{"id":48176,"date":"2022-11-15T23:39:00","date_gmt":"2022-11-15T23:39:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48176"},"modified":"2022-11-15T23:39:00","modified_gmt":"2022-11-15T23:39:00","slug":"glossary-word-ramanusa-nurranthadhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-word-ramanusa-nurranthadhi\/","title":{"rendered":"Glossary\/Dictionary by word \u2013 rAmAnusa nURRanthAdhi"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

aNNal<\/td>arum<\/td>chArndhadhu<\/td>kaiyil kani anna<\/td>
Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
achcharaN anRi<\/td>other than those divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
adaibavarkku<\/td>for those who reach him, (will be reached by)<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
adaindha pin<\/td>after surrendering to<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
adaiyAr kamalaththu alarmagAL<\/td>for pirAtti who has got the birth place as lotus flower with its dense leaves<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
adal<\/td>midukku \u2013 strength\/pride.<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
adal koNda<\/td>Having the power of defeating the enemies<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
adangum<\/td>(where AzhvArs such divine feet has) settled down<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
adhan uchchi<\/td>is shown as the head of that vEdham as said in Sruthi SirasividheepthE,<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
adhanAl<\/td>and due to it<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
adhanAl<\/td>and due to that,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
AdhariyA<\/td>not seeking (other than emperumAn\/AzhvArs\/AchAryas)<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
Adhi<\/td>one who is the cause of everything<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
adhu<\/td>will create the same happiness<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
adhu<\/td>that (my talking about you)<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
adhu thandhu<\/td>gave those divine feet (of emperumAn) (to me, and)<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
adhu theeril<\/td>if I do not praise you that way,<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
adhu vinaiyAl<\/td>due to acts<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
adhuvE<\/td>that only,<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
adi<\/td>divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
adi<\/td>the divine feet (of yours),<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
adi<\/td>divine feet,<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
adi<\/td>the divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
adi kaNdu<\/td>seeing the nature of this,<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
adi paNindhu uyndhavan<\/td>(rAmAnujar) lived by surrendering to (such AzhwArs) divine feet<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
adik keezh<\/td>to the divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
adikkIzh<\/td>under the divine feet of,<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
adikkIzh<\/td>at the divine feet of<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
adimai<\/td>and made it go up to the ultimate state of being subservient to devotees<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
adippOdhu<\/td>is the adorable flower that is his divine feet;<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
adiyai<\/td>divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
adiyaith thodarndhu<\/td>As said in krishNASrayA: krishNa balA: krishNa nAthAScha pANdavA: [mahAbhAratham] (they have surrendered to kaNNAn, are having kaNNan as their strength, and they consider kaNNan as their protector), they follow krishNans divine feet,<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
adiyarkku<\/td>to the devotees who have lost to each of such nature of emperumAn and as if have agreed to their subservience to Him in writing, for such devotees \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
adiyEn anbu seyvadhu<\/td>adiyen befriend only (such gyAnis)<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
adiyEnukku<\/td>for me, their servant.<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
adiyERku<\/td>for adiyEn;<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
Adum idam<\/td>and dance; place of theirs,<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
After he incarnated what a great abundance of good has happened<\/td>is the thought here.<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
agalidaththOr<\/td>Those who are in this wide and huge world<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
Agam<\/td>body<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
Agam<\/td>divine chest<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
Agama vAdhiyar<\/td>taking up as authoritative reference the mystical worship (Agama) based on rudhran, people called pAsupathar, et al, came standing to argue<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
agaRRi<\/td>(emperumAnAr) removed<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
ahdhE<\/td>only such very lowly ones<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
ahdhu enRu \u00ad<\/td>are same as brahmam itself,<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
aivar<\/td>what is pANdavas and<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
aivargatkA<\/td>for such pancha pANdavas<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
aiyappadA niRpar<\/td>having doubts\/uncertain minds.<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
ak<\/td>(that) \u2013 the (love) that cannot be explained in words, that lowly love;<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
ak kAdhal<\/td>is also to mention that it is to be avoidable.<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
Akki<\/td>made me agree for being subservient<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
Akkiya<\/td>that is spread<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
Akkiya pin<\/td>after making (me) to be used in His antha:puram (private quarters)<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
akkuRRam<\/td>those blemishes,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
AL cheyya<\/td>and (making me) be subservient to,<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
AL cheyyum thanmaiyinOr<\/td>those whose nature is to be subservient to him<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
AL koNda pinnum<\/td>(he) got me to be subservient to him; after that<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
AL uRRavarE<\/td>but who consider as the destiny and so are immersed in<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
alaikkum<\/td>and attract me.<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
alaiththu<\/td>and using his loveliness and such characteristics, try to make my mind split in the state about your highness,<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
ALginRa nAL<\/td>was ruling, during that time,<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
aLippa<\/td>emperumAn gave such meanings through SrI gIthA and helped the people;<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
aLippAn<\/td>to give<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
aLiththa<\/td>and protected us (from the samsAram)<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
aLiththanan<\/td>(emperumAnAr) gave (me)<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
aLiththaRku<\/td>to give<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
aLiththavan kANmin<\/td>see the one who redeemed that vEdha, and protected the world;<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
aliththu<\/td>pushing me around not allowing to stand in one place;<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
allA vazhiyai<\/td>the ways that are not befitting our true nature (feeling independent, dependent on samsAris, keep coming back to be born in this world, etc.),<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
allal<\/td>making noise; their sound of words;<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
allalukku<\/td>for sorrows,<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
Also, for porundhA, etc., it can be explained as follows. To those who are present with the thought they would not reach the divine feet of emperumAnAr, I would not do any favor even if they showed thousand farms of teeth<\/td>would be the stand of the periya perumAL the almighty; kUraththAzhvAn losing to such nature of emperumAn had done praises to Him; reaching such divine feet of kUraththAzhvAn whose glory is beyond words \u2013 then inRu iru vinaip pAsam kazhaRRi irundhEn \u2013 then today I am doing well having broken from ties of karmas.<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
ALum<\/td>and enjoys \/ experiences it;<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
am<\/td>(his) distinguished<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
am<\/td>beautiful<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
amaiththilanEl<\/td>had not created<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
amarndhida vENdi<\/td>and stay there for ever (nithya vAsam);<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
amudham<\/td>ultimate enjoyment<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
amudham<\/td>he is an enjoyable one<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
an nAzh aRRadhu<\/td>that drawback was removed;<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
Anadhu<\/td>which was destroyed earlier and now got revived; (which was not followed earlier and now got followed well);<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
anagan<\/td>he not having any connection with the sins caused by fame, wealth, etc. :-<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
Anandham<\/td>(emperumAnArs) happiness<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
anbAl<\/td>due to love<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
anbALan<\/td>and having friendship\/love<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
anban<\/td>who is kind and friendly,<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
anban<\/td>he who is compassionate,<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
anbar<\/td>The loving ones<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
anbu<\/td>love<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
anbu<\/td>pure love<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
anbu seyyum<\/td>doing bhakthi towards<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
anbu thAn<\/td>the love, it,<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
ANdugaLAy<\/td>by years<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
angu<\/td>during the time (of AthmAs) transgressing using the senses of the body<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
angu<\/td>to their divine feet.<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
aNi<\/td>beautiful<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
anji\u00ad<\/td>scared<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
aNNal<\/td>our master as spelled out (in the vEdhas etc.)<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
aNNal<\/td>(But, when) one having the lordship who considers others loss and gain as that of himself,<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
who is having the relationship with us such that he considers the joys and sorrows of us devotees as his,<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
anRi<\/td>instead of this,<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
anRu<\/td>on that day, when in the divine idai kazhi\u00b4 (narrow verandah) (at thirukkOvalUr), sarvEswaran came and nestled with the AzhvArs;<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
anRu<\/td>That day \u2013 when arjunan, as said in asthAna snEha kAruNya dharmAdharmadhiyAkulam [ALavandhArs gIthArtha sangraham 5] (friendship and kindness shown towards ones to whom friendship and kindness should not be shown, and getting confused about what is righteous and what is not), had become very sad; emperumAn used him as an excuse to bring out, like bringing out priceless gems hidden under the sea,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
anRu<\/td>As said in visrujya saSaram chApam Soga samvigna mAnasa:, (~dropping bow and arrow, with disturbed mind) when arjunan in the chariot dropped the bow from his hand, and was filled with sorrow, at that time when arjunan said SishyasthEham SadhimAm thvAm prapannam [Sri bhagavath gIthA] ((I who have got the nature of caught by weakness, and not knowing the right path, am asking you now, tell me what is good for me), I shall be your disciple, and surrender to you, please tell me what is good and bad for me, please protect me);<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
anRu<\/td>at that time,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
anRu<\/td>on that day when he (hiraNyAsuran) harassed the little boy<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
anRu \u00ad<\/td>on that day when they did not have any help than Himself,<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
anthamuRRu<\/td>and got annihilated<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
ap paRRu vidAdhavarE<\/td>and are continuing without leaving that refuge<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
ap puththagach chummai<\/td>those weighty books,<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
appERu<\/td>that goal,<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
appiRappu<\/td>those level of births,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
appOdhu oru sindhai<\/td>is about thinking through (the arguments\/solution) uniquely at each point in time, every time.<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
appodhu oru sindhai seydhE<\/td>by using unique reasoning proofs each and every time.<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
Ar<\/td>who just is<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
Ar aribavar<\/td>who would know<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
aRa neRi \u00ad<\/td>path of dharma<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
aRa neRi yAvum<\/td>ones in the path of dharma,<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
Aram<\/td>sandal(wood)<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
aRam<\/td>virtue (dharmam)<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
aRam cheppum<\/td>advises about the true dharmam<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
aRam seeRum<\/td>One which cannot tolerate the deeds of dharma,<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
araN<\/td>protection<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
araN Ar<\/td>who would be the protector<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
AraNach chol<\/td>sound of vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
arangan<\/td>since he is lying in the serpent here, he is amicable to be identified by the name of that place itself (thiru arangam); that is periya perumAL,<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
arangan<\/td>that is, periya perumAL is the only<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
arangan<\/td>in such kOyil (SrIrangam) where periya perumAL is in resting pose, His,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
arangan<\/td>periya perumAL;<\/td>rAmAnusa n\nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
arangan<\/td>periya perumALs<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
arangan<\/td>periya perumALs<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
arangan<\/td>of periya perumAL who is having kOyil (SrIrangam) itself as His identity,<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
arangan ennum<\/td>is periya perumAL;<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
arangan enRu<\/td>and is lying down in kOyil (SrIrangam); that is, periya perumAL;<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
aranganum<\/td>periya perumAL,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
arangar<\/td>periya perumALs<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
arangar<\/td>periya perumAL who lives in such divine place \u2013 kOyil,<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
arangaththu aiyan<\/td>As said in \u201caiyanE aranganE\u201d, periya perumAL who is resting in kOyil (thiruvarangam), with a showing of all type of relationships (with jIvAthmas)<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
Arappozhil<\/td>having arcades of sandalwood<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
aRi thara ninRa<\/td>know about,<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
aRindhu<\/td>thinking so,<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
aRivAr illai<\/td>there is no one who could know<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
ariya<\/td>who is hard to access<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
Ariyan<\/td>and who knows very well all the sAsthras<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
aRpudham<\/td>smartness of doing the impossible;<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
aRpudham<\/td>he is wonderful,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
aRpudham ivai<\/td>these are the wonders<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
aRRadhE<\/td>has ended!<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
ARRakillAdhu<\/td>cannot withstand;<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
ArththAn<\/td>he got me to be connected to<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
aru<\/td>could the hard to cut off<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
aru<\/td>and which are hard to remove by penances or amends,<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
aru<\/td>As said by sa mahAthmA sudhurlabha: they are very rare for emperumAn too to get;<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
aRu samayam<\/td>other philosophies, six in number,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
aRu samayam<\/td>the parts of six philosophies that did not accept vEdhas<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
aRu samayangaL<\/td>the six philosophies that are not based on true meanings of vEdhas<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
aru vinaiyEn<\/td>by me who is the at most sinner (that is, I was not understanding the glory of devotees, but was doing services only to emperumAn)<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
aruL seyvadhE nalam<\/td>it is better for you to show your kindness (and help me);<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
aruLAl thandha<\/td>gave, only due to his kindness,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
aruLin kaN anRi<\/td>other than under (your) kindness<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
aruLin thanmai<\/td>the nature of loving kindness<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
aruLin vaNNam<\/td>the way\/nature of kindness<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
since he (emperumAnAr) is the head of prapannas,<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
arum<\/td>the hard to obtain<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
Arum nigarillai<\/td>there is no equal.<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
arundhEn<\/td>would not consume<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
arutkum<\/td>for that kindness (of yours) too<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
Aruyir<\/td>for all the AthmAs,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
ath thAmaraith thALgaLukku<\/td>towards those divine feet that are the most relished,<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
ath thAnam koduppadhu<\/td>gives that position (sthAnam) in the sky (SrIvaikuNtam)<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
aththAl<\/td>because of that,<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
aththiyUrar<\/td>who is named based on aththiyUr (hasthigiri kAncheepuram), as aththiyUrar, that is, pEraruLALap perumAL (varadharAjap perumAL); his<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
AtkoLLum<\/td>every time we think in that way (such reason for their low level of birth, etc.), that would make us subservient to them;<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
av enzhil maRaiyil \u00ad<\/td>with such distinguished vEdham,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
av-vanbOdu<\/td>and being with that affection<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
avai<\/td>those faculties\/senses<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
avai thannodum<\/td>along with those places, as said in azhagiya pARkadalOdum [periyAzhvAr thirumozhi \u2013 5.2.10] (along with the beautiful milky ocean),<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
avalllal ellAm<\/td>all such sayings (were won by)<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
avam poruLAm<\/td>which are such lowly meanings<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
avamE<\/td>(you had) uselessly<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
avamE<\/td>(are) uselessly<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
avan<\/td>his (emperumAnArs)<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
avan<\/td>his (emperumAnArs)<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
avan<\/td>his<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
avan<\/td>his<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
avan<\/td>he (emperumAnAr)<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
avan moy pugazhkkE<\/td>to his (emperumAnArs) praiseworthy greatness.<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
avan seer anRi<\/td>other than his qualities<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
avan than<\/td>his (emperumAnArs)<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
avan thoNdar<\/td>those who consider only him as their shelter;<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
avanai<\/td>applying that to Him,<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
avar<\/td>they<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
avar pin padarum guNan<\/td>he followed them and gave the meanings \u2013 emperumAnAr having such quality;<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
avarkkE<\/td>only to them<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
avarkku<\/td>to them<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
avaRRai<\/td>heaven and hell;<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
avuNan<\/\ntd>of hiraNyAsuran<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
avviruLai<\/td>that thamas<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
avviyalvE<\/td>and those levels of religious practices themselves,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
avvoN poruL koNdu<\/td>using the distinguished meanings which sarvESvaran had given earlier,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
Ay<\/td>exclusively selected; Using flowers, ornaments, they hide the blemishes of their body from being visible, and make us infatuated, and so they choose the ones (ornaments, etc.) that are suitable for their form;<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
ayarEn<\/td>I will not forget (at any time), the<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
Ayinar<\/td>and they became subservient to (anushtAnam application of acquired knowledge)<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
Ayiram<\/td>as one thousand pAsurams only<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
azhaikkum<\/td>and call (you);<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
azhaikkum<\/td>will call (the name);<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
Azhi ennum padaiyOdu<\/td>that is well known as the divine weapon chakram;<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
Azhiyum<\/td>beautiful disc (beautiful to devotees, dangerous to their enemies)<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
Azhndhadhu<\/td>and became ineffective without any difference from non-sentient,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
azhundhi<\/td>(I had) set deep<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
azhundhiyittEnai<\/td>I have drowned<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
AzhvArs too lost themselves to that nature of Him winning the enemies and they praised based on that only when they sang mannadanga mazhu valangaik koNda irAma nambi [periyAzhvAr thirumozhi<\/td>5.4.6], and venRi mA mazhuvEndhi mun maN misai mannarai mUvezhu kAl koNRa dhEvA [periya thirumozhi 5.3.1].<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
Being beside him (emperumAnAr) is<\/td>waiting to see where he looks (what he wants to do), and being helpful in his activities;<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
being the cause of bhUtham that is due to thAmasa ahankAram, and which is for making mighty sound, and being pudai Ar<\/td>and being big in the upper part,<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
bhArathap pOr<\/td>in the war of bhAratham,<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
bhUmiyum<\/td>land,<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
bhUtham thiruvadi<\/td>the swAmi, who is bhUthaththAzhvAr<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
buvanam engum<\/td>all over the world<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
chamaNarum<\/td>Arhathar (jaina), and,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
chankam<\/td>conchs<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
charaN<\/td>the divine feet (of kUraththAzhvAn),<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
charaN<\/td>as the means.<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
charaNa aravindham<\/td>(his) divine lotus feet<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
charaNam adaindha<\/td>he who did not say na namEyam (rAvaNan saying even his dead body wont fall on perumALs feet), using the faculties of the body that He Himself gave, but surrendered to Him,<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
charaNam enRAl<\/td>if we just said just one sentence that you are the shelter (charaNam),<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
charaNAm padhumaththAr<\/td>the lotus that is the divine feet (of the AzhvAr)<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
charaNE<\/td>divine feet only<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
got fixated, like shadow and lines,<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
chARRum<\/td>that recites<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
chediyaith<\/td>and are spread like dense shrubs around plants<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
chenni vaiththu<\/td>keeps in his head<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
chenniyil<\/td>in their heads<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
chenRu<\/td>went there (to such auspicious qualities of them) without staying put on some other things<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
cheppiya<\/td>(that mAyan) divined<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
chinthai uLLE<\/td>in his divine mind<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
chudar vidum<\/td>which is glowingly<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
churakkum<\/td>and explaining more and more in these (wrong) ways,<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
dharumamum<\/td>and virtue (3),<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
dharumanukkA<\/td>for such dharmaputhran (yudhishtiran),<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
dhEvanai<\/td>sarvESvaran having the glory\/light of destructing the enemies;<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
dheyvam<\/td>is divine due to the touch of His divine feet,<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
dheyvam<\/td>god \/ deity<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
dhidam<\/td>dhruDam determined mind<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
dhikku uRRa<\/td>pervading in all directions<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
Edhu iyalvAga<\/td>who may be having any level of practice (vruththi anushtAnam)<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
edhu piRappu<\/td>who may be born in any level of birth,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
eduththu<\/td>lifted the downtrodden<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
een kavigaL<\/td>distinguished poets<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
eenam kadindha<\/td>removed the defects<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
eendhanan<\/td>he (emperumAnAr) granted me<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
eendhida vENdum<\/td>your highness should give<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
eendhu<\/td>giving \/ donating.<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
eendhu aruL<\/td>please grant adiyEn<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
eeNdiya seer<\/td>distinguished and concentrated quality of protecting those surrendered to him,<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
eeNdu<\/td>gathered in various such times\/forms (lived as humans etc., where we lived in years, months, days, and innumerable such births; Or, like being born in life forms that live for a few days only, few months only, etc., )<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
eenum<\/td>give birth to<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
eeram<\/td>having kindness<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
eeRil<\/td>eternal<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
eesan<\/td>with ananthAzhAn (Adhi SEshan) etc., He came clearly as the supreme one<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
eettam \u00ad<\/td>assembly of people; nAttam \u2013 seeing.<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
eettangaL thannai<\/td>such groups of them,<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
eettiya<\/td>with more and more accumulated<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
eeyAdha<\/td>which has not been granted to anyone till now;<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
ekkuRRavALar<\/td>who may be having any kind of blemish,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
eLidhinin eydhuvan<\/td>I would get without any effort;<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
ella idaththilum<\/td>in all the places<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
ella uyirkatkum nAthan<\/td>that the lord of all the AthmAs<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
ella uyuirgatkum<\/td>for all the AthmAs<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
ellai illA<\/td>and about limitless<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
ellAm<\/td>without a residue (whole of it)<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
ellAm kothikka<\/td>such that all the faculties of the body heat up together,<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
em<\/td>he who is sought after by the prapannas<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
em<\/td>he who gave himself completely to us,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
em<\/td>and who is our lord,<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
em<\/td>our svAmi<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
em<\/td>head of our clan<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
em<\/td>and due to such generosity he made me as his,<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
em<\/td>our lord, that is<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
em<\/td>his such grace of giving that meaning to us,<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
em<\/td>our lord<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
em<\/td>for us<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
em<\/td>and who helped us (too) learn it (vEdhas, the debates) correctly.<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
em aiyan irAmAnusan enRu<\/td>and say about our absolute relationship (aiyan \u2013 father), and, divine names, {translators note: em aiyan irAmAnusan is the divine name of maNavALa mAmunigaLs divine son of pUrvASramam}<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
em iRaiyavan<\/td>(such rAmAnujar is) our leader and master.<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
em irAmAnusA<\/td>Oh you who showed (that kindness) to us!<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
em irAmAnusan<\/td>our emperumAnAr who is our lord<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
em irAmAnusan thannai<\/td>he is not same as us, but has come to lift us up from samsAram, he is our lord, that is emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
em kulam<\/td>of our clan\/group,<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
em uRu thuNaiyE<\/td>(such emperumAnAr is) my great companion.<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
emmai ninRu ALum<\/td>who till the time this AthmA of mine is present, would fully get that AthmA to be subservient to them.<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
en<\/td>my<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
en<\/td>(using) my<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
en<\/td>and that is wonderful!<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
en<\/td>by me myself,<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
en<\/td>my<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
en<\/td>(such) my<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
en<\/td>my<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
en<\/td>what<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
en<\/td>my<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
en<\/td>my<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
en<\/td>in my<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
en<\/td>that is my<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
en<\/td>my<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
en<\/td>due to what reason<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
en Aviyai<\/td>and so my AthmA<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
en Aviyum<\/td>my AthmA<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
en chennith tharikka vaiththAn<\/td>(he) graced in my head<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
en manam<\/td>my mind<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
en nAttangaL kaNdu<\/td>my eyes to see them<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
en neesadhaikku<\/td>me; for such lowness of me;<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
en nenjil<\/td>in my mind which your highness had reformed<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
en nenju<\/td>my mind\/heart<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
en ninaivAy \u00ad<\/td>what your highness is considering in your divine mind<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
en pAl<\/td>in me;<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
en pAl<\/td>towards me<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
en pArppar<\/td>what would be their finding about<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
en peruvinaiyai<\/td>Seeing the greatest sins of mine which are like unapproachable thorny shrubs<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
en poruLA<\/td>for what purpose is that?<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
en sey vinaiyAm<\/td>as said in dhvishantha:pApakruthyAm, the karmas I am talking about are not attained or assumed from others, but are based on my own actions;<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
en sey vinaiyAm meyk kuRRam neekki<\/td>is due to karmas I got the body; due to that the blemishes of ahankAram, etc. \u2013 he removed such karmas. vinaiyAm due to my deeds;<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
en seygai<\/td>(since) my livelihood<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
en thanakku<\/td>to me who is like a non-sentient<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
en thanakkum<\/td>for me too;<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
en thani nenjam<\/td>my lonely mind<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
en vAi<\/td>my speech<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
en vAkku<\/td>my speech<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
en vinaigaLai<\/td>my karmas (effects of my deeds)<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
en vinaiyin thiRam<\/td>many clusters of my sins which have been accumulated which cannot be forgiven by anyone,<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
enai ALa vandha<\/td>who came searching to the place where I was scraping together my existence<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
enakku<\/td>for us<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
enakku<\/td>for me<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
enakku<\/td>for me who is the target of being taken up fully (by emperumAnAr)<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
enakku<\/td>for me.<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
enakku<\/td>to me (who)<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
enakku AramudhE<\/td>is forever my object of enjoyment.<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
enakku Edhum sidhaivu illai<\/td>there is no trouble for my achievement (of having surrendered to emperumAnArs divine feet along with my mind).<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
enakku enna thAzhvu<\/td>what deficiency would I possess?<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
enakku inRu nigar<\/td>equal to me now?<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
enakku uRRa pEr iyalvu<\/td>this is a great sort that I have got<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
enakku vERu gathi<\/td>is specially my destiny\/goal.<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
enakkum<\/td>and to me who did not have faith in it; without seeing that difference between us,<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
enbar<\/td>so say the authoritative ones;<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
enbar<\/td>would say about this.<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
enbar<\/td>would say, like in vaikuntham kOyil koNda [thiruvAimozhi \u2013 8.6.5] (being present in SrI vaikuntam), vEnkatam kOyil koNda [periya thirumozhi \u2013 2.1.6] (being present in vENkatam), azhagar tham kOyil [thiruvAimozhi \u2013 2.10.2] (temple of azhagar emperumAn) {respectively},<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
enbu<\/td>bone<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
enbu uRRa<\/td>which can destruct at the level of bone, not just at the level of skin, as said in aiyAr kaNdam adaikkilum nin kazhal eyyAdhu Eththa [thiruvAimozhi \u2013 2.9.3] (even if my throat becomes speechless, bless me to be tireless to praise your divine feet ),<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
endhai<\/td>as a father for me<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
endhan sindhaiyuLLE<\/td>inside my heart<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
Endhi<\/td>(emperumAnAr) holding the<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
Endhi<\/td>holding<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
engaL<\/td>our master<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
engaL<\/td>our lord<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
engaL<\/td>he who we depend on<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
engaL irAmAnusanai<\/td>that is emperumAnAr, who gave himself fully to us (so our emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
engal kO kudi<\/td>ko king : they are the kings for us.<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
engal kOkkulamAm<\/td>they are the clan who can rule us, us who think that their connection only is desirable.<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
enna puNNiyanO<\/td>Oh! what a virtuous one he is!<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
ennai<\/td>me who is a nobody \/ insignificant entity<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
ennai<\/td>me who is such a person (of sorrows), (like how a master would get his property); after that,<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
ennai<\/td>Me who has been like IsvarOham (considering my self as the lord) from time eternal,<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
ennai<\/td>me who was drowning in the sea of material world<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
ennai<\/td>me<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
ennai<\/td>me;<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
ennai AL paduththu<\/td>make me become subservient<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
ennai ALa<\/td>is for ruling me;<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
ennai ALa<\/td>To take me as his servant<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
ennai ANdanan<\/td>he graced me by making me his servant;<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
ennai inRu adarppadhu<\/td>occupy me now?<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
ennai vaiththanan<\/td>he kept me among them by his divine grace,<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
ennaich chErththadharkku<\/td>and for the biggest help of connecting me to<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
ennaich chOrvilan<\/td>would not separate from me; so,<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
ennaik kAththanan<\/td>(such emperumAnAr) divined and protected me;<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
ennaiyum avarkku AL Akkinar<\/td>made me also (like how they are), to be subservient to him.<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
ennaiyum pArththu<\/td>Having used to involve in matters of my senses for time eternal, as said in rAmAnujArya vishayeekrutha mapyahOmAm | bhUya: pradharshayathi vaishayikO vimOha: [SrI vaikuNta sthavam \u2013 99] (even after being taken up by emperumAnAr, the illusion of pleasure to senses surrounds and takes me over), even after your highness has accepted me in, due to the strength of bad scent (of earlier deeds), I am still having abundant interest in unfavorable matters \u2013 your highness seeing me of such state,<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
ennAl solloNAdhu<\/td>it is not possible for me to complete talking about that.<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
ennAm<\/td>Oh what bad might happen<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
eNNariya<\/td>countless<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
eNNarum<\/td>which are impossible to completely count;<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
eNNarum<\/td>for which it is hard to find boundary<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
eNNil<\/td>countless<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
eNNil pal<\/td>many innumerable<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
eNNiRandha thunbam tharu<\/td>(nor if), innumerable sets of sorrows<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
ennum<\/td>so advises<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
ennum<\/td>such<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
EnRadhu<\/td>and opposed charging against you;<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
enRan<\/td>my<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
enRan idhayaththuLLE<\/td>which is the inside of my heart.<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
enRan mAnidhiyE<\/td>is my inexhaustible wealth.<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
enRittu anjuvan<\/td>thinking so, I am fearful.<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
enRu<\/td>in this way using positive and negative aspects of it, emperumAnAr showed clearly the use of senses as not for using them other than for emperumAn;<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
enRu sollum<\/td>them saying such things,<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
enRu unni<\/td>thinking of such aspects,<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
enRum<\/td>at all times<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
enRum<\/td>at all times,<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
enRum<\/td>at all times,<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
enRum<\/td>at all times,<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
enRum<\/td>at all times<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
enRum maRaiyavar tham<\/td>at all times, the ones who correctly follow vEdhas (vaidhikas) \u2013 their<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
enRum sIriyarE<\/td>any time, they are the great ones.<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
enthan Ar uyirkku<\/td>to my AthmA<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
enthan sEma vaippu<\/td>(such emperumAnAr) is my companion wealth that is saved for emergencies.<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
eppOdhilum<\/td>at all situations \/ conditions,<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
eppOdhum vaikkum<\/td>with no difference of night or day, always keep in their minds, such matter is \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
Er<\/td>beauty.<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
Er koNda veettai<\/td>is the most distinguished destiny (mOksham), which<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
ErAr<\/td>which are unsurpassed,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
eriththa thiruviLakkai<\/td>(the prabandham) starting with vaiyam thagaLiyA which is the lamp that was brightened<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
ERRiya<\/td>one who lighted it bright;<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
ERum<\/td>that are popular<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
ethi<\/td>the yathis (sages\/ascetics)<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
eththanai inbam tharum<\/td>how much ever happiness these would create<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
Eththi anRi<\/td>but other than by praising your qualities<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
eththozhumbum<\/td>by all types\/forms of subservience<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
Eththum<\/td>who praises Him having lost to such qualities of Him,<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
Eththum<\/td>they praise (emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
evvARu<\/td>in what way\/path<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
evvidaththum<\/td>at all places<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
eydhaRku ariya<\/td>(For every one to get the meanings of ) Hard to attain<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
eydhida<\/td>and attain<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
eydhinarkku<\/td>to those who surrender (to him),<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
Eyndhanan<\/td>pervaded<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
eyththa<\/td>distressed due to that<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
eyththu ozhindhEn<\/td>I was sunken;<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
ezhum<\/td>and be proud<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
ezhum<\/td>that is, the pious arrogance of thinking that they are of higher state, that we have surrendered to krishNan.<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
ezhundhadhu<\/td>that brightness became more prominent, and is looking for whether there are more like this whom can be accepted;<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
ezhundhu<\/td>it grew<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
ezhundhu<\/td>so they get excited<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
For poyyaich churakkum etc<\/td>its meaning is also as follows body which due to the nature of getting created and destroyed, and thus keeps changing, is considered as false (not stable); due to series of births that would make us think more and more that the body is AthmA itself and would create the feeling of being independent (from emperumAn), emperumAnAr drove away such aspects by his advises in this earth, and protects AthmA which is in the form of truth and would be the truth;<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
For sORvinRi etc.<\/td>it could also be read as: arangan seyya thAL iNaigaL \u2013 pErvinRi \u2013 undha thuNai adik keezh thoNdu pattavar pAl sArvinRi ninRa enakku \u2013 due to my concurrence for service to emperumAn I was staunch in holding on to the divine feet of emperumAn, but due to blemished thought I did not concur to be subservient to His devotees and so I was not associated to those who serve your divine feet \u2013 now\/today your highness has got that service\/concurrence for me there is no equal to such grace of your highness;<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
for the three types of sentient- (bhadhdhar (bound souls, here in this realm), mukthar (liberated ones), nithyar (being in SrIvaikuNtam from time eternal)), and for the three types of non-sentient (Sudhdha sathvam, miSra sathvam, saththva sUnyam (Time)), which are under His handling, emperumAn handles the three<\/td>true nature (svarUpam), being (sthithi), and action\/growth (pravruththi),<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
gathi pERRudaiya<\/td>and who has reached the goal that is<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
geethaiyin<\/td>Sri geethai; (Its);<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
guNam kURum<\/td>who talk about his qualities;<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
guNam sARRidum<\/td>doing praises of qualities<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
guNam thigazh<\/td>who is having the bright qualities of true self<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
guNAnai<\/td>he is having auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
guNangaLai<\/td>the qualities<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
guNangaLukkE<\/td>to such qualities (of yours);<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
guNaththa<\/td>qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
guNaththinarkku<\/td>for those with the nature of<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
guNaththu<\/td>having auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
gyAlaththai<\/td>that is this earth;<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
gyAnam<\/td>knowledge of<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
gyAnam<\/td>knowledge.<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
gyAnam ennum<\/td>(gave the) knowledge about the external one (the emperumAn) \u2013 para gyAnam;<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
gyAnam kanindha<\/td>((only) to the ones having) maturity of knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
gyAnam thalaik koNdu<\/td>that is, knowledge, had risen (for the people), (gyAnam knowledge)<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
gyAnam uraiththa<\/td>advised the knowledge (which is)<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
gyAnaththilE<\/td>the knowledge; due to that knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
gyAnaththilE<\/td>gyAnaththAlE due to the knowledge;<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
gyAnaththu<\/td>knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
gyAni<\/td>he (emperumAnAr) is having such knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
idam<\/td>that is the place named<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
idam koNda<\/td>Present all around the earth<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
idam thoRum<\/td>in each place<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
idarin kaN<\/td>due to sadness of worldly existence (samsAram)<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
idhaRku<\/td>about this<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
idhaRku enRu<\/td>these three would be only just part of help in being together with emperumAn as based on affection\/love (kAmam).<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
idhayaththu<\/td>our heart<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
idhayaththu<\/td>having such a heart<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
idhu<\/td>due to this<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
idhu<\/td>this my talking about your quality of purifying (which was done in a few earlier pAsurams) (instead of considering mainly the enjoyability of emperumAnAr), would be considered as<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
idhu anRi<\/td>other than this<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
idhu kaNdu koL<\/td>do I have to say this explicitly, would you not understand it from seeing it in practice?<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
idhu vaiyaththil<\/td>in this earth<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
idumE<\/td>would he keep us<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
If recited as iru vinay valliyaip pUNdu<\/td>the rope that is karma of two types is voluntarily tied (by me), and am like having a (metal) pot stuck in the head up to the neck, which cannot be removed, and thus I got into it myself; (and instead of seeking help from someone (AchAryan), as I tried to remove it, it became even tighter).<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
ik kAraNAm<\/td>the reason for this (presence);<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
ikkadal idaththil<\/td>in this world that is surrounded by the seas,<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
ikkadal idaththu<\/td>in this world that is surrounded by sea<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
iLaikkum namakku<\/td>for us who are sunken in that way,<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
ilangi<\/td>it becomes bright when you bestow based on it<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
illai enRu<\/td>and none<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
in<\/td>that too being sweet,<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
in aruL<\/td>the distinguished grace<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
in isai<\/td>with distinguished music,<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
in nAnilaththE<\/td>in this world.<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
in nAnilaththE<\/td>in this world;<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
in neeNilaththE<\/td>while there is so much place in this world;<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
in nilaththE<\/td>in this world.<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
iNai<\/td>having the beauty of togetherness<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
iNai<\/td>(each divine foot) which can be compared only to each other;<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
iNai<\/td>having the beauty of being together,<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
iNai<\/td>which match each other;<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
iNai<\/td>which are having the beauty of being together<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
iNai adiyAm<\/td>the most liked, the two divine feet of<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
iNaigaL<\/td>and having beauty of being together,<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
inbam<\/td>joy<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
inbam – prEmam<\/td>love\n. That could happen by emperumAnArs grace only.<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
inbam tharu<\/td>ever-joyful, and unlike having enjoyment of own AthmA<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
inbangaL<\/td>pleasant and happy occurrences<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
inbu<\/td>pleasure<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
inbu uRa<\/td>stay with unsurpassed happiness<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
inbuRRa<\/td>are staying fully happy;<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
indha bhUthalaththE<\/td>in this earth;<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
indha maN misai<\/td>in this earth, that,<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
indha maNNagaththE<\/td>in this world.<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
indha maNNagaththE<\/td>in this world,<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
indha nuN poruL<\/td>these subtle ways.<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
indhap pUthalam<\/td>this world,<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
ingi yAdhu enRu<\/td>(they) search whether (such deity is) present anywhere here,<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
ini<\/td>from now on<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
ini<\/td>after my getting such mind,<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
ini<\/td>after that,<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
ini<\/td>in the future<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
ini<\/td>at all times in the future.<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
ini<\/td>here after<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
ini<\/td>next\/now is<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
ini<\/td>having this becoming like so,<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
ini<\/td>during the remaining time of future<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
ini<\/td>now (from now on)<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
ini naiyEn<\/td>I suffered; Hereafter I wont be so;<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
iniyavar tham<\/td>those who are being friendly to them<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
innam<\/td>even more.<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
innam<\/td>even after surrendering to his divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
inneeL nilatthOr<\/td>those in this big world<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
inRu<\/td>while you have been able to do this now,<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
inRu<\/td>today<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
inRu<\/td>now\/today<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
inRu<\/td>today \/ now<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
inRu<\/td>now\/today<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
inRu<\/td>Now,<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
inRu eduththAn<\/td>and now saved me.<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
inRu eduththanan<\/td>he took out<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
inRu kUdiyadhu vAzhvu<\/td>now\n this kind of great life has come together for me<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
inRu Or eN inRiyE<\/td>(eN thoughts) today when not having any (better) thoughts in the mind (to do something to break the cycle of birth, etc., or try some means for that, etc.); was doing same things as before; there was not something that I could do;<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
inRu thiththikkum<\/td>and they are enjoyable<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
inRu uNdu koNdEn<\/td>today I consumed<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
inRu uyarndhEn<\/td>and today I have become eminent.<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
ip padi anaiththum<\/td>the whole of earth,<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
ip pAr muzhudhum<\/td>the whole earth;<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
ip puvanaththil<\/td>in this world where many other philosophies who wrong the true path of vEdhas, lived;<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
ippadiyai<\/td>for taking in and accepting the people in this earth<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
ippadiyil<\/td>in this earth,<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
ipporuLai<\/td>is the meaning<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
iraAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
iraAmAnusan<\/td>that is emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
iraAmAnusan<\/td>emperumAnArs<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
iraAmAnusan<\/td>(if) emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
iraAmAnusan than<\/td>such emperumAnArs<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
iRai(ya)van<\/td>(their) Lord (SEshi)<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
iRainchum thiru<\/td>having the wealth of worshiping (such divine feet of emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
iRainja<\/td>He whom everyone could surrender to<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
iRainjinam<\/td>we bow to him.<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
iraiththu<\/td>bustle, making sounds like that of waves,<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
iRaivan<\/td>lord of<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
iRaivan<\/td>lord<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
iRaiyum<\/td>even a little bit<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
irAmAnsan<\/td>emperumAnAr; his \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
irAmAnusa<\/td>Oh udaiyavar!<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
irAmAnusa<\/td>Oh udaiyavar!<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
irAmAnusa<\/td>Oh udaiyavar!<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
irAmAnusA<\/td>Oh emperumAnAr!<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
irAmAnusA<\/td>Oh udaiyavar!<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
irAmAnusA<\/td>Oh udaiyavar!<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
irAmAnusA<\/td>your highness, that is, udaiyavar,<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
irAmAnusA<\/td>Oh emperumAnAr!<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
irAmAnusA<\/td>Oh udaiyavar!<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
iramAnusa muni idaiyE Ayina<\/td>came to be beside emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
irAmAnusa muni pOndha pin<\/td>after the arrival of emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
iramAnusa muni vEzham<\/td>that is, emperumAnAr like an elephant ,<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
irAmAnusa munikku<\/td>emperumAnAr (who)<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
irAmAnusan<\/td>(such) emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
irAmAnusan<\/td>of emperumAnAr<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
iRAmAnusan<\/td>such emperumAnArs<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
irAmAnusan<\/td>(is) emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnArs<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
irAmAnusan<\/td>that is emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
irAmAnusan<\/td>that is emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr who is the<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
iRAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
iramAnusan<\/td>he is emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
irAmAnusan<\/td>is emperumAnAr.<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr (whose act is equivalent to such act of vAmanan)<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
irAmAnusan<\/td>such emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
iRAmAnusan<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
irAmAnusan<\/td>(but) emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
irAmAnusan<\/td>(such) emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
irAmAnusan<\/td>is emperumAnAr, who<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
irAmAnusan<\/td>such emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
irAmAnusa\nn<\/td>that is, emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
irAmAnusan<\/td>that is, emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
irAmAnusan<\/td>such emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
irAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
irAmAnusan<\/td>of emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
irAmAnusan ennum kAr thannai<\/td>that is emperumAnAr who is the rainy cloud (extremely generous); he himself is the cloud \u2013 such generosity.<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
irAmAnusan enRu<\/td>emperumAnAr is<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
irAmAnusan enRu sollumin<\/td>do the reciting of divine name of such emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
irAmAnusan manaththu<\/td>is the mind of emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
irAmAnusan seyyum sEmangaL<\/td>(such) protections that emperumAnAr gives,<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
irAmAnusan than<\/td>emperumAnArs<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
irAmAnusan than<\/td>emperumAnArs<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
iramAnusan than<\/td>such emperumAnArs<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
irAmAnusan than<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
irAmAnusan than<\/td>emperumAnArs<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
irAmAnusan thannai<\/td>to such emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
irAmAnusan thannai<\/td>emperumAnAr who<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
irAmAnusan thannai<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
irAmAnusan thiru nAmam<\/td>being such divine name. emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
irAmAnusan vandhu<\/td>such emperumAnAr came and<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
irAmAnusanai<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
irAmAnusanai<\/td>that is, emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
irAmAnusanai<\/td>emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
irAmAnusanai<\/td>emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
irAmAnusanai<\/td>that is emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
irAmAnusanai<\/td>such emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
irAmAnusanai<\/td>of emperumAnAr,<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
irAmAnusanai<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
irAmAnusanai<\/td>of (such) emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
irAmAnusanai<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
irAmAnusanai<\/td>such emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
irAmAnusanai<\/td>emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
irAmAnusanai<\/td>such emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
irAmAnusanai<\/td>of emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
irAmAnusanai<\/td>such emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
irAmAnusarkku<\/td>in the matters of such emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
irAmAnusaRku<\/td>of emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
irAmAusA<\/td>Oh emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
irAmAusa!<\/td>Oh udaiyavar!<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
irAmAyaNam ennum paththi veLLam<\/td>the ocean of devotion that is SrI rAmAyaNam<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
iRandhadhu<\/td>such kali crushed, as said in kaliyum kedum [thiruvAimozhi \u2013 5.2.1]<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
irangum<\/td>so thinks<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
iRavainai<\/td>the established master<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
iru<\/td>being in two ways based on good and bad deeds<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
iru<\/td>(such karmas) of two categories in the form of good and bad deeds,<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
iru nilaththil<\/td>(whereas) in the big world,<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
iru vinai<\/td>huge sins<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
iru vinai theerththAn<\/td>and removed such big sins<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
irukkilum<\/td>and stays put in one place like a tree; even then,<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
iruL<\/td>(but its) darkness of ignorance (prevents that);<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
iruL<\/td>and was covered in darkness;<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
iruL koNda<\/td>created due to lack of knowledge;<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
iruL surandhu<\/td>that is, there was such excessive thamas (mental darkness)<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
irum kavigaL<\/td>big poems that would highlight the qualities<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
irundhAn<\/td>and present<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
irundhEn<\/td>thus achieving the objective and being ardent;<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
irundhu<\/td>would be focused \/ always<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
irunilam<\/td>the big earth<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
iruppidam<\/td>is the place of abode<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
iruppidam<\/td>his places of residence are<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
iruppidam<\/td>to the place of presence<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
iruththum<\/td>keeps<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
iruvOmukku<\/td>for us both<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
Is there anything more planned to be done<\/td>is the meaning.<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
isaiyagillA<\/td>(who are) not accepting\/thinking that<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
isaiyath thoduththu<\/td>that are matched together;<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
ith thalaththu<\/td>in this place,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>ith tharaNiyOrkatku<\/td>to the ones in this world, as said in aRivinAl kuRaivilam [thiruvAimozhi \u2013 4.8.5] (we do not have interest in those matters that are not liked by emperumAn),<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
ittu<\/td>by keeping<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
iv aruL<\/td>this grace for that,<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
iv Aruyirkku<\/td>for this AthmA.<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
ivai<\/td>these divine feet (of yours).<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
ivai nAngu<\/td>these four are the goals<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
ivvulagaththu<\/td>to this world which follows adharma (non-virtuous ways);<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
iyal senni<\/td>(emperumAnAr) having a divine head that holds (such divine feet) as decoration<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
iyalum<\/td>by words (formation)<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
iyalvaiyum pArththu<\/td>and seeing such bad ways (of me),<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
iyalvu idhu enRu<\/td>is developed<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
iyalvu kaNdu<\/td>seeing such nature of<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
izhaiyAr<\/td>having such ornaments, and wearing of which is their identity \u2013 such womens \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
izhandhu<\/td>(and) not getting<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
izhukku<\/td>a blemish<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
izhukku idhu enRu<\/td>this (your coming in to my mind) is a black mark<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
kadakkum<\/td>(and one who has) carefully avoided<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
kadal<\/td>under sea that is of<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
kadal<\/td>by ocean,<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
kadal aLavAya<\/td>seas that surround all four sides<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
kadam = kadan<\/td>way to do<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
kadam koNdu<\/td>(they) think that it (the divine feet) is the goal for their nature<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
kadaththal<\/td>to understand our true nature and avoid<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
kAdhal<\/td>such overflowing flood of bhakthi (devotion)<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
kAdhal aLaRu<\/td>in the mud slush that is the love towards them,<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
kAdhal seyyA<\/td>not be friends with<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
kAdhalan<\/td>and He who is friendly<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
kadi<\/td>(that which is) having fragrant<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
kadi<\/td>fragrance.<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
kadi koNda<\/td>the fragrant<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
kai<\/td>hands; in it as said in chalasya rUpam adhyanthajavE nAntharithAnilam, chakra svarUpancha manOdhaththE vishNu:karEsthitham [SrIvishNu purANam], (~ the disc in the hands of emperumAn can fly faster than vAyu, it is representative of manas thathvam) being the representative of manas (mind) thathvam,<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
kaiththa<\/td>(emperumAnAr) destroyed<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
kaiththanan<\/td>and divined his winning of<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
and like a fruit in own hand, which would be easy and obvious<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
kaiyil kani anna<\/td>like a gooseberry fruit in the palm of the hand (that is, easily and fruitfully),<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
kaiyum<\/td>my hands<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
kaL Ar pozhil<\/td>(Having) gardens with lot of honey<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
kalagarai<\/td>those who confuse\/agitate<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
kalai<\/td>by all the sAsthras<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
kalai<\/td>divined prabandhams that are in the form of SAsthram,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
kalai sol pathikkum<\/td>compiled the words from sAsthram like setting the stones of gems (in an ornament)<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
kaLaindhu<\/td>removed<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
kali<\/td>kali yuga<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
kali<\/td>bustling; or, strength then it talks about the richness of earth;<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
kali iruLE<\/td>thamas in the form of ignorance instigated by kali yugam<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
kali mikka<\/td>bustling with ploughs, planting, reaping, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
kali porum<\/td>kali would gain upper hand and oppress them.<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
kaLippuRRadhu<\/td>that vEdham felt proud that there is no problem anymore for it;<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
kaLiRenna<\/td>like a male elephant<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
kaLiRenna<\/td>means, being such that could be said as a male elephant. In the whole phrase, the emphasis is on prayer to emperumAnAr that amudhanAr be in love with emperumAnAr like how male elephant goes behind with full focus towards female elephant.<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
kaliyAl<\/td>defects of kali yugam [4th in the yuga cycle of sath, thrEthA, dhvApara and kali]; due to that,<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
kallAr<\/td>(the worldly people) are not learning that name and follow<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
kamalam<\/td>lotus flowers<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
kamalap padhangaL<\/td>(His) divine feet that are enjoyable like the good qualities of blooming lotus,<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
kAmam<\/td>affection\/love<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
kAmamum<\/td>affection\/love (4),<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
kAmippar<\/td>love to know<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
kAmuRu<\/td>love him,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
kaN<\/td>eyes<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
kaN karudhidum<\/td>eyes will contemplate \u2013 says due to chEthana samAdhi (it is not the eyes themselves, but the AthmA that directs the eyes);<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
kAN thagu<\/td>which befit seeing,<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
kaN thuyil<\/td>He is in sleeping position,<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
kANa<\/td>seeing your highness at all times<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
kANagillAr<\/td>would not look at<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
kANakillA<\/td>could not see that He is our master;<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
kanalum<\/td>and agni the fire deity that came as a help to them<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
kAnamum kallum kadalum<\/td>indiscriminately in all of the places of forest, mountain, and sea;<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
kANdalumE<\/td>as I saw in this way<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
kaNdamai<\/td>the way he made them to see him<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
kaNdavar sindhai<\/td>the heart of those who see it,<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
kaNdavar sindhai kavarum<\/td>can be adjective for periya perumAL (who attracts those who see Him)<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
kaNdu<\/td>I saw such emperumAnAr as he showed himself to me<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
kaNdu<\/td>after considering (the whole Sasthram, brought out)<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
kaNdu<\/td>seeing such state,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
kaNdu koNdEn<\/td>I recognized him as is that<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
kaniyum<\/td>and becomes fond of<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
kanjanai<\/td>at kamsan<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
kaNNa mangaiyuL ninRAnai<\/td>that is the emperumAn blessing us standing in thirukkaNNamangai<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
kaNNanai<\/td>sarvESvaran who is easy to attain for His devotees<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
kaNNanukkE Am<\/td>is to be towards sarvESvaran; and<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
kaNNuLLum<\/td>eyes, and<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
kaNNuRa niRkilum<\/td>stood making Himself visible (through such incarnations),<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
kANum<\/td>that can help see<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
kAppadharkku enRu<\/td>to protect<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
kAppidum<\/td>saying un sevvadi sevvi thirukkAppu [thiruppallANdu 1] thus doing mangaLAsAsanam to Him;<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
kAr Ey<\/td>like the cloud that pours without reservation on sea and land, you who helps in all aspect, (Ey like \/ similar to)<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
kAr koNda<\/td>of helping in all the matters at all times, which has won the rainy cloud (in its generosity);<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
kaRai<\/td>black indicates rage\/anger.<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
kaRai koNda<\/td>who was having rage<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
karaNam ivai<\/td>these senses of the body;<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
karaNangaL yAvum<\/td>all the faculties\/senses<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
kari mukaththAnum<\/td>and gaNapathy who is of elephant face<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
kAriya vaNmai<\/td>their distinguished practicing<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
kaRpagam<\/td>he is very generous, and<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
kaRpakam<\/td>and very generous like kaRpakam (tree that gives anything wished for),<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
kaRRa<\/td>who learned that Agamam;<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
kaRRAr<\/td>Those who have learned well<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
kaRRavar<\/td>the knowledgeable ones<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
kArththikaiyAnum<\/td>subrahmaNyan who is called kArthikEyan due to connection of kruththikA star<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
karudhariya<\/td>if one tried to think about it, one would not be able to complete that task (of counting\/thinking)<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
karudhaRiya<\/td>what is not even imaginable in others minds<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
karudhidum<\/td>is what it wishes for;<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
karudhum<\/td>their living is thinking about him only<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
karumaththinAl<\/td>by body (physically)<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
karuNai<\/td>having kindness<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
karuNaikku<\/td>grace<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
karuththil pugundhu<\/td>Thinking that if staying at distance it may not be possible to reform his heart, he came and entered into myheart,<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
karuththu<\/td>the thought in the mind<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
karuththu<\/td>based on how thoughts are based on mind\/heart, it talks about manas (mind) only. Like saying sindhai (thought to imply mind which is annihilated along with other faculties of body during total annihilation).<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
kAsinikku<\/td>in the earth;<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
kAsiniyOr<\/td>people of the earth<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
kathikkup padhaRi<\/td>becoming anxious about the benefit of the goal; as said in (poruppidaiyE ninRum punal kuLiththum aindhu neruppidaiyE niRkavum [mUnRAm thiruvanthAdhi \u2013 76] (~ dont have to do difficult penances)<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
kattam<\/td>and lowly<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
kattam<\/td>kashtam \u2013 difficulty\/lowly<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
kAttith tharilum<\/td>(even if you) get me to see the<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
kAttiya vEdham<\/td>such vEdham which highlighted<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
kattrurai<\/td>please tell (me); katturai is a full word;<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
kAttum<\/td>was shown (to us) by<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
katturai<\/td>your highness! please explain yourself<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
kavarum<\/td>which would steal<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
kavi<\/td>(as) poems;<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
kavi pORRi seyyEn<\/td>will not praise with poetic words<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
kavigaLil<\/td>(and towards) poems<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
kayal<\/td>fish<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
kayavar<\/td>such kudhrushtis (mis-interpreters) who cause confusion<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
kAyndha<\/td>raged<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
kAyndha nimalan<\/td>He who does not have any blemishes\/shortcomings<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
kAyndhanan<\/td>he drove away<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
kazhal<\/td>divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
kazhal keezh<\/td>under such divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
kazhal pidiththu<\/td>surrendering to the divine feet of ,<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
kazhani<\/td>having fields<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
kazharkaNiyum<\/td>being devoted to such periya perumALs divine feet, in the pinnacle of subservience {not seeking any other perumAL of any other dhivya dhEsam},<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
keda<\/td>to destroy such darkness (starting from anbE thagaLiyA to gyAnach chudar viLakku ERRinEn [iraNdAm 1]) thiruvanthAdhi<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
kedukkum<\/td>removed<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
keerththi<\/td>having fame due to his qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
keerththi<\/td>(and who is) having such fame<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
keerththi<\/td>auspicious qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
keerththi<\/td>divine glory<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
keerththi irAmAnusA<\/td>Oh emperumAnAr having many glories!<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
keerththiyinAl<\/td>by his fame which<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
kELvan<\/td>Her husband (is emperumAn); His \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
kELvi<\/td>meanings that are learned by listening (SravaNam);<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
kELviyan Akki<\/td>(he) made me get such knowledge (as I heard from his advises),<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
kidaiththu aRiyAdhu<\/td>not getting directly (in a straight forward manner)<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
kidakkilum<\/td>immersed in<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
kiLarndha<\/td>(that is grown without any deficiency)<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
kiLarum thuNivu<\/td>utmost faith<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
kiLarum thuNivu<\/td>growing faith\/courage;<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
kIrththi<\/td>is the excellence<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
kitti<\/td>(he) came without backing off<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
kizhangodu<\/td>(the sins) along with the root that is the scent of such sins which can be the cause of regrowth of such sins;<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
kizhiththavan<\/td>easily tore away<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
kO il<\/td>divine place<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
kodhiththida<\/td>and suffer in that fire of fear<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
koduththu<\/td>by giving them as wealth<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
kOkkula mannarai<\/td>of kings who are based on their being born in the kshathriya family, and not those who ruled based on their being wealthy etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
kOL<\/td>and strong (prabalam)<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
koLgai<\/td>having such thing<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
koLgai<\/td>svabhAvam<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
koLLa<\/td>what one prays for (from you), they could get all that,<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
koLLai<\/td>(I having) abundant<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
kolli kAvalan<\/td>srI kulasEkarap perumAL<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
kolli kAvalan sol pathikkum kalaik kavi<\/td>due to the overflowing involvement, srI kulasEkarap perumAL wrote about it as poetry, like filling a jewel with gems, and is in the form of sAsthram.<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
koLLum<\/td>One(s) who consider(s)<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
kOnai<\/td>that is the sarvESvaran;<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
koNda<\/td>hidden without anyones knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
koNda<\/td>having something<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
koNdal<\/td>and helping everyone in all the ways using such qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
kONdal anaiya<\/td>who is helpful to every one, and so can be compared to clouds,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
koNdalai<\/td>(emperumAnAr who is) very generous (like the rainy cloud),<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
koNdu<\/td>by accepting<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
kongai thangum<\/td>staying only in their breasts and not in any other parts,<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
konji<\/td>explains in a partial way about something \u2013 cannot complete. (killAdhu \u2013 will not praise even a little, about others).<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
konjip parava killAdhu<\/td>would not free up to speak about<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
kOpam<\/td>anger,<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
kOvaluL mAmalarAL thannodum Ayanai<\/td>in thirukkOvalUr with sridhEvi (thirumagaL), in krishNAvathAram where he showed up for everyone to see his piousness towards his devotees;<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
kozhun dhaNdam<\/td>beautiful stick, that is<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
kozhundhu<\/td>and who is the head<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
kozhundhu<\/td>Also can be said as head (shoot, blossoming tip of a tree). With the clan\/group as the root, and emperumAnAr as the top part, like how if there is any dryness in the root then the shoots would first dry up, if there is any danger to this (SrIvaishNava) clan, then it is emperumAnAr who would be having his divine face go dull.<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
kozhundhu vittu<\/td>and it becomes more and more shining and strong<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
kozhundhu vittu<\/td>flourishes more and more<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
kozhundhu vittu<\/td>the karmas are present and flourishing .<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
kudi koNda<\/td>of its living<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
kUdiya pin<\/td>after surrendering to<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
kulaiya<\/td>(emperumAnAr debated against them) to be destroyed;<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
kulaviya pARkadalum<\/td>and, the place he descended to and is staying in reclining position for protecting His devotees \u2013 so celebrate the distinguished ones \u2013 such divine milky ocean (thiruppARkadal),<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
kulAvum<\/td>who celebrate after losing to such nature<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
kUr<\/td>and sharp,<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
kUr Azhi koNdu<\/td>using the sharp divine disc;<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
kuRaippadhu<\/td>divined His cutting of<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
kuRaippadhu<\/td>cutting off; sidhaippadhu \u2013 destroying;<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
kuRaivu aRRu<\/td>it is being so without any shortcomings<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
kuRaiyal<\/td>the one having thiruk kuRaiyalUr as his birth place,<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
kuRaiyal<\/td>being the lord of such place thirukkuRaiyalUr,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
kUraththAzhvAn<\/td>kUrAththAzhvAn<\/td>rAmA\nnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
kUrndhadhu<\/td>grew<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
kuRRam<\/td>the defects, (since they know that)<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
kuRRam ellAm<\/td>blemishes, which are all,<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
kuRRam ellAm padhiththa<\/td>having all blemishes embedded,<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
kurugai<\/td>one having thirunagari as his residence,<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
kurugaip pirAn<\/td>the chief of such thirunagari \u2013 AzhvAr,<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
kurugaip pirAn<\/td>that is (AzhvAr) thirunagari; its lord, that is nammAzhvAr; his<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
kURum<\/td>that are as said in viLambum ARu samayamum [thiruvAimozhi \u2013 4.10.9]; if we said some words they also would come up with just some arguments, and would not provide arguments that are amicable to the pramANams (authentic texts), and so they are limited to just using some arbitrary words;<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
kURum<\/td>to establish rudhran as supreme; they talked based on their creations of new and many explanations,<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
kuRumbu sey<\/td>and setting vEdhas aside (in to a corner),<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
kUtti<\/td>combining the<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
kUttum<\/td>(his grace) which can help join me with them<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
kuvalayaththE<\/td>in this world where each such philosophy was ruling in their own ways,<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
kuvalayaththE<\/td>in this world where you are ruling as if it is yours<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
kUzh (ellAm) aRRadhu<\/td>all doubts were gone;<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
mA<\/td>extremely worship worthy<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
mA<\/td>of those loving ones,<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
mA<\/td>most worshippable<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
mA thagavAlum<\/td>and by his utmost kindness (which cannot bear to see the wrong paths (of the people)),<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
madangal<\/td>lion; Saying kiLarndha pon Agam also can mean, gold like body that is capable of opposing emperumAn.<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
madangalAy<\/td>(incarnated) as narasimha,<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
madhamAy<\/td>madness,<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
mAdhavan<\/td>sarvESvaran, the husband of SrI (lakshmI),<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
mAdhavanE<\/td>Sriya:pathi (emperumAn, husband of thAyAr) Himself<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
madhi inmaiyAl<\/td>(and) due to my foolishness<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
madhi mayangi<\/td>knowledge gets muddled<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
madhi puraiyum<\/td>like the moon which removes heat, and which gives delight,<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
madhiyAdhu maRRoru pERu<\/td>do not consider other benefits\/goals as having any significance<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
madhiyiliyEn<\/td>I who am not having knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
mAdhu<\/td>periya pirAttiAr (srI mahAlakshmi),<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
magizhndhu<\/td>implies liking, so uvandhu \u2013 is with liking, and supporting \/ taking it up. (I would not do that, says amudhanAr about other things).<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
mAlai<\/td>for everything other than Him, he is the protector; He is having such a glory;<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
mAlaiyum<\/td>divine garland, and<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
malar<\/td>and enjoyable<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
malar<\/td>and enjoyable<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
malar<\/td>and most enjoyable<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
malar<\/td>and are enjoyable,<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
malar adikku<\/td>divine feet whose enjoyability is unsurpassed;<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
malindha<\/td>are filled in the<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
mAlirunchOlai ennum<\/td>what is famously known as thirumAlirunchOlai<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
mAmalarAL<\/td>by periya pirAttiyAr,<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
mAmalarAL nAyakan<\/td>thAyArs husband<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
mAmuni ennum<\/td>distinguished muni (deliberates)<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
man<\/td>(manniya) \u2013 with ever existing groups of<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
maN misai<\/td>In the earth,<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
maN ulagil<\/td>in the world<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
manakkuRRam<\/td>having faults in their mind<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
manam<\/td>in the mind<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
manam<\/td>heart;<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
manam<\/td>mind<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
manam<\/td>mind<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
manam kaniyAr<\/td>would not think in their mind about them as ripe fruit (that everything has come together nicely).<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
maNam tharum<\/td>possesses the fragrance<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
manamE<\/td>Oh the mind which is together with me in both the times of bondage and liberation (bandham and mOksham)<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
manamE<\/td>Oh mind,<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
manaththagaththE<\/td>would keep deep in their minds<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
manaththAl<\/td>by mind<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
manaththil<\/td>in the mind of<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
mANda pin<\/td>but which was completely removed by the two earlier AzhvArs; after that,<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
mANdanar<\/td>were all finished<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
mAndhakillAdhu<\/td>it would not accept\/consume<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
mAndhar<\/td>people (who)<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
mAndhar<\/td>They who have got the birth that enables them to do all these,<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
maNdi vandhu<\/td>he came pushing you all aside<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
manisarai<\/td>even though they have been born as humans and are eligible\/able to enjoy (the divine feet),<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
manisarai<\/td>lowly people<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
manna<\/td>(they) surrendered to a\nnd stayed with (emperumAnAr)<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
manna<\/td>for emperumAnArs divine feet to reside in our head (nithya vAsam) (prApya siddhi)<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
manna vaippavar<\/td>and would strongly establish (the vEdhas and its true meanings).<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
manni vAzha<\/td>to live under it,<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
maNNin thalaththu<\/td>in to the earth<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
manniya<\/td>that which could not be rid of even if tried hard<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
manniya sIr thanakku<\/td>ever present auspicious qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
mannu<\/td>is the place of<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
mannu<\/td>which is filled in the mind of<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
mannu<\/td>matching each other and well set<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
mannu<\/td>well set matching each other<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
mannu<\/td>other than the ones that match with each other<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
mannum<\/td>which always<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
mannum<\/td>She who is residing permanently as agalakillEn iRaiyum [thiruvAimozhi \u2013 6.10.10] (would not leave ever), (SrayathE (surrendered to Him))<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
maRai<\/td>such vEdhAs<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
maRai<\/td>can be said as Vedha<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
maRai<\/td>thiruvAimozhi that is thamizh vEdham<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
maRai<\/td>vEdham<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
maRai<\/td>(they who) while accepting vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
maRai nAlum<\/td>rig, etc., the four vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
mARai neRi thannai<\/td>path of vEdham<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
maRaigaLai<\/td>vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
maRaik kuRumbai<\/td>philosophies of mis-interpreters who were making mischief on vEdhas and were propagating it that way and were pushing true meanings aside;<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
maRaip poruL enRu<\/td>as the meanings of vEdhas;<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
maRaiyin<\/td>of vEdham which is eternal, authorless, distinguished in comparison to the other pramANams such as perception and inference, and is most trustworthy, and reminds sentient entities about good and bad, and is in the form of instructions\/commands,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
maRaiyin kuruththin poruLaiyum<\/td>meanings of vEdhAntha<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
maRaiyinaik kAththu<\/td>are those who save the vEdhAs from others and from those who give wrong meanings<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
maRaiyum<\/td>while accepting such vEdhas as authoritative reference, as said by thishtathsu vEdhashu (even in the presence of vEdhas),<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
mARan<\/td>(nam)AzhwAr, (like he said in [thiruvAimozhi 8-10-5] kavi amudham nugarchchi uRumO muzhudhum)<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
mARan<\/td>that is, what nammAzhvAr<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
mARan<\/td>AzhvAr<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
mARan paNiththa<\/td>divined by AzhvAr,<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
maraNam adaiviththa<\/td>(krishNan) made them get death<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
maRavAdhavargaL yavar<\/td>is always thought about<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
mARi nadappana<\/td>(such divine feet) is of nature of each of the feet walking one after the other;<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
mARillai<\/td>there is no equal to the<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
mARRa<\/td>to remove (such darkness),<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
mARRellA uyirum<\/td>the group of jeevAthmAs (and non-sentient) which are different (from such brahmam)<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
maRRonRai<\/td>other worldly matters<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
maRRonRu kAtti<\/td>by showing something else.<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
maRROr nilai illai<\/td>there is no other sustenance,<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
maRROr poyp poruL<\/td>a false meaning that is outside of that,<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
maRRu<\/td>other than him<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
maRRu ARu<\/td>other means<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
maRRuk kAraNam illai<\/td>there is no other reason,<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
maRRuLAr tharamO\u00ad<\/td>would others be any match to be able to do that?<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
maRRup pERu onRillai<\/td>there is no other goal;<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
mARu<\/td>concurrence.<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
maruL<\/td>With all the ignorance<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
maruL koNdu<\/td>we had lost our sensibility;<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
maruL seRindhOr<\/td>such knowledge being flawed \u2013 having such flawed mind<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
maruL surandha<\/td>generated by the lack of knowledge (avidhyA);<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
maruL surandhu<\/td>they have got increased confusion of knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
mArvan<\/td>one who is having beautiful divine chest<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
mauli sUzhginRa malaiyai<\/td>garland worn on the thirumudi (divine head)<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
mayakkidal<\/td>please do not besot me<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
mayakku<\/td>make the mind besotten.<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
mayakkum<\/td>which create destruction of knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
mayal \u00ad<\/td>madness\/loss of sense (due to love).<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
mayal koNdu<\/td>lose their state<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
mayal perugum irAmAnusan<\/td>that would drive emperumAnAr crazy due to love;<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
mAyan<\/td>As said in pArtham rathinam AthmAnancha sArathim sarvalOka sAkSikam chakAra, (having arjunan as rider, Himself as driver it, witnessed by everyone), by the happenings of being a charioteer He made it famous in the world about His subservience to His devotees, such emperumAn \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
mAyan<\/td>that is, sarvESvaran having the wonder of uRanguvAn pOl yOgu sey [thiruvAimozhi \u2013 5.4.1] (~In deep meditation, as if in sleep);<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
mAyan ena<\/td>is the sarvESvaran who is wonderful due to his natural qualities<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
mAyan vandhu iruppidam<\/td>the place where such sarvESvaran has come and is staying<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
mAyanukku<\/td>For the sarvESvaran who is having surprising true nature, form, and wealth,<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
mAyavan<\/td>such sarvESvaran who possesses astonishing powers;<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
mAyavan<\/td>He having wonderfully great intellect and power,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
mAyum<\/td>was deteriorating (that is, loss of being according to the true nature);<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
mazhisaikku iRaivan<\/td>of thirumazhisaip pirAn;<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
mazhuvAl<\/td>Using parasu (axe)<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
mEnmaiyar kUttan allEn<\/td>I do not belong in those who are having such glory, who have surrendered to emperumAn,<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
mEvi<\/td>who are drawn into such nature of him,<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
mEvu<\/td>match\/fit; that is, attaining;<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
mEvudhaRku<\/td>about attaining the goal.<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
mEvum<\/td>as said in rAmAnuja padhachchAyA, being like the inseparable shadow of his feet,<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
mEvum<\/td>they liked (such knowledge)<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
mey<\/td>in its true form,<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
mey gyAnaththu<\/td>(due to emperumAnAr) having true knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
mey kuRRam<\/td>my karmas that stay true and well set; well set means that it cannot be gotten rid of by penances or amends (such severe karmas).<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
mey madhik kadal<\/td>he who is the ocean of knowledge of thathvam,<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
mey vinai<\/td>result of karma related to the body;<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
mey vittu<\/td>when leaving from the body (which gives wrong reflections like thinking that there are many moons when looking in mirrors)<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
meykkuRRam neekki<\/td>emperumAnAr removed those karmas that were ever present; and<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
meymmai koNda<\/td>that is, having the truth due to saying what is the truth,<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
meymmai kURidil<\/td>if truth is to be said,<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
meyth thavan ennum<\/td>he who is the head of the clan of prapannas,<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
meyththavan<\/td>based on true nature of self he is one having the thapas in the form of SaraNAgathi (surrender) which is the truth;<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
meyyai<\/td>true meaning<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
meyyan<\/td>swAmi (master) of truth<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
meyyil<\/td>divine body;<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
midai tharu kAlaththu<\/td>and putting pressure on us; during such time,<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
miga vanjiththu<\/td>keeping it very secret<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
migavum<\/td>without bound;<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
mikka<\/td>the most distinguished authoritative reference<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
mikka nal vinaiyil<\/td>in the highest dharma, that is SaraNAgathi;<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
mikka oli pAdalai<\/td>periya thirumozhi, which can be said as oli kezhu pAdal [periya thirumozhi 11.4.10], ha\nving beautiful sounds;<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
mikka paNdithan<\/td>having gotten unbounded knowledge (and got his goal fulfilled),<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
mikka puNNiyan<\/td>is most virtuous, you see!<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
mikka seelam allAl<\/td>than his infinite seelam (interacting easily with me the lowly one);<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
mikka sOdhiyai<\/td>He who is present with unbounded glory<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
mikka vaNmai seydhu<\/td>showed unbounded generosity,<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
mOdiyum<\/td>and dhurgai<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
moiththidinum<\/td>all came crowding as if this is their only work;<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
moiththu<\/td>come in groups<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
moy<\/td>beautiful<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
moyththa<\/td>Like swarming a bee hive, it (karma) swarms the AthmA, and is such that it cannot be nullified by experiencing its effect, or by doing any amends,<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
moyththu<\/td>appear visible,<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
moyththu<\/td>each quality of yours would come competing to show its greatness (aham ahamikayA),<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
mozhindha<\/td>(emperumAnAr) explained (the aforementioned) through SrIbhAshyam<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
mozhindhida<\/td>(I am trying) to talk about<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
mozhindhida muyalginRanan<\/td>trying to praise his names;<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
mozhiyaik kadakkum<\/td>cannot be described in words (and by mind),<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
mudai<\/td>bad smell<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
mudaiththalai<\/td>being of bad smell<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
mudhalvanaiyE<\/td>the sarvEshwaran who is the cause of such things<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
mudhugittu<\/td>as said in muNdan neeran makkaL veppumOdiyangi Odida [thiruchchandha viruththam 71] (rudhran and his people and other dhEvathAs ran away), they ran away showing their back, and then as said in krishNa krishNa mahA bahO jAnEthvAm purushOththamam, after they understood that He is the sarvEsvaran of<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
mudiya<\/td>ended the side of the opposing ones;<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
mukkaN mUrththiyum<\/td>and rudhran who is in the form of having three eyes<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
mukkuRumbAm kuzhiyai<\/td>the three dangerous conceits (a favourable opinion of ones own attributes): abhijana \u2013 about being born in a noble ancestry; vidhyA- about being a vidhwAn\/high education; vruththam \u2013 about having good anushtAnam (properly following the words of sAsthram and sampradhAyam);<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
mun nAL<\/td>before the time of (Him) creating,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
mun sey vinai<\/td>my earlier karmas (deeds)<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
muna nALgaL ellAm<\/td>from time eternal (till now)<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
munbu<\/td>in the times before this<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
munivar<\/td>as said in vAsudhEvas sarvam, they think all the time He is everything for us<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
munivarkku anRi<\/td>other than those who meditate about the above;<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
muniyAr<\/td>they would not be vexed that these came;<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
munnaip pazha v\ninai<\/td>all eternally existing old karmas<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
mUnRu thamizhum<\/td>in thamizh that is of three categories of iyal (prose), isai (poetry\/songs), nAtakam (conversational);<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
muppOdhum<\/td>at all times of the day<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
muRRum<\/td>everywhere<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
Music giving out fragrance is<\/td>(thiruvAimozhi) having elegance of songs.<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
mUththu<\/td>I lived by being born and until getting old<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
mUvezhukAl<\/td>as said in irupaththoru kAl arasu kaLai katta [thiruvAimozhi \u2013 6.2.10], twenty one times\/generations,<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
mUvulagum<\/td>the round worlds of three types kruthakam, akruthakam, and kruthakAkruthakam<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
muyalginRanan<\/td>(but I am) trying,<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
muzhudhu<\/td>all his qualities starting with ones like partiality towards His devotees, subservient to His devotees, removal of enemies of His devotees, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
My state is like said in mUrkkup pEsuginRAn ivan enRu munivAyElum en nAvinukku ARREn [periyAzhvAr thirumozhi<\/td>5.1.1] (~ I am not able to control my tongue (from praising you) even if you say he is talking foolishly and get angry at me).<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
nA<\/td>tongue<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
nadumE<\/td>would he set us up<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
nadumE<\/td>establishing\/setting us in a place;<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
naibavarkku<\/td>decay\/distraught<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
naindhu<\/td>and become weak (due to love)<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
naiyal<\/td>do not become weak<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
naiyum<\/td>and become weak within;<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
nAl<\/td>four types consisting of rig etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
nal<\/td>being distinguished,<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
nal<\/td>and distinguished;<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
nAl<\/td>that which is of four types, viz rig, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
nal<\/td>distinguished<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
nal<\/td>that is distinguished;<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
nal anbar<\/td>Those who are faultless and full of love, like how one would keep important wealth within copper \/ closed layer of containers,<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
nal anbar<\/td>considering goodness as adjective to the affection \u2013 distinguished devotion towards emperumAnAr without wishing for any other benefit.<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
nal aRivu<\/td>the true knowledge that helps in realizing that this (emperumAnArs divine feet) is our destiny which gives true meaning, and thus get saved;<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
nal athisayam kaNdadhu<\/td>saw the great wonder.<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
nal gyAnam<\/td>distinguished knowledge;<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
nal poruL thannai<\/td>great meaning,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
nal thavar<\/td>those who follow most distinguished thapas, SaraNAgathi<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
nAL thoRum<\/td>every day;<\/td>rAmAnus\na nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
nal vEdham<\/td>distinguished vEdham<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
nal vEdhiyargaL<\/td>Ones who are the most knowledgeable followers of vEdhas<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
nal veedu<\/td>liberation that is identified as ultimate destiny (after surrendering);<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
nal vinai<\/td>sukrutham \u2013 fortune\/virtue;<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
nalam koNdu<\/td>that is, love (towards Him),<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
nalam uLadhE<\/td>is there any goodness<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
nalaththai poRuththadhu<\/td>did emperumAnArs greatness got its being.<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
nALay<\/td>by days<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
nalga vENdum<\/td>please grace such that<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
nalgu<\/td>give;<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
nalgum irAmAnusA<\/td>Oh (emperumAnAr) who showed such love towards me,<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
nalla<\/td>having the knowledge of truth, ways, and goal, and due to understanding its true nature, it is being distinct,<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
nallAr<\/td>all noble ones<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
nallAr<\/td>As said in nallAr navil kurugUr nagarAn [thiruviruththam 100] (those having auspicious qualities and good actions praise nammAzhvAr who incarnated in thirukkurugUr (AzhvAr thirunagari)), all the noble ones<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
nallavar<\/td>the righteous ones<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
nallavar<\/td>also about those loving you.<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
nallOr<\/td>noble people who<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
nallOr<\/td>such distinguished disciples<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
nallOr<\/td>The distinguished ones<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
nallOr<\/td>distinguished noble ones<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
nallOr<\/td>is what the distinguished ones who have realized the thathvam that is emperumAn,<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
nAm<\/td>we (amudhanAr and his heart) who know that this (divine lotus feet) is the goal\/destiny for us,<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
nam<\/td>our owner\/nAthan<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
nAm<\/td>for us who have understood this,<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
nam<\/td>our lord<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
nam<\/td>who incarnated to lift us up,<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
nam kaN mukappE<\/td>in front of my (our) eyes, and<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
nAm manna<\/td>we who had been under the feet of other insignificant matters all those countless lives, shall surrender to him.<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
nam thalai misaiyE<\/td>on our head,<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
nam vasaththE<\/td>as per our interest;<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
nAmangaLE<\/td>divine names (only)<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
namba vallAr thiRaththai<\/td>which they can consider as their shelter; such peoples ways<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
nambi<\/td>by having faith in the words I said.<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a\n><\/td><\/tr>
nambi<\/td>also taken as interested.<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
nambu<\/td>having faith; also, liking (of emperumAnArs divine name);<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
nammai<\/td>we who have got the following noble thought \u2013 that their having such low level births etc., are something they took up upon themselves to show us that we who are of such low states in real are also eligible to reach emperumAnArs divine feet;<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
nammai<\/td>us<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
nammai vidumE<\/td>would he let us be<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
nAn maRaiyin<\/td>that is, the four vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
nAndhagamum<\/td>the divine sword; representative for knowledge;<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
nangaL<\/td>(our nappinnai) who is loving towards the devotees, and who is<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
nAngium<\/td>(but) among these four,<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
nAnilaththE<\/td>in this world.<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
nanmai seyyA<\/td>do any good things<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
naNNA<\/td>do not surrender to<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
naNNi arum<\/td>the one who is hard to get using ones own efforts (or emperumAn using His efforts),<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
nanRenRu<\/td>is a distinguished one,<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
nar<\/td>that is the distinguished<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
naragil<\/td>in hell;<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
nAraNan enRu<\/td>understand that He is the one denoted by the word nArAyaNan,<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
nAraNanai<\/td>sarvESvaran who is the lord of both the worlds, as said in vEdhaiScha sarvai: aham Eva vEdhya: ,<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
nAraNaRku<\/td>that is, (they became subservient) to the one having the divine name of nArAyaNan.<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
nAthamuniyai<\/td>nathamunigAL<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
nAthan<\/td>and is the master<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
nAthan<\/td>lord<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
nAthan<\/td>and is the master of<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
nAthan ena aRiyAdhu<\/td>not knowing that He is our lord,<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
nAttinan<\/td>and established<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
nAttiya<\/td>those that were established based on own ideas<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
nayakku<\/td>wishing for something<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
nayakkumavarkku<\/td>by those having the liking for you<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
nayam<\/td>which are desirable, had<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
nayavEn<\/td>would not be involved in<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
nedum<\/td>that is tall and<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
nee<\/td>you who is the remover of all such karmas.<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
nee<\/td>(neeyE) you who only know that, and putting efforts<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
nee<\/td>your highness having such unmatched greatness<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
nee pugundhAy<\/td>you had come in without considering the greatness of your highness.<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
nee sey vinai<\/td>is about his special grace.<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
nee seyyil tharippan<\/td>if you do that, I will stay put in some place; Otherwise, I would not be able to sustain myself, is the thought.<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
nee vandhu<\/td>you came by yourself,<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
neekkum<\/td>who removes<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
neeL nilaththE<\/td>in to the big world,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
neeL punalum<\/td>and, as said in vAr punal am thaN aruvi [thiruvAimozhi 3.5.8] (having beautiful cool water falls), long water falls<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
neelan thanakku<\/td>to such thirumangai AzhvAr;<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
neenga<\/td>to remove that,<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
neengi<\/td>(emperumAnAr) moved away (from such people), and<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
neesak kaliyai<\/td>kali yugam that is to be avoided<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
neesam<\/td>which are lowly due to being outside of following vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
neesar tham<\/td>the lowly ones who have the blemish of ahankAram (~egoistic) etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
neesarum<\/td>the lowly mis-interpreters,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
nEmiyan<\/td>that is the thiruvAzhi (divine disc), the one holding it,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
nenjAl<\/td>by his divine heart<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
nenjam \u00ad<\/td>heart<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
nenjE<\/td>Oh mind!<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
nenjE<\/td>Oh mind!<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
nenjE!<\/td>oh mind\/heart!<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
nenjil<\/td>in his heart as said in theeya pundhik kanchan un mEl sinam udaiyan [periyAzhvAr thirumozhi 2.2.5] ((Hey krishNa! kamsan who is of wretched mind is being angry about you) ;<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
nenjil<\/td>in their mind; (it is Not saying: they liked the one having that knowledge).<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
nenjil koLLA<\/td>(and) those who do not ever think of it (the divine feet),<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
nenju ennum<\/td>mind<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
nenjuLLum<\/td>inner eyes (mind)<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
nErE uRaividam nAn<\/td>I being the holding place<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
nidhiyaip pozhiyum mugil enRu<\/td>as a cloud that pours treasure,<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
nigar inRi ninRa<\/td>In this world if you analyzed each one separately, that is those not having noble qualities (Athma guNam) and having plenty of ignoble qualities, there is no one like me who does not have an iota of noble qualities and is complete in ignoble qualities \u2013 in this way it stands that there is no one comparable to \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
nigazh kAlam ellAm<\/td>been here, life running in all such times,<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
nilaippiththanai<\/td>and so your highness made me be in that state;<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
nilaththai<\/td>the world,<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
nilaththu aviya<\/td>su\nch philosophies fell like a dead body<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
nilay udai<\/td>in the state of<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
nimalan\u00b4<\/td>When there is a general way to describe it as the connection as in dhEvAnAm dhAnavAnAncha sAmAnyam adhidhaivatham (krishNan is the god for both dhEvas and asuras), he killed kamsan only because kamsan is the enemy of His devotees emperumAns purity\/neutrality is established thus.<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
nin<\/td>of your highness?<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
nin<\/td>of your highness {such that you had kept me away all this time},;<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
nin<\/td>of your highness<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
nin<\/td>of your highness,<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
nin charaN anRi<\/td>Other than the divine feet of your highness,<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
nin pAl<\/td>to you<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
ninaippariya<\/td>that cannot be comprehended by mind;<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
ninaiyAdhu<\/td>would not think about<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
ninaiyAr<\/td>they do not think<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
ninRa<\/td>not occasional; being at all times<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
ninRa<\/td>present with significance<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
ninRAn<\/td>(emperumAnAr) came and incarnated in this world, and<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
ninROr<\/td>that they might have been (before getting the connection of emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
ninRu ennai<\/td>stand surrounding me fully,<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
niRai<\/td>being present everywhere,<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
niRai pugazhOrudanE<\/td>with such noble ones,<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
niRAi viLakku<\/td>(with the) lamp that is complete in all aspects<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
niRaindhu<\/td>as full<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
nirayam pala<\/td>of many places of hell<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
nirayaththu<\/td>in the samsAram that is full of sorrows<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
nirayth thoyyil<\/td>slushy mud, that is samsAram;<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
niRka<\/td>(he is) waiting and looking at leading path, hoping, whether anyone would come (to learn);<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
niRka<\/td>even when it is present,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
niRkum<\/td>and would get immersed in them;<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
nOkkil<\/td>When seeing that<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
nOy<\/td>karmas;<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
nOy<\/td>sorrows that are<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
nOy<\/td>diseases<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
nUl<\/td>the SAsthrams<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
nUl<\/td>poems in the form of SAsthram;<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
nuN<\/td>subtle\/deep<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
nURRuvarai<\/td>that is, dhuryO\ndhanan, all the hundred (kauravas)<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
nuvanRu<\/td>saying<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
nuvanRum ilEn<\/td>have not even thought about hearing\/learning<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
Oda<\/td>and run away scared<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
Odhi<\/td>and establish that<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
Odhil<\/td>if I talk about<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
Odhiya<\/td>that is learned,<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
Odhum<\/td>always recite<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
Odi<\/td>at fast rate<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
Odi<\/td>anxious to see when they would see me,<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
Oh emperumAnAr is saying this to help us without looking for us to ask about the truth<\/td>so delighted is amudhanAr.<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
Oh what a nature of these divine feet<\/td>is the thought here.<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
Oh what a power this is!<\/td>is the thought.<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
Oh! how kind of him to do this!<\/td>is the interpretation.<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
Oh! how wonderfully he conducts it!<\/td>is the thought.<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
Oh! what a favour this is!<\/td>is the thought.<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
Oh! what a help this is!<\/td>is the thought.<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
Oh! what bad state this is of them!<\/td>is the thought.<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
Oh! what wonderful greatness of such knowledge (from emperumAnAr)<\/td>is the thought.<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
oL<\/td>the bright, sharply done<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
oLLiya<\/td>which shows clearly by itself,<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
oN<\/td>distinguished,<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
oN poruL<\/td>the distinguished meanings which were<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
oN seerAm<\/td>that is, your auspicious qualities like chaithyam (refreshingly cool), mArdhavam (softness), saurabhyam (fragrant), etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
Ongiya<\/td>and it has grown that way,<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
Only if there is karmam remaining will there be any sorrow<\/td>is the thought here.<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
Only this is my destiny<\/td>is the thought here.<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
onRalar<\/td>the opposing ones who reject or misinterpret vEdhas<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
onRam<\/td>would realize that there is only one (in existence), (they say so),<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
onRathth thiriththu<\/td>combined them in a way that they (upanishadh and thamizh) can be understood easily together<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
onRi<\/td>coming\/being together<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
onRu<\/td>and in unique form<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
onRu<\/td>for an action;<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
onRu aRiyEn<\/td>and dont know how that happened.<\/td>rAmAnusa nURRa\nnthAdhi \u2013 2<\/a><\/td><\/tr>
onRu uLLAdhu<\/td>does not think about anything else<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
onRum<\/td>at any place<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
onRum<\/td>anything else<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
onRum<\/td>any thing else;<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
onRum illai enRu<\/td>That there is no<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
onRum pArAdhu<\/td>not seeing even one of His auspicious grand qualities, like how for those who are anithyar (not going to live forever), and rakshya bhUthar (in need of protection), someone would do mangaLAsAsanam (wishing them well),<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
oppAr ilAdha u(a)ruvinaiyEn<\/td>there are no sinners like me who even though is not having friendliness in mind, am pretending to be friendly, as said in unnaiyum vanjikkum kaLLa manam [thiruvAimozhi 5.1.3] (my mind that would cheat even You), I can cheat even the know-all (emperumAnAr),<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
oppaRa<\/td>such that it could be said that there is no place equal to this;<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
Or ERRam enRu koNdirukkilum<\/td>Even if I am in the state of thinking that it would be superior<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
Or, by therivuRRa gyAnam, beautiful knowledge that is sharp for understanding as is about the true nature of everything; therivuRRa keerththi<\/td>glory due to brightness of knowledge spread all over the world;<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
Or, can be read together as mikka puNNiyanAna em irAmAnusan<\/td>porul sorindhAn, where the focus is on his being most virtuous; avap poruL harmful meaning;<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
OR, For paRRa manisar etc.<\/td>I would not surrender to lowly people, and without leaving them thinking that they are the ones who would lift me up from this material world, and so run around thinking of them.<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
Or, for rAmAnusan than pugazh sudar mikku ezhundhadhu<\/td>even after taking me who is a sinner, as servant, his glory is not diminishing and not only that, it is flourishing and appeared with unsurpassed brightness. In that case, ezhundhu \u2013 appeared.<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
or, kaRai<\/td>blemish that which was present in kamsans mind.<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
Or, saying niRai pugazhOrudanE vaiththanan<\/td>he made me who was in the association of the wrong group, to be among the SrIvaishNavas, as said in adiyarOdu irundhamai.<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
Or, thOnRiya appozhudhE<\/td>at the time when emperumAnAr had incarnated.<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
oru<\/td>which is matchless<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
oru \u00ad<\/td>the matchless ones<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
oru dheivam<\/td>any deity outside of this (other than emperumAn);<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
oru pEdhaimai aRiyEn<\/td>I have not seen the ignorance of falling on whatever is seen without distinguishing between what is to be gained and what is not to be gained;<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
oru poruL Akki<\/td>made me to be somebody (oru vasthuvAmpadi paNNi)<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
oru pozhudhil<\/td>but in just one moment itself,<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
oru thAzhvilla maRai<\/td>that is, vEdham that is not deficient, in being its own reference,<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
Otti<\/td>driving away (such wrong ones),<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
pA<\/td>thiruvAimozhi,<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
pA inam<\/td>collection of poetry (chandhas)<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
padar<\/td>being spread out for protecting<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
padarum<\/td>and is present in the full wide area;<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
padha yugamAm<\/td>the two divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
padhaippap pArththAn<\/td>saw them such that they shivered;<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
pAdham<\/td>(is his) divine feet;<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
pAdham<\/td>(such krishNans) divine feet;<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
pAdham allAl<\/td>other than their divine feet,<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
pAdhamum<\/td>his divine feet as well (implies emperumAns divine feet as well)<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
pAdhangaLE thuthikkum<\/td>he who worships such noble ones divine feet,<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
padhiththa<\/td>kept pressed together (in me),<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
pAdi<\/td>(and not hard at all for me) to sing as encouraged by love<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
padi<\/td>svabhAvam \u2013 character \/ inherent nature;<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
padi idhu<\/td>nature is such.<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
padi koNda<\/td>that is spread in the whole earth,<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
padiyil uLLeer<\/td>Oh those who are in the earth which is fortunate due to the incarnation of emperumAnAr, as said in viSvambarA puNyavathee.<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
padum<\/td>as popularly said in vEdhAnthams<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
pAdum periyavar<\/td>those who recite such poems as the outlet of their love;<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
pagalum iravum<\/td>without regard to day or night<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
pal<\/td>innumerable<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
pal<\/td>in various different<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
pal udal thOrum<\/td>in innumerable bodies,<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
pal ulagu yAvum<\/td>and the unlimited number of places where such AthmAs are present,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
palaththai<\/td>which is of strength<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
palkalaiyOr thAm<\/td>even though they learned many sAsthras, they could not understand its inner meanings; and so after understanding it (from emperumAnAr)<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
pallANdu enRu<\/td>saying pallANdu, pallANdu, and increasing His duration\/life,<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
palluyirkkum<\/td>for all the AthmAs,<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
pAN perumAL<\/td>such thiruppANAzhvAr<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
paN tharu<\/td>bestowed using his pAsurams<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
paN thaRu vEdhangaL<\/td>such vEdhas that show us the high\/medium\/low svaras (notes);<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
paNdu<\/td>during the time long ago,<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
pangaya mA malar<\/td>and She having great lotus flower as the place of stay<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
paNindhadhu<\/td>and became loving towards them such that it cannot live without them;<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
paNiththa<\/td>(emperumAnAr) provided such knowledge through srI bHAshyam<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
paNiyum<\/td>(who) surrendered (to such emperumAnAr),<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
panji thiruvadi<\/td>as said in panchiya mel adip pinnai [periya thirumozhi 3.4.4](for nappinnai pirAtti who has got cotton like soft divine feet), having cotton-soft divine feet;<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
pAnmaiyan thAL<\/td>doing such mangaLAsAsanam as his nature; such periyAzhvArs divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
panna<\/td>for everyone (who are eligible to follow vEdhAntham), to analyse and distinguish emperumAn and follow Him<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
pAr iyalum<\/td>being in this world<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
pAr koNda<\/td>(the glory) which is spread in the whole earth;<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
pAr koNda mEnmai<\/td>also means \u2013 noble and common people all would take up emperumAnAr; he having such excellence;<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
pAr mEl nilavida<\/td>such vEdhas are present well in the world;<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
paraman<\/td>the one having unequaled greatness<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
paraman<\/td>he who does not have any one better than him in devotion toward bhAgavathas (devotees),<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
paran<\/td>regarded as above everyone (including Iswaran as emperumAnAr showed Him to us)<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
paran<\/td>who is the lord for everyone (sarvasmAthparan)<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
paran pAdhamum en chennith tharikka vaiththAn<\/td>Here paran can be taken as perumAn, so in addition to his divine feet, emperumAnAr made amudhanArs head to be set at perumAns divine feet as well.<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
paran thAL anRi<\/td>not anything other than the divine feet of srI thoNdaradippodi AzhvAr who is in the state of having nobody better than him in subservience; {mAmunigaL has included a srI here to show the wealth of AzhvAr that is kainkaryam}<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
paranadhu<\/td>they are all of service to emperumAn<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
paranOdu<\/td>that is the sarvasmAthparan, emperumAn, (that is, distinguishable from and greater than everything),<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
paranthAmam ennum<\/td>which is said as parandhAmam<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
paranum<\/td>even such emperumAn , most distinguished from everyone, sarvasmAthparan,<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
paravum<\/td>worshipped;<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
paravum<\/td>praise him due to their overflowing love,<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
paravum<\/td>losing to their nature and praising them<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
paravum<\/td>from their respective places, based on love, they praise<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
paravum<\/td>praise to their hearts content, due to love towards him<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
pari \u00ad<\/td>tied with horses,<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
pArinil sonna<\/td>divined fully for the world, (its)<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
parivilan Am padi<\/td>is such that He could be said as not that much caring towards the AthmAs (compared to)<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
parivu- snEham<\/td>love. Also pakshapAtham \u2013 favoritism towards His devotees.<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
pAriyal<\/td>iyal here means being so \/ happenings.<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
pARkadal<\/td>In the divine milky ocean<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
paRpal uyirgaLum<\/td>such uncountable number of Athmas,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
paRRA<\/td>who are not attached to anything (good) \/ who do not have any ability,<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
paRRaRa Odum<\/td>will themselves be afraid, and will run away without trace.<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
paRRi<\/td>Those who are surren\ndered to<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
pARRi<\/td>become insignificant dust<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
pARRi<\/td>(break it into) pieces;<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
paRRu illai<\/td>hold is not there for<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
pArththaruLum<\/td>out of his kindness, saw to it that<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
pArththidil<\/td>if analysed.<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
pasum thamizh<\/td>in beautiful thamizh language,<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
pasum thamizh thannai<\/td>that is thiruvAimozhi, which is in the form of beautiful thamizh;<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
pasum thuLavam<\/td>using thiruththuAzhai (thuLasi) that is bright and colourful from the touch of his hands<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
pathi thoRum<\/td>and in each divine temple<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
paththi<\/td>the thathvam of devotion (bhakthi) (prApya ruchi \u2013 taste\/interest for getting the destiny),<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
paththi Eyntha iyal idhenRu<\/td>words combined by devotion<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
paththi illAdha<\/td>which does not have (their level of) devotion (towards emperumAnAr)<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
paththiyEyndha<\/td>based on devotion.<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
pAttu ennum<\/td>prabandham, which is famously known that way,<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
pAvaiyai<\/td>that is, SrIranga nAchchiyAr who is having subservience (to emperumAn)<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
pavam<\/td>samsAram (worldly existence)<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
pavam<\/td>samsAram \u2013 worldly existence;<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
pAvi nenjAl<\/td>mind of bad qualities\/karmas<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
pAvi nenjAl<\/td>along with my mind of arrogance\/ignorance.<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
pAvinam<\/td>of group of meters<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
pAvu<\/td>which is spread in all the directions, as said in thisai anaiththum ERum guNan,<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
pAy<\/td>flowing as water for<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
pAy<\/td>pouring out as<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
pAy<\/td>jumping around, and<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
payan Ana pin<\/td>this has been beneficial; there after<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
payilum<\/td>developed (by them),<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
payilum kavigaLil<\/td>through my creation of poems,<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
payinRu<\/td>involved<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
payir<\/td>as a crop<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
pAyndhanan<\/td>he kicked out \/ pushed aside<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
pAyndhu<\/td>kicking out<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
pazhikkil<\/td>(if they) faulted (the prabandham \/ its grammar)<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
pazhiyaik kadaththum<\/td>who can remove the badness of karmas whose fruits would (otherwise) have to be experienced without fail.<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
pazhudhE agalum<\/td>in unnecessarily leaving (each other).<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
pEdhaimai<\/td>such lowly knowledge which is the reason for worship of unwanted matters<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
pEdhaiyar<\/td>Unlike those who did not accept vEdhas as authority, the illiterates who accepted vEdhas as the authority, but misinterpreted the meaning of vEdhas<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
pEdhaiyar<\/td>those having the limit or lack of knowledge and ability, such poor people<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
peiyum<\/td>creating<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
pEr aRam seydhu<\/td>(their) doing prapaththi (surrender) which is the most religious precept (dharma), unlike kaivalyam which is enjoyment of own AthmA only,<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
pEr iyal nenjE<\/td>Oh mind! having big ways of kindness,<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
pErAdha<\/td>As said in \u201cvIdil sIr\u201d, forever existing,<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
pErAdha<\/td>not separating.<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
pErAdha<\/td>not separating (from such divine feet)<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
pEriruL<\/td>darkness that is agyAnam (ignorance)<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
periyavar<\/td>having such greatness that is madhurakavi AzhvAr;<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
periyavar<\/td>are the noble ones<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
periyavar<\/td>Those having intellect and ability to speak; such enriched people<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
periyavar thALgaLil<\/td>under the divine feet of glorious ones<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
periyOr<\/td>those having great glories<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
periyOr<\/td>those having such greatness,<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
periyOr<\/td>those having the glory<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
pErndhadhu<\/td>left like dismantling of a mountain<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
peRRa pin<\/td>after getting him,<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
peRRanan<\/td>I got him<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
peRRAr<\/td>and having that like having gotten wealth,<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
pERu edhu enRu<\/td>what is the true goal; (but)<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
peru veedu<\/td>liberation to the place that is most sought-after attainable goal (SrIvaikuNtam)<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
perum<\/td>unlimited<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
perum<\/td>infinite<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
perum karuNai thannai<\/td>unbounded kindness<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
perum kIrthi<\/td>limitless glory.<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
perum pugazhAn<\/td>whose great fame\/qualities<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
perum suzhippAl<\/td>caught in its vortex,<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
perum thEvarai<\/td>SrIvaishNavas who are equivalent to the lord<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
perumai<\/td>having such greatness<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
perumai<\/td>You having the greatness<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td>\n<\/tr>
perumAn<\/td>having such glory that is thirumangai AzhvAr, his \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
perunthagai<\/td>having such greatness!<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
peRuththum<\/td>(you made me) get (to such divine feet) in that way<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
pErvu<\/td>leaving<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
pErvu inRi<\/td>(that I) never get separated from (such divine feet) at any time;<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
pEsilum<\/td>if they speak, or,<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
pEsilum<\/td>if they speak also,<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
pettai<\/td>deceitful words,<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
pettu<\/td>deceitful sentences<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
pey<\/td>created<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
pEy<\/td>like ghosts, not knowing when to hold on and when to leave, but always holding on to whatever wrong they hold on to,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
pEy piRavi<\/td>(who are) bad by nature<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
peydhaRku isaiyum<\/td>being apt\/qualified to keep (such nammAzhvAr) is one<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
peyyum<\/td>created in it,<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
pidiyai thodarum<\/td>which follows a female elephant at all times due to love towards it<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
piNi<\/td>sorrow;<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
pinnai than<\/td>towards nappinnai<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
pinnaiyum pArkkil<\/td>if investigating again<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
pinnum<\/td>even after that,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
piramam<\/td>brahmam<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
pirAn<\/td>who has helped the world by his dhivyaprabandhams (that being one of his main helps), that is, thirumangai AzhwAr,<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
pirAnai<\/td>about emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
pirAnallanE<\/td>emperumAnAr is such a helper, isnt it?<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
piRandhu iRandhu<\/td>in each birth and death<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
piRangi<\/td>also means brightness; excess;<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
piRangiya<\/td>rich<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
piRangiya<\/td>glorious\/bright. Also, piRangiya seer adi implies very beautiful divine feet; in that case piRangiya \u2013 very, and seer \u2013 beauty.<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
piRangiya<\/td>bright<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
piRangiya sIr<\/td>infinite qualities<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
piRangiyathillai<\/td>his greatness did not become distinguished;<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
piRangu<\/td>brightness; nirayam \u2013 samsAram that is vidiyA ven narakam [thiruvAimozhi 2.6.7] (~hell with no light at the end of the tunnel).<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
piRappil<\/td>in birth<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
piRappil varundhuvar<\/td>and are suffering by drowning in this materialistic birth;<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
piRavi<\/td>which is due to births<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
piRaviyai<\/td>the birth of those who think about him;<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
piRaviyil<\/td>in such a birth, I<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
pOdhil<\/td>from the flower<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
poigaip pirAn<\/td>poigai AzhwAr who is so generous,<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
pOkki<\/td>kept<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
pOkkiya<\/td>(He) destructed<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
pon<\/td>and which is available for everyone to surrender to<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
pon<\/td>(gold) who is very desirable<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
pon<\/td>the golden<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
pon adi<\/td>whose very desirable divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
pon arangam ennil<\/td>If the word admirable thiruvarangam is uttered,<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
pon kunRamum<\/td>which is thirumalai (the divine mountain) that is beautiful to see,<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
pon thALil<\/td>to the divine feet of<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
pon vaNdu<\/td>beautiful bee<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
pOndhadhu<\/td>came<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
pongiya keerththi<\/td>glory that has spread everywhere, (which emperumAnAr is having),<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
ponRip pOnadhu<\/td>were ended;<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
poRaiyum<\/td>patience and calmness in the face of troubles and happiness, (which is made possible by)<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
poRiththa<\/td>that are written recorded<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
pORRarum<\/td>Like saying nALum en pugazh kOvuna seelam [thiruvAimozhi 9.3.10] (even if I continue forever, how much of your qualities can I praise about?), it is hard to finish praising (about emperumAnAr),<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
pORRi seyyum<\/td>to reach<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
pORRida<\/td>sang praises on Him<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
pORRu<\/td>worship\/prostrate; also praising;<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
pORRudhum<\/td>let us surrender to her ((SrIyathE) we surrender to Her).<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
pORRum<\/td>(emperumAnAr who is) of the nature of praising (such divine feet)<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
pORRum<\/td>like those that go after such deeds<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
pORRum<\/td>who praises that bhagavAn after losing himself to such quality of bhagavAn winning the enemies,<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
pORRum<\/td>(such people) would talk about and praise the greatness<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
pORRuvan<\/td>I shall praise (such ways of emperumAnAr).<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
pOrththAn<\/td>covered<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
poRukkiya pin<\/td>only after burning<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
poruL<\/td>wealth\/material (arththam)<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
poruL<\/td>the meaning<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
por\nuL en<\/td>what reason would be there<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
poruLai<\/td>such meaning of those philosophies that reject or misinterpret vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
poruLai<\/td>meanings<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
poruLum<\/td>and meaning<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
poruLum<\/td>Material things\/ wealth<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
poruLum<\/td>wealth\/material (2),<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
porundhA<\/td>not joining<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
porundhAdhavarai<\/td>for those not joining \/ taking up that (advice)<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
porundhinamE<\/td>we (the mind and me) got to reach such emperumAnAr.<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
porundhiya mArban<\/td>emperumAn having such a divine chest where pirAttiar stays every moment<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
porundhiya thEsum<\/td>splendor that is according to the true nature of beings (that is, being a devotee), (which is made possible by)<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
porundhum<\/td>where there is gracious and happy presence of<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
poruppu<\/td>thirumalai (of south),<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
poruththap padAdhu<\/td>would not fit in my mind even if forcefully set.<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
poruvaRRa<\/td>which is not having an equal (no example like me);<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
poruvarum sIr<\/td>possesses incomparable good qualities<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
poy<\/td>which vEdham has not allowed, which are done for own interest,<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
poymmai<\/td>that are contradicting to vEdhas and so were unfitly,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
poyyai<\/td>the pure falsities of saying AthmAs dhEha parimANathvam (AthmA is like body and does not have intellect) , kshaNikam gyAna rUpathvam (intellect\/knowledge is transient (and knowing this gives him liberation, and if not knowing this then it gives samsAram)), jatathvam (AthmA is unintelligent), etc., and brahmams mAyA SapaLitha-thva (brahmam is covered by mAyA; so, though brahmam is one, looking at reflection on bodies it thinks there are many Athmas (and those bodies are NOT real)), upAdhi miSrathvam (brahmam is one, and is reflected on bodies and appears to brahmam to be many AthmAs (and those bodies are real)), vikArithvam (brahmam undergoes changes), etc.<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
pozhil<\/td>divine gardens<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
pU<\/td>lotus flower<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
pU<\/td>(from the) beautiful<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
pU<\/td>beautiful blossomed flower that is<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
pudai sUzh<\/td>that is surrounded fully in all sides<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
pudhalvarum<\/td>sons,<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
pugal<\/td>are the most suitable receivers; so there is no shelter (for your kindness) other than my lowliness;<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
pugal onRum illai<\/td>there is no shadow to shelter under;<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
pugazh<\/td>(whose) auspicious qualities<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
pugazh<\/td>it is a praise only;<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
pugazh<\/td>about the auspicious qualities<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
pugazh<\/td>auspicious qualities<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
pugazh<\/td>having the fame<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
pugazh<\/td>auspicious qualities (of such emperumAnAr)<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
pugazh<\/td>hundreds of excellent qualities<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
pugazh<\/td>auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
pugazh<\/td>the auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
pugazh anRi<\/td>anything other than the divine feet (of such emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
pugazh koNdu<\/td>by his divine glory<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
pugazhE<\/td>auspicious qualities;<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
pugazhE<\/td>auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
pugazhum<\/td>by state of good virtues, fame,<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
pukku<\/td>(such emperumAnAr would) enter each such place due to desire to involve in them<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
pukundhAnai<\/td>emperumAnAr graced his entry into<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
pulaich chamayangaL<\/td>inferior philosophies<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
pulavarkku<\/td>who are able to recite<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
puli mikkadhu enRu<\/td>there were too many such tigers that are mis-interpreters of vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
pUm thodaiyal<\/td>flower garlands<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
pUmagaL nAthanum<\/td>flower being thAyArs abode, her husband that is sarvESvaran,<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
pun kavi<\/td>lowly poetry<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
punaiyAr<\/td>they are not creating<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
punaiyum<\/td>who author poems about emperumAnAr;<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
puNarndha<\/td>which is resided in at all times<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
pUNda<\/td>having attachment<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
pUNdana<\/td>are worn (by those divine feet of emperumAnAr).<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
pUNdavar thAL<\/td>the divine feet of those who wear such love towards emperumAnAr as jewels<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
pUNdu<\/td>tied<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
punithan<\/td>(and who has) got great holy nature of making impure ones to be pure based on their conection with him,<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
pUnkuzhalArum enRE<\/td>wife, etc., and wishing for only these,<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
punmaiyilOr pagarum<\/td>which is talked about by those not having any blemishes,<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
punmaiyinEn idai<\/td>towards me who has got ignoble qualities as the identification<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
punmaiyinOr<\/td>is \u2013 those having such inferior character\/thoughts. punmai \u2013 wrong\/evil\/disservice.<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
punmayinOrkku<\/td>ones having the bad nature<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
puNNiya nOnbu<\/td>performance of any holy austerity for such benefit (of you getting me);<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
puNNiyar tham<\/td>Those fortunate ones who know your highness as is,<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
purakkum<\/td>nurtures<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
puram iruL<\/td>the darkness that is the ignorance is the result of being involved in such external things which are seen in the outside through the eyes; (external influence); (it is not the external things themselves that are the darkness<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
puRaththittadhu<\/td>(me) left away in worldly matters<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
puri<\/td>and beautiful looking, valampuri (curved to the right side)<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
purindhu<\/td>doing<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
purindhum ilEn<\/td>have not practiced any<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
pUriyarodu uLLa<\/td>and who are having bad qualities like ahankAra\/mamakAra,<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
puriyum<\/td>helped by giving<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
pUththavanE enRu<\/td>praised Him saying you who created us from your divine flower like navel , thereby they stood there indicating their relationship as father-son, etc., and for the protection of the asura vANan,<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
puviyil<\/td>in this world<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
puyal<\/td>rainy clouds;<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
puyalE ena<\/td>like comparing dark clouds for the generosity<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
rAmAnusan<\/td>emperumAnAr<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
sAkkiyar is<\/td>sAkthEyar.<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
sAkkiyargaLum<\/td>baudhdhar, and,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
samayam<\/td>(based on their association to) such philosophies<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
samayangaL ARum<\/td>The six external philosophies<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
samayangaL mANdana<\/td>such philosophies died;<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
sankamum<\/td>SrI pAnchajanyam (conch),<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
sankamum<\/td>and conch<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
sAra manisaraich chErEn<\/td>would not join those who do not depend on (those qualities);<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
sariyA<\/td>one which would not leave us unless an all powerful would let it leave us<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
sArndhavan tham<\/td>those who have completely surrendered as their refuge<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
sArndhavarkatku<\/td>to those who surrendered<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
sArnga villum<\/td>the divine bow having the divine name of SrI sArngam,<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
sARRuvan<\/td>Praising such that it becomes known to everyone). (SARRu like saying paRAi sARRu)<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
sARRuvanEl<\/td>Such that the whole world hears, if I talked (about you)<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
sArvinRi ninRa<\/td>was without any attachment<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
SatakOpanai<\/td>since he prevents those who dont accept or misinterpret vEdhas, AzhvAr having the divine name of SatakOpan<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
Saying emperumAnArs divine feet as ultimate destiny (mOksham)<\/td>is because that is where there is the most happiness. This is said in mukthi: mOksha: mahAnandha:.<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
Saying kANdalumE is<\/td>the moment I saw him<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
sedi<\/td>shrubs; maruL seRindhu \u2013 is the gathering (storm) of diminishing of knowledge;<\/td>rAmAnusa nU\nRRanthAdhi \u2013 63<\/a><\/td><\/tr>
seelam<\/td>sauSeelyam \u2013 nature of a noble one to easily interact with a simpleton without hesitation.<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
seelan<\/td>having the quality of sauSeelyam (excellence of disposition)<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
seelaththu<\/td>greatness of interacting easily with lowly ones,<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
seelaththu<\/td>having such sauSeelyam!<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
seelaththu irAmAnusa<\/td>Oh emperumAnAr having such quality of being available to everyone!<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
seer<\/td>(he having) auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
seer<\/td>He having auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
seer<\/td>having qualities of elegance, tenderness, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
seer<\/td>strong\/solid; also, beauty;<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
seer<\/td>beauty; (beauty of emperumAnAr)<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
seer anRi<\/td>other than the qualities of beauty etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
seer koNdu<\/td>The ones having auspicious nature like control of internal and external senses, faith that nothing can be done independently by self (Akinchanyam), not dependent on any body else (than emperumAn) (ananyagathithvam), interest and faith (towards pious matters),<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
seer mugil<\/td>beautiful cloud (generosity).<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
seer mugil ennum<\/td>most generous<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
seer nERi tharum<\/td>got the parabhakthi etc., at the culmination of which, he bestowed such thiruvAimozhi to us;<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
seer onRiya<\/td>most admirable<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
seer veLLa vAriyai<\/td>qualities that is the water of ocean;<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
seerai<\/td>divine qualities such as knowledge,<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
seerai<\/td>qualities<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
seerinil<\/td>in the auspicious qualities of<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
seeriya<\/td>unlike the aforementioned that are part of the goal, it by itself being the goal<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
seeyam<\/td>like a lion,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
selvam<\/td>the wealth<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
selvam<\/td>that is, wealth of devotion<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
selvamum<\/td>wealth,<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
selvamum<\/td>wealth that is devotion, which is the result of such knowledge; like the SlOka rathir mathi, etc., where for those who get the glance of pirAtti that wealth would come by itself, to them (who reached emperumAnAr) without asking for anything,<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
sem<\/td>bright by nature<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
sEmam<\/td>being in the form of propriety (kshEmam),<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
semmai<\/td>and who is having sincerity in adjusting himself to be able to take care of his sishyas without looking at their differing qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
semmai<\/td>being proper due to following vEdham,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
semmai<\/td>without looking at the bad qualities of those who surrendered to him, he, like how those who bring water to higher places where water would not flow by itself, is having the quality of honesty where he sets himself to be accessible at the same level as those who come to him, and interacts with them,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
semmai<\/td>for those having quality of not wishing for other benefits (ananya prayOjanar)<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
semmai<\/td>beautiful \/ pure; by this it refers to not expecting other benefits (ananya prayOjanam).<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
semmaip poruL<\/td>meaning which is beautiful<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
semporuL<\/td>having a smooth run of words<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
sen nel<\/td>and thus growing beautiful grains,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
senthamizh ARaNamE enRu<\/td>the dhrAvida vEdham that is thiruvAimozhi for him (emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
senthamizh thannaiyum<\/td>and the sweetness of thamizh in a way that can be easily understood just by seeing the words, {unlike vEdhAntha}<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
senthamizhAl aLiththa<\/td>helped (get such meanings) through the beautiful poems of thamizh<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
Sequencing of phrases in thamizh is to be<\/td>thannai uRRAr anRi , thannai uRRArai . guNam sARRidum . thanmai uRRAr illAi, enRu aRindhu \u2013 thannai uRRu Atcheyyum thanmaiyinOr mannu thAmaraith thAL thannai uRRu Atcheyya, irAmAnusan than thagavAl, inRu ennai uRRAn.<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
sErAdhavarai<\/td>of those, who, due to their thought of ignoring vEdhas as authoritative, and having faith in their incorrect interpretations, having the state of not in harmony with the truth<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
seRidhum ennum<\/td>(such people) say, shall attain<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
sErilum<\/td>reached<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
seRiyap perAdhu<\/td>not having<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
seRRu<\/td>he destroyed<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
seRu<\/td>the prevailing<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
sErum<\/td>the aforementioned would come to them.<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
seRuththu<\/td>which troubled<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
seRuththum<\/td>(emperumAnAr) removed the effects of such kali yugam<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
sey<\/td>(you) performed by<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
seydhaRku<\/td>to divine<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
seyththalai<\/td>Along the sides of fields<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
seyya<\/td>the beautiful<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
seyya<\/td>reddish, as a match to the color of his divine body that is green<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
seyyum<\/td>perfoms;<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
seyyum<\/td>made by him who is a very distinguished devotee (mikka sIrth thoNdar)<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
sezhu muththam<\/td>beautiful pearls ;<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
sezhum<\/td>beautiful,<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
sezhum<\/td>beauty; also greatness.<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
sezhum koNdal<\/td>distinguished and most generous like a cloud<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
sidhaindhu<\/td>to be lost<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
sidhaippadhu<\/td>he divines his destroying<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
sila mAnidaththai<\/td>of some lowly persons<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/t\nd><\/tr>
sindhai<\/td>mind which is as said in ninRavA nillA [periya thirumozhi \u2013 1.1.4] (does not stay in one matter),<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
sindhai<\/td>having divine mind<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
sindhaiyinOdu<\/td>along with the main faculty that is \u2013 mind,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
sindhaiyuL<\/td>is in the divine minds of<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
sindhaiyum<\/td>and mind<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
sIr<\/td>having auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
sIriya<\/td>(vEdhas) having the greatness due to showing the nature, qualities, and ownership of perumAn<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
sIriya pEr udaiyAr<\/td>people having reached that goal of<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
sithaindhu<\/td>(had) destructed,<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
sOdhi<\/td>which is of boundless radiance<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
sol<\/td>words according to his nature, form, quality, and place<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
sol<\/td>words of such Agamam (works), (pAsupadham)<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
sol Ar<\/td>(the prabandhams that are) brimming with wise words<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
solap pugil<\/td>just at the time of starting to recite it itself,<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
sollAl<\/td>by voice<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
sollAl kURum param anRu<\/td>to explain that using words is not being possible;<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
sollil<\/td>to think about it,<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
sollum<\/td>say<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
solluvadhu<\/td>request<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
solluvOm<\/td>we shall recite<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
sOmbarum<\/td>Saivas that are of thAmasa (lazy, lethargic, smear ashes from crematorium, etc.) characteristics<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
Some also recite as iruL sumandhu eyththa<\/td>in that case, the darkness is a heavy load for the world due to which it suffered;<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
Some also recite as mikka nal vinaiyin kiLarum thuNivu<\/td>then, great faith that is required for the very high dharma of SaraNAgathi.<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
Some recite it also as than guNangaktu,<\/td>(where than applies to emperumAnAr) whether the intellects speak, or the illiterates speak, he always possesses quality that match those words which can be talked about by them;<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
Some recite it as em kUraththAzhvAn<\/td>(same meaning as num kUraththAzhvAn)<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
Some recite it as kuzhiyaik kadaththum<\/td>kUraththAzhvan would help those who are surrendered to him to get out of the conceits.<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
some say it as pal ulagil yAvum<\/td>but since it would be having excess number of syllables, it is not correct; would it not be incorrect to say pallulagiyAvum \u2013 no it would not be incorrect as it is similar to uraikkinRanan umakkiyAn, where it fits the thamizh grammar on number of syllables.<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
sOrAdha<\/td>without having affinity to others (only toward Him)<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
sOrAdha kAdhal<\/td>also means, love that does not shrink; means fully complete devotion.<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
sOrvinRi<\/td>and they not having separation of mind towards some other matters,<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
sOrvinRich cheyvan<\/td>will do without any separate enjoyment (pruthak rasam)<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
sOrvu<\/td>separation; sOrvilan \u2013 am not having separation.<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
sOrvu<\/td>deviation.<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
Starting from mayakkum iru vinai through uyak koNdu nalgum irAmAnusA is<\/td>for those having nature of liking you thinking about you, it (my doing this) would be a blemish\/lowly, is what the righteous ones would say; in this, it can also be said that due to inability to bear the experience, they would be weak at all times.<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
sudar mikku<\/td>without ending\/diminishing, with the unbounded brightness due to accepting me,<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
sudar oLiyAl<\/td>using the unlimited brilliance of<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
sUdik koduththavaL<\/td>wore that in her hair, made it fragrant, and gave Him; such glory; such ANdALs<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
sUdum thiru udaiyAr<\/td>those who are having the wealth of keeping such feet (in their heads)<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
sudumE<\/td>would he burn us<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
sUniya vAdharum<\/td>that are the mAdhyamikas who argue that everything is non-existent,<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
surakkum<\/td>will grow more and more,<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
surandhAn<\/td>he helped by giving<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
surandhu<\/td>kindled,<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
surandhu<\/td>gathered together<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
surudhikaL nAngum<\/td>and abut four vEdhas that are rig, etc.<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
suvarggaththil<\/td>in heaven,<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
suzhal<\/td>and make us go in such cycles,<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
sUzhilen<\/td>came and surrounded without allowing to escape \u2013 not concerned about that either;<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
thagavAl<\/td>grace<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thagavu<\/td>(thagundha) appropriate as per the nature of what is to be attained;<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
thagavu ennum<\/td>what is said as kindness<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
thAL<\/td>divine feet (of such emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
thAL<\/td>divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
thAL<\/td>divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
thAL<\/td>(it is the) divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
thAL iNaiyOdu<\/td>divine feet of<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
thAL keezh<\/td>under the divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
thAL thannai<\/td>that is, the divine feet of,<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thala muzhudhum<\/td>in all of the earth<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
thalai<\/td>He is the head of<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
thaLarum aLavum<\/td>till the time of getting weak<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
thALgaL<\/td>divine feet (which are)<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
thALgaL nenjaththu uRaiya vaiththu<\/td>(emperumAnAr) keeps the divine of AzhvAr in his mind as ever present<\/td>rAmAnusa nURRanthAdhi – 9<\/a><\/td><\/tr>
thaLLuRRu<\/td>and it feels downtrodden \/ terrible about this.<\/\ntd>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
tham guNagatkuriya<\/td>in this way they can speak based on their (respective) qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
thAm manna<\/td>the pundits themselves came and surrendered to emperumAnAr.<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
tham thiruvuLLaththE<\/td>in his divine mind<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
thAmarai<\/td>and which are most enjoyable<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thamizh mAlaiyum<\/td>using thamizh grammar,<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
thamizh maRai<\/td>that is the thamizh vEdham, thiruvAimozhi,<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
thamizh seydha<\/td>which he kindly gave us in thamizh,<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
thamizhAl<\/td>in the language that is easy for women and children to learn too,<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
thamizhil<\/td>in the language of such thamizh,<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
thamizhin isai<\/td>the musical thiruvAimozhi<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
thamizhth thalaivan<\/td>pEyAzhvar who is the head of thamizh<\/td>rAmAnusa nURRanthAdhi \u2013 10<\/a><\/td><\/tr>
thaN<\/td>(cool\/comfortable) since the above is of great matter, all the distress would be removed when reciting it<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
than<\/td>his<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
than<\/td>his<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
thAn<\/td>he (is the one who)<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
than<\/td>he (emperumAnAr)<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
than<\/td>by his<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thAn adhil mannum<\/td>and is together with those divine feet every day,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
than aruL ennum<\/td>that is his mercy,<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
than aruL surandhu<\/td>by his driving grace which is his<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
than charaN thandhilan \u00ad<\/td>He did not give His divine feet;<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
thAn charaNAy<\/td>having himself as the protector<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
than paththi ennum<\/td>whose devotion<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
thAn pugundhu<\/td>he by himself entered in,<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
than vaNmaiynAlum<\/td>By his generosity (which does not see (just the) greatness of meanings),<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
thanakku<\/td>for himself to<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
thanakku uRRavarA<\/td>as their(his) relation, only the ones who<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
thandha<\/td>helped by giving<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
thaNdum<\/td>that is SrI gadhai;<\/td>rAmAnusa nURRanthAdhi \u2013 33<\/a><\/td><\/tr>
thangiyadhenna<\/td>can be said as residing in us<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
thani Anaiyai<\/td>like a matchless strong elephant, and the smartness\/hauteur due to that<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
thani thirivERku<\/td>to me who was flailing without having any one with me as an accompaniment to end my loneliness, and preventing me from falling into pit holding me and guiding me to save me,<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
thanmai<\/td>nature of<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thaNmaiyinAlum<\/td>by his coldness (pleasantness),<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
thannai<\/td>him<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
thannai<\/td>him,<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thannai<\/td>him;<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thannai uRRu<\/td>as they surrendered to him such that they do not know of any other matter than him.<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
thannai vaNanga vaiththa<\/td>(He) gave, as equipment for surrendering to Him,<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
thanthai<\/td>father,<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
thAnum<\/td>he (emperumAnAr) too,<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
thAraNi<\/td>earth<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
thariththum<\/td>managing to stay afloat<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
thAriyal<\/td>iyal here means decorating, with, thAr flower.<\/td>rAmAnusa nURRanthAdhi \u2013 11<\/a><\/td><\/tr>
tharkkam<\/td>maintaining their philosophy by the ability to do tharkkam (debates\/suppositions),<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
tharum<\/td>he would give; what is said in prior sentence (of dhvaya mahA manthram),<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
tharum<\/td>he would give<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
tharum<\/td>will make<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
tharum<\/td>would create more and more of<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
tharum<\/td>he would give;<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
thaththuva nUl<\/td>in the SAsthrams that are based on truth,<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
thavam<\/td>even related austerities like disinterest in material world, riddance of trouble to others, services to ones guru, etc., (that are not done for the only purpose of making emperumAn happy),<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
thavam<\/td>that is, firm devotion to surrender (SaraNAgathi nishta)<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
thavam cheyyum koLgai aRREn<\/td>am rid of the intention to do such thapas (penance) .<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
thavam peRRadhu<\/td>got such fortune;<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
thavan<\/td>SaraNAgathy, he (emperumAnAr) having that asceticism (thapas)<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
thavaththOn<\/td>emperumAnAr having the thapas that is SaraNAgathi<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
thAyum<\/td>mother,<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
thAzh sadaiyOn<\/td>with full of long matted hair, performed thapas as means, and by the permission of emperumAn spread the mOha SAsthram \u2013 that rudhrans<\/td>rAmAnusa nURRanthAdhi \u2013 99<\/a><\/td><\/tr>
thazhaiththu<\/td>and has increased;<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
thAzhndhu<\/td>due to those who do not accept it and those who interpret it wrongly, it became subdued and degraded, like the darkness that would spread when light is hidden,<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
thAzhvu<\/td>would be lowly;<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
thAzhvu aRRadhu<\/td>degradation was removed;<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
thee vinai<\/td>the cruel karmas<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
theedhil<\/td>not having the blemish of one leaving to suffer due to not removing the unwanted or not giving what is wished for;<\/td>rAmAnusa nURR\nanthAdhi \u2013 94<\/a><\/td><\/tr>
theedhu il<\/td>not having blemishes like doing it for money, fame, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
theerndhadhu<\/td>(my such livelihood) got itself dedicated<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
theerththa<\/td>(was) removed (by)<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
theerththanai<\/td>such sarvESvaran of pure qualities;<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
theerththu<\/td>like so after removing such sins,<\/td>rAmAnusa nURRanthAdhi \u2013 52<\/a><\/td><\/tr>
theeya<\/td>which are lowly;<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
theeyavarai<\/td>such very bad ones having the conduct of crossing the limit of His commands\/instructions,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
theLi<\/td>clear (transparent)<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
then<\/td>(which is) beautiful, spectacular (that is thiruvarangam), [then also means South, but thiruvarangam is not in south for many AzhvArs; so perhaps mAmunigaL has carefully provided another meaning for then]<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
then<\/td>and beautiful<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
then<\/td>Beautiful to the eyes<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
then<\/td>who is beautiful to see<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
then<\/td>being great to see,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
then<\/td>distinguished in every which way<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
thEn<\/td>honey<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
then<\/td>beautiful to the eyes, (such SrIrangam)<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
then arangan thoNdar<\/td>those who live in such kOyil (SrIrangam), who are servants of periya perumAL,<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
thEn nadhi<\/td>river that is honey<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
then pulaththil<\/td>in the world of yama,<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
Then, as is said in sArndha iru val vinaigaLum sariththu [thiruvAimozhi<\/td>1.5.10] (pushed over (completely without any remainder) the two types (virtues and vices) of karmas that are irremovable which are being together (with me)),<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
thEr vidum<\/td>(He) drove the chariot<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
thErAr enRu<\/td>(seeing) that they are are not being according to<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
therindhavan<\/td>(emperumAnAr) who has researched every bit about,<\/td>rAmAnusa nURRanthAdhi \u2013 44<\/a><\/td><\/tr>
therindhu<\/td>by discerning<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
thErinil<\/td>standing in the platform of such divine chariot,<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
therivaridhu<\/td>it is not being possible to know<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
therivuRil<\/td>if we think about it<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
therivuRRa<\/td>interest in distinguishing between truth and false<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
therivuRRa<\/td>as having bright (famed)<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
therivuRu<\/td>research\/think about it.<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
theriyA<\/td>and clear to everyone, unlike how He divined for arjunan in the chariot;<\/td>rAmAnusa nURRanthAdhi \u2013 68<\/a><\/td><\/tr>
theriyum<\/td>think through many times and involve in it<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
thErndhu<\/td>investigated<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
theruL thandhu<\/td>and gave the knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
theruLum<\/td>for us to know<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
thERumavarkkum<\/td>thought by those who think with faith due to true inner knowledge,<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
thERumpadi<\/td>like said in previous pAsuram, to make me have faith in his divine feet as the means and destiny<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
thidam koNda gyAniyarkkE<\/td>gyAnis having such extremely determined mind;<\/td>rAmAnusa nURRanthAdhi \u2013 12<\/a><\/td><\/tr>
thingaLAy<\/td>by months<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
thiNmai allAl<\/td>other than that as destiny,<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
thirai<\/td>having waves that are<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
thiRalum<\/td>control of senses which helps in winning others (for sampradhAyam)<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
thiRam<\/td>samUham \u2013 groups \/ clusters.<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
thiRam<\/td>the nature<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
thiruk kaiththalaththu<\/td>As said in kaiyinAr suri sanaku analAzhiyar [amalanAdhipirAn 7] (~emperumAn holding beautiful conch and bright disc), in the divine hands, which are having beauty even when empty, which itself requires doing Alaththi\u00b4 (to remove bad casting of eyes),<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
thirumagaL kELvanukku<\/td>to SrI:pathi (SrIman nArAyaNan) who is your destiny,<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
thirunAmam<\/td>divine name; as said by kUraththAzhvAn in nachEth rAmAnujEthyEshA chathurA chathuraksharee \u2013 kAmavasthAm prapadhyanthE janthavO hantha mAdhruSa: (If there wasnt this powerful four letter word rA.mA.nu.ja, Oh! what state would the animals like me be in), such divine name<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
thirunAmangaL<\/td>divine names<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
thirundhiya gyAnamum<\/td>that is, the knowledge; knowledge which is gained by way of learning from and as per the words of the preceptors;<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
thiruppAdham<\/td>of the divine feet of emperumAnAr; he having such divine feet;<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
thiruththi<\/td>like those who could fix a barren land as cultivatable<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
thiruvadik keezh vizhundhiruppAr<\/td>and falling on His divine feet, yet not moved by this nature (of emperumAn in milky ocean), such kalakkam illA nal thava munivar [thiruvAimozhi \u2013 8.3.10] (not having the perturbances of samsAram, such sages like sanakar), (even they) would enjoy this (glorious knowledge) at all times thinking what a great knowledge this is! (knowledge about charama parvam \u2013 knowledge related to devotion to AchAryan), and so,<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
thiruvAi<\/td>that was born from his divine lips<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
thiruvAimozhi yin<\/td>of thiruvAimozhi<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
thiruvum<\/td>(then) wealth that is devotion,<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
This is the result of love of my senses towards him: the help that emperumAnAr showed<\/td>is the answer of amudhanAr.<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
thisai anaiththum<\/td>in all the directions;<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
thisai ettinuLLum<\/td>in all the directions<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
thivam<\/td>that is parmAkASam \u2013 that is, SrIvaikuNtam;<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
thodar tharu<\/td>which follow<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
thodarum<\/td>(those who ) follow (such philosophies) obediently<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
thodarum<\/td>emperumAnAr looks for opportunity and goes after them, doing acts after understanding the nature of them,<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
thodarum padi<\/td>get the inherent nature to follow<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
thogai iRandha<\/td>As said in ananthAvai vEdhA: (vEdhas are boundless), not having any limit and is boundless,<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
thOL<\/td>having such divine shoulders, so is desirable by the quality of beauty as well,<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
thol<\/td>since they have been ever present, they are very ancient in existence,<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
thol aruL<\/td>his natural kindness<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
thol aruLAl<\/td>her natural kindness as his water source for growing;<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
thol ulagil<\/td>In this world that is ever continuing to exist (in cycles)<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
thollai<\/td>the eternal (emperumAn)<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
thollai<\/td>eternal<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
thollai<\/td>which is eternal<\/td>rAmAnusa nURRanthAdhi \u2013 98<\/a><\/td><\/tr>
thollai vAdhiyarkku<\/td>those who dismiss or misinterpret vEdhas who debate with very old arguments<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
thoNdarkatkE<\/td>disciples only who are devoted only to you, and<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
thoNdu koNdEn<\/td>I became subservient<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
thoNdu koNdEn is<\/td>got subservience in my hands.<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
thoNdu pattavar pAl<\/td>towards those who are subservient like shadow and lines of feet<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
thOnRiya<\/td>came and born;<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
thOnRiya appozhudhE<\/td>at that time appeared bright through SrIbhAshyam etc., then<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
those being thEvu maRRaRiyEn [kaNNinuN chiruth thAmbu<\/td>2] (~ do not know any other god),<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
thoyyil<\/td>mud;<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
thozhil<\/td>put together<\/td>rAmAnusa nURRanthAdhi \u2013 13<\/a><\/td><\/tr>
thozhum<\/td>emperumAnAr is such that the aforementioned people would come and worship at his divine feet<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
thozhum<\/td>worship of (such emperumAnAr) itself as their identity,<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
thozhum<\/td>always perform anjali bandham (joining of palms of hands, with reverence);<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
thozhum<\/td>would offer reverence, follow in the path, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
thozhum<\/td>of experiencing such emperumAnAr at all times,<\/td>rAmAnusa nURRanthAdhi \u2013 105<\/a><\/td><\/tr>
thozhum kudi<\/td>such clan of people, who have ignored material aspects,<\/td>rAmAnusa nURRanthAdhi \u2013 55<\/a><\/td><\/tr>
thozhumbu<\/td>slave\/subservient.<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
thuNai<\/td>which are beautiful as a pair<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
thunbu<\/td>sorrows<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
thunbu<\/td>sorrow<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
thurakkum<\/td>that is, make it run away<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
thurandhilanEl<\/td>had not driven away<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
thuthi kaRRu<\/td>learn and say words of praise<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
thuvaLginRilEn<\/td>I wont be staying around and<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
thUy neRi sEr ethikatku<\/td>the sages who are of pure conduct,<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
thUya<\/td>pure\/accurate<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
thuyakku<\/td>make mind confused\/mistake one for another<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
thuyakkum<\/td>and creates confusion in mind,<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
thuyar<\/td>the sorrows that are the result of karmas<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
thuyarangaL<\/td>sorrows<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
thuyarangaL mundhilum<\/td>even if sorrows came competing with each other in excess,<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
thUyavan<\/td>who is having purity of knowledge, and when advising in this way,<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
udaiyavan enRenRu<\/td>that he possess such (quality of being described in such words);<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
udal thORum<\/td>in each body that is the abode of<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
udhavum<\/td>helps (by showing madhurakavi AzhvArs)<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
udhippana<\/td>as bright as the sun that has risen, as said in ellaiyil seer iLa gyAyiRu iraNdu pOl [thiruvAimozhi \u2013 8.5.5] ((your two divine feet) are rising bright (in my heart) like two young suns);<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
udhiththu<\/td>after (such emperumAnAr) divined his incarnation<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
udhiththu<\/td>incarnated<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
ugandhu<\/td>are happily<\/td>rAmAnusa nURRanthAdhi \u2013 92<\/a><\/td><\/tr>
ugandhu koNdu<\/td>accepting based on that connection (of AthmA)<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
uL magizhndhu<\/td>with happy mind<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
uL ninRu<\/td>As said in ya AthmA namantharO yamayathi [bruhadhAraNyakam] (He precepts AthmAs, staying inside them), being inside for existence and livelihood (of AthmAs),<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
ulagil<\/td>in the world<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
ulagil<\/td>in the world, and<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
ulagil iniyAnai<\/td>being beloved to such AzhvAr, in this world;<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
ulagil varum<\/td>incarnated in the world;<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
ulagOrgaL ellAm<\/td>but all the worldly people<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr>
ulagu<\/td>and the world was<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
ulappu<\/td>end<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
ulappu illai<\/td>there is not an end to it<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
ularndhu<\/td>due to anguish in their mind (due to not finding such deity), their bodies become dry \/ in vain,<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
uLLa suRRam pularththi<\/td>(for) removing my connection with (people)<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
uLLam<\/td>they having such mind<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
uLLam kalandhu<\/td>whose mind joins<\/td>rAmAnusa nURRanthAdhi \u2013 37<\/a><\/td><\/tr>
uLLam neyththu<\/td>with hearts that are not dry (wet and like new that is polished\/immersed with ghee) but affectionate,<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
uLLam thadiththu<\/td>(and his) divine mind became exhilarated<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
uLLaththu<\/td>having such heart\/mind;<\/td>rAmAnusa nURRanthAdhi \u2013 15<\/a><\/td><\/tr>
uLLil kaLLam kazhaRRi<\/td>removed AthmApahAram (thinking that the AthmA is mine)<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
umakku<\/td>you who are losing due to not understanding its greatness\/difference;<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
umakku anRu<\/td>(advised) that these are not for serving yourselves,<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
un<\/td>your highness who accepts that lowness itself as my offering, your \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 48<\/a><\/td><\/tr>
un<\/td>your highnesss<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
un<\/td>of your highness?<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
un<\/td>of your, our lord,<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
un<\/td>of your highness<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
un<\/td>of your highness.<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
un<\/td>of yours<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
Un<\/td>and in form of flesh, etc., such body;<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
un<\/td>of your highness<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
un<\/td>your<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
un<\/td>to your<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
un peru mEnmaikku<\/td>for your infinite greatness,<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
un seer thanakku<\/td>for the qualities of your highness,<\/td>rAmAnusa nURRanthAdhi \u2013 89<\/a><\/td><\/tr>
un seerE<\/td>only your auspicious qualities<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
un than<\/td>being about doing things related to love for your qualities,<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
un thanakku<\/td>for your highness;<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
un vaLLal thanaththinAl<\/td>what it is, is- the generosity of your highness;<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
unadhu<\/td>that is your<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
unai thandha semmai<\/td>the way in which your highness gave yourself and graced (us),<\/td>rAmAnusa nURRanthAdhi \u2013 45<\/a><\/td><\/tr>
uNarndha<\/td>are known<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
uNarndha mey gyAniyar<\/td>those who possess true knowledge of knowing what needs to be known, and.<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
uNarndhOnai<\/td>emperumAnAr who has realized\/having knowledge of<\/td>rAmAnusa nURRanthAdhi \u2013 46<\/a><\/td><\/tr>
uNarndhOr<\/td>who have known the<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
uNarndhOrgatku<\/td>those knowing<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
uNarvil mikkOr<\/td>people having knowledge<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
uNarvum<\/td>and knowledge,<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
undhan<\/td>of your highness<\/td>rAmAnusa nURRanthAdhi \u2013 81<\/a><\/td><\/tr>
uNdu<\/td>enjoyed (periya thirumozhi) as life saving, nourishing, and enjoying,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
uNdu<\/td>to drink<\/td>rAmAnusa nURRanthAdhi \u2013 100<\/a><\/td><\/tr>
uNdu<\/td>there is a<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
ungaL<\/td>you, who were well grown with disciples and next levels of disciples<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
uNmai<\/td>true (pAramArthika).<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
unnai<\/td>you<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
unnai adi paNindhEn<\/td>(O mind!) I fall on your feet.<\/td>rAmAnusa nURRanthAdhi \u2013 3<\/a><\/td><\/tr>
unnai vidEn enRu<\/td>and has promised himself that \u2013 I shall not leave you<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
unnaich chArndhavar<\/td>those who have surrendered to your divine feet,<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
unnaiyum pArkkil<\/td>if you see yourself (of)<\/td>rAmAnusa nURRanthAdhi \u2013 70<\/a><\/td><\/tr>
unni<\/td>and who think about<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
unni<\/td>would contemplate<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
unnudaiya vaNmai<\/td>your generosity<\/td>rAmAnusa nURRanthAdhi \u2013 83<\/a><\/td><\/tr>
uNNum<\/td>and harmed<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
unnum<\/td>thinking of him as the protector<\/td>rAmAnusa nURRanthAdhi \u2013 73<\/a><\/td><\/tr>
unRan<\/td>of your<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
uraikkinRanan<\/td>am telling<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
uraiththAn<\/td>said<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
uraiyAdhu<\/td>would not talk about, and<\/td>rAmAnusa nURRanthAdhi \u2013 56<\/a><\/td><\/tr>
uraiyAy<\/td>your highness itself should tell us about<\/td>rAmAnusa nURRanthAdhi \u2013 38<\/a><\/td><\/tr>
uriya<\/td>apt (words); udaiyavar \u2013 lord;<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
uRRa<\/td>as per our nature,<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
uRRa anbar<\/td>those, befitting their greatness, having devotion towards,<\/td>rAmAnusa nURRanthAdhi \u2013 5<\/a><\/td><\/tr>
uRRa pin<\/td>and got<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
uRRAn<\/td>divined his acceptance of<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
uRRana<\/td>what I obtained<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
uRRanavE seydhu \u00adis<\/td>doing apt deeds;<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
uRRAr<\/td>who are involved in the<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
uRRAr anRi<\/td>There are only those who are subservient to<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
uRRAr ena<\/td>thinking that such people are my relatives,<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
uRRArai<\/td>of those who are subservient to<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
uRRavar uLar<\/td>they are there who are dedicated to (emperumAnAr).<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
uRRu<\/td>by making me not know of anything else<\/td>rAmAnusa nURRanthAdhi \u2013 97<\/a><\/td><\/tr>
uRRu<\/td>experience<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
uRRu irukkumpadi Akki<\/td>make me have the<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
uRRuNarndhu<\/td>by inquiring well and<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
uRu<\/td>Having greatness due to giving knowledge, being beneficial and loving, being the means and destination,<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
uRu kaliyai<\/td>that is, the kali (yugam), which is staying put dominating,<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
uruvaRRA<\/td>which is not having any specific form,<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
uruvi<\/td>and took out<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
ut poruLAy<\/td>being the inner meaning<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
uththamanai<\/td>such most distinguished one(s) (such emperumAnAr),<\/td>rAmAnusa nURRanthAdhi \u2013 57<\/a><\/td><\/tr>
uththamar<\/td>the noble ones who are ananya prayOjanar (not seeking any other benefit), and ananyasAdhanar (not using something else as the means (for reaching emperumAnAr\/emperumAn),<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
uvandhu<\/td>and liking.<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
uya<\/td>and saved<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
uyar guruvum<\/td>AchAryan,<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
uyavaE paNNum<\/td>doing only such reviving (ujjeevanam) for them,<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
uyirai udaiyavan<\/td>He who is the lord of AthmA, since He is the whole (prakAri), and everything other than Him being parts (prakAram).<\/td>rAmAnusa nURRanthAdhi \u2013 59<\/a><\/td><\/tr>
uyirgaL<\/td>the group of jeevAthmAs<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
uyirgaL ellAm uydhaRku<\/td>for all the AthmAs to reach the true goal<\/td>rAmAnusa nURRanthAdhi \u2013 18<\/a><\/td><\/tr>
uyirgaLukku uRRanavE seydhu<\/td>the way in which these AthmAs would live\/be saved, cultivating as per those ways,<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
uyirgatku<\/td>for the AthmAs, (by so advising)<\/td>rAmAnusa nURRanthAdhi \u2013 67<\/a><\/td><\/tr>
uyirkatu<\/td>AthmAs,<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
uyirkku uyirAi<\/td>are the life support for my AthmA (this is 25th pAsuram, and AthmA is also 25th thathvam)<\/td>rAmAnusa nURRanthAdhi \u2013 25<\/a><\/td><\/tr>
uyththanan<\/td>(and he) lead\/administered the<\/td>rAmAnusa nURRanthAdhi \u2013 72<\/a><\/td><\/tr>
uyyak koLLa<\/td>save<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
uyyum seelam koL<\/td>of the nature of getting the strength of his existence from it<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
uzhalginRa ennai<\/td>I not being stable in anything, and being transient in everything with<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
uzhalginRa thoNdar<\/td>they get involved in other matters and languish,<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
uzhalvOm<\/td>we, who take on various bodies (births) repeatedly<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
uzhanRu<\/td>and going behind them and involved in that,<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
Uzhi<\/td>For all the things (sentient and non-sentient) present during the time of annihilation<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
vAdhil venRAn<\/td>for the upliftment of the world, he debated with them and won them.<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
vAdhiyarAm<\/td>would do debates and destroy the world<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
vAdhiyargAL<\/td>oh! you the debaters<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
vaikuntha nAdum<\/td>and, the divine place that is SrI vaikuNtam,<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
vaikuntham<\/td>SrI vaikuNtam and<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
vaippAya<\/td>the wealth kept as for protection during difficult times, like saying vaiththamAnidhi<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
vaiyaththu uLLOr<\/td>those in the earth<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
vAkkil piriyA irAmAnusa<\/td>you are being the matter of their talk at all times!<\/td>rAmAnusa nURRanth\nAdhi \u2013 38<\/a><\/td><\/tr>
vAL<\/td>sword<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
vAL<\/td>and who came opposing with his weapons;<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
val vinaiyAl<\/td>due to dangerous karmas that cannot be gotten rid of by experiencing its effects or by amends,<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
val vinaiyEn<\/td>of me who is a great sinner,<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
val vinaiyEn<\/td>me who is the greatest sinner,<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
vaLarndha<\/td>As said in muLaiththa seeRRam viN sudap pOy [periya thirumozhi \u2013 1.7.7] (~with anger that scorched those in the sky (dhevas)), even the devotees like dhEvas too were scared and anguished, He started growing very quickly,<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
vaLarndhadhu<\/td>has grown?<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
vaLarththanan<\/td>and he conducted the growth of<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
vaLarum piNi koNda<\/td>Being of boundless sorrow<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
vali mikka<\/td>got great strength\/force,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
valla<\/td>can<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
vaLLAl<\/td>such generous AzhvArs (words),<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
valliyil<\/td>by affection<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
vAmanan seelan<\/td>Without any requirement from our side to Him, He came by Himself to help, as vAmanan;<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
van<\/td>and dangerous\/powerful<\/td>rAmAnusa nURRanthAdhi \u2013 50<\/a><\/td><\/tr>
vaN<\/td>and having such generosity<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
vaN keerththi<\/td>having such divine glory<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
vaN keerththiyum<\/td>such beautiful fame<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
vAn poruL enRu<\/td>as the eternal wealth<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
vanai<\/td>do; this talks about offering (garlands).<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
vanaiyAr<\/td>they do not (even) offer<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
vAnam koduppadhu<\/td>gives mOksham<\/td>rAmAnusa nURRanthAdhi \u2013 66<\/a><\/td><\/tr>
vANan pizhai poRuththa<\/td>(krishNan then) pardoned the mistakes of bANAsuran<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
vandha<\/td>(such) avathAram (of)<\/td>rAmAnusa nURRanthAdhi – 1<\/a><\/td><\/tr>
vandha<\/td>he came searching, to my place<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
vandhamai<\/td>in the way he incarnated to wrong those other philosophies,<\/td>rAmAnusa nURRanthAdhi \u2013 88<\/a><\/td><\/tr>
vandhu<\/td>(he) came (to this world) as requested (by emperumAn)<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
vandhu<\/td>he came as pushed by that kindness<\/td>rAmAnusa nURRanthAdhi \u2013 42<\/a><\/td><\/tr>
vandhu<\/td>coming to the place where I was in such state<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
vandhu<\/td>(emperumAnAr) came, and<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
vandhu<\/td>came and<\/td>rAmAnusa nURRanthAdhi \u2013 69<\/a><\/td><\/tr>
vandhu<\/td>would come<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
vandhu<\/td>has come<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
vandhu \u00ad<\/td>without any one asking for it, emperumAnAr came by himself,<\/td>rAmAnusa nURRanthAdhi \u2013 53<\/a><\/td><\/tr>
vandhu eidhinar<\/td>came and surrendered (to such master)<\/td>rAmAnusa nURRanthAdhi \u2013 17<\/a><\/td><\/tr>
vandhu eydhilen<\/td>(I am) not concerned whether such place is attained;<\/td>rAmAnusa nURRanthAdhi \u2013 30<\/a><\/td><\/tr>
vandhu piRandhadhu<\/td>(his) coming and incarnating<\/td>rAmAnusa nURRanthAdhi \u2013 51<\/a><\/td><\/tr>
vanja nenjil vaiththu<\/td>keeping emperumAnAr in my deceitful mind (cheating emperumAnAr easily)<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
vanjam<\/td>which would, each on its own ability, cheat us out of the good place and push us into a corner.<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
vanjarkku<\/td>for those thieves of AthmA, who<\/td>rAmAnusa nURRanthAdhi \u2013 28<\/a><\/td><\/tr>
vaNmai<\/td>(emperumAnAr) having the quality of generosity that does not see lowliness of the receiver or greatness of what is given,<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
vaNmai<\/td>he having such generosity,<\/td>rAmAnusa nURRanthAdhi \u2013 74<\/a><\/td><\/tr>
vaNmai<\/td>the most generous.<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
vaNmai<\/td>beauty;<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
vaNmai<\/td>generosity (audhAryam)<\/td>rAmAnusa nURRanthAdhi \u2013 102<\/a><\/td><\/tr>
vaNmaiyinAl vandhu<\/td>(he) came just due to his generosity, and<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
vAri<\/td>ocean<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
vArip parugum<\/td>enjoys with great enthusiasm<\/td>rAmAnusa nURRanthAdhi \u2013 20<\/a><\/td><\/tr>
varundhEn<\/td>not be involved in sorrows.<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
varundhiya<\/td>being miserable<\/td>rAmAnusa nURRanthAdhi \u2013 32<\/a><\/td><\/tr>
varundhu<\/td>being sad;<\/td>rAmAnusa nURRanthAdhi \u2013 90<\/a><\/td><\/tr>
varuththam<\/td>strain \/ efforts.<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
varuththaththinAl<\/td>with great pains\/efforts,<\/td>rAmAnusa nURRanthAdhi \u2013 78<\/a><\/td><\/tr>
varuththum<\/td>In these entities (jIvAthmAs) that are supposed to act based on the command of bhagawAn, external things that create the thought of being independent, and so create contradiction against emperumAns thoughts, and make them suffer;<\/td>rAmAnusa nURRanthAdhi – 8<\/a><\/td><\/tr>
vAsal paRRith<\/td>by holding onto the entrance of their house, for my protection, looking for their moment (of availability, etc.).<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
vAttamilA<\/td>that which is being without any blemish<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
vAy amudham parakkum<\/td>will spring taste in your mouth;<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
vAy maduththu<\/td>with great devotion<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
vayal<\/td>the fields; having such fields<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
vayal<\/td>the place having paddy fields, and<\/td>rAmAnusa nURRanthAdhi \u2013 108<\/a><\/td><\/tr>
vAzhginRa vaLLal<\/td>(he) lives due to that; he is extremely generous<\/td>rAmAnusa nURRanthAdhi \u2013 16<\/a><\/td><\/tr>
vAzhndhadhu<\/td>got the wealth of its intent being fulfilled (due to emperumAnAr).<\/td>rAmAnusa nURRanthAdhi \u2013 54<\/a><\/td><\/tr>
vAzhththum<\/td>and praise<\/td>rAmAnusa nURRanthAdhi \u2013 6<\/a><\/td><\/tr>
vAzhththuvan<\/td>I sing praises of him (emperumAnAr);<\/td>rAmAnusa nURRanthAdhi \u2013 23<\/a><\/td><\/tr>
vAzhvu<\/td>your good existence<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
vAzhvu aRRadhu<\/td>their such existence was done with;<\/td>rAmAnusa nURRanthAdhi \u2013 65<\/a><\/td><\/tr>
vEdham<\/td>in the form of vEdham<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
vEdhap poruL idhu enRu unni<\/td>who (try to) prove that such is the meaning of vEdhas,<\/td>rAmAnusa nURRanthAdhi \u2013 58<\/a><\/td><\/tr>
vEdhaththin<\/td>of vEdham<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
veedu<\/td>and liberation (mOksham) (are to be aids towards such love towards krishNan), among these,<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
veedu<\/td>mOksham that is the mark of most distinguished destiny<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
veedum<\/td>liberation (1),<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
veettin kaN vaiththa<\/td>is the living place where he kept (such thiruvAimozhi), his<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
veeyinum<\/td>and get destructed, (even then)<\/td>rAmAnusa nURRanthAdhi \u2013 107<\/a><\/td><\/tr>
veezhndhida<\/td>had immersed in it to the bottom;<\/td>rAmAnusa nURRanthAdhi \u2013 36<\/a><\/td><\/tr>
veLLai<\/td>pristine;<\/td>rAmAnusa nURRanthAdhi \u2013 27<\/a><\/td><\/tr>
vem<\/td>very hot<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
vem<\/td>cruel\/inauspicious<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
vem<\/td>very cruel<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
vem<\/td>and with very fierce<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
vem kali<\/td>the harsh kali yugam where dharma based on vEdhas would go down (due to reduced following), and other philosophies would come up,<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
vem thee<\/td>such cruel<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
vem thee vinaiyAl<\/td>due to most cruel karma,<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
vem thuyar mARRi<\/td>he removed the cruel sorrows<\/td>rAmAnusa nURRanthAdhi \u2013 39<\/a><\/td><\/tr>
vemmai<\/td>terrible\/cruel; kOL \u2013 midukku strength.<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
vENdilan<\/td>would not want (anything)<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
venkAnamum kadalum ellAm kothikkath thavam seyyum koLgai<\/td>due to the intensity of the penance, those places themselves heat up so explain some people.<\/td>rAmAnusa nURRanthAdhi \u2013 14<\/a><\/td><\/tr>
vEnkatam<\/td>such place having divine name as thiruvEnkatam,<\/td>rAmAnusa nURRanthAdhi \u2013 76<\/a><\/td><\/tr>
vEnkatam<\/td>thirumalai and<\/td>rAmAnusa nURRanthAdhi \u2013 106<\/a><\/td><\/tr>
veppum<\/td>and other deities related to fever, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 22<\/a><\/td><\/tr>
vEr aRuththu<\/td>(and) removed without trace<\/td>rAmAnusa nURRanthAdhi \u2013 4<\/a><\/td><\/tr>
vEr paRiya<\/td>to be gone without trace;<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
veRi tharu<\/td>fragrant<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
vERu<\/td>other<\/td>rAmAnusa nURRanthAdhi \u2013 79<\/a><\/td><\/tr>
vettik kaLaindha<\/td>and cut away and threw off<\/td>rAmAnusa nURRanthAdhi \u2013 93<\/a><\/td><\/tr>
vidAdhu<\/td>without any break \/ without leaving<\/td>rAmAnusa nURRanthAdhi \u2013 47<\/a><\/td><\/tr>
vidhi<\/td>sukruth \u2013 his giving the grace\/opportunity.<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
vidhi enRu kUdum kolO<\/td>when by his grace it would come together?<\/td>rAmAnusa nURRanthAdhi \u2013 29<\/a><\/td><\/tr>
viLaindhidhum<\/td>and became fruitful;<\/td>rAmAnusa nURRanthAdhi \u2013 103<\/a><\/td><\/tr>
viLaingiya<\/td>due to emperumAns grace<\/td>rAmAnusa nURRanthAdhi \u2013 19<\/a><\/td><\/tr>
viLangiya mEgaththai<\/td>he is being brig\nht, who is an extremely generous cloud;<\/td>rAmAnusa nURRanthAdhi \u2013 26<\/a><\/td><\/tr>
viLLAdha<\/td>stays without any separation<\/td>rAmAnusa nURRanthAdhi \u2013 2<\/a><\/td><\/tr>
viN<\/td>paramapadham<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
vinai<\/td>karmas of bad deeds<\/td>rAmAnusa nURRanthAdhi \u2013 34<\/a><\/td><\/tr>
vinai<\/td>karmas<\/td>rAmAnusa nURRanthAdhi \u2013 35<\/a><\/td><\/tr>
vinai<\/td>due to karmas<\/td>rAmAnusa nURRanthAdhi \u2013 101<\/a><\/td><\/tr>
vinaip pAsam kazhaRRi<\/td>got liberated from the ties of karmas<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
vinaiyAl<\/td>karmAs<\/td>rAmAnusa nURRanthAdhi \u2013 24<\/a><\/td><\/tr>
vinaiyAl<\/td>karmas,<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
viNdida<\/td>fully developed<\/td>rAmAnusa nURRanthAdhi \u2013 64<\/a><\/td><\/tr>
viNdu koNdEn<\/td>I got rid of<\/td>rAmAnusa nURRanthAdhi \u2013 84<\/a><\/td><\/tr>
viNNin thalaininRu<\/td>from SrIvaikuNtam which is the head of skies<\/td>rAmAnusa nURRanthAdhi \u2013 95<\/a><\/td><\/tr>
vizhundhum<\/td>and falling into the cruel pit of senses like sound, form, etc.,<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
What if it is recited as kaLiRanna ?<\/td>Then the emphasis would be on the female elephant that is amudhanAr; then prayer for getting the love would be of lower emphasis. So it is correct to keep it as kaLiRenna only, where emphasis is in neither of the two elephants but on the prayer. That is the intent of amudhanAr.<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
When recited as adiyaith thodarum padi, the word padi<\/td>means true nature;<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
When recited as AgamavAdhiyar kURum maRap poruL, it is opposite of virtuous<\/td>such meaning told by those people; it is so because it affects AthmA;<\/td>rAmAnusa nURRanthAdhi \u2013 91<\/a><\/td><\/tr>
When recited as em iRaivar irAmAnusan thannai uRRAvar<\/td>those who are dedicated only to emperumAnAr, who are our lords \u2013 shall be the meaning.<\/td>rAmAnusa nURRanthAdhi \u2013 96<\/a><\/td><\/tr>
When recited as Eyndha vaN keerththiyinAr<\/td>due to the excellence of his qualities that are spread and set through out the earth, he removed my karmas; that is, isnt he the one having connection with emperumAnAr \u2013 thinking in this way, the karmas would go away by themselves from amudhanAr.<\/td>rAmAnusa nURRanthAdhi \u2013 77<\/a><\/td><\/tr>
When recited as guNangatku uriya sol onRum udaiyavan<\/td>(onRum how two different levels fit together due to his greatness and kindness); their words are based on their level of knowledge and ability, or lack of knowledge and ability; It cannot be said that the words of praise (of learned ones) are excessive, or (words of the illiterate) would not fit enough, and so cannot say that these are a match of unmatchable \u2013 this is due to his unbreakable greatness on the one side, and unbounded kindness on the other side (respectively); so those words would fit him \u2013 he is such a lord \u2013 is the thought here.<\/td>rAmAnusa nURRanthAdhi \u2013 87<\/a><\/td><\/tr>
When recited as irAmAnusan thol pugazh<\/td>thol thonmai from ancient times since it has been present from ancient times, the auspicious qualities, they are being according to true nature, and ancient\/staying such qualities are flourishing this way;<\/td>rAmAnusa nURRanthAdhi \u2013 61<\/a><\/td><\/tr>
When recited as meyth thalaththu \u00ad<\/td>in real place\/state; that is, being truly in the state of I wont let you go. Unlike rainbow, etc., which appear to be true; being really true; that is, coming right in front of my eyes and saying Truly I wont let you go (away from me).<\/td>rAmAnusa nURRanthAdhi \u2013 75<\/a><\/td><\/tr>
When recited as nee seyvana adhanAl<\/td>due to the acts of yours for removing my karmas.<\/td>rAmAnusa nURRanthAdhi \u2013 71<\/a><\/td><\/tr>
When recited as nirayath thoyyil kidakil en, sOdhi viN sEril en<\/td>it does not matter whether I stay put in samsAram or I reach paramapatham \u2013 I have got nothing to do with them;<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
When recited as ponmai aRu samayam \u00ad<\/td>those other six philosophies are troublesome due to not following according to vEdhas.<\/td>rAmAnusa nURRanthAdhi \u2013 49<\/a><\/td><\/tr>
When recited as punmaiyinOrkku enRum nanmai seyyA,<\/td>it shall mean that he\/they would not do any good at any day (to such lowly people).<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
When recited as saliyAp piRavip pavam tharum<\/td>sali \u2013 is \u2013 removable from its place; saliyA cruel karmas that are difficult to uproot, which is the cause of worldly existence;<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
When recited as uruvaRRa gyAlaththu: uru<\/td>beauty, that is goodness; aRRa- opposite, that is, not having goodness. That is, world that does not have any goodness; in that case, for therivuRRa gyAnam,etc., not having interest in the knowledge of discerning good from bad, in the world which due to cruel karmas is without any goodness and which is to be avoided, as said in eeNdu pal yOnigaL thORu uzhalvOm, me who am going through birth and death through all sorts of creatures;<\/td>rAmAnusa nURRanthAdhi \u2013 82<\/a><\/td><\/tr>
When recited as vAmanan seerai<\/td>He incarnated as vAmanan and mingled with everyone without expecting us to request or not \u2013 emperumAnAr established the nature of emperumAn that is, that one does not have to go through suffering (penances, etc.) for getting that goal \u2013 thus amudhanAr is showing us about how emperumAnAr showed the greatness of vAmanan. The previous explanation is better than this, in terms of connection of words and weight of meaning.<\/td>rAmAnusa nURRanthAdhi \u2013 40<\/a><\/td><\/tr>
yAdhonRum<\/td>something else.<\/td>rAmAnusa nURRanthAdhi \u2013 85<\/a><\/td><\/tr>
yAdhum varuthtamanRu<\/td>it is not hard at all<\/td>rAmAnusa nURRanthAdhi – 7<\/a><\/td><\/tr>
yamunaith thuRaivan<\/td>ALavandhAr,<\/td>rAmAnusa nURRanthAdhi \u2013 21<\/a><\/td><\/tr>
yAn<\/td>I who for sure have understood by experience,<\/td>rAmAnusa nURRanthAdhi \u2013 43<\/a><\/td><\/tr>
yAn<\/td>I who was being like this<\/td>rAmAnusa nURRanthAdhi \u2013 62<\/a><\/td><\/tr>
yAn<\/td>I too<\/td>rAmAnusa nURRanthAdhi \u2013 63<\/a><\/td><\/tr>
yAn<\/td>I<\/td>rAmAnusa nURRanthAdhi \u2013 94<\/a><\/td><\/tr>
yAn<\/td>I<\/td>rAmAnusa nURRanthAdhi \u2013 104<\/a><\/td><\/tr>
yAvar<\/td>by some few people \u2013<\/td>rAmAnusa nURRanthAdhi \u2013 80<\/a><\/td><\/tr>
yavar<\/td>the few who are in that state,<\/td>rAmAnusa nURRanthAdhi \u2013 86<\/a><\/td><\/tr>
yOgam thoRum<\/td>In each assembly of<\/td>rAmAnusa nURRanthAdhi \u2013 60<\/a><\/td><\/tr>
yOnigaL thORum<\/td>birth categories, in each such manner,<\/td>rAmAnusa nURRanthAdhi \u2013 31<\/a><\/td><\/tr>
yOnigaL thORum piRandhu<\/td>incarnated in the ways of human, animals etc.<\/td>rAmAnusa nURRanthAdhi \u2013 41<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram achcharaN anRi other than those divine feet rAmAnusa nURRanthAdhi \u2013 45 adaibavarkku for those who reach him, (will be reached by) rAmAnusa nURRanthAdhi \u2013 32 adaindha pin after surrendering to rAmAnusa nURRanthAdhi \u2013 56 adaiyAr kamalaththu alarmagAL for pirAtti who has got the birth place as lotus flower with … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[],"class_list":["post-48176","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48176"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48176\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}