA<\/td>vast<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>vaiyam<\/td>world<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>aLandha<\/td>measured (with your tender divine feet)<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>em<\/td>made me exist fully for him by such act<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>vAmanA<\/td>Oh vAmana!<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>nin<\/td>for your sport<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>pal<\/td>variegated (due to the qualities and resulting forms)<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>mA<\/td>very difficult to cross over<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>mAyam<\/td>in prakruthi (material realm) which is amazing<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>pal piRaviyil<\/td>many different forms (such as dhEva, manushya etc)<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>padiginRa<\/td>living in a well fitting manner<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>thol<\/td>since time immemorial<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>mA<\/td>countless<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>val<\/td>difficult to eradicate<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>vinai<\/td>sins<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>thodargaLai<\/td>chains<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>mudhal<\/td>with their cause<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>arindhu<\/td>cut them off<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>nin<\/td>your (who is apt to be attained)<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>mA<\/td>having great glories (that are to be attained)<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>thAL<\/td>divine feet<\/td><\/tr>
\nthiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>sErndhu<\/td>reach<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>niRpathu<\/td>stay there firmly (without moving away)<\/td><\/tr>
thiruvaimozhi-3-2-2-vanma-vaiyam<\/a><\/td>engyAnRu kol<\/td>when will that be?<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>kollA<\/td>tool which is not meant to kill<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>mA<\/td>that which drives a horse<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>kOl<\/td>stick with thorn<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>as said in -mayaivaithE nihathA:-, purely through his will,<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>kolai<\/td>killing<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>seydhu<\/td>done<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>bhAradhap pOr<\/td>in the mahAbhAratha yudhdham (battle)<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>ellAch chEnaiyum<\/td>all the armies (irrespective of them belonging to the enemies or pANdavas, those who are causing burden to the earth)<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>iru nilaththu<\/td>in the vast land (of dharmakshEthra – the righteous place of kurukshEthra)<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>aviththa<\/td>destroyed<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>endhAy<\/td>my swAmy (lord and master)!<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>pollA<\/td>that which causes disaster<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>Akkaiyin<\/td>with the body<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>puNarvinai<\/td>connection<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>aRukkal<\/td>(if I tried) to cut off<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>aRA<\/td>unable to do so;<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>yAn<\/td>me (who is caught in this)<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>unnai<\/td>you (who can eliminate my hurdles)<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>chArvadhu<\/td>to reach<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>Or<\/td>distinct<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>sUzhchchi<\/td>method<\/td><\/tr>
thiruvaimozhi-3-2-3-kolla-makkol<\/a><\/td>sollAy<\/td>please tell (like you explained to arjuna)<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>sUzhchchi<\/td>surrounding (everything)<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>gyAnach chudar<\/td>having the rays of knowledge<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>oLiyAgi<\/td>being naturally self-effulgent<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>enRum<\/td>at all times<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>Ezhchchi<\/td>expansion<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>kEdu<\/td>contraction<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>inRi<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>engaNum<\/td>everywhere<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>niRaindha<\/td>fully pervading<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>endhAy<\/td>Oh the lord who accepted me\n (like surrounding a town to capture a single person)!<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>maRRu<\/td>except (you)<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>engum<\/td>in all aspects<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>thAzhchchi<\/td>engagement in<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>thavirndhu<\/td>skipped<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>nin<\/td>your (apt)<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>thAL<\/td>(enjoyable) divine feet<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>iNai<\/td>two<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>kIzh<\/td>underneath<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>vAzhchchi<\/td>living such life (of being subservient to you)<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>yAn<\/td>I (who have not done this before)<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>sErum<\/td>attaining<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>vagai<\/td>method<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>vandhu<\/td>coming and standing (in front of me assuming a particular form)<\/td><\/tr>
thiruvaimozhi-3-2-4-suzhchchi<\/a><\/td>aruLAy<\/td>mercifully tell me<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>vandhAy pOlE<\/td>as you came (for prahlAdha, gajEndhra)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>vandhum<\/td>even if appeared<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>en<\/td>my (me who desired to approach you)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>manaththinai<\/td>heart<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>nI<\/td>you (who helped when in danger)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>sindhAmal<\/td>from becoming weak (thinking about the hurdles)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>seyyAy<\/td>not doing<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>idhuvE<\/td>this (being unhelpful )<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>idhu<\/td>your true nature<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>Agil<\/td>if it is<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>kondhu<\/td>bunches<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>Ar<\/td>filled<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>kAyAvin<\/td>kAyAm (flax – a bluish flower)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>kozhu malar<\/td>fresh flowers<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>thiruniRaththa<\/td>having such complexion<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>endhAy<\/td>oh the master who won over me (by manifesting such beauty)!<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>yAn<\/td>I (who cannot survive without your beauty)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>unnai<\/td>you (who showed this beauty)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>engu<\/td>where (how)<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a><\/td>vandhu<\/td>come<\/td><\/tr>
thiruvaimozhi-3-2-5-vandhay-pole<\/a>\n<\/td>aNugiRpan<\/td>will be able to approach?<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>muna nAL Al<\/td>in previous times<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>kiRpan enRu ilan<\/td>(if told to -do- – that is for the well-being) I will disagree saying -I am incapable-;<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>killEn enRu ilan<\/td>(if told to -refrain- – that it is not good to engage in evil activities) I will not avoid engaging in such activities<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>thus being, indifferent towards vidhi and nishEdham,<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>aRpam<\/td>very insignificant<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>sArangaL<\/td>having attractions<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>avai<\/td>those diverse evil aspects<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>suvaiththu<\/td>enjoyed them (wrongly thinking that they have real attraction)<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>aganRu ozhindhEn<\/td>(due to that) I have gone far away [from emperumAn]<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>pal pal<\/td>many many<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>Ayiram<\/td>countless<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>uyir<\/td>types of life forms<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>seydha<\/td>able to create (as desired)<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>paramA<\/td>oh one who has great ability!<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>nin<\/td>your (you who is apt master)<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>nal<\/td>spiritual (not made of worldly matter)<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>pon<\/td>very relishable<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>sOdhi<\/td>radiant<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>thAL<\/td>divine feet<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>naNuguvadhu<\/td>to attain<\/td><\/tr>
thiruvaimozhi-3-2-6-kirpan-killen<\/a><\/td>engyAnru<\/td>when?<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>nenjE!<\/td>Oh heart!<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>engyAnRum<\/td>always<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>irundhu irundhu<\/td>being<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>irangi<\/td>grieving (due to desire for the goal)<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>mey gyAnam<\/td>true knowledge (which is the tool for attaining such goal)<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>inRi<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>vinai<\/td>due to the sins (that are the hurdles for attaining such goal)<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>iyal<\/td>leading to<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>piRappu<\/td>births<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>azhundhi<\/td>trapped<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>nAm<\/td>we (who have this as the routine)<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>engyAnRum<\/td>all times<\/td><\/tr>
thiruvaim\nozhi-3-2-7-engyanru<\/a><\/td>engum<\/td>in all entities<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>ozhivaRa<\/td>without leaving anything<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>niRaindhu<\/td>fully pervading<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>ninRa<\/td>stayed<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>mey gyAnam<\/td>eternal knowledge<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>sOdhi<\/td>having radiance of<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>kaNNanai<\/td>krishNa (who appeared to be easily approachable by his devotees)<\/td><\/tr>
thiruvaimozhi-3-2-7-engyanru<\/a><\/td>mEvudhumE<\/td>when will we reach?<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>mEvu thunbam<\/td>having inseparable sorrows<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>vinaigaLai<\/td>sins<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>viduththum ilEn<\/td>did not give up (by engaging in thapa (penance), gyAna (knowledge), sama (good qualities) etc)<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>Ovudhal inRi<\/td>constantly<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>un<\/td>your (the apt you)<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>kazhal<\/td>divine feet<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>vaNangiRRilEn<\/td>did not worship (as said in thiruvAimozhi 1.3.5 -vaNakkudaith thavaneRi-)<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>pAvu<\/td>pervaded (everywhere)<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>thol<\/td>natural<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>sIr<\/td>having qualities (for protection [of his devotees])<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>kaNNA<\/td>being krishNa<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>en<\/td>for me whose desires are triggered by<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>param sudarE<\/td>oh one who is having infinitely radiant form!<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>kANbAn<\/td>to see<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>kUvuginREn<\/td>crying out (like those who engaged in various processes and called out for you since you did not appear even after such efforts)<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>engu<\/td>where<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>eydha<\/td>to reach<\/td><\/tr>
thiruvaimozhi-3-2-8-mevu-thunba<\/a><\/td>kUvuvan<\/td>will I call?<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>kodu<\/td>cruel<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>vinai<\/td>source for sins<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>thURRuL<\/td>being caught in the quagmire (samsAram – material realm, where one cannot escape from)<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>ninRu<\/td>staying here<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>pala kAlam<\/td>for long time<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>vazhi<\/td>way (to escape)<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>thigaiththu<\/td>being confused<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>alamaruginREn<\/td>toiled (in such situation)<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td><\ntd>pAviyEn<\/td>me who is very sinful<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>anRu<\/td>back when (you helped by giving sticks to the cowherd boys to herd the cows)<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>mEvi<\/td>with full heart (instead of just to accomplish the task)<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>Anirai<\/td>cows<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>kAththavan<\/td>you who protected<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>ulagamellAm<\/td>towards all worlds (unlike limiting to a single place [like in krishNAvathAram])<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>thAviya<\/td>you who performed the act of thraivikrama (being victorious over the three worlds)<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>ammAnai<\/td>sarva swAmy (the master of all)<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>ini<\/td>after missing out back then<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>kUvik kUvi<\/td>crying out again and again with great grief<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>engu<\/td>where<\/td><\/tr>
thiruvaimozhi-3-2-9-kuvik-kuvi<\/a><\/td>thalaip peyvan<\/td>will I reach?<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>naman thamar<\/td>the servitors of yama<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>thalaip pey kAlam<\/td>in the last moments<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>pAsam<\/td>rope<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>vittAl<\/td>throw<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>alaippUN<\/td>being tortured<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>uNNum<\/td>such as experiencing it (due to seeing enemies)<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>a<\/td>that<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>allal ellAm<\/td>sorrows<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>agala<\/td>to eliminate<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>pal<\/td>many types of<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>kalai<\/td>vEdhams<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>gyAnam<\/td>having known<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>en<\/td>[emperumAn] who is easily approachable by me<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>kaNNanai<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>kaNdu koNdu<\/td>having seen<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>en nenjam<\/td>my heart (which is broken)<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>nilai<\/td>stability<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>peRRu<\/td>acquired<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>uyir<\/td>AthmA (which was going to be finished due to grief)<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>nIdu<\/td>eternity<\/td><\/tr>
thiruvaimozhi-3-2-10-thalaippey-kalam<\/a><\/td>peRRadhu<\/td>acquired<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>ellA uyirgaL<\/td>all living beings<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>ellA ulagamum<\/td>all worlds<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>udaiyavanai<\/td>one who owns<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>kuyil koL<\/td>having cuckoos<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>sOlai<\/td>having gardens<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>then<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>kurugUrch chatakOpan<\/td>mercifully spoken by nammAzhwAr who is the leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>seyir<\/td>poetic defects<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>il<\/td>without<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>sol<\/td>having words<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>isai<\/td>with music\/tune<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>mAlai<\/td>having garland<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>AyiraththuL<\/td>among the thousand<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>ippaththum<\/td>this decad<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>uyirin mEl<\/td>that which is unnatural and cause of bondage for the AthmA<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>Un Akkai idai<\/td>from the body which is made of flesh etc<\/td><\/tr>
thiruvaimozhi-3-2-11-uyirgal-ella<\/a><\/td>ozhivikkum<\/td>will free<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>thezhikural<\/td>making great noise<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>aruvi<\/td>having waterfalls<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>thiruvEnkataththu<\/td>in thirumalA thiruvEnkatam<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>ezhil<\/td>beauty<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>koL<\/td>having<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>sOdhi<\/td>having fully radiant form<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>endhai thandhai thandhaikku<\/td>to the leader of our clan of successive ancestors<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>nAm<\/td>we (who are distinguished servants)<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>ozhivil<\/td>without break\/rest<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>kAlamellAm<\/td>all times<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>udanAy<\/td>being together (in all places)<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>manni<\/td>being inseparable (in all forms)<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>vazhuvilA<\/td>without leaving anything<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>adimai<\/td>all types of services<\/td><\/tr>
thiruvaimozhi-3-3-1-ozhivil-kalam<\/a><\/td>seyya vENdum<\/td>should perform<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>endhai thandhai thandhai thandhai thandhaikkum mundhai<\/td>one who is having the primary relationship with us in our ancestral chain<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>vAnavar<\/td>nithyasUris<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>vAnavar kOnod\num<\/td>along with (their leader) sEnai mudhaliyAr (vishvaksEnar)<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>sindhu<\/td>spread out<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>pU<\/td>flowers<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>magizhum<\/td>blossom (due to the connection with the hill)<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>thiruvEnkataththu<\/td>due to residing in thirumalA<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>andham<\/td>antha – end<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>il<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>pugazh<\/td>having qualities<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>kAr<\/td>dark<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>ezhil<\/td>having beautiful form<\/td><\/tr>
thiruvaimozhi-3-3-2-endhai-thandhai<\/a><\/td>aNNal<\/td>sarvAdhika (greater than all)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>aNNal<\/td>manifesting his supremacy in his divine form<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>mAyan<\/td>having amazing qualities (matching such supremacy)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>aNi<\/td>the beauty (which reveals such wealth\/control)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>koL<\/td>having<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>sem thAmaraik kaNNan<\/td>being puNdarikAksha (reddish lotus like eyes)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>(to comfort those who are won over by such sight)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>kani<\/td>fruit like<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>vAy<\/td>having lips<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>(to bestow experience for those who are caught by these beautiful divine parts)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>karu mANikkam<\/td>having a radiant form which shines like blackish blue gem stone<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>theL<\/td>with pristine shine (like his own complexion)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>niRam (niRai)<\/td>having complexion<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>sunai nIr<\/td>having water in ponds<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>thiruvEnkataththu<\/td>due to standing in thirumalai<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>eNNil<\/td>countless<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>thol<\/td>natural<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>pugazh<\/td>having auspicious qualities<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>vAnavar<\/td>of the nithyasUris (who came there to enjoy such qualities)<\/td><\/tr>
thiruvaimozhi-3-3-3-annal-mayan<\/a><\/td>Isan<\/td>is the lord (having greatness of giving them joy)<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>vAnavarkku<\/td>of nithyaSUris<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>Isan<\/td>controller, leader<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>enban<\/td>will say<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>enRal<\/td>if I say so<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>nIsanEn<\/td>downtrodden (being filled with inauspicious qualities)<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>niRaivu<\/td>completeness (acquired through auspicious qualities)<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>onRum ilEn<\/td>due to having none<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>en kaN<\/td>towards me (who is directly opposite to him being the abode of auspicious qualities only and being opposite of all blemishes)<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>pAsam<\/td>infinite attachment<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>vaiththa<\/td>placed<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>param sudar<\/td>(due to that) being with perfect radiance<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>sOdhikku<\/td>having fully radiant form<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>thiruvEnkaththAnukku<\/td>one who is firmly staying in thirumalai (where his simplicity is revealed)<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>adhu<\/td>that (being the leader of nithyasUris)<\/td><\/tr>
thiruvaimozhi-3-3-4-isan-vanavarkku<\/a><\/td>thEsamO<\/td>thEjas? – Is that anything great?<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>vEdhiyar<\/td>vaidhika-s [those who go by the vEdhas andn SAsthras]<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>muzhu vEdhaththu<\/td>in all of vEdhams<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>amudhaththai<\/td>(As revealed in thaiththiriya upanishath as -AnandhO brahma- (supreme brahmam is bliss), -rasO vai sa:- (he is the source of all tastes)) having greatly enjoyable aspects<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>thIdhu<\/td>defect (of bestowing the sweetness based on the qualification of the enjoyer)<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>il<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>sIr<\/td>having auspicious qualities (of giving joy to lowly forest, monkeys, hunters etc)<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>thiruvEnkataththAnai<\/td>thiruvEnkatamudaiyAn<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>sOdhiyAgi<\/td>being the one with a radiant form<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>ellA ulagum<\/td>everyone (without any discrimination in greatness etc)<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>thozhum<\/td>being approached<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>Adhi<\/td>being the cause of everything<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>mUrththi<\/td>sarvESvaran (supreme lord)<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>enRAl<\/td>if we said so<\/td><\/tr>
thiruvaimozhi-3-3-5-sodhiyagi<\/a><\/td>aLavAgumO<\/td>is there any greatness?<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>vEnkataththu<\/td>in thirumalai<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>uRaivArkku<\/td>for the lord who resides eternally (to be pursued by everyone)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>(to be totally existing for him)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>nama ennalAm<\/td>the word -nama:- (which highlights the eradication of independence, indicates total dependence, easy means, that which matches one-s true nature)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>adhu<\/td>that (which is emphasised by Sruthi (vEdham) saying -bhUyishtAm thE nama ukthim vidhEma-)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>kadamai<\/td>activity<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>sumandhArgatku<\/td>those who carried in their heads (to highlight their qualification)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>kadangaL<\/td>previously accumulated sins in the form of debts (that can be exhausted by consuming the results)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>mEl vinai<\/td>uththarAgams (sins that are accumulated after surrendering)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>muRRavum vEm<\/td>will be burnt into ashes (as said in thiruppAvai 5 -thIyinil thUsAgum- (like dust in fire))<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>mey<\/td>sathyam – this is truth (since this is conclusion of the faultless vEdhAntham)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>Since the unfavourable aspects disappear themselves,<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>thAngaL<\/td>those (who have surrendered)<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>thangatku<\/td>for their true nature<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>nallanavE<\/td>experience of bhagavAn which leads to bliss<\/td><\/tr>
thiruvaimozhi-3-3-6-venkatangal<\/a><\/td>seyvAr<\/td>only engage in<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>mA<\/td>best<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>malar<\/td>flowers<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>mA<\/td>good<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>nIr<\/td>water<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>mA<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>sudar<\/td>lamp<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>mA dhUpam<\/td>incense<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>sumandh koNdu<\/td>carrying them with attachment<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>amarndhu<\/td>being seated as ananyaprayOjana (one who is focussed exclusively in serving bhagavAn without any interest in worldly favours)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>vAnavar<\/td>nithyasUris (eternally free souls of parampadham)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>vAnavar kOnodum<\/td>with sEnai mudhaliyAr (vishwaksEna – who is their leader)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>namanRu<\/td>bowing (which highlights their total dependence)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>ezhum<\/td>feeling accomplished (having realized their true nature)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>thiruvEnkatam<\/td>having the name thiruvEnkatam<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>thadam<\/td>very vast (the hill that will cause emotional changes in sarvESvara who is with SrI mahAlakshmi)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>kunRam<\/td>thirumalai – divine hill<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>nangatku<\/td>for us (who have taste in attaining the goal)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>saman<\/td>parama sAmyApaththi (equivalence to bhagavAn in eight qualities)<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>koL<\/td>having<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>vIdu<\/td>bliss of liberation<\/td><\/tr>
thiruvaimozhi-3-3-7-sumandhu-mamalar<\/a><\/td>tharum<\/td>will bestow<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>kuLir mazhai<\/td>hailstorm (which troubled the cows and cowherd clan)<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>kunRam<\/td>a hill<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>Endhi<\/td>lifted up<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>kAththavan<\/td>being the protector<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>anRu<\/td>back then (when the world was mischievously taken by mahAbali)<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>gyAlam<\/td>earth<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>aLandha<\/td>measured<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>pirAn<\/td>one who is the saviour (by entirely owning it)<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>paran<\/td>supreme lord<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>senRu<\/td>went<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>sEr<\/td>reached<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>thiruvEnkatam<\/td>thiruvEnkatam<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>mA<\/td>huge<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>malai<\/td>divine hill<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>onRumE<\/td>that alone<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>thozha<\/td>experience (not having to follow any regulation such as reaching up to the dhESika (leader\/lord))<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>nam<\/td>our<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>vinai<\/td>hurdles that are sins (that stop experiencing the leader)<\/td><\/tr>
thiruvaimozhi-3-3-8-kunram-endhi<\/a><\/td>Oyum<\/td>will naturally disappear<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>nAL malarAm<\/td>very tender (like a flower that has just blossomed today)<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>adith thAmarai<\/td>lotus feet<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>vAy uLLum<\/td>in speech<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>manaththuLLum<\/td>in the heart\/mind<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>vaippArgatku<\/td>to those who place<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>Oyum<\/td>that would cause disturbance in attaining the result<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>mUppu<\/td>old age<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>piRappu<\/td>birth (the basis for the body)<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>iRappu<\/td>destruction (of such body)<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>piNi<\/td>diseases (which come along with the old age)<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>vIyumARu<\/td>to destroy<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>seyvAn<\/td>one who does<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>thiruvEnkataththu<\/td>residing in thiruvEnkatam<\/td><\/tr>
thiruvaimozhi-3-3-9-oyumuppu<\/a><\/td>Ayan<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>paiththa<\/td>having expanded hoods<\/td><\/tr>
thiruvaimozhi-3-3-10-vaith\ntha-nal<\/a><\/td>pAmbu<\/td>ananthan (AdhiSEshan)<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>aNaiyAn<\/td>sarvESvaran who is having AdhiSEshan as his bed<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>thiruvEnkatam<\/td>in thirumalai (that is glorified for its similarity in form to AdhiSeshan)<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>moyththa<\/td>enriched<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>sOlai<\/td>garden<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>moy<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>pU<\/td>having flowers<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>thadam<\/td>having space<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>thAzhvar<\/td>divine foot hills<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>vaiththa<\/td>determined (for you)<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>nAL<\/td>life span<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>varai<\/td>end<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>ellai<\/td>the beginning (of such end)<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>kuRugi<\/td>approach you<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>eyththu<\/td>(senses) wane<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>iLaippadhan munnam<\/td>(due to that) before (the heart) dies<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>senRu<\/td>go (as said in nAnmugan thiruvandhAdhi 44 -pOm kumarar uLLeer purindhu-)<\/td><\/tr>
thiruvaimozhi-3-3-10-vaiththa-nal<\/a><\/td>adaimin<\/td>reach<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>thAL<\/td>divine feet<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>parappi<\/td>spread<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>maN<\/td>earth<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>thAviya<\/td>measured<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>Isanai<\/td>sarvESvaran<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>nIL<\/td>high (well-grown)<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>pozhil<\/td>having gardens<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>SatakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>sol<\/td>mercifully spoken by<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>kEzh<\/td>match<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>il<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>Ayiraththu<\/td>thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>ippaththum<\/td>this decad also<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>vallavar<\/td>one who can recite (along with meditating upon the meanings)<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>vAzhvu<\/td>the glorious wealth of kainkaryam (which AzhwAr prayed for)<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>eydhi<\/td>attain<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>gyAlam<\/td>the whole world<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>pugazh<\/td>praise<\/td><\/tr>
thiruvaimozhi-3-3-11-thal-parappi<\/a><\/td>vAzhvar<\/td>live gloriously (in such servitude)<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>kaNNanai<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>kUvumARu<\/td>the method of explaining him<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>pugazhum<\/td>praised by (vEdhams and vaidhikas)<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>nal<\/td>having distinguished forms and wealth<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>oruvan<\/td>adhvithIya – unparalleled one<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>enkO<\/td>should I say?<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>poru<\/td>match<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>il<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>sIr<\/td>having completeness in all qualities (such as bearing everything etc)<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>bhUmi enkO<\/td>should I say earth?<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>thigazhum<\/td>radiant (due to its purity)<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>thaN<\/td>naturally cool<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>paravai enkO<\/td>should I say water forms?<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>thI enkO<\/td>should I say fire (that removes coolness)?<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>vAyu enkO<\/td>should I say air (which is the cause for prANa (vital air) etc)?<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>nigazhum<\/td>proximate (surrounding all those that were born out of it)<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>AkAsam enkO<\/td>should I say ether?<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>nIL<\/td>(through the rays) reaching radiantly everywhere<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>sudar iraNdum enkO<\/td>should I say the two luminous objects (moon and sun)<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>igazhvil<\/td>without leaving out anything<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>ivai<\/td>these<\/td><\/tr>
thiruvaimozhi-3-4-1-pugazhum-nal-oruvan<\/a><\/td>anaiththum enkO<\/td>should I say all?<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>kunRangaL anaiththum<\/td>all mountains (that are effects of earth due to their hard nature)<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>mEvu sIr<\/td>having glorifiable qualities (due to helping all living beings) and an effect of water<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>mAri<\/td>rain<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>viLangu<\/td>effect of fire (due to its radiance)<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>thAragaigaL<\/td>stars etc<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>(effect of air) nA<\/td>in the tongue<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>iyal<\/td>being created<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>kalaigaL<\/td>vidhyAsthAnams (fields of knowledge)<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>gyAnam<\/td>for in-depth knowledge<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>nallAvi<\/td>being the SarIra (body\/tool), the sounds which are effects of AkASa (ether)<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>enkO<\/td>Should I say or call him?<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>pAvu<\/td>vast<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>sIr<\/td>having qualities and wealth<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>kaNNan<\/td>one who is easily accessible for me<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>pangayak kaNNan emmAnai<\/td>my lord who won over me by the beauty of his lotus eyes<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>kUvumARu<\/td>method of speaking about him<\/td><\/tr>
thiruvaimozhi-3-4-2-kuvumaru<\/a><\/td>aRiya mAttEn<\/td>I am not knowing<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>sAdhi<\/td>produced from a mine<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>mANikkaththai<\/td>having a precious-gem like (very radiant) form<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>pangayam<\/td>like a lotus<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>kaNNan<\/td>having eye<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>pavaLam<\/td>like a coral<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>vAyan<\/td>one who is having lips\/mouth<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>am<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>kadhir<\/td>radiant<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>adiyan<\/td>having divine feet<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>anjana(m)<\/td>like black pigment<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>vaNNan<\/td>one who is having complexion<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>kadhir<\/td>having rays<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>mudiyan<\/td>one who is having divine crown<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>thiru<\/td>in the abode of lakshmI<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>maRu<\/td>scar (caused by SrIvathsa mole)<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>mArban<\/td>one who is having divine chest<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>sangu chakkaraththan<\/td>having completeness in weapons (to protect the private quarters of his divine consort)<\/td><\/tr>
thiruvaimozhi-3-4-3-pangayak-kannan<\/a><\/td>enkO<\/td>should I call him?<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>Adhum<\/td>anything<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>il<\/td>not there<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>kAlaththu<\/td>during the time of deluge<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>endhai<\/td>due to the causeless\/eternal relationship, being the AthmA of chith and achith that are in unma\nnifested state<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>achchudhan<\/td>not having any loss\/decay (in his nature, qualities etc)<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>amalanai<\/td>one who is the opposite of all defects (i.e., not being affected by the defects of chith and achith, though he pervades them all)<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>sAdhi<\/td>having the distinguished quality of being born\/found in a mine<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>mANikkam<\/td>precious gem<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>savi<\/td>radiance<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>koL<\/td>having<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>pon<\/td>golden<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>muththam<\/td>pearls<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>sAdhi<\/td>found in mines<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>nal<\/td>distinguished in comparison to other rathnams (gems)<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>vayiram<\/td>diamond<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>thavi(r)vil<\/td>indestructible<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>sIr<\/td>having shining qualities<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>viLakkam<\/td>lamp<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>Adhi<\/td>being the primordial<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>am<\/td>having qualities such as beauty etc<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>sOdhi<\/td>having a radiant divine form<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>Adhi<\/td>being the primary person<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>am<\/td>having qualities such as Anandham (bliss) etc<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>purudan<\/td>supreme lord<\/td><\/tr>
thiruvaimozhi-3-4-4-sadhi-manikkam<\/a><\/td>enkO<\/td>Should I say\/call?<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>achchudhan<\/td>one who is having sweetness that never lets go of those who enjoy him<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>amalan<\/td>having purity (of letting us enjoy him, as a fortune for him)<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>adiyavar<\/td>those who are related to him<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>vinai<\/td>suffering of not attaining the desired results<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>kedukkum<\/td>that which eliminates<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>nachchum<\/td>that which is desired (due to its taste)<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>mA marundham<\/td>medicine acquired from cow<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>nal<\/td>(due to the connection of milk) being distinguished<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>am<\/td>(due to connection with bhagavAn) being pleasant to the eyes<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>kadal<\/td>in the ocean<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>amudham<\/td>nectar (which was churned and fetched by him)<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>a<\/td>that nectar-s<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>suvai<\/td>having taste<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>katti<\/td>sugar (cane) block<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>aRusuvai<\/td>having six types of tastes (madhura (sweet), amla (sour), lavaNa (salty), katu (pungent), kashAya (astringent), thiktha (bitter))<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>adisil<\/td>rice<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>ney<\/td>of ghee<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>suvai<\/td>having taste<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>thERal<\/td>honey<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>kani<\/td>fruit (which cannot be left unconsumed due to its ripened state)<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>pAl<\/td>milk (which has natural taste)<\/td><\/tr>
thiruvaimozhi-3-4-5-achchudhan-amalan<\/a><\/td>enkO (enkEnO)<\/td>should I say\/call?<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>vAnavar<\/td>for all dhEvas<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>Adhiyai<\/td>one who is the cause for their existence etc<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>nAngu vEdham<\/td>vEdhams-<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>pAl<\/td>classifications such as SAkA (branch) etc<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>nAngu vEdham<\/td>such four vEdhams-<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>payan<\/td>result<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>samayam<\/td>establishing the meanings<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>nIdhi<\/td>explaining logic<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>nUl<\/td>mImAmsA SAsthram<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>nudangu<\/td>engaging (the listeners)<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>kELvi<\/td>having sounds<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>isai<\/td>songs\/tunes<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>ivaRRuL<\/td>in these (which have been discussed)<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>nalla<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>mEl<\/td>unlimited, wondrous enjoyment<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>vinaiyil<\/td>not matching the effort<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>mikka<\/td>great<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>payan<\/td>result<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>kaNNan<\/td>krishNa (who is blissful, in the form of such result)<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>mAl<\/td>who enjoys (those who enjoy him) with great love<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>mAyan<\/td>having matching amazing activities<\/td><\/tr>
thiruvaimozhi-3-4-6-palenko<\/a><\/td>enkO<\/td>should I call?<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>oLi<\/td>radiant<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>maNi<\/td>like a ruby<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>vaNNanai<\/td>having form<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>vAnavar<\/td>dhEvas (who are engaged in enjoyment)<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>Adhi<\/td>creator<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>vAnavar<\/td>their<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>dheyvam<\/td>worshippable god<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>vAnavar<\/td>their<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>bOgam<\/td>enjoyment (which is the result of their worship)<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>vAnavar<\/td>their<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>muRRum<\/td>all types of protection<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>Unamil<\/td>perennial<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>selvam<\/td>wealth<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>Unamil<\/td>that which lasts till the end of world<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>suvarggam<\/td>heavenly abode<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>Unamil<\/td>vast (unlike kaivalyam which is limited)<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>mOkkam<\/td>blissful mOksham (liberation)<\/td><\/tr>
thiruvaimozhi-3-4-7-vanavar-adhi<\/a><\/td>enkO<\/td>should I say\/call?<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>aLi<\/td>for the favour of protecting<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>magizhndhu<\/td>having joy<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>ulagam ellAm<\/td>all the worlds<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>padaiththu<\/td>created<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>(out of gratefulness)<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>avai<\/td>those [worlds]<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>Eththa<\/td>praise<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>ninRa<\/td>standing (feeling accomplished)<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>kaLi<\/td>with flowing honey<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>malar<\/td>blossomed flower<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>thuLavan<\/td>due to the beauty of the thuLasi garland<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>emmAn<\/td>one who completely won over me<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>mAyanai<\/td>one who carried out amazing activities such as stealing butter etc<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>kaNNanai<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>as said in thiruvAimozhi 1.7.1 -Ayar kozhundhAy avarAl pudaiyuNNum mAyappirAnai en mANikkach chOdhiyai- (my amazing ruby like radiant lord who was born in the cowherd clan and was beaten by them),<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>maNi<\/td>like a ruby (which is polished well)<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>oLi<\/td>best due to its radiance<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>v\naNNan<\/td>having complexion<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>as said in yajur vEdham -Eka Eva rudhra:- (he is the only supreme) by his dependents,<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>oruvan enRu<\/td>that he is the one<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>Eththa<\/td>being praised<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>ninRa<\/td>one who is standing<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>thaLir<\/td>cool<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>madhi<\/td>due to having crescent moon<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>sadaiyan<\/td>due to having matted hair, rudhra who is engaged in enjoyment (having cool crescent moon) as well as penance (having matted hair)<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>nAnmugan<\/td>four headed brahmA (who is worshipped by all dhEvathAs)<\/td><\/tr>
thiruvaimozhi-3-4-8-oli-manivannan<\/a><\/td>enkO<\/td>Should I call him?<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>yAvaiyum<\/td>all achEthana (insentient objects)<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>yavarum<\/td>all chEthana (sentient entities)<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>thAn<\/td>being himself<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>kaNNanai<\/td>being easily approachable for his devotees<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>mAyan thannai<\/td>one who is identified by his amazing qualities and activities<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>(for those who are looking for ulterior favours)<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>kadal<\/td>ocean<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>kadaindhu<\/td>churned<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>amudham koNda<\/td>work for them<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>aNNalai<\/td>being sarvaswAmy (lord of all)<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>achchudhanai<\/td>being the one who never leaves his devotees<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>ananthanai<\/td>being the one with unlimited glories in his true nature etc<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>ananthan thanmEl<\/td>on thiruvananthAzhwAn (AdhiSEshan) (who is capable of securing everything inside him)<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>naNNi<\/td>fitting well<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>nangu<\/td>happily<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>uRaiginRAnai<\/td>one who is resting<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>gyAlam<\/td>when there is danger for the world that is protected by him<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>uNdu<\/td>protecting by placing it in his stomach<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>umizhndha<\/td>and then let it out free [when safe to do so]<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>mAlai<\/td>one who is having vAthsalyam (motherly affection)<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>eNNumARu<\/td>to (comprehensively) think<\/td><\/tr>
thiruvaimozhi-3-4-9-kannanai-mayan<\/a><\/td>aRiya mAttEn<\/td>I don-t know<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>yAvaiyum<\/td>all achEth\nana (insentient objects)<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>yavarum<\/td>all chEthana (sentient entities)<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>thAnAy<\/td>being himself<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>avar avar<\/td>those sentient entity-s<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>samayam thORum<\/td>in their various situations [bodies] such as being dhEva (celestial) et al (when united with achith (matter))<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>thOyvilan<\/td>has no binding unlike them<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>pulan aindhukkum<\/td>through the five sensory organs<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>solappadAn<\/td>is not spoken [understood]<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>uNarvin mUrththi<\/td>one who is naturally self-illuminating;<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>Hence,<\/td><\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>Avi<\/td>body which is the abode of prANa (vital air)<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>sEr<\/td>together with<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>uyirin<\/td>AthmA-s<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>uL<\/td>in the nature<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>Adhum<\/td>qualities such as jadathva (being inanimate), pariNAmithva (changes) etc<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>Or<\/td>in any one<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>paRRu<\/td>attachment<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>ilAdha<\/td>not applicable<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>bAvanai<\/td>aspect<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>adhanai<\/td>that true nature,<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>kUdil<\/td>if affected<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>AdhumOr paRRilAdha<\/td>the aspect of not being affected (in the attributes of all chEthana and achEthana)<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>avanaiyum<\/td>Iswara (who was spoken about previously and is explained as self-illuminating)<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>kUdalAm<\/td>will be applicable<\/td><\/tr>
thiruvaimozhi-3-4-10-yavaiyum-yavarum<\/a><\/td>E<\/td>certainly<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>vaNdu<\/td>bumble bees<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>kUdi<\/td>grouped<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>aRaiyum<\/td>buzzing (due to the joy of drinking honey)<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>thAr<\/td>wearing divine garland<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>koNdal pOl<\/td>like a black cloud<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>vaNNan thannai<\/td>being the one with such complexion<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>mAdu<\/td>on all sides<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>alar<\/td>blossomed<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>pozhil<\/td>having gardens<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>vaN SatakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>sonna<\/td>mercifully spoke<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>pAdal<\/td>with music<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>Or<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>AyiraththuL<\/td>in the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>oru<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>ivaiyum paththum<\/td>this decad also (which explained bhagavAn having all worlds as his wealth like having distinguished form)<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>vallAr<\/td>those who can practice<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>vIdila<\/td>uninterrupted<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>bOgam<\/td>experience of bhagavAn<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>eydhi<\/td>attain<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>amarar<\/td>nithyasUris<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>moyththu<\/td>surround<\/td><\/tr>
thiruvaimozhi-3-4-11-kudi-vandaraiyum<\/a><\/td>virumbuvar<\/td>be desired<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>moy<\/td>tightly packed<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>mA<\/td>well-grown<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>pU<\/td>blossomed [flowers]<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>pozhil<\/td>having gardens<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>poygai<\/td>in the pond<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>mudhalai<\/td>by the crocodile<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>siRaippattu<\/td>captured<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>ninRa<\/td>stood (standing still, being unable to reach the shore)<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>kaimmAvukku<\/td>for the elephant<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>aruL seydha<\/td>bestowed his mercy (of accepting the flower from its trunk before it loses its freshness and decorating himself with it)<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>to be enjoyed by such elephant after having its suffering eliminated,<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>kAr<\/td>pleasant (that which removes the fatigue of the one who sees)<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>mugil pOl<\/td>like a dark cloud<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>vaNNan<\/td>form<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>kaNNan<\/td>saulabhyam (simplicity) (of descending down to help uplift)<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>emmAnai<\/td>having [\neternal] relationship (which is the cause for removing the fatigue and helping)<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>solli<\/td>speak with the mouth<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>pAdi<\/td>sing (out of joy)<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>ezhundhum<\/td>instead of being seated<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>paRandhum<\/td>flying high without having the feet touching the ground<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>thuLLAdhAr<\/td>by those who do not jump up and down doing somersaults<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>en<\/td>what<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>karumam<\/td>is the purpose?<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>kadal<\/td>surrounded by ocean<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>vattaththu<\/td>earth<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>uLLIrE<\/td>those who are residing with the intention to enjoybhagavAn<\/td><\/tr>
thiruvaimozhi-3-5-1-moymmam-pumpozhil<\/a><\/td>solleer<\/td>please tell<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>thaN<\/td>having coolness as a quality<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>kadal<\/td>surrounded by ocean<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>vattaththu<\/td>in earth<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>uLLArai<\/td>the residents<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>thamakku iraiyA<\/td>to merely fulfill their appetite<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>thadindhu<\/td>kill<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>uNNum<\/td>live by eating<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>(matching such hindrance for the people)<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>thiN<\/td>strong<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>kazhal<\/td>anklet highlighting valour<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>kAl<\/td>having in their feet<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>asurarkku<\/td>for the asuras (demons)<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>thIngu<\/td>hurting (in the form of destroying them)<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>izhaikkum<\/td>caused<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>thirumAlai<\/td>on the one who is being dear to pirAtti (SrI mahAlakshmi) (because of such destruction of demons)<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>paNgaL<\/td>tunes<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>thalaik koLLa<\/td>to be overwhelmed<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>pAdi<\/td>sing<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>paRandhum<\/td>rising into the sky (like flying)<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>kuniththu<\/td>dance<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>uzhalAdhAr<\/td>those who don-t go around everywhere<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>\nmaN koL<\/td>having abundant of soil\/land<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>ulagil<\/td>in the world<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>val<\/td>difficult to exhaust<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>vinai<\/td>great sins<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>malaindhu<\/td>being inflicted with<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>mOdha<\/td>to be smashed on the ground<\/td><\/tr>
thiruvaimozhi-3-5-2-than-kadal<\/a><\/td>piRappAr<\/td>will be born<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>malaiyai<\/td>gOvardhana hill<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>eduththu<\/td>lifted<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>kal mAri<\/td>hail storm (which was caused by indhra since his worship was interrupted)<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>kAththu<\/td>protected<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>pasu nirai thannai<\/td>herd of cows (which don-t even know to request to be protected)<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>tholaivu<\/td>from destruction<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>thavirththa<\/td>averted<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>pirAnai<\/td>one who favoured<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>chollich cholli<\/td>repeatedly saying [praising]<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>eppOdhum<\/td>always<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>ninRu<\/td>staying without break<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>AdhanaththOdu<\/td>ground<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>thalai<\/td>head<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>thatta<\/td>to hit<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>thadu kuttamAy<\/td>doing somersaults<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>paRavAdhAr<\/td>dance with their feet not touching the ground<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>alai koL<\/td>having many sorrows<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>naragaththu<\/td>in the great hell<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>azhundhi<\/td>drowned (so they cannot reach the shore)<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>kidandhu<\/td>staying there<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>uzhaikkinRa<\/td>suffering<\/td><\/tr>
thiruvaimozhi-3-5-3-malaiyai-eduththu<\/a><\/td>vambar<\/td>those who never lose their freshness<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>vambu<\/td>having freshness<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>avizh<\/td>blossomed<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>kOdhai poruttA<\/td>considering attaining of nappinnaip pirAtti who is wearing a garland as the only goal<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>mAl<\/td>huge<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>vidai<\/td>bull<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>Ezhum<\/td>seven<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>adarththa<\/td>due to killing them<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>pavaLam<\/td>like a coral<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>thiraL<\/td>large<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>vAyan<\/td>having gentle smile in the lips<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>sirIdharan<\/td>krishNa who stood having vIraSrI (wealth of valour)<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>thol<\/td>natural<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>pugazh<\/td>qualities<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>pAdi<\/td>sing<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>kumbidu nattam ittAdi<\/td>dancing upside down<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>kOgu<\/td>in chaotic manner<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>ugattu<\/td>noise<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>uNdu<\/td>make<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>uzhalArthAm<\/td>those who do not<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>piRappAl<\/td>having born<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>sAdhu sanangaL<\/td>in sAthvika sangam (assembly of devotees)<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>idaiyE<\/td>amidst<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>en<\/td>what<\/td><\/tr>
thiruvaimozhi-3-5-4-vambavazhil-kodhai<\/a><\/td>payan<\/td>use?<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>sAdhu sanaththai<\/td>Good natured people such as dhEvaki, vasudhEva et al<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>naliyum<\/td>hurting<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>kanjanai<\/td>kamsa<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>chAdhippadhaRku<\/td>to control<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>Adhi<\/td>primordial<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>am<\/td>spiritual<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>sOdhi<\/td>having divine splendour<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>uruvai<\/td>form<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>angu<\/td>in paramapadham (spiritual realm)<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>(vaiththu)<\/td>as had there<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>ingu vaiththu<\/td>having it here also<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>piRandha<\/td>one who was born<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>vEdham mudhalvanai<\/td>the primary lord whose distinguished incarnations are revealed in vEdham [as said in purusha sUktham -ajAyamAna: – – (the unborn, assumes many births) etc]<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>pAdi<\/td>singing (such glories)<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>vIdhigaL thORum<\/td>in all streets<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>thuLLAdhAr<\/td>those who do not dance<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>Odhi<\/td>having studied SAsthram<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>uNarndhavar<\/td>wise<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>munnA<\/td>in their presence<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>manisar<\/td>like humans<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>en<\/td>what<\/td><\/tr>
thiruvaimozhi-3-5-5-sadhu-sanaththai<\/a><\/td>savippAr<\/td>chanting they do?<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>[In the forms of [human] SrI rAma, krishNa et al, [celestial] upEndhra (vAmana), [animal] mathsya (fish), kUrma (tortoise) etc]<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>manisarum<\/td>as humans<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>maRRum<\/td>other celestial forms<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>muRRumAy<\/td>assuming other animal forms<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>mAyam<\/td>amazing<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>piRavi<\/td>incarnations<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>piRandha<\/td>assuming<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>thaniyan<\/td>(though born in same species) one who is totally distinguished, incomparable person<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>piRappili thannai<\/td>one who is not having births (not being bound by karma, which is the reason for this distinction)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>(for such incarnations)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>thadam<\/td>vast<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>kadal<\/td>in the milk ocean<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>sErndha<\/td>one who is resting<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>pirAnai<\/td>one who does favours<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>kaniyai<\/td>like a fruit (which tempts every one to eat as soon as it is seen)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>in<\/td>faultless sweet<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>karumbin sARRai<\/td>sugarcane juice<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>kattiyai<\/td>and the block of sugar (which is tasteful in every particle)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>thEn<\/td>honey (which is fully tasteful)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>amudhai<\/td>most enjoyable like nectar (which gives immortality to the one who drinks it)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>munivu<\/td>hatred (in considering the incarnations to be inferior)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>inRi<\/td>without<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>Eththi<\/td>praising (the qualities of such incarnations such as simplicity, easy approachability etc)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>kunippAr<\/td>those who dance with somersaults (out of that joy)<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>muzhudhu<\/td>all SAsthrams<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>uNar<\/td>knowing<\/td><\/tr>
thiruvaimozhi-3-5-6-manisarum-marrum<\/a><\/td>nIrmaiyinAr<\/td>having the nature<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>nIrmai<\/td>compassion (of wanting to share with relatives)<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>il<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>nURRuvar<\/td>starting with dhuryOdhana, the hundred brothers<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>vIya<\/td>to be killed<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>aivarkku<\/td>for the pANdavas<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>aruL<\/td>unlimited mercy<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>seydhu<\/td>gave<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>ninRu<\/td>standing there for them (as all types of relative for them as said in mahAbhAratham dhrONa parvam 183.24 -krishNASrayA: krishNabalA: krishNanAthAScha pANdavA:- (pANdavas are surrendered to krishNa; krishNa is their strength and krishNa is their lord))<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>pAr<\/td>earth<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>malgu<\/td>filled<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>sEnai<\/td>army<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>aviththa<\/td>destroyed (effortlessly like turning off the wick in an oil lamp)<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>param sudarai<\/td>having beautiful form which has infinite splendor<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>ninaindhu<\/td>think (as having such beauty etc)<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>Adi<\/td>dance (due to overwhelming love)<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>nIr<\/td>happy-tears<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>malgu<\/td>filled<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>kaNNinarAgi<\/td>having eyes<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>nenjam<\/td>heart (that thought about him)<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>kuzhaindhu<\/td>losing its hardness<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>naiyAdhE<\/td>instead of having weak body (with goose bumps etc)<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>Un malgi<\/td>having more muscles<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>mOdu paruppAr<\/td>growing their bodies which are having huge shoulders<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>uththamargatku<\/td>for the best bhAgavathas (who are most knowledgeable)<\/td><\/tr>
thiruvaimozhi-3-5-7-nirmaiyil-nurruvar<\/a><\/td>en seyvAr<\/td>what purpose will they serve?<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>vAr<\/td>falling<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>punal<\/td>having water<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>am<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>aruvi<\/td>having water falls<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>vada<\/td>(for thamizh land) the northern boundary<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>thiruvEntaththu<\/td>standing on the great thirumalA<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>endhai<\/td>my lord-s<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>pEr<\/td>divine names (which reflect his true nature, forms, qualities and wealth)<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>pala<\/td>many<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>solli<\/td>speak<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>pidhaRRi<\/td>blabber in a disorderly manner<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>Due to that,<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>piRar<\/td>others (who lack devotion towards bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>piththar enRu<\/td>as mad<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>kURa<\/td>to be said<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>pala Ur<\/td>in many towns (which are inhabited by people)<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>pukkum<\/td>entered<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>pugAdhum<\/td>even in those places which are not inhabited by people<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>ulOgar<\/td>worldly people<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>sirikka<\/td>to laugh at<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>ninRu<\/td>standing (with overwhelming emotions)<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>Adi<\/td>dance around<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>Arvam<\/td>enthusiasm<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>perugi<\/td>abundance<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>kunippAr<\/td>dance with somersaults<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>amarar<\/td>sUris who are eternally enjoying bhagavAn<\/td><\/tr>
thiruvaimozhi-3-5-8-var-punal<\/a><\/td>thozhap paduvAr<\/td>will be glorified<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>amarar<\/td>for nithyasUris<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>thozhap paduvAnai<\/td>being perfectly enjoyable<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>anaiththu ulagukkum<\/td>for all worlds<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>pirAnai<\/td>sarvESvara who is the lord<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>amara<\/td>firmly<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>manaththinuL<\/td>in the mind<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>yOgu<\/td>through yOga<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>puNarndhu<\/td>filled<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>avan thannOdu onRAga<\/td>to attain parama sAmyApaththi (supreme equality to him [in eight qualities])<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>amara thuNiya vallArgaL<\/td>those bhakthas who are able to have firm faith<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>ozhiya<\/td>instead<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>allAdhavar ellAm<\/td>those who others who have not acquired (bhakthi caused by such yOga)<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>amara<\/td>to be situated in this<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>ninaindhu<\/td>thinking<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>ezhundhu<\/td>pursuing it<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>Adi alaRRuvadhE<\/td>(like them) dancing and blabbering<\/td><\/tr>
thiruvaimozhi-3-5-9-amarar-thozhappaduvanai<\/a><\/td>karumam<\/td>is to be done<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>karumamum<\/td>karma (in the form of sAdhana (means))<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>karuma palanum<\/td>the fruits of such karma<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>Agiya kAraNan thannai<\/td>being the cause of all of them which occur according to his will<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>thiru<\/td>beautiful (for those who pursue him as the means and goal)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>maNi<\/td>like a mANikkam (precious stone)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>vaNNanan<\/td>having form (which is SubhASrayam (auspicious refuge))<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>(to bless them fully,)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>sem<\/td>reddish<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>kaN<\/td>eyes<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>mAlinai<\/td>having vAthsalyam (motherly affection)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>dhEvapirAnai<\/td>enjoyable for them as enjoyed by nithyasUris<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>orumai<\/td>singular (so there is no difference between means and goal)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>manaththinuL<\/td>in the heart\/mind<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>vaiththu<\/td>placing<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>uLLam kuzhaindhu<\/td>having melted heart (for these two aspects of emperumAn)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>ezhundhu<\/td>rise<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>Adi<\/td>dance<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>perumaiyum<\/td>pride (which leads to arrogance)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>nANum<\/td>shyness (which is the cause for such pride, which makes one think -why should I dance in front of other humans?-)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>thavirndhu<\/td>giving up<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>pEdhaimai<\/td>foolishness (of considering such emotional reaction to be inferior)<\/td><\/tr>
thiruvaimozhi-3-5-10-karumamum<\/a><\/td>pidhaRRumin<\/td>chant(his groups of qualities) in a disorderly manner<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>thIrndha<\/td>determined (in ISwara being the upAya (means) and upEya (goal))<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>adiyavar thammai<\/td>devotees<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>thiruththi<\/td>reform them (first by eliminating their hurdles and bestowing them parabhakthi, paragyAnam etc)<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>paNi<\/td>eternal service<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>koLLavalla<\/td>one who is able to engage<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>Arndha<\/td>being complete (since he is omnipotent)<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>pugazh<\/td>having groups of qualities<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>achchudhanai<\/td>being the one who never leaves his devotees<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>amarar pirAnai<\/td>one who accepts their service as he would accept the service of nithyasUris<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>ammAnai<\/td>sarvESvara<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>vAyndha<\/td>good<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>vaLam<\/td>having richness<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>vayal<\/td>crop-fields<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>sUzh<\/td>surrounded<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>thaN<\/td>invigorating<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>vaLam<\/td>having abundant wealth<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>kurugUr<\/td>being the controller of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>SatakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>nErndha<\/td>spoke (about the greatness of the ones who have overwhelming devotion and condemnation of ones who lack that)<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>Or<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>Ayiraththu<\/td>in the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>i<\/td>this<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>paththu<\/td>decad<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>aruvinai<\/td>great sins (which stop one from getting emotionally charged while meditating upon the qualities of bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-5-11-thirndha-adiyavar<\/a><\/td>nIRu seyyum<\/td>will burn them into ashes<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>seyya<\/td>reddish (revealing the wealth\/control of bhagavAn due to his being greater than all)<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>thAmarai<\/td>like a lotus<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>kaNNanAy<\/td>having beautiful eyes<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>(at the time of deluge, as said in brahma sUthram 1.2.9 \u201caththA charAchara grahaNAth\u201d (lord consumed all movable\/immovable objects during praLayam))<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>ulagEzhum<\/td>all worlds<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>uNda<\/td>drew them inside him<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>avan kaNdIr<\/td>he is<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>oru<\/td>distinguished<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>mUvar Agiya<\/td>having the three forms of brahmA, vishNu and Siva<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>vaiyam<\/td>earth<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>vAnam<\/td>upper regions<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>(residents of such places)<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>manisar<\/td>humans<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>dheyvam<\/td>celestial beings<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>maRRum<\/td>animals<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>maRRum<\/td>plants<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>maRRum<\/td>five great elements [earth, water, fire, air, ether]<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>muRRum<\/td>mahath etc (which are primary elements of creation)<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>Ay<\/td>being the raw material to create [them]<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>seyya<\/td>(since amOgha (unerring)) being honest<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>sUzh<\/td>to surround (all created objects)<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>sudar<\/td>radiant<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>gyAnamAy<\/td>being embodiment of knowledge in the form of sankalpam (divine will\/vow)<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>veLip pattu<\/td>appearing with inclination to create<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>ivai<\/td>all these aforementioned objects<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>padaiththAn<\/td>(being the nimiththa (instrumental cause)) created<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>pinnum<\/td>further<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>moy koL<\/td>abundant<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>sOdhiyOdu<\/td>with divine radiance<\/td><\/tr>
thiruvaimozhi-3-6-1-seyya-thamarai<\/a><\/td>AyinAn<\/td>remained with<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>mUvar Agiya mUrththiyai<\/td>As said in nArAyaNa sUktham -sa brahmA sa SivassEndhra:- (he [bhagavAn] is brahmA, he is Siva, he is indhra), bhagavAn who is the SarIrI (AthmA) of brahmA, rudhra and indhra, [yet] they are seen as himself<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>(being the bodies)<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>mudhal<\/td>lOka pradhAna (prime personalities of the world)<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>mUvarkku<\/td>(for those) three personalities<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>mudhalvan thannai<\/td>being the causal entity<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>sAvam<\/td>curses (for them which are caused by hurting own guru etc)<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>uLLana<\/td>that are present<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>nIkkuvAnai<\/td>one who removes them<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>(further, to hear their complaints)<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>thadam<\/td>vast<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>kadal<\/td>in kshIrAbdhi (milk ocean)<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>kidandhAn thannai<\/td>resting [there]<\/td><\/tr>
thEva thEvanai<\/td>appearing as the shelter for dhEvas (celestial beings, who wanted to kill rAvaNa)<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>then ilangai<\/td>in lankA<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>eri<\/td>gruesome fire<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>ezha<\/td>to rise<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>seRRa<\/td>destroyed the enemies<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>villiyai<\/td>the archer<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>pAva nAsanai<\/td>(in sEthu, through boons and charity) one who destroys the sins<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>pangayath thadam kaNNanai<\/td>puNdarikAksha (lotus-eyed lord)<\/td><\/tr>
thiruvaimozhi-3-6-2-muvar-agiya<\/a><\/td>paravumin<\/td>take shelter by praising him<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>(to eliminate the burden of earth)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>paravi<\/td>speaking (his collection of qualities) clearly<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>vAnavar<\/td>dhEvas (celestial beings)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>Eththa<\/td>to be praised<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>ninRa<\/td>stood (in front of them)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>paramanai<\/td>one who is having supremacy<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>param sOdhiyai<\/td>(In his incarnations, as said in -dhEva dhEVESa-) having unsurpassed radiance<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>(for those girls who got captivated in his beauty)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>kuravai kOththa<\/td>through the divine rAsa krIdA (romantic sport)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>kuzhaganai<\/td>one who is being subservient to be fully at the disposal [of the cowherd girls]<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>maNi<\/td>Very simple like a precious gem that can be secured in one-s cloth<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>vaNNanai<\/td>having the form<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>(to be enjoyed by the whole town, not just the girls)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>kudak kUththanai<\/td>being the one who danced with pots<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>(to perform such actions which are pleasing to his devotees)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>aravam<\/td>on thiruvananthAzhwAn (Adhi SEshan)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>ERi<\/td>climbed<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>alai<\/td>(due to his presence, being agitated) and throwing the waves up in the air,<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>kadal<\/td>in the ocean<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>amarum<\/td>fit in well (thinking about their protection)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>thuyil<\/td>sleep<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>koNda<\/td>accepted<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>aNNalai<\/td>lord<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>nan<\/td>good (due to being used in praising)<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>iravum pagalum<\/td>without knowing the difference between day and night<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>vidAdhu<\/td>without any break<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>enRum<\/td>always<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>Eththudhal<\/td>to engage in praising<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>manam<\/td>mind<\/td><\/tr>
thiruvaimozhi-3-6-3-paravi-vanavar-eththa<\/a><\/td>vaimmin<\/td>keep<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>num<\/td>your<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>manaththu<\/td>in mind\/heart<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>vaimmin<\/td>keep<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>enRu<\/td>as<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>uraikkinRa<\/td>saying<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>mAyavan<\/td>one who is having amazing qualities and activities<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>sIrmaiyai<\/td>great qualities such as excellent disposition<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>emmanOrgaL<\/td>like me (who are greatly attached to him)<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>uraippadhu<\/td>saying<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>en<\/td>what is surprising about it?<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>adhu niRka<\/td>that aside;<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>vAnavar thammai<\/td>celestial beings (who have their individual positions)<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>ALum avanum<\/td>indhra who rules them<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>nAnmuganum<\/td>brahmA (who creates, teaches etc)<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>sadai mudi<\/td>due to his greatness in penance which is highlighted by his having matted hair<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>aNNalum<\/td>rudhra, who is lord of this world<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>semmaiyAl<\/td>out of honesty (understanding the master\/servitor relationship between bhagavAn and themselves, after giving up their false pride)<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>avan<\/td>his (i.e., bhagavAn who is the master)<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>pangayam<\/td>unsurpassed enjoyability<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>pAdham<\/td>divine feet<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>nAL thoRum<\/td>daily\/always<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>sindhiththu<\/td>meditating on<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>E\nththi<\/td>praising<\/td><\/tr>
thiruvaimozhi-3-6-4-vaimmin-nummanaththu<\/a><\/td>thirivar<\/td>will do (as their routine)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>kariya<\/td>blackish<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>mEniyan<\/td>having form<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>seyya<\/td>(contrasting with that) reddish<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>thAmarai<\/td>lotus like<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>kaNNan<\/td>having eyes<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>viNNOr<\/td>eternally enjoyable for nithyasUris (eternally free residents of paramapadham)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>iRai<\/td>having supremacy<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>suriyum<\/td>curly<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>pal<\/td>many, wavy<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>karum<\/td>blackish<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>kunji<\/td>hairs<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>engaL<\/td>one who accepts our service<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>sudar<\/td>having radiance<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>mudi<\/td>one who is having divine crown<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>aNNal<\/td>being the master\/lord<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>kaNNan<\/td>krishNa-s<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>thORRam<\/td>appearance<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>(part of samashti Srushti)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>thiriyum<\/td>constantly moving<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>kARROdu<\/td>with vAyu (air)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>agal<\/td>vast<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>visumbu<\/td>AkASam (ether\/space)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>thiNindha<\/td>hard<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>maN<\/td>bhUmi (earth)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>kidandha<\/td>staying, without breaching the shore<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>kadal<\/td>ocean<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>eriyum<\/td>with rising flames<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>thIyOdu<\/td>with agni (fire)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>(part of vyashti Srushti)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>iru sudar<\/td>starting with chandhra (moon) and Adhithya (sun)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>dheyvam<\/td>groups of dhEvathAs (celestial beings)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>maRRum<\/td>and manushyas (human beings)<\/td><\/tr>
thiruvaimozhi-3-6-5-thiriyum-karru<\/a><\/td>maRRum<\/td>and thiryak (animals) muRRumAy – and will be with sthAvara (plants)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>avai<\/td>as in the other entities<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>thORRak kEdu<\/td>birth and demise<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>illavan<\/td>being the one who is not having<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>udaiyAn<\/td>being the one who is having (appearance and disappearance during specific times as required for his devotees)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>avan<\/td>one who is well established in pramANams (authentic scriptures)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>oru<\/td>distinguished (which is not seen in this world)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>mUrththiyAy<\/td>in the form of narasimha<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>sIRRAththOdu<\/td>with anger (for hiraNya kashyap)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>aruL peRRavan<\/td>prahlAdha who received his blessing<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>adik kIzh<\/td>under his divine feet<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>puga<\/td>to take shelter<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>ninRa<\/td>stood (in an easily approachable manner for prahlAdha)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>sem kaN<\/td>reddish eyes<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>mAl<\/td>having vAthsalyam (motherly affection)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>nARRath thORRach chuvai oli uRal Agi ninRa<\/td>being the controller of all entities which have gandha (fragrance), rUpa (form), rasa (taste), Sabdha (sound) and sparSa (touch sensation)<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>em vAnavar ERRaiyE anRi<\/td>other than the one who is enjoyable for us in the same way he is enjoyed by the nithyasUris<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>ezhumaikkum<\/td>forever<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>maRRu oruvarai<\/td>any other person<\/td><\/tr>
thiruvaimozhi-3-6-6-thorrak-kedu<\/a><\/td>ilEn<\/td>won-t have (as the goal)<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>ezhumaikkum<\/td>in all situations<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>enadhu Avikku<\/td>for my AthmA<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>in amudhaththinai<\/td>being perfectly enjoyable<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>enadhu Ar uyir<\/td>being fully united in my true nature<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>kezhumiya kadhir<\/td>shining radiantly due to such union<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>sOdhiyai<\/td>having radiance<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>maNivaNNanaik kudak kUththanai<\/td>having physical beauty and activities (to unite with me)<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>vizhumiya<\/td>best<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>amarar<\/td>the immortal personalities of SrIvaikuNtam<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>munivarum<\/td>and the sages (of SrIvaikuNtam) as said in thiruvAimozhi 10.9.9 -vaikundhaththamarum munivarm-<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>vizhungum<\/td>consuming [enjoying]<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>kannal kaniyinai<\/td>one who is perfectly sweet like a fruit mixed\n with sugar<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>thUya manaththarAy<\/td>being ananyaprayOjana (exclusively devoted without any ulterior motives, instead of keeping their mind in something other than bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>thozhumin<\/td>you surrender unto him<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>thuyarangaL<\/td>difficulties (that block such blissful experience)<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>iRaiyum<\/td>even a little bit<\/td><\/tr>
thiruvaimozhi-3-6-7-ezhumaikkum<\/a><\/td>nillA<\/td>will not remain<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>thuyaramE tharu<\/td>that which will give (exclusive distress)<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>thunbam<\/td>sorrows<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>inbam<\/td>cause for happiness (which is also exclusive distress since it is attained by difficult process, the resulting happiness is missed with distress, is ultimately ending with distress)<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>vinaigaLAy<\/td>being the controller of karmas in the form of puNya (virtue) and pApa (vice)<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>avai<\/td>by them<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>allanAy<\/td>not being bound<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>uyara<\/td>having greatness (as said in chAndhOgya upanishath -viSwatha: prushtEshu sarvatha: prushtEshu- (paramapadham which is greater than vyashti srushti and samashti srushti))<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>ninRadhu Or<\/td>eternal, unparalleled<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>sOdhiyAy<\/td>having a divine body which is filled with radiance<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>ulagu Ezhum<\/td>when all the worlds (which are bound by karma) are endangered during deluge<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>uNdu<\/td>consuming them<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>umizhndhAn thannai<\/td>one who [subsequently] lets them out and protects them<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>ayara<\/td>for the bewilderment<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>vAngum<\/td>take away the life<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>naman thamarkku<\/td>for the servitors of yama<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>aru<\/td>difficult to rescue<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>nanjinai<\/td>being poison<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>achchudhan thannai<\/td>one who is having the nature of not abandoning his devotees<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>thayaradhaRku magan thannai<\/td>SrI rAma, the son of dhaSaratha chakravarthi<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>anRi<\/td>other than him<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>maRRu<\/td>any one, even another form of bhagavAn<\/td><\/tr>
thiruvaimozhi-3-6-8-thuyarame-tharu<\/a><\/td>thanjamAga ilEn<\/td>will not have as my refuge<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>thanjam Agiya<\/td>being the refuge (unlike biological mother and father who may abandon their child in specific situations, emperumAn who will never abandon)<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>thandhai thAyodu<\/td>(due to seeking for the well-being and to fulfil the desires) being father and mother, with them<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>thAnum Ay<\/td>being self (who will al\nways seek out the well-being of oneself)<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>avai allan Ay<\/td>not just that, being all types of relation<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>enjal il<\/td>those who have no limit in their experience<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>amarar kula mudhal<\/td>being the cause for the existence of nithyasUris<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>mUvar tham uLLum<\/td>in the trio of primary deities namely brahmA et al<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>Adhiyai<\/td>to hold on to the principal one<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>ulagaththu uLLIrgaL<\/td>worldly people<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>nIr<\/td>you<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>anji<\/td>(looking at his supremacy) being afraid<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>avan<\/td>he (who is having unlimited greatness [such bhagavAn in paramapadham])<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>ivan<\/td>him (who assumed the [archA\/deity] form which we desired)<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>enRu<\/td>thinking of superiority and inferiority [of these forms]<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>kUzhEnmin<\/td>instead of doubting (if he is to be surrendered to or not?)<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>nenjinAl<\/td>with the heart<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>ninaippAn<\/td>thought about and joyfully consecrated<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>yavan<\/td>that emperumAn<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>avan<\/td>him<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>kadal<\/td>like ocean<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>nIL<\/td>vast\/boundless<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>vaNNan<\/td>sarvESvaran, having such nature<\/td><\/tr>
thiruvaimozhi-3-6-9-thanjam-agiya<\/a><\/td>Agum<\/td>he is.<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>viNNavar<\/td>for the residents of paramapadham<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>karu mANikkam<\/td>being enjoyable like a blue gem, not changing his form<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>(to manage the material realm)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>padam<\/td>having hoods (which are expanded due to his touch)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>aravin<\/td>anantha (AdhiSEsha) [who has natural softness, coolness and fragrance]<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>aNaik kidandha<\/td>on the bed<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>param sudar<\/td>having bright glow (which establishes his supremacy)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>(being the one with endless greatness)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>kadal vaNNan<\/td>having endless auspicious qualities and invigorating physical form<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>enadhu<\/td>for me<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>Ar uyir<\/td>being the sustainer without whom I cannot live<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>paNdu<\/td>previously<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>nURRuvar<\/td>of the hundred brothers (starting with dhuryOdhana)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>ada varum<\/td>those who wanted to harm and marched towards him<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>padai<\/td>army<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>manga<\/td>to be destroyed<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>aivargatku<\/td>for the five pANdavas<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>Agi<\/td>became the protector in all manner<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>vem samaththu<\/td>in the heated battle<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>anRu<\/td>at that time (back when the enemies came in large numbers)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>thEr kadaviya<\/td>who rode the chariot (as the charioteer)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>perumAn<\/td>one who is filled with the quality of simplicity<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>kanai kazhal<\/td>the divine feet which are decorated with anklets which make loud victorious noise<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>kaNgaL<\/td>eyes<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>kANbadhu<\/td>seeing (to my heart-s content)<\/td><\/tr>
thiruvaimozhi-3-6-10-kadal-vannan<\/a><\/td>enRu kol<\/td>when?<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>kaNgaL<\/td>eyes<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>kANdaRku<\/td>to perceive<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>ariyanAy<\/td>being difficult<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>karuththukku<\/td>for the heart<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>nanRum eLiyanAy<\/td>being the target of elaborate experience<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>maN koL gyAlaththu<\/td>in the world which is dominated by land<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>uyirkku<\/td>for creatures<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>ellAm<\/td>all<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>aruL seyyum<\/td>doing favours (through archAvathAram)<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>vAnavar Isanai<\/td>the lord who gives out the same experience that is given to nithyasUris<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>paN koL<\/td>(due to the buzz of the bees) having abundant noise<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>sOlai<\/td>having garden<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>vazhudhi nAdan<\/td>being the leader of thiruvazhudhi nAdu (AzhwArthirunagari region)<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>kurugaik kOn<\/td>the lord of AzhwArthirunagari town<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>SatakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>sol<\/td>mercifully spoke<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>paN koL<\/td>with meter<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>Ayiraththu<\/td>among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-k\nandarku<\/a><\/td>ip paththAl<\/td>this decad (which highlights the simplicity of archAvathAra emperumAn)<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>paththar<\/td>having bhakthi [as said in SrI bhagavath gIthA 7.19 -sa mahAthmA sudhurlabha:- (such greatly devoted souls are very rare to find), very difficult to see]<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>Agak kUdum<\/td>would become;<\/td><\/tr>
thiruvaimozhi-3-6-11-kangal-kandarku<\/a><\/td>payilumin<\/td>practice [this decad].<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>payilum<\/td>abundant<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>sudar<\/td>having radiance (such as saundharyam (overall beauty), lAvaNyam (beauty of specific parts) etc)<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>oLi mUrththiyai<\/td>having divine form which is an embodiment of splendour<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>pangayak kaNNanai<\/td>having pUNdarIkAkshathvam (being lotus-eyed which is indication of supremacy over all)<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>payila iniya<\/td>being perfectly enjoyable for those who are fully engaged (in this beauty)<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>nam<\/td>for the devotees<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>pARkadal<\/td>in the divine milk ocean<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>sErndha<\/td>one who mercifully rests<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>paramanai<\/td>having supremacy in the enjoyable nature of form and qualities<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>payilum<\/td>being together and eternally engaged in<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>thiru<\/td>wealth<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>udaiyAr<\/td>those who have<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>evarElum<\/td>even if they lack (high birth, knowledge, actions)<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>avar<\/td>in that same state<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>payilum<\/td>(for us, in ever repeating) many<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>piRappidai thORu<\/td>in births<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>emmai<\/td>us<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>ALum<\/td>having as servitors<\/td><\/tr>
thiruvaimozhi-3-7-1-payilum-sudaroli<\/a><\/td>paramar kaNdIr<\/td>they are the supreme masters<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>ALum paramanai<\/td>being the one who has the superior qualities such as Seelam (disposition) etc to enslave (his devotees)<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>kaNNanai<\/td>being the one who has simplicity in his incarnations which reveal that<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>Azhip pirAn thannai<\/td>(to protect his devotees, even in his incarnations) being the one who has the sudharSana chakra (disc)<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>(Further, as a shade for his devotees to take shelter,)<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>Or<\/td>unparalleled<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>nAngu thOLum udai<\/td>being the one with four shoulders<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>thU<\/td>enjoyable (for them)<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>maNi<\/td>distinguished like a blue gem stone (which can be tied in one-s cloth and controlled)<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>vaNNan<\/td>being the one with the form<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>emmAn thannai<\/td>my lord who enslaved me (by manifesting such form)<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>thadam thALum kaiyum kUppi<\/td>folding their hands and legs revealing their submissive nature<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>paNiyum avar kaNdIr<\/td>those who offer their obeisances<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>nALum<\/td>forever<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>piRappidai thOru<\/td>in many births to come<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>emmai AL udai<\/td>those who have me as their servant<\/td><\/tr>
thiruvaimozhi-3-7-2-alum-paramanai<\/a><\/td>nAdhar<\/td>nAthabhUthar (lord)<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>nAdhanai<\/td>being the unconditional master<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>gyAlamum<\/td>(the ignorant) samsAris [worldly people who are residents of the material realm]<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>vAnamum<\/td>(the wise) nithyasUris [eternally free souls who are residents of the spiritual realm], without any distinction<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>Eththum<\/td>as glorified by<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>naRum thuzhAyp pOdhanai<\/td>being decorated with very fragrant thiruththuzhAy (thuLasi) garland<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>pon<\/td>good-looking<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>nedum<\/td>overwhelming (with sweetness)<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>chakkaraththu<\/td>with the beauty of his divine hands and sudharSana chakra (disc)<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>endhai pirAn thannai<\/td>one who is my infinite lord<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>pAdham<\/td>in the lotus feet<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>paNiya vallArai<\/td>those who bow<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>paNiyum avar kaNdIr<\/td>those who bow and serve them<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>Odhum<\/td>spoken (in SAsthram)<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>piRappu idai thORu<\/td>in various births<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>emmai<\/td>us<\/td><\/tr>
thiruvaimozhi-3-7-3-nadhanai-gyalamum<\/a><\/td>ALudaiyArgaL<\/td>who have as servitors<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>udai Arndha<\/td>fitting with the waist<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>Adaiyan<\/td>having divine garment<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>kaNdigaiyan<\/td>being the one wearing ornaments in the neck<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>udai nANinan<\/td>being the one who is wearing a waist string on top of the garment<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>pudai Ar<\/td>placed on one side<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>pon nUlinan<\/td>being the one with golden yagyOpavItham (sacred thread)<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>pon mudiyan<\/td>wearing an attractive crown<\/td><\/tr>
thir\nuvaimozhi-3-7-4-udai-arndha<\/a><\/td>maRRum<\/td>and<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>pal kalan<\/td>many different ornaments<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>nadaiyA udai<\/td>having them naturally<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>thirunAraNan<\/td>nArAyaNan who is SrImAn<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>thoNdar<\/td>for those who are servitors<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>thoNdar kaNdIr<\/td>those who are servitors of<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>idai Ar<\/td>permanent<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>piRappu idai thORu<\/td>in every moment of every birth<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>emakku<\/td>for us<\/td><\/tr>
thiruvaimozhi-3-7-4-udai-arndha<\/a><\/td>em perumakkaL<\/td>distinguished supreme lords<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>peru makkaL uLLavar<\/td>for the nithyasUris who have greatness of having parama sAmyApaththi (having similar qualities that are of bhagavAn-s)<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>tham perumAnai<\/td>the distinguished emperor<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>amarargatku<\/td>for the dhEvas (celestial beings) who desire for immortality<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>arumai ozhiya<\/td>eliminating difficulty<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>anRu<\/td>previously (when they were cursed by dhurvAsa muni)<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>Ar amudhu Uttiya<\/td>feeding them the nectar fully<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>appanai<\/td>towards the one who ensured their existence<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>perumai<\/td>his greatness of favouring others<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>pidhaRRa vallArai<\/td>those who can speak about it (in a disorderly manner due to overflowing love)<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>pidhaRRum avar kaNdIr<\/td>those who speak about them (in turn being overwhelmed with love)<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>varumaiyum immaiyum<\/td>in aihika (of this world – material realm – samsAram) and Amushmika (belonging to the other world – spiritual realm – paramapadham)<\/td><\/tr>
thiruvaimozhi-3-7-5-peru-makkal<\/a><\/td>pirAkkaL<\/td>those who provide us favours<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>aLikkum paramanai<\/td>(while helping others) there is none greater than him in giving (himself)<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>kaNNanai<\/td>being subservient (to be at the disposal of his devotees)<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>Azhip pirAn thannai<\/td>the beautiful combination of his divine hand and the sudharSana chakra (disc)<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>thuLikkum naRum kaNNi<\/td>the beauty of the fragrant garland with flowing honey<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>thU maNi<\/td>like a flawless precious stone<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>vaNNam<\/td>form<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>pirAn thannai<\/td>bestowing (manifesting)<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>emmAn thannai<\/td>being the master who enslaved me<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>oLik koNda<\/td>acquiring shine (as a result of that)<\/td><\/tr>
thiruvaimozhi-3-7-6-alikku\nm-paramanai<\/a><\/td>sOdhiyai<\/td>one who is having splendour<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>uLLaththu<\/td>through the heart<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>koLLumavar kaNdIr<\/td>those who enjoy<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>emmai<\/td>us<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>salippu inRi<\/td>firmly (ensuring that we don-t seek ulterior benefits)<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>ANdu<\/td>engaging us in their service<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>sanmam<\/td>in this birth<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>sanmAntharam<\/td>in the subsequent births<\/td><\/tr>
thiruvaimozhi-3-7-6-alikkum-paramanai<\/a><\/td>kAppar<\/td>they will protect<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>sanma sanmAntharam<\/td>many births<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>kAththu<\/td>(protecting by) relieving them<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>adiyArgaLai<\/td>those who have the knowledge about servitude<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>koNdu pOy<\/td>carry them (to paramapadham)<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>thanmai peRuththi<\/td>making them realize their true nature<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>than thALiNaik kIzh<\/td>under his divine feet<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>koLLum<\/td>mercifully accepting service<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>appanai<\/td>one who is the master<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>thonmai<\/td>natural helping tendency<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>pidhaRRa vallArai<\/td>those who can praise in a disorderly manner<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>pidhaRRumavar kaNdIr<\/td>those who glorify them being overwhelmed with love<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>emmai<\/td>us<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>nanmai peRuththu<\/td>making us acquire the excellence (of being in paramapadham with devotees as said in thiruvAimozhi 10.9.11 -andhamil pEr inbaththu adiyarOdu-)<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>nAL<\/td>forever<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>uyyak koLginRa<\/td>one who would uplift<\/td><\/tr>
thiruvaimozhi-3-7-7-sanma-sanmantharam<\/a><\/td>nambar<\/td>would be believed<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>nambanai<\/td>being the refuge (unconditionally)<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>gyAlam padaiththavanai<\/td>one who performs creation of the universe (to let others take refuge of him and enjoy him)<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>thirumArbanai<\/td>having SrIya:pathithvam (at all stages such as during creation, while taking refuge and while being enjoyed as the goal)<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>umbar ulaginil<\/td>in higher worlds (which were created by him)<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>yArkkum<\/td>even for the most knowledgeable persons<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>uNarvu aRiyAn thannai<\/td>one who is too great to be known by them<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>kumbi naragargaLum<\/td>even the mo\nst sinful persons who reside in kumbI naraka (a region in the hell which is gruesome)<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>EththuvarEl<\/td>if (they) glorify<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>avar thAngaL kaNdIr<\/td>those persons<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>em pal piRappidai thORu<\/td>in our many different births<\/td><\/tr>
thiruvaimozhi-3-7-8-nambanai<\/a><\/td>em thozhu kulam<\/td>the clan which is the recipient of our servitude<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>kulam<\/td>(by anulOma vivAham (brAhmaNa man marrying khsathriya\/vaiSya\/SUdhra woman, kshathriya man marrying vaiSya\/SUdhra woman, vaiSya man marrying SUdhra woman) and prathilOma vivAham (SUdhra man marrying vaiSya\/kshathriya\/brAhmaNa woman, vaiSya man marrying kshathriya\/brAhmaNa woman, kshathriya man marrying brAmaNa woman)) for all clans<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>thAngu<\/td>being the anchor<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>sAdhigaL<\/td>varNams (classes)<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>nAlilum<\/td>in four of them<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>kIzh izhindhu<\/td>below them<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>eththanai nalam thAn ilAdha<\/td>being totally ignorant (that -we are very low by birth-)<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>saNdALar<\/td>chaNdALa (considering this first chaNdALa to be brAhmaNa)<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>saNdALargaL Agilum<\/td>those who are abandoned by (even such chaNdALa highlighted in previous word)<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>valam thAngu<\/td>being carried on the right side<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>sakkaraththu<\/td>(As said in -SaraNam pavithram- (pure refuge)) very pure\/sacred [sudharSana] AzhwAn-s<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>aNNal<\/td>being the lord<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>maNi<\/td>pure like a precious gem (which will purify others who come into contact with it)<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>vaNNaRku<\/td>for the who is having (radiant) form<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>AL<\/td>(we are) SEshabhUthar (servitors)<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>enRu<\/td>thinking that<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>uL kalandhAr<\/td>united with him as ananyaprayOjanar<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>adiyAr tham<\/td>for their servitors<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>adiyAr<\/td>those who are servitors<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>em<\/td>for us<\/td><\/tr>
thiruvaimozhi-3-7-9-kulam-thangu<\/a><\/td>adigaL<\/td>lords<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>(by his action of measuring the world during the thrivikrama avathAram)<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>adi<\/td>with his divine feet<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>Arndha<\/td>united\/merged<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>vaiyam<\/td>bhUmi (earth)<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>uNdu<\/td>consuming it (when the danger of deluge occurred)<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>Alilai<\/td>in a banyan leaf<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>anna vasam seyyum<\/td>resting (ensuring that the consumed world does not get digested)<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>padi yAdhum il<\/td>incomparable<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>kuzhavip padi<\/td>having the form of a toddler<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>pirAn endhai thanakku<\/td>(due to that nature) one who is master for us<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>adiyAr adiyAr tham adiyAr adiyAr thamakku adiyAr adiyAr tham adiyAr<\/td>to the lowest level in the descendants of those who are servitors<\/td><\/tr>
thiruvaimozhi-3-7-10-adiyarndha<\/a><\/td>adiyOngaL<\/td>servitors (us).<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>adi Ongu<\/td>the rise of their kingdom\/reign<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>nURRuvar<\/td>the hundred brothers starting with dhuryOdhana<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>vIya<\/td>to be finished<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>anRu<\/td>at that time (when they were banished)<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>aivarkku<\/td>for the five pANdavas<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>aruL seydha<\/td>helping them in all ways<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>nediyOnai<\/td>on the one who remained very eager (as if he has done nothing)<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>then kurugUr<\/td>the leader of the orderly AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>SatakOpan<\/td>nammAzhwAr-s<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>kuRREvalgaL<\/td>in the form of confidential activity<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>adi Arndha<\/td>being complete due to the pAdha bhandham (connection with the divine feet of emperumAn. It can also mean, the proper sequence\/connection of the words\/lines)<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>AyiraththuLLum<\/td>among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>avan thoNdar mEl<\/td>on his servitors<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>mudivu<\/td>focussed<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>ivai paththu<\/td>these ten pAsurams<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>Ara<\/td>to grasp it well (in the heart)<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>kaRkiRkil<\/td>if one can practice it well<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>sanmam seyyAmai<\/td>birth (which blocks one-s servitude)<\/td><\/tr>
thiruvaimozhi-3-7-11-adiyongu<\/a><\/td>mudiyum<\/td>will be finished<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>mudiyAnE<\/td>Oh one with the crown (which highlights your supremacy of being the lord of both spiritual and material realm)!<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>(Due to that relationship)<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>mUvulagum<\/td>all the worlds<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>thozhudhu Eththum<\/td>will approach and praise<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>sIr adiyAnE<\/td>Oh one who is having the divine feet which have the complete qualities of being the apt refuge!<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>(Even if those who take shelter of you, pray for worldly benefits)<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>Azh kadal<\/td>the deep ocean<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>kadaindhAy<\/td>Oh one who helped them by churning!<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>puL Ur kodiyAnE<\/td>O\nh one who is having periya thiruvadi (garudAzhwAr) as his vehicle and the flag (so he can visit his devotees and give them pleasure when they see him from distance)!<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>koNdal<\/td>Like a black cloud (to be enjoyed by those devotees and to invigorate them)<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>vaNNA!<\/td>oh one who is having the form!<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>(after giving this joy of experiencing the beautiful form)<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>aNdaththu<\/td>the residents of paramapadham<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>umbaril<\/td>the leader of nithyasUris<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>nediyAnE<\/td>Oh the great!<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>enRu<\/td>meditating upon these (qualities individually)<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>en nenjam<\/td>my heart<\/td><\/tr>
thiruvaimozhi-3-8-1-mudiyane<\/a><\/td>kidakkum<\/td>will remain still (being very weak without engagement in any activity)<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>en vAsagam<\/td>my speech<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>eppOdhum<\/td>always<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>nenjamE<\/td>heart<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>nIL nagarAga<\/td>considering it as a big divine city<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>irundha<\/td>(due to his) residing<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>en thanjanE<\/td>Oh one who is a good companion!<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>thaN<\/td>cool (like a bee-hive which is filled with bees, the place which is filled with rAkshasas)<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>ilangaikku<\/td>for lankA<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>iRaiyai<\/td>rAvaNa who is the leader<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>cheRRa<\/td>finished<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>nanjanE<\/td>Oh one who became like a poison!<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>(Eliminating the pride of mahAbali)<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>gyAlam<\/td>earth<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>koLvAn<\/td>to make it fully exist for him<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>kuRaL Agiya<\/td>one assumed the form of a vAmana<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>vanjanE<\/td>Oh mischievous one!<\/td><\/tr>
thiruvaimozhi-3-8-2-nenjame<\/a><\/td>ennum<\/td>will keep saying<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>vAsagamE<\/td>speech only<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>Eththa<\/td>to praise<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>(adhukkE) aruL seyyum<\/td>one who blesses (that only)<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>vAnavar tham<\/td>(as a result of that) to be glorified by nithyasUris<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>nAyaganE<\/td>Oh one who is the controller!<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>nAL<\/td>being fresh every day<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>iLam thingaL<\/td>young rising moon<\/td><\/tr>
thiruvaimoz\nhi-3-8-3-vasagame-eththa<\/a><\/td>kOL<\/td>pleasing radiance<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>viduththu<\/td>revealing (like the moon will rise softly, releasing the beautiful shining smile (of the intact teeth) and the beauty of the lips)<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>vEyagam pAl<\/td>placed inside bamboo hut<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>veNNey<\/td>butter<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>thoduvu uNda<\/td>due to stealing and consuming it<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>An Ayar<\/td>cowherds<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>thAyavanE<\/td>one who nurtures their existence etc<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>enRu<\/td>saying so<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>en kaigaL<\/td>my hands<\/td><\/tr>
thiruvaimozhi-3-8-3-vasagame-eththa<\/a><\/td>thadavum<\/td>(where he performed his act of stealing) will seek out to touch him<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>en kaNgaL<\/td>my eyes<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>kaigaLAl<\/td>with my hands<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>unnai<\/td>you<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>Ara thozhudhu thozhudhu<\/td>worship you fully many times<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>vaigalum<\/td>forever<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>Or mAththiraip pOdhum<\/td>even a moment<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>vIdu inRi<\/td>without break<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>paikoL<\/td>having expanded hoods<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>pAmbu ERi uRai<\/td>one who is permanently lying on thiruvananthAzhwAn (AdhiSEsha)<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>paranE<\/td>oh supreme lord!<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>unnai<\/td>you<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>mey koLLak kANa<\/td>to see in front of me<\/td><\/tr>
thiruvaimozhi-3-8-4-kaigalal-ara<\/a><\/td>virumbum<\/td>desire<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>kaNgaLAl<\/td>with eyes (which are the faculty for seeing)<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>kANa<\/td>to see in front<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>varum kol<\/td>would he come?<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>enRu<\/td>that<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>AsaiyAl<\/td>with desire<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>maN koNda<\/td>accepting earth (going as a needy person to accept his own property)<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>vAmanan<\/td>SrI vamAnan<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>ERa<\/td>climbing (to show himself to those who desire to see him)<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>magizhndhu<\/td>(as a result of that) being pleased<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>sel<\/td>one who can move around<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>puLLin<\/td>periya thiruvadi-s (garuda-s)<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>paN koL<\/td>that which has the tune of sAma vEdham<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>siRagoli<\/td>sound of the flapping of the wings<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>bAviththu<\/td>meditating upon<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>en sevigaL<\/td>my ears<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>kidandhu<\/td>remaining (attracted)<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>thiN koLLa<\/td>firmly<\/td><\/tr>
thiruvaimozhi-3-8-5-kangalal-kana<\/a><\/td>Orkkum<\/td>think about that<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>enadhu<\/td>impatient due to the delay, my<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>Avi<\/td>prANa (vital air)<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>nin<\/td>your<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>kIrththi kani<\/td>the ripen fruit of your glories<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>ennum<\/td>explained as<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>kavigaLE<\/td>poems<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>kAlam paN<\/td>tune\/music matching the season<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>thEn<\/td>in honey<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>uRaippa<\/td>in abundance<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>thuRRu<\/td>enjoyed<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>sevigaLAlE<\/td>through the ears<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>Ara<\/td>to fully enjoy<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>puviyiun mEl<\/td>on earth<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>pon<\/td>attractive<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>nedu<\/td>unsurpassed enjoyment<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>sakkaraththu<\/td>having divine chakra<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>unnaiyE<\/td>you only<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>avivu inRi<\/td>without any break<\/td><\/tr>
thiruvaimozhi-3-8-6-sevigalal-ara<\/a><\/td>Adharikkum<\/td>will engage.<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>AviyE<\/td>being the (sustaining) prANa (vital air) (which will finish in separation)<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>Ar<\/td>fully<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>amudhE<\/td>eternally enjoyable<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>ennai ALudai<\/td>one who is fit to enslave me<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>am thUvi<\/td>having beautiful wings<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>puL<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>udaiyAy<\/td>having as vehicle<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>sudar<\/td>(that which will eliminate the enemies) radiant<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>nEmiyAya<\/td>one who holds the thiruvAzhi (divine sudharSana chakra)<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>kOlam<\/td>(endlessly enjoyable) beautiful form<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>pAviyEn<\/td>greatly sinful me<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>nenjam<\/td>my heart<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>pulamba<\/td>call out with desire<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>(due to that desire)<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>pala kAlam<\/td>many times<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>kUviyum<\/td>when I called out<\/td><\/tr>
thiruvaimozhi-3-8-7-aviye-aramudhe<\/a><\/td>kANap peREn<\/td>have not seen and enjoyed.<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>kOlamE<\/td>very pleasant (like having specifically decorated form)<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>thAmarai<\/td>like a lotus flower<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>kaNNadhu<\/td>having eyes<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>Or<\/td>unparalleled<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>anjanam<\/td>black pigment<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>neelamE<\/td>having form which is an embodiment of blackish-blue complexion<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>(not just the beauty)<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>ninRu<\/td>firmly standing<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>enadhu Aviyai<\/td>my soul<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>IrginRa<\/td>cuts<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>seelamE<\/td>having qualities [such as simplicity] as his identity<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>senRu<\/td>past times which are gone<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>sellAdhana<\/td>future times which are yet to occur<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>munnilAm kAlamE<\/td>one who is the controller of the present times as well<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>unnai<\/td>(such) you<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>ennAL<\/td>when<\/td><\/tr>
thiruvaimozhi-3-8-8-kolame<\/a><\/td>kaNdu koLvan<\/td>will I see and enjoy?<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>mAvali<\/td>-Oh mahAbali!<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>nAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>mUvadi koLvan<\/td>will accept three feet [of land]<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>thA<\/td>give-<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>enRa<\/td>saying so (attracted him by his childish speech)<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>kaLvanE<\/td>being mischievous<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>kanjanai vanjiththu<\/td>cheating kamsa so that his mischievous thoughts will die with him<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>vANanai<\/td>bANa<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>uL vanmai thIra<\/td>to destroy his inner strength<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>Or thOL Ayiram<\/td>unparalleled thousand shoulders\/hands<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>thuNiththa<\/td>cut off<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>puL vallAy<\/td>Oh rider of garuda!<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>unnai<\/td>you (who is able to eliminate the enemies of your devotees)<\/td><\/tr>
thiruvaimozhi-3-8-9-kolvan-nan<\/a><\/td>engyAnRu porundhuvan<\/td>when will I reach?<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>porundhiya<\/td>bushy<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>mA marudhin idai<\/td>in between two huge arjuna (terminalia arjuna) trees<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>pOya<\/td>entered and effortlessly crushed them<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>em perum thagAy<\/td>oh great entity, who gave yourself to us!<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>un<\/td>your<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>kazhal<\/td>reddish divine feet<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>kANiya<\/td>to see<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>pEdhu<\/td>attachment<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>uRRu<\/td>one who is having<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>varundhi<\/td>grieving<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>nAn<\/td>I (who cannot wait any longer)<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>vAsagam<\/td>words in praise of your glories<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>mAlai koNdu<\/td>with a garland of such words<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>unnaiyE<\/td>exclusively towards you (who is perfectly enjoyable)<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>irundhu irundhu<\/td>being weak<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>eththanai kAlam<\/td>how long<\/td><\/tr>
thiruvaimozhi-3-8-10-porundhiya-ma-marudhu<\/a><\/td>pulambuvan<\/td>will call out?<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>pulambu sIr<\/td>having qualities that are praised (by everyone)<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>bUmi<\/td>world<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>aLandha<\/td>measured<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>perumAnai<\/td>sarvaESvara<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>nalam koL<\/td>having auspiciousness (of attachment towards experiencing bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>sIr<\/td>having qualities such as gyAna (knowledge) etc<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>nal<\/td>wonderful<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>kurugUr<\/td>leader of AzhwArthirungari<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>SatakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>sol<\/td>mercifully spoken by<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>valam koNda AyiraththuL<\/td>among the thousand pAsurams which have the strength of conveying the meanings<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>Or<\/td>unparalleled<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>ivai paththum<\/td>this decad<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>sonnAl<\/td>if recited<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>yAvarum<\/td>everyone<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>ilangu vAn<\/td>in radiant paramapadham<\/td><\/tr>
thiruvaimozhi-3-8-11-pulambu-sir<\/a><\/td>ERuvar<\/td>will ascend<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>idhu<\/td>this good advice (which is focussed on eliminating your praising of others)<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>sonnAl<\/td>when spoken<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>virOdham<\/td>inimical (to your desire);<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>Agilum<\/td>in spite of that<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>solluvan<\/td>I will say (unable to bear your disastrous situation);<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>kENmin<\/td>(you) listen;<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>vaNdu<\/td>beetles<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>thennA thenA enRu<\/td>(being joyful as a result of consuming honey) sweet humming<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>mural<\/td>making sound<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>thiruvEnkataththu<\/td>being present in thirumalA (thiruvEnkatam)<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>en Anai<\/td>being eligible to be praised by me<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>en appan<\/td>being the benefactor who gives himself (as the prize for the pAsuram in his praise)<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>emperumAn<\/td>the apt lord<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>uLan Aga<\/td>sustaining himself (by these pAsurams in praise)<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>en nAvil<\/td>fulfilling the purpose of my tongue<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>in kavi<\/td>sweet pAsurams (to ISvara who accepts these pAsurams)<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>yAn<\/td>I (who is exclusive servitor of him)<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>oruvarkkum<\/td>to anyone else<\/td><\/tr>
thiruvaimozhi-3-9-1-sonnal-virodham<\/a><\/td>kodukkilEn<\/td>unable to submit<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>kuLan Ar<\/td>filled with water-bodies (ponds, lakes etc)<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>kazhani sUzh<\/td>surrounded by fields<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>kaN<\/td>having vast space<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>nal<\/td>beautiful<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>kuRungudiyE<\/td>in thirukkuRungudi<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>meymmaiyE<\/td>revealing the ultimate benefit of auspicious qualities such as saulabhya<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>uLan Aya<\/td>one who perma\nnently presented himself<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>endhaiyai<\/td>my benefactor<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>endhai pemmAnai<\/td>the lord of my clan<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>ozhiya<\/td>other than him<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>thannai<\/td>oneself (who is as good as asath (achith) due to lack of knowledge about bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>uLan AgavE<\/td>to be existing<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>onRAga<\/td>as an entity<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>eNNi<\/td>considering<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>than selvaththai<\/td>the lowly wealth which is considered as one-s own though not belonging to oneself<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>vaLanA<\/td>greatly distinguished<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>madhikkum<\/td>oneself respecting\/considering<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>i mAnidaththai<\/td>this human species which is very lowly<\/td><\/tr>
thiruvaimozhi-3-9-2-ulan-agave<\/a><\/td>kavi pAdi en<\/td>what is the benefit of singing their praises?<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>ozhivu onRu illAdha<\/td>without any break<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>pal Uzhi thORUzhi<\/td>forever (in every kalpa (day of brahmA))<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>nilAva<\/td>stand firm and enjoy<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>pOm<\/td>that goes on<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>vazhiyai<\/td>kainkaryam (service) which is the path<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>tharum<\/td>bestow<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>nangaL vAnavar Isanai<\/td>our lord who is served by nithyasUris<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>niRka<\/td>other than him<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>pOy<\/td>seeking outside<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>kazhiya<\/td>very great<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>miga nalla<\/td>very noble<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>vAn kavi koNdu<\/td>with best poems<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>pulavIrgAL<\/td>you who are wise!<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>izhiyak karudhi<\/td>wanting to lower yourself (like foolish persons)<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>Or mAnidam<\/td>the human race which has no specific glories<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>pAdal<\/td>by singing [the praises]<\/td><\/tr>
thiruvaimozhi-3-9-3-ozhivonrilladha<\/a><\/td>en Avadhu<\/td>what is the benefit?<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>pulavIrgAL<\/td>Oh poets (who know words and their meanings)!<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>mannA<\/td>impermanent (they are not even guaranteed to live until you complete your praises)<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>manisarai<\/td>humans<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>pAdi<\/td>singing their praises<\/td><\/tr\n>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>padaikkum<\/td>achieve as great reward<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>perum poruL<\/td>of great wealth (based on your desire)<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>eththanai nALaikkup pOdhum<\/td>how long will they be of use?<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>min Ar<\/td>having great radiance<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>maNi mudi<\/td>one who is having precious gem studded crown<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>viNNavar thAdhaiyai<\/td>the supreme lord who is the cause of sustenance for nithyasUris<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>pAdinAl<\/td>if you sing<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>thannAgavE koNdu<\/td>considering you to be fully existing for him<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>sanmam seyyAmaiyum<\/td>eliminate birth (which leads to praising others)<\/td><\/tr>
thiruvaimozhi-3-9-4-ennavadhu<\/a><\/td>koLLum<\/td>will acknowledge<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>koLLum payan<\/td>a benefit that is acquired<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>illai<\/td>not there<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>kuppai kiLarththu anna<\/td>like digging out the waste\/garbage which will only reveal faults<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>selvaththai<\/td>the lowly people who are having wealth<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>vaLLal<\/td>as greatly generous persons<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>pugazhndhu<\/td>praising<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>num vAymai<\/td>your truthfulness<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>izhakkum<\/td>losing<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>pulavIrgAL<\/td>Oh poets!<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>koLLa<\/td>to accept (as the object of the praise and the benefit of the praising)<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>kuRaivilan<\/td>complete without any limitation<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>vENdiRRu ellAm<\/td>whatever we prayed for<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>tharum<\/td>while giving<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>kOdhu il<\/td>being without any defect (like discriminating between the recipients or giving with an expectation in return)<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>(as an example for that)<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>en vaLLal<\/td>being the great benefactor who gave himself to me<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>(even if there is no such favours from him, we cannot leave him due to his being)<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>maNivaNNan thannai<\/td>one who is having the best form which resembles a blue gem<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>kavi solla<\/td>to praise<\/td><\/tr>
thiruvaimozhi-3-9-5-kollum-payanillai<\/a><\/td>vammin<\/td>come<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>pulavIr<\/td>Oh knowledgeable persons due to being a poet!<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>vammin<\/td>come h\nere (giving up praising others);<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>(for your livelihood)<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>num mey varuththi<\/td>toiling your body<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>kai seydhu<\/td>engaging in craft works<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>uymminO<\/td>survive;<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>man<\/td>eternal due to the continuity [of repeated material creation]<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>i<\/td>this<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>ulaginil<\/td>world<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>selvar<\/td>SrImAn (wealthy person)<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>ippOdhu<\/td>at this time<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>illai<\/td>not there<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>nOkkinOm<\/td>we have analysed;<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>(Now,)<\/td><\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>num<\/td>your<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>in kavi koNdu<\/td>with your best poems<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>num num<\/td>matching your taste<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>ittA dheyvam<\/td>favourite dhEvathAs<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>EththinAl<\/td>if praised<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>(since those praises don-t befit them, instead of belonging to them)<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>sem min sudar mudi<\/td>having a divine crown with unstoppable radiant glow<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>en thirumAlukkE<\/td>divine lord of SrI mahAlakshmi, who is my lord<\/td><\/tr>
thiruvaimozhi-3-9-6-vammin-pulavir<\/a><\/td>sErum<\/td>will belong to him<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>sErum<\/td>matching (for his stature)<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>kodai<\/td>generosity<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>pugazh<\/td>the fame (acquired by such generosity)<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>ellai ilAnai<\/td>being boundless<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>Or Ayiram<\/td>unparalleled thousand<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>pErum udaiya<\/td>having divine names<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>pirAnai<\/td>great benefactor<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>allAl<\/td>other than<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>maRRu<\/td>some one<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>pAril<\/td>in the earth<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>Or paRRaiyai<\/td>an entity which is as useless as a blade of grass<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>kai<\/td>his hand deeds<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>mAri anaiya enRu<\/td>like the clouds<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>thiN thOL<\/td>his strong shoulders<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>mAl varai<\/td>like huge mountains<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>okkum enRu<\/td>similar<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>pachchaip pasum poygaL<\/td>fresh falsehoods without a trace of truth<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>pEsa<\/td>to speak<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>yAn<\/td>I (who has taken refuge of the complete lord)<\/td><\/tr>
thiruvaimozhi-3-9-7-serum-kodai<\/a><\/td>kilEn<\/td>incapable<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>vEyin<\/td>when compared to bamboo (for freshness, roundness, smoothness)<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>mali<\/td>being greater<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>purai<\/td>shining<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>thOLi<\/td>one who is having shoulders<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>pinnai<\/td>for nappinnai<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>maNALanai<\/td>krishNa who is always desired by her<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>Aya<\/td>befitting his nature<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>perum<\/td>individually unlimited<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>ellai ilAdhana<\/td>countless<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>pugazh<\/td>qualities<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>pAdi<\/td>singing<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>pOy<\/td>spending long time<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>kAyam<\/td>body<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>kazhiththu<\/td>shedding<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>avan thAL iNaik kIzh<\/td>at the lotus feet of him (who is the ultimate goal)<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>pugum<\/td>taking shelter<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>kAdhalan<\/td>I who have desire<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>mAyam manisarai<\/td>men who are bound in material bondage<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>en vAy koNdu<\/td>with my speech (which is qualified to praise bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-9-8-veyin-mali<\/a><\/td>en solla vallEn<\/td>what can I say?<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>vAy koNdu<\/td>with my mouth which is the sensory organ for speech (which is meant to praise the apt emperumAn)<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>mAnidam<\/td>manushya (mortal humans who are not apt to be praised)<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>pAda<\/td>to sing<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>vandha<\/td>come<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>kaviyEn allEn<\/td>not a poet;<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>Ay<\/td>examined (in vEdhAntham)<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>sIr<\/td>qualities such as Anandham (bliss) etc<\/td><\/tr>
thiruvaimozhi-3-9-9-v\nay-kondu<\/a><\/td>koNda<\/td>having<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>vaLLal<\/td>most generous<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>Azhi<\/td>having divine chakra (which will ensure that the hearts of those poets will be captivated in emperumAn)<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>pirAn<\/td>great benefactor<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>enakkE uLan<\/td>is present for me exclusively as the distinguished one;<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>(He)<\/td><\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>sAy koNda<\/td>having great radiance<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>immaiyum<\/td>archAvathAra anubhavam in this material realm<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>sAdhiththu<\/td>create and present<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>vAnavar nAttaiyum<\/td>the spiritual realm which is owned by nithyasUris<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>(like sEnai mudhaliyAr)<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>nI kaNdu koL enRu<\/td>saying -you analyse and manage-<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>vIdum<\/td>mOkshAnandham (the bliss of liberation which is acquired by serving him)<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>ninRu<\/td>in the proper methods<\/td><\/tr>
thiruvaimozhi-3-9-9-vay-kondu<\/a><\/td>tharum<\/td>will give.<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>pala nAL<\/td>forever<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>ninRu ninRu<\/td>remaining steadfast without any break<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>uykkum<\/td>will make (the chEthana (sentient being) exist for)<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>iv udal<\/td>this body<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>nIngip pOy<\/td>leaving<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>senRu senRu Agilum<\/td>even if a long period of time had elapsed<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>kaNdu<\/td>seeing (this chEthana) in front<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>sanmam kazhippAn<\/td>to eliminate worldly birth<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>eNNi<\/td>having his divine will<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>onRi onRi<\/td>in every srushti (creation), carefully with his full heart<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>ulagam padaiththAn<\/td>of the one who created the world<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>kavi AyinERku<\/td>for me (AzhwAr) who is the poet<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>ini<\/td>further<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>enRum enRum<\/td>ever<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>maRRu oruvar kavi<\/td>praising any one else<\/td><\/tr>
thiruvaimozhi-3-9-10-ninru-ninru<\/a><\/td>ERkumO?<\/td>would it be suitable?<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>ERkum<\/td>matching\/apt (for parathvam (supremacy) and saulabhyam (easy approachability))<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>perum pugazh<\/td>being the one with great qualities<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>vAnavar Isan<\/td>with the su\npremacy to rule over the nithyasUris (eternal residents of paramapadham)<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>kaNNan thanakku<\/td>for krishNa (who appeared as sulabha (easily approachable))<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>ERkum<\/td>matching (among the ones who are great in praising bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>perum pugazh<\/td>having great qualities such as gyAna (knowledge) etc<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>vaN kurugUrch chatakOpan<\/td>nammAzhwAr, the leader of beautiful AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>sol<\/td>mercifully spoken<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>ERkum<\/td>matching (to reveal the qualities etc of bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>perum pugazh<\/td>having great characteristics<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>AyiraththuL<\/td>among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>ERkum<\/td>which matches one-s true nature (in eliminating praising of others and explaining the praising of bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>perum pugazh<\/td>having great qualities<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>Or<\/td>unparalelled<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>ivai paththum<\/td>this decad<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>solla vallArkku<\/td>those who can recite<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>sanmam<\/td>birth (which causes praising of others)<\/td><\/tr>
thiruvaimozhi-3-9-11-erkum-perum-pugazh<\/a><\/td>illai<\/td>not there<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>(as said in purusha sUktham \u201cajAyamAna: \u2026 \u201d (the unborn, assumes many births), being akarma vaSya (not bound by karma to take birth), )<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>pala<\/td>in different species such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plant)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>pala<\/td>in different inner categories of those species<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>sanmam<\/td>different births<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>seydhu<\/td>assuming (not just with his vow, but physically being born amidst the particular species)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>veLippattu<\/td>manifesting himself (so that his divine form which is beyond perception becomes visible for samsAris (worldly people))<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>(the tools that help him protecting the devotees and destroying the demoniac which is the purpose of his incarnations)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>sangodu sakkaram<\/td>Sanka (conch) and chakra (disc) which are inseparable from him<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>vil<\/td>SrI SArnga bow<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>oNmaiyudaiya ulakkai<\/td>the club which breaks the enemies<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>oL vAL<\/td>nandhaka sword which never gives up while destroying the enemies<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>thaNdu<\/td>gadhA (mace)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>(with)<\/td><\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>koNdu<\/td>having these as tools\/weapons<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>puL<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>Urndhu<\/td>ride<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>ulagil<\/td>in this world (which is protected by him)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>vanmai udaiya<\/td>having hardness (without being attracted to such beautiful emperumAn)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>arakkarai<\/td>rAkshasas (demoniac persons among humans)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>asurarai<\/td>asuras (demoniac persons among celestial beings)<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>mALa<\/td>to kill<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>padai porudha<\/td>to march as an army against<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>nanmai<\/td>the goodness of honesty\/straightness<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>udaiyavan<\/td>one who has<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>sIr<\/td>Saurya (valour), vIrya (bravery), parAkrama (courage) and swAmithva (lordship), vAthsalya (motherly affection) towards his devotees<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>paravap peRRa<\/td>to praise and speak about them elaborately<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>nAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-10-1-sanmam-pala-pala<\/a><\/td>Or kuRaivu ilan<\/td>have no dissatisfaction (in enjoying any aspect of bhagavath vishayam (matters relating to bhagavAn) in any place, any time and any body)<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>kuRaivu il<\/td>being complete in his togetherness<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>thadam kadal<\/td>in the ocean which is spacious (for reclining)<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>kOL aravu<\/td>on very strong thiruvananthAzhwAn (AdhiSEshan)<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>ERi<\/td>climb<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>than kOlam<\/td>having his beauty which highlights his supremacy<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>sem thAmaraik kaN uRaibavan pOla<\/td>pretending to sleep such that his reddish lotus like eyes blossom<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>Or yOgu puNarndha<\/td>meditating upon his own unparalleled divine nature and the protection of all<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>maNi<\/td>like a precious gem embossed on a gold plate<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>oLi<\/td>having great radiance<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>vaNNan<\/td>having a form<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>kaNNan<\/td>(giving up such reclining posture as said in Hari vamSam -AgathO mathurAm purIm- (arrived at the city of mathurA)) appeared as krishNa<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>kaRai aNi<\/td>having a stain as ornamental decoration (due to breaking of the egg prematurely)<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>mUkkudai<\/td>having divine beak<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>puLLai<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>kadAvi<\/td>ride<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>asurarai\nk kAyndha<\/td>destroying the asuras with his power<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>ammAn<\/td>supreme person-s<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>niRai pugazh<\/td>complete victorious nature<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>Eththiyum<\/td>(with devotion) praise<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>pAdiyum<\/td>sing with music<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>Adiyum<\/td>(out of joy) dance<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-10-2-kuraivil-thadam-kadal<\/a><\/td>oru muttu ilan<\/td>have no break\/hurdle<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>mUvulagukku uriya<\/td>being the distinguished lord for three types of chEthana (nithya, muktha and badhdha) and achEthana (sudhdha sathvam, miSra sathvam, kAlam)<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>muttu il<\/td>without break<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>pal bOgam<\/td>having multifarious enjoyable aspects<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>oru<\/td>unparalleled<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>thani nAyagan<\/td>being the distinguished leader<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>nal kattiyai<\/td>block of sugar which is sweet inside and outside<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>nal thEnai<\/td>honey which has collection of all tastes<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>nal amudhai<\/td>eternally sweet nectar<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>nal pAlai<\/td>milk which has the goodness of natural sweetness<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>nal kaniyai<\/td>well ripened fruit which is tempting to be eaten immediately<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>nal karumbu thannai<\/td>sugarcane which is sweet in each piece (thus emperumAn who is having all kinds of enjoyable aspects)<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>mattu<\/td>with honey<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>avizh<\/td>blossoming<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>thaN<\/td>cool<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>am<\/td>beauiful<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>thuzhAy<\/td>being decorated with divine thuLasi<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>mudiyAnai<\/td>having divine crown<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>vaNangi<\/td>(being won over by these enjoyable aspects) worshipping him,<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>avan thiRaththu<\/td>in his matters<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>patta pinnai<\/td>being totally surrendered (as ananyArha – not existing for any one other than bhagavAn)<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>yAn<\/td>I (who am immersed in bhagavAn, who is complete)<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>iRai Agilum<\/td>even a little bit<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>parivu<\/td>continuous craving (for sorrows due to unfulfilled worldly desires)<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>manaththu<\/td>in my mind<\/td><\/tr>
thiruvaimozhi-3-10-3-muttil-pal<\/a><\/td>ilan<\/td>not having<\/td><\/tr>
anRu<\/td>that day (when krishNa himself arrived for anirudhdha, his grand son)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>vANanai<\/td>of bANAsura<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>parivu inRi<\/td>removing the sorrows<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>kAththum<\/td>will protect-<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>enRu<\/td>saying flowery words<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>padiyodum<\/td>with weapons<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>vandhu edhirndha<\/td>came and stood against<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>thiripuram seRRavanum<\/td>rudhra who is proud about destroying thripura (the three towns)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>maganum<\/td>his son, subrahmaNya who is having the greatness of being the commander-in-chief of the army of dhEvathAs (celestial beings)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>pinnum<\/td>further<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>angiyum<\/td>agni (who resembles rudhra in his anger)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>pOr tholaiya<\/td>run away saying -we will never fight again-<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>poru<\/td>attacking<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>siRai<\/td>having divine wings<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>puLLai<\/td>periya thiruvadi (garudAzhwAr)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>kadAviya<\/td>rode<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>mAyanai<\/td>amazing personality<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>Ayanai<\/td>in the guise of incarnation, one who positions himself in a lowly stature (as a cowherd boy)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>pon<\/td>attractive [like gold]<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>sakkaraththu<\/td>having divine disc<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>ariyinai<\/td>destroying the enemies<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>achchudhanai<\/td>achyutha (one who does not abandon his devotees)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>paRRi<\/td>attain<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>yAn<\/td>I (who am enjoying)<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>iRaiyEnum<\/td>even a little bit<\/td><\/tr>
thiruvaimozhi-3-10-4-parivinri<\/a><\/td>idar ilan<\/td>have no sorrows<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>idar inRiyE<\/td>without difficulty<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>oru nAL<\/td>one day<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>oru pOzhdhil<\/td>at a time (which is in between the completion of one karma (task) and the beginning of the next karma)<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>ellA ulagum<\/td>for all worlds<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>kazhiya<\/td>to go away from<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>padar pugazh<\/td>very famous (due to being surrendered to krishNa)<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>pArththanum<\/td>arjuna<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>vaidhikanum<\/td>and the brAhmaNa<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>udan ERa<\/td>climb along and go with<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>thiN thEr<\/td>the firm chariot (which does not go through any change even while reaching the causal region [paramapadham])<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>kadavi<\/td>ride<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>sudar oLiyAy ninRa<\/td>standing, greatly radiant, changeless<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>thannudaich chOdhiyil<\/td>his own abode which is indicated by the term -param jyOthi- (supremely radiant abode)<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>vaidhikan piLLaigaLai<\/td>the four sons of that brAhmaNa<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>udalodum<\/td>with their unchanged bodies (since paramapadham does not get affected by change in time)<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>koNdu koduththavanai<\/td>brought back and gave them to him [brAhmhaNa]<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>paRRi<\/td>approached and enjoyed<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>(as a result of that)<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>onRum<\/td>in any manner<\/td><\/tr>
thiruvaimozhi-3-10-5-idar-inriye<\/a><\/td>thuyar ilan<\/td>remain free from worldly sorrows<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>thuyar il<\/td>(since it is spiritual) being opposite to sorrow etc<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>sudar oLi<\/td>(since it is sudhdha sathvam (pure goodness)) very radiant resplendent form<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>thannudaich chOdhi<\/td>his distinguished form which is termed as param jyOthi (supreme light)<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>ninRa vaNNamE<\/td>in the same original state<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>niRka<\/td>retaining<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>(Like a lamp lit from another lamp, assuming his spiritual form in the human form)<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>thuyaril<\/td>in sorrow<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>maliyum<\/td>subsisted<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>manisar piRaviyil<\/td>in human birth<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>thOnRi<\/td>appear\/incarnate<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>kaN kANa vandhu<\/td>presenting (his spiritual form which is imperceptible) to the human eyes<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>thuyarangaL seydhu<\/td>engage (devotees and others in his qualities (physical, magnanimity, bravery etc))<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>(staying lowly while performing the duties as messenger, charioteer etc)<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>than<\/td>his distinguished<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>dheyvam nilai<\/td>divine supreme state<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>(through viSvarUpa dharSanam etc)<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>ulagil<\/td>in this world (which does not understand his greatness)<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>puga uykkum<\/td>place firmly<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>ammAn<\/td>one who is greater than all<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>thuyaram il sIr<\/td>one who is opposite to all bad aspects and the abode of all auspicious qualities<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>kaNNan<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>mAyan<\/td>amazing person-s<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>pugazh<\/td>qualities and activities<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>thuRRa<\/td>closely enjoyed<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>Or thunbam<\/td>an undesirable aspect<\/td><\/tr>
thiruvaimozhi-3-10-6-thuyaril-sudaroli<\/a><\/td>ilan<\/td>not having<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>thunbamum<\/td>sorrow (in the form of dislikes)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>inbamum<\/td>joy (in the form of likes)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>Agiya<\/td>to occur<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>sey<\/td>done by (chEthanas – sentient beings)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>vinai<\/td>karma (in the form of puNya and pApa)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>Ay<\/td>being the controller<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>ulagangaLum<\/td>for the worlds (where these can be performed)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>Ay<\/td>being the controller<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>(as result of such karma)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>inbam il vem naragu<\/td>for hell where there is no trace of joy<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>Agi<\/td>being the controller<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>iniya<\/td>with pleasing enjoyable aspects<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>nal<\/td>nice<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>vAn<\/td>best<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>suvarggangaLum<\/td>regions of heaven<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>Ay<\/td>being the controller<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>man<\/td>eternal (due to being present at all times such as the time when the karma is performed, the time when the results are reaped)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>pal uyirgaLum<\/td>countless beings<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>Agi<\/td>being the controller<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>pala pala<\/td>countless (in different qualities, different intellectual levels, different tastes)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>mAyam mayakkukkaLAl<\/td>chEthanas who are bewildered due to effects of prakruthi (material nature)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>inbuRum<\/td>causing enjoyment<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>iv viLaiyAttudaiyAnai<\/td>one who has leelAs (sports) in this material realm<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>peRRu<\/td>attaining truly<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>Edhum<\/td>even a little bit<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>allal<\/td>suffering (in this material realm which is bound by karma)<\/td><\/tr>
thiruvaimozhi-3-10-7-thunbamum-inbamum<\/a><\/td>ilan<\/td>I don-t have.<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>allal<\/td>without any sorrow<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>inbam<\/td>quality of bliss<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>aLavu iRandhu<\/td>without end<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>engum amar<\/td>pervaded everywhere<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>azhagu<\/td>with beauty in all parts [of his divine body]<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>sUzh<\/td>with<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>oLiyan<\/td>being with overall beauty<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>(with this bliss and beauty)<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>alli malar magaL<\/td>with SrI mahAlakshmi, the best among women, who is infinitely enjoyable due to having lotus flower as her abode<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>bOgam<\/td>due to the union<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>mayakkukkaLAgiyum<\/td>(unable to distinguish between the two) being with blissful joyful form<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>niRkum<\/td>standing<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>ammAn<\/td>greater than all<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>ellai il<\/td>(like previously explained bliss, beauty and joy) boundless<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>gyAnaththan<\/td>having great knowledge<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>ahdhu<\/td>that (which does not expect anything else)<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>gyAnamE<\/td>knowledge<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>koNdu<\/td>having<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>ellAk karumangaLum<\/td>all worlds which are part of the effect<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>sey<\/td>(just with his divine will) being the controller<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>ellai il<\/td>boundless<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>mAyanai<\/td>having amazing activities<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>kaNNanai<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>thAL paRRi<\/td>holding on to his divine feet tightly<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>Or dhukkam<\/td>any sorrow<\/td><\/tr>
thiruvaimozhi-3-10-8-allalil-inbam<\/a><\/td>ilan<\/td>not having.<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>dhukkam il<\/td>without trace of sorrow<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>gyAnam<\/td>one who is having knowledge<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>sudar oLi<\/td>very radiant<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>mUrththi<\/td>having form<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>thuzhAy alangal<\/td>decorated with thiruththuzhAy (thuLasi) garland<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>perumAn<\/td>sarvAdhika (greater than all)<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>mikka<\/td>(as said in SvEthASvathara upanishath as \u201c\u2026 parAsya sakthir vividhaiva srUyathE \u2026\u201d (that supreme bhagavAn who has full ability)) greatly excellent<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>pal mAyangaLAl<\/td>multifarious amazing abilities<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>vENdum uruvu<\/td>forms (as desired by him) that are dear to him<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>koNdu<\/td>accepting<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>vikirutham seydhu<\/td>performs [wondrous] activities (to make others think of him to be one among those species he is born in)<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>(not only that)<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>nakka pirAnOdu<\/td>rudhra who has directions as cloth (naked) and who considers himself to be supreme<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>ayan<\/td>brahmA who is popularly known as aja (who is creator of such rudhra)<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>mudhalAga<\/td>starting with<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>ellArum<\/td>every chEthana (sentient being)<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>evaiyum<\/td>achEthana (insentient objects)<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>okka<\/td>without any difference<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>thannuL odunga<\/td>to have them rest in a small portion inside him<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>vizhunga vallAnai<\/td>one who has the power to protect them by swallowing them<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>peRRu<\/td>having attained<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>onRum thaLarvu<\/td>any weakness (loss of strength)<\/td><\/tr>
thiruvaimozhi-3-10-9-dhukkamil<\/a><\/td>ilan<\/td>do not have.<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>enRum<\/td>at all times<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>engum<\/td>in all places<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>thaLarvu inRiyE<\/td>being complete without relaxing (from his ability to control)<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>parandha<\/td>being all pervading<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>thani<\/td>unparalleled<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>mudhal<\/td>the cause for everything<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>gyAnam onRAy<\/td>identified exclusively by knowledge<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>aLavudai<\/td>limited in capacity<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>aim pulangaL<\/td>for the five senses<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>aRiyA vagai<\/td>being imperceptible<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>aruvAgi<\/td>being without any avayava (parts\/limbs)<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>\nniRkum<\/td>present [as antharyAmi (in-dwelling super soul]<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>vaLar<\/td>grown (due to having control by pervading)<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>oLi<\/td>having radiance<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>Isanai<\/td>being the lord<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>mUrththiyai<\/td>with distinguished divine form<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>pUdhangaL aindhai<\/td>pancha bhUthas (five great elements), in samashti srushti stage (initial creation)<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>iru sudarai<\/td>chandhra (moon) and Adhithya (sun), in vyashti srushti stage (subsequent variegated creation) (since having them as SarIra (body), they can be said as him)<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>kiLar<\/td>grown due to incarnating<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>oLi<\/td>greatly radiant<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>mAyanai<\/td>having amazing qualities<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>kaNNanai<\/td>krishNa<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>thAL paRRi<\/td>being surrendered to the divine feet<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>yAn<\/td>I<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>enRum<\/td>always<\/td><\/tr>
thiruvaimozhi-3-10-10-thalarvinriye<\/a><\/td>kEdu ilan<\/td>am free from destruction\/disaster.<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>kEdu il<\/td>(since opposite to all defects) being imperishable<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>vizhu<\/td>excellent (since auspicious)<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>pugazh<\/td>having qualities<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>kEsavanai<\/td>krishNa who is the destroyer of kESi (the demoniac horse)<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>kurugUr<\/td>leader of AzhwArthirunagari<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>satakOpan<\/td>nammAzhwAr<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>sonna<\/td>mercifully spoke<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>pAdal<\/td>in the form of song<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>Or<\/td>unparalleled<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>AyiraththuL<\/td>among the thousand pAsurams<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>oru<\/td>the one which bestows experience of bhagavAn<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>ivai paththum<\/td>this decad<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>payiRRa vallArgatku<\/td>those who can recite to reflect the richness of the words and the meanings<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>avan<\/td>such krishNa<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>nAdum<\/td>the country side (which has more illiterate people)<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>nagaramum<\/td>the cities (which have more knowledgeable people)<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>nangudan<\/td>with fame<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>kANa<\/td>to see<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>nalanidai<\/td>with the wealth of servitude towards bhagavAn and bhAgavathas<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>Urdhi paNNi<\/td>conduct<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>vIdum<\/td>mOkshAnandham (bliss of liberation)<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>peRuththi<\/td>bestow<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>than mUvulagukkum<\/td>due to the relationship with him, to independently enjoy the three types of chEthana and achEthana, like he would do<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>(avaRRukku<\/td>for them)<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>oru nAyagam<\/td>being the unparalleled leader<\/td><\/tr>
thiruvaimozhi-3-10-11-kedil-vizhuppugazh<\/a><\/td>tharum<\/td>will bestow<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning thiruvaimozhi-3-1-1-mudichchodhiyay unadhu your thiruvaimozhi-3-1-1-mudichchodhiyay mugam divine face-s thiruvaimozhi-3-1-1-mudichchodhiyay chOdhi radiance thiruvaimozhi-3-1-1-mudichchodhiyay mudi in the divine crown thiruvaimozhi-3-1-1-mudichchodhiyay chOdhi radiance thiruvaimozhi-3-1-1-mudichchodhiyay malarndhadhuvO did it rise upwards? thiruvaimozhi-3-1-1-mudichchodhiyay adi the divine feet-s thiruvaimozhi-3-1-1-mudichchodhiyay chOdhi radiance thiruvaimozhi-3-1-1-mudichchodhiyay nI ninRa where you stand thiruvaimozhi-3-1-1-mudichchodhiyay thAmaraiyAy the lotus seat thiruvaimozhi-3-1-1-mudichchodhiyay alarndhadhuvO did it spread … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,43,47],"tags":[],"class_list":["post-48241","post","type-post","status-publish","format-standard","hentry","category-glossary","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48241"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48241\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}