{"id":48109,"date":"2022-11-04T01:35:29","date_gmt":"2022-11-04T01:35:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=48109"},"modified":"2022-11-04T01:35:29","modified_gmt":"2022-11-04T01:35:29","slug":"glossary-pasuram-thiruppavai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-pasuram-thiruppavai\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 thiruppAvai"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>sIr malgum AyppAdi<\/td>(From the) wealthy place of AyppAdi,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>selvach chirumIrgAL<\/td>O, the young gOpikAs who have got the best wealth (which is association with, and kainkaryam to, krishNan),<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>nEr izhaiyIr<\/td>who are wearing wonderful ornaments (keeping krishNan in mind),<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>mArgazhi thingaL<\/td>we got the best of all months the mArgazhi month, and the good full moon day for doing the nOnbu (ceremony to pray for the rains)).<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>kUr vEl<\/td>(Standing with a) sharp spear,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>kodum thozhilan<\/td>if any enemies come near his dear krishNan he would be a person doing cruel deeds (to those enemies) that person is<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>nandhagOpan<\/td>nandhagOpan, whose<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>kumaran<\/td>dear son is krishNan;<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>Er Arndha kaNNi yasOdhai<\/td>the one who has got beautiful eyes,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>iLam singam<\/td>her young lion-cub is krishNan,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>kAr mEni, sengaN<\/td>(his) body is the color of dark (kind) clouds, he has got eyes lotus-like,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>kadhir madhiyam pOl mugaththAn<\/td>and his face is the bright light of the moon,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>nArAyaNanE<\/td>and who is none other than srIman nArAyaNan,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>namakkE paRai tharuvAn<\/td>onlysrIman nArAyaNan can give us (us who depend only on him) the opportunity to do kainkaryam to Him.<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>Al<\/td>So<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>padindhElOr<\/td>those who want to take a good (padindhu) bath (enjoyment with krishNan), please go with us,<\/td><\/tr>
thiruppAvai – 01 – mArgazhi thingaL<\/a><\/td>pArOr pugazha<\/td>and the people of this world would celebrate that.<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>vAzhvIrgAL<\/td>O you who are born to have fulfilling life<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>vaiyaththu<\/td>in this world;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>nAmum<\/td>we, who live thinking that we achieve our destiny because of Him;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>uyyum ARu eNNi<\/td>we realize the means for achieving the destiny;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>ugandhu<\/td>so with happiness<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>kELIrO<\/td>listen (to us about)<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>seyyum kirisaigaL<\/td>the tasks that we do<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>nam pAvaikku<\/td>for our nOnbu;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>adi pAdi<\/td>we sing praises of the lotus feet of<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>paiya thuyinRa paraman<\/td>the almighty who is lying down with scheming thoughts<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>pARkadaluL<\/td>in the milky ocean;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>aiyamum<\/td>we give things to appropriate persons, and<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>pichchaiyum<\/td>give biksha (alms) which are given to brahmachAris and sanyAsis<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>Andhanaiyum<\/td>till the level they are able to receive,<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>kai kAtti<\/td>we give that much;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>nei uNNOm<\/td>we would not eat ghee;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>pAl uNNOm<\/td>would not consume milk;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>nIrAdi<\/td>will bathe<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>nAt kAlE<\/td>early in the morning;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>mai i\nttu ezhudhOm<\/td>we wont decorate our eyes;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>malar ittu nAm mudiyOm<\/td>wont decorate our hair with flowers;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>seyyAdhana seyyOm<\/td>would not do what our pUrvAchAryas did not do;<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>senRu OdhOm<\/td>would not go and tell emperumAn<\/td><\/tr>
thiruppAvai – 02 – vaiyaththu<\/a><\/td>thIkkuraLai<\/td>any gossip that creates problems for others.<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>nAngaL pAdi<\/td>(if) we sing, (we who cannot live without singing His names)<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>pEr<\/td>the names<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>uththaman<\/td>of purushOthaman<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>Ongi<\/td>the one who grew tall<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>aLandha<\/td>and measured (with His lotus feet)<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>ulagu<\/td>all the three worlds,<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>nIradinAl<\/td>if we bathed<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>nam pAvaikku chARRi<\/td>with the front\/pretense of a nOnbu<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>nAdu ellAm<\/td>the whole country<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>thIngu inRi<\/td>without any bad<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>mummAri peidhu<\/td>would properly rain<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>thingaL<\/td>every month, and<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>kayal ugaLa<\/td>fish would jump around<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>(so) Ongu perum sennel Udu<\/td>between the tall and healthy grass,<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>poRi vaNdu<\/td>and beautiful bees<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>kaN paduppa<\/td>would sleep<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>pUm-kuvaLai pOdhil<\/td>in beautiful flowers,<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>thEngadhE<\/td>without hesitation<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>pukku irundhu<\/td>get to and try to<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>vAnga<\/td>pull<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>sIrtha mulai paRRi<\/td>by holding with both the hands the big nipples of<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>perum pasukkaL<\/td>healthily grown cows<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>kudam niRaikkum<\/td>they would fill the containers<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>vaLLal<\/td>with generosity<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>nIngAdha selvam<\/td>(such is the ) wealth that can be sustained<\/td><\/tr>
thiruppAvai – 03 – Ongi ulagaLandha<\/a><\/td>niRaindhu<\/td>and stay complete.<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>mazhaik kaNNA<\/td>O varuNa dhEvA the head of rain gods<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>Azhi<\/td>who is majestic like the ocean<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>kai karavEl<\/td>without holding back<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>onRu(m)<\/td>anything,<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>nI<\/td>you<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>AzhiyuL pukku<\/td>enter the ocean<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>mugandhu kodu<\/td>drink entire water,<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>Eri<\/td>rise in the sky<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>Arthu<\/td>with thunders,<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>mei karuthu<\/td>become dark<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>uruvam pOl<\/td>like the d\nivine body of<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>Uzhi mudhalvan<\/td>emperumAn who is the root cause of time and everything,<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>Azhi pOl minni<\/td>do lightning like the discus (in the right hand),<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>ninRu adhirndhu<\/td>stay and be thunderous<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>valam-puri pOl<\/td>like the conch (in the left hand),<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>pAzhi-am-thOL-udai<\/td>of the one with great and beautiful shoulders,<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>paRpanAbhan kaiyil<\/td>of the one with beautiful navel;<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>thAzhadhE<\/td>without any delay<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>sArngam udhaitha sara mazhai pOl<\/td>like how the arrows poured from the bow (of srI rAma)<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>peidhidAi<\/td>pour the rain<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>vAzha<\/td>for all to live<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>nAngaLum<\/td>so that we too (we who are doing nOnbu)<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>mArgazhi nIrAda<\/td>pleasantly bathe as part of mArgazhi<\/td><\/tr>
thiruppAvai – 04 – Azhi mazhai<\/a><\/td>magizhndhu<\/td>with happiness<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>mAyanai<\/td>one who performs wonderful deeds<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>mannu vada-madhurai maindhanai<\/td>king of vadamadhurai that is having ever present bhagavath sambandham<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>thUya peru nIr<\/td>one having divine and ever deep water<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>yamunai thuraivanai<\/td>who plays in the bank of river yamunA<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>Ayar kulaththinil thOnRum<\/td>who was born in the cowherd group<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>aNi viLakkai<\/td>who is like a divine dheepam (lamp),<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>thAyaik kudal viLakkam seidha<\/td>who made his mother yasodhA\u2019s womb meaningful<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>dhAmOdharanai<\/td>emperumAn who let himself be tied by a small rope,<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>nAm<\/td>we who are open to Him approaching us<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>thUyOmAi vandhu<\/td>[to such emperumAn] (we) came with purity<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>thU malar thUvi<\/td>submit good flowers,<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>thozhudhu<\/td>and prostrate,<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>vAyinAl pAdi<\/td>sing his names to our mouth\u2019s content,<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>manaththinAl sindhikka<\/td>meditate in our mind;<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>pOya pizhaiyum<\/td>and the pApams that we committed (before getting bhagavath sambandham)<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>pugu-tharuvAn ninRanavum<\/td>(after such sambandham, the) pApams that we commit without realizing<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>thIyinil thUsAgum<\/td>will all burn away like the cotton placed in fire<\/td><\/tr>
thiruppAvai – 05 – mAyanai<\/a><\/td>seppu<\/td>so, sing His names.<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>puLLum silambina-kAN<\/td>birds are calling while going (after waking up), and<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>kEttilaiyO<\/td>are you not hearing<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>pEr-aravam<\/td>the big sound<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>veLLai viLi-sangin<\/td>of white conch which is doing thirupaLLi-ezhuchchi (waking up emperumAn)<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>puLLaraiyan koyilil<\/td>in the temple of perumAn who is garudans leader, [garudan who is the head of birds]<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>piLLAi<\/td>you young gOpikA who is new to bhagavath vishayam,<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>ezhundhirAi<\/td>get rid of sleep and get up;<\/td><\/tr\n>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>munivargaLum<\/td>adiyArs who meditate him<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>yOgigaLum<\/td>and adiyArs who do yogAbhyAsam<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>meLLa ezhundhu<\/td>(they) get up slowly without disturbing the emperumAn in their hearts<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>uLLaththu koNdu<\/td>they have placed in their hearts through thoughts about<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>pEi mulai nanju-uNdu<\/td>perumAn who drank phUthanais poisonous milk from her nipples, (and killed her),<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>kaLLach chakatam<\/td>(who made the) the cunning cart<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>kalakku azhiya<\/td>go out of shape and get destroyed<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>kAl Ochchi<\/td>by kicking with thiruvadi (and finish it),<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>thuyil amarndha<\/td>(who is) gracefully lying down<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>veLLaththu<\/td>in the liquid of milky ocean<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>aravil<\/td>on thiruvananthAzhvAn (Adhi SEshan)<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>viththinai<\/td>one who is root of the world<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>ari enRa pEr aravam<\/td>(munis and yOgis are thinking about such emperumAn and) making big sound, chanting hari;<\/td><\/tr>
thiruppAvai – 06 – puLLum silambina kAN<\/a><\/td>uLLam pugundhu kuLirndhu<\/td>(please get up so that) we get that sound into our minds and become happy.<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>pEi peNNE!<\/td>you, the one without proper mind (even though you know the taste of bhagavath vishayam)<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>Anai-ch-chAththan<\/td>bharathvAja birds named valiyan (king crows)<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>kIchu kIchu enRu<\/td>(birds) making kIch sounds<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>engum<\/td>in all the directions<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>kalandhu pEsina<\/td>and are talking among themselves<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>kEttilaiyO<\/td>did you not hear that<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>pEchchu aravam<\/td>sound of their talking?<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>Aychchiar<\/td>(also) gOpikAs<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>vAsam narum kuzhal<\/td>(with) hair in their head with very good fragrance, (and with their)<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>kAsum<\/td>garland made with the shapes of kAsu (round coins-like) (\u0b85\u0b9a\u0bcd\u0b9a\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bbf)<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>piRappum<\/td>and long garland made with the shapes of flower buds (\u0bae\u0bc1\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bbf)<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>kalakalappa<\/td>these are making sound touching each other<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>kai pErthu<\/td>(as the gOpikAs) move their hands,<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>Osai padutha<\/td>and also noise is made<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>maththinAl<\/td>when using the churn stick,<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>thayir aravam<\/td>and the sound of curd<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>kEttilaiyO<\/td>did you not hear (them)?<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>nAyaga peN piLLAi<\/td>You who is the head of us gOpikAs!<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>pAdavum<\/td>as we sing<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>nArAyaNan mUrthy kEsavanai<\/td>about kaNNan who is the avathAram of nArAyAnan<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>nI kEttE kidaththiyO<\/td>are you still lying down?<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>thEsam udaiyAy<\/td>Oh the one with great thEjas,<\/td><\/tr>
thiruppAvai – 07 – kIchu kIchu<\/a><\/td>thiRa<\/td>open your door.<\/td><\/tr>
thirupp\nAvai – 08 – kIzh vAnam<\/a><\/td>kOdhukalam udaiya pAvai<\/td>O the girl who is of interest (to krishNan)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>kIzh vAnam<\/td>the sky on the east side<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>veLLenRu<\/td>has dawned (became white),<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>erumai<\/td>buffaloes<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>siRuvIdu<\/td>released out for some time (in the early morning)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>parandhana kAN<\/td>spread out (in the fields)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>mEivAn<\/td>to grace (the grass with early morning dews),<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>mikkuLLa piLLaigaLum<\/td>(regarding) all other girls<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>pOgAmal kAththu<\/td>(we) stopped them from going<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>pOvAn pOginRArai<\/td>(who were) going, with going itself as the goal,<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>vandhu ninROm<\/td>and came and stood steadily (by your door step)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>unnaik kUvuvAn<\/td>to call you;<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>ezhundhirAi<\/td>please get up<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>pAdi<\/td>(and) sing (kaNNans guNAs)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>paRai koNdu<\/td>and get paRai (instrument\/mOksham) (from Him)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>mA vAi piLandhAnai<\/td>who killed horse shaped kEsi<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>mallarai mAttiya<\/td>and who destroyed the wrestlers (chANUra-mushtika)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>dhEvAdhi dhEvanai<\/td>and who is the head of nithya-sUris<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>nAm chenRu sEviththAl<\/td>if we went (to Him) and give our respects to Him<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>ArAyndhu<\/td>(He would) inquire (our needs)<\/td><\/tr>
thiruppAvai – 08 – kIzh vAnam<\/a><\/td>A A enRu aruL<\/td>and He will say O!, and he would help us.<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>thU maNi mAdaththu<\/td>In the house with naturally good ornamental stones embedded in them<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>viLakku eriya<\/td>with sacred lamps glowing<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>chuRRum<\/td>in all the places,<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>dhUpam kamazha<\/td>and with scented smoke spreading around,<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>mAmAn magaLE<\/td>O daughter of (my) uncle<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>kaN vaLarum<\/td>who is sleeping<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>thuyil aNai mEl<\/td>on the bed (that makes one who lies down on it to sleep),<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>thiRavAi<\/td>please do open<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>maNik kadhavam thAL<\/td>the bolt of the door that is made of ornamental stones;<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>mAmIr<\/td>O aunt!<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>avaLai ezhuppIrO<\/td>please wake her up;<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>un magaL thAn<\/td>is your daughter<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>UmaiyO<\/td>dumb so cannot speak?<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>anRi<\/td>or,<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>sevidO<\/td>deaf so cannot hear?<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>ananthalO<\/td>(or) just sleeping (due to tiredness)?<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>Emap pattALO<\/td>(or) is she being restricted\/prevented (to come out)<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>perum thuyil mandhirap pattALO<\/td>(or) under control of a spell that makes her sleep for a long time?<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>\nmAmAyan<\/td>He who possesses unfathomable abilities<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>mAdhavan<\/td>nAthan (husband) of lakshmI<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>vaikunthan enRu enRu<\/td>srI vaikunta nAthan, and similar and more<\/td><\/tr>
thiruppAvai – 09 – thUmaNi mAdaththu<\/a><\/td>nAmam palavum navinRu<\/td>we chanted several of such divine names; (still your daughter is not waking up!?)<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>nORRu<\/td>(you) did nOnbu<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>suvarggam puguginRa<\/td>(and now) enjoying the heaven without any break,<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>ammanAi<\/td>dear!<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>vAsal thiRavAdhAr<\/td>you are not opening the door<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>mARRamum thArArO<\/td>would you not answer us at least?<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>nARRaththuzhAi mudi<\/td>One who is wearing fragrant thiruththuzhAy<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>nArAyaNan<\/td>one having the unparalleled name of nArAyaNan<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>nammAl pORRap paRai tharum<\/td>one who is sung pallANdu by us; one who gives us our goal that is doing kainkaryam<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>puNNiyanAl<\/td>by (such) emperumAn who is dharmam,<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>kumbakaraNanum<\/td>that kumbakaraNan<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>paNdu oru nAL<\/td>once upon a time<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>kURRaththin vAi vIzhndha<\/td>fell on yamas way<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>unakkE thORRu<\/td>(did he) lose to you<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>thandhAnO<\/td>(and) went away giving you<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>perum thuyil thAn<\/td>(his) big sleepiness?<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>ARRa ananthal udaiyAy<\/td>you who is having a nice sleep!<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>arum kalamE<\/td>you who is like a rare jewel<\/td><\/tr>
thiruppAvai – 10 – nORRu suvarggam<\/a><\/td>thERRamAi vandhu thiRa<\/td>get yourself together, and open (the door)<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>gaNangaL pala kaRandhu<\/td>draws milk from several groups<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>kanRu (kaRRu) kaRavai<\/td>of young cows, and<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>chenRu<\/td>goes to the enemies places<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>cheruch cheyyum<\/td>and fights with them<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>cheRRAr thiral azhiya<\/td>such that the strength of enemies get destroyed<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>kuRRam onRillAdha<\/td>(but) not having faults like hitting an enemy who is showing his back while running away, etc.,<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>kOvalar tham<\/td>O (sister) of (such) gOpAlars<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>poRkodiyE<\/td>who looks like a slim (and beautiful) vine made of gold<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>puRRu aravu algul<\/td>and having the back curved like the shape of head of a snake living in its hole<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>puna mayilE<\/td>and like the peacock living in its place<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>pOdharAi<\/td>please get up and come here;<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>chuRRaththuth thOzhimAr ellArum<\/td>all of your friends who are relatives<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>vandhu<\/td>have come (together)<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>nin muRRam pugundhu<\/td>into your thirumAligais verandah<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>mugil vaNNan pEr pAda<\/td>to sing the names of kaNNan who is of the color of dark blue clouds<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>selvappeNdAtti nI<\/td>you who is all the treasure (for us)<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>chiRRAdhE pEsAdhE<\/td>not moving, and not talking<\/td><\/tr>
thiruppAvai – 11 – kaRRuk kaRavai<\/a><\/td>uRangum poruL eRRukku<\/td>what could be there to sleep?<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>iLam kaRRu erumai<\/td>buffaloes having young ones<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>kanaiththu<\/td>are making desperate calls (because no one is there to draw out the milk)<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>kanRukku irangi<\/td>and being kind to (its) little ones<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>ninaiththu<\/td>they think of the little ones,<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>mulai vazhiyE ninRu pAl sOra<\/td>(and because of such deep thinking , they automatically) pour out milk continuously from their nipples<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>illam nanaiththu<\/td>making the whole house wet (with milk)<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>sERu Akkum<\/td>and (due to mixing up) become slushy;<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>naRchelvan<\/td>(gOpan of such a buffalo; that gOpan is having ) the best wealth that is krishNa-kainkaryam<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>thangAi<\/td>(and you are) his sister!<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>nin vAsal kadai paRRi<\/td>(we are) holding the entrance beam of your (house)<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>thalai pani vIzha<\/td>and the mist\/snow is falling on our head;<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>pAdavum<\/td>even though (we) sang about<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>manaththukku iniyAnai<\/td>srI rAma pirAn who is sweet to our hearts<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>sinaththinAl cheRRa<\/td>who killed (rAvaNan) due to anger (that he separated pirAtti)<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>then ilangaik kOmAnai<\/td>(that is) rAvaNan the wealthy king of lankai,<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>nI vAi thiRavAi<\/td>you are not opening your mouth and talking;<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>iniththAn<\/td>at least now<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>ezhundhirAi<\/td>please get up;<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>Idhu enna pEr uRakkam<\/td>what is this great sleep?<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>anaiththu illaththArum<\/td>all the people (of AyppAdi)<\/td><\/tr>
thiruppAvai – 12 – kanaiththiLam kaRRerumai<\/a><\/td>aRindhu<\/td>have known (about your big sleep).<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>puLLin vAi kIndAnai<\/td>(empirAn who) tore and threw away the mouth of bakAsuran who came in the form of a bird,<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>pollA arakkanaik kiLLik kaLaindhAnai<\/td>who very easily\/casually destroyed rAvaNan who was bad deeds personified,<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>kIrthimai pAdip pOi<\/td>(we) go while singing of (such empirAn\u2019s) brave deeds;<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>piLLaigaL ellArum<\/td>all the gOpikAs<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>pukkAr<\/td>entered<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>pAvaikkaLam<\/td>(to) the place marked by krishNan and us for nOnbu;<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>veLLi ezhundhu<\/td>sukran has risen, and<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>vyAzham uRangiRRu<\/td>guru has set<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>puLLum silambina kAN<\/td>(and) birds are spreading out (to look for prey);<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>nI<\/td>you,<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>pOdhu arik kaNNinAi<\/td>with the eyes like flower and deer,<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>pAvAi<\/td>(and) naturally having women\u2019s greatness,<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>nal nAL<\/td>(we are going to be together with krishNan) in this good day,<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>kaLLam thavirndhu<\/td>(so) avoid the ill will (of being alone with krishNan)<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>kalandhu<\/td>(and) join (us);<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>kuLLa kuLira kudaindhu nIrAdAdhE<\/td>(you,) without taking bath well in the cold water (enjoying krishNan)<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>paLLik kidaththiyO<\/td>sleeping in the bed (instead)?<\/td><\/tr>
thiruppAvai – 13 – puLLin vAi kINdAnai<\/a><\/td>Al<\/td>surprised (that we got such a good day)!<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>engaLai munnam ezhuppuvAn<\/td>would wake us (who are your friends) up first<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>vAi pEsum<\/td>mentioned so with your mouth (in passing)<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>nangAi<\/td>who is full of good qualities<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>nANAdhAi<\/td>not feeling guilty (that you did not wake us up as promised)<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>nA udaiyAi<\/td>having a tongue (that says sweet words)<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>ungaL puzhaik kadai thOttaththu vAviyuL<\/td>in the pond that is in the back of your house<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>sengazhunIr vAi negizhndhu<\/td>lotus flowers have blossomed<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>Ambal vAi kUmbina kAN<\/td>Ambal flowers have closed down; see!<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>sengal podik kURai<\/td>(also) one with clothes brick in color<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>veN pal<\/td>and having white teeth<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>thavaththavar<\/td>having the get up of sanyAsis who do thapas<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>pOginRAr<\/td>are going,<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>sangu iduvAn<\/td>to sound the konch<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>thangaL thirukkOyil<\/td>in their temples;<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>pangayak kaNNAnai<\/td>sarvEsvaran having lotus eyes<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>sangodu chakkaram<\/td>and conch and the wheel (sudharsanar)<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>Endhum<\/td>(which he) easily holds in both the hands<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>thadak kaiyan<\/td>(he) having big hands,<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>ezhundhirAi<\/td>please get up<\/td><\/tr>
thiruppAvai – 14 – ungaL puzhaikkadai<\/a><\/td>pAda<\/td>to sing (about him, as a conduit of our love)<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>iLam kiLiyE<\/td>O gOpikA, who looks like a young parrot (in speech and looks)<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>ellE<\/td>wow! (how sweet is your speech!)<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>innam<\/td>even after everyone has come and stood here<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>uRangudhiyO<\/td>you are still sleeping? (and so they try to wake her up)<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>nangaimIr<\/td>(gOpikA from inside says) dear girls!<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>sil enRu azhaiyEnmin<\/td>please talk without fighting (with me);<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>pOdharginrEn<\/td>I will start (now itself);<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>vallai<\/td>(from outside:) you are smart (in talks)<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>paNdE aRidhum<\/td>we know for quite long<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>un katturaigaL<\/td>about your strong words<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>un vAi<\/td>and about your taking in length (but no action);<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>nIngaLE valleergaL<\/td>(from inside:) it is you who can talk strongly\/rudely (as you are arguing with me)<\/td><\/tr>
thiruppAvai – 15 – ellE iL\nam kiLiyE<\/a><\/td>nAnE thAn Ayiduga<\/td>(then truly accepts the fault as hers) ok, I shall be the one who is talking strongly\/rudely<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>(what do you want me to do?);<\/td>.<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>nee<\/td>(from outside:) you<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>ollai pOdhAi<\/td>get up quickly.<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>unakku enna vERu udaiyai<\/td>what separate goals\/plans are you having?<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>ellArum pOndhArO<\/td>(from inside:) has everyone come (who are supposed to come)?<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>pOndhAr<\/td>(from outside:) they have come,<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>pOndhu eNNikkoL<\/td>you come out and count them<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>(from inside:) what do I need to do after coming out?<\/td>.<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>pAda<\/td>(from outside:) to sing about<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>konRAnai<\/td>the one who destroyed<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>vallAnai<\/td>the strong elephant (kuvalayApIdam)<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>mARRArai mARRu azhikka vallAnai<\/td>and who can destroy the strength of enemies<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>mAyanai<\/td>that is, kaNNan, who does wonderful actions.<\/td><\/tr>
thiruppAvai – 15 – ellE iLam kiLiyE<\/a><\/td>(so please get up).<\/td>.<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>kAppAnE<\/td>You the protector of<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>kOyil<\/td>thirumALigai<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>nAyaganAi ninRa nandhagOpanudaiya<\/td>of nandhagOpar who is (our) swAmi<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>thiRavAi<\/td>open<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>thAL<\/td>the bolt<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>kadhavam<\/td>(of the) door<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>maNi<\/td>having gem stones embedded,<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>Ayar siRumiyarOmukku<\/td>for us small gOpikAs;<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>mAyan<\/td>kaNNapirAn with admirable deeds<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>maNivaNNan<\/td>whose color is like that of blue diamond<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>aRai paRai nennalE vAi nErndhAn<\/td>promised yesterday itself that He would give paRai instrument that makes sound;<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>thUyOmAi vandhOm<\/td>we came with the pure mind<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>thuyil ezhap pAduvAn<\/td>to sing so that He would wake up from His sleep;<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>ammA<\/td>swAmi!<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>vAyAl munnam munnam mARRAdhE<\/td>do not refuse with your first words<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>nI<\/td>only you<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>nIkku<\/td>(should) open the<\/td><\/tr>
thiruppAvai – 16 \u2013 nAyaganAi ninRa<\/a><\/td>nEya nilaik kadhavam<\/td>door which has got the disposition of having love for kaNNan.<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>emperumAn nandhagOpAlA<\/td>O nandhagOpa who is our swAmi!<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>aRam<\/td>who donates<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>ambaramE<\/td>clothes<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>thaNNirE<\/td>water<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>sORE<\/td>and food (all the time, all of it),<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>ezhundhirAi<\/td>please wake up;<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>asodhAi<\/td>dear yasOdhai pirAtti!<\n\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>kozhundhE<\/td>fine one among us<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>kombu anArkkellAm<\/td>women who are like vanji tree that is full of flowers<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>kula viLakkE<\/td>who is a bright lamp for the cowherds<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>aRivuRAi<\/td>please wake up!<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>umbar kOmAnE<\/td>O dhEva dhEva!<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>ambaram Udu aRuththu<\/td>who pierced the AkAsam (space)<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>Ongi<\/td>raised<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>ulagu aLandha<\/td>and kindly spanned\/measured all the worlds,<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>uRangAdhu<\/td>without sleeping,<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>ezhundhirAi<\/td>please get up;<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>selvA<\/td>O srImAn!<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>baladhEvA<\/td>O baladhEvA!<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>sem pon kazhal adi<\/td>(who is) having reddish gold thiruvadi (of wealth),<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>umbiyum nIyum<\/td>your brother kaNNan and you<\/td><\/tr>
thiruppAvai – 17 – ambaramE thaNNIrE<\/a><\/td>uRangEl<\/td>please do not sleep.<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>madham undhu kaLiRRan<\/td>strong like an elephant that is driven by fury producing water in eyes,<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>OdAdha thOL valiyan<\/td>with strong shoulders so he does not run away from the battle field,<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>nandhagOpAlan marumagaLE<\/td>O daughter-in-law of such nandhagOpar!<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>nappinnAi<\/td>who possesses the name of nappinnai!<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>gandham kamazhum kuzhalee<\/td>O who has got her hair\/tresses emitting fragrance all around!<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>kadai thiRavAi<\/td>please open the door;<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>vandhengum kOzhi azhaiththana kAN<\/td>spreading in all four directions, the cocks are yelping please see.<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>kuyil inangaL<\/td>(also) groups of cuckoos<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>mAdhavi pandhal mEl<\/td>(sleeping) on the pandhal (structure for giving shade) having plants of kurukkaththi<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>kUvina pal kAl kAN<\/td>calling many times, please see.<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>pandhu Ar virali<\/td>O you having fingers holding the (flower) ball (which gets kaNNan to lose to you),<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>un maiththunan pEr pAda<\/td>(for us) to sing the names of your nAthan (husband) krishNan,<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>vandhu<\/td>come walking<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>sIr Ar vaLai olippa<\/td>with your sweet bangles making jingling sounds<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>sem thAmaraik kaiyAl<\/td>and with your hands that are reddish like a lotus<\/td><\/tr>
thiruppAvai – 18 – undhu madhakaLiRRan<\/a><\/td>magizhndhu thiRavAi<\/td>open the door happily.<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>kuththu viLakku<\/td>(with bright) lamp<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>eriya<\/td>lit up<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>pancha sayanaththin mEl ERi<\/td>climbing on to the mattress made of cotton<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>kOdu kAl kattil mEl<\/td>on the bed with legs made of elephant tusks,<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>meththenRa<\/td>and very soft,<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>vaiththuk kidandha malar mArbhA<\/td>O (krishNA) you have placed your broad chest<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>kongai mEl<\/td>on the divine chest<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>nappinnai<\/td>of nappinnai<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>koththu alar pU kuzhal<\/td>who is having hair that holds bunches of flowers,<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>vAi thiRavAi<\/td>open the mouth and talk;<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>mai thadam kaNNinAi<\/td>Oh (nappinnai) who is having broad eyes decorated with mai (kAjal)<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>nI<\/td>you are<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>ottAi kAN<\/td>not agreeing<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>thuyil ezha<\/td>to wake up<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>un maNALanai<\/td>your husband kaNNan<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>eththanai pOdhum<\/td>even for a second;<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>pirivu ARRagillAyAl<\/td>you are not able to tolerate separation from Him<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>eththanaiyElum<\/td>even for a short time;<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>thaththuvam anRu<\/td>(this) is not according to your svarUpam (your true nature)<\/td><\/tr>
thiruppAvai – 19 – kuththu viLakkeriya<\/a><\/td>thagavu anRu<\/td>and it is not matching your true behavior.<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>kaliyE<\/td>O the strong kaNNa!<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>mun chenRu<\/td>who goes voluntarily\/early (before any problem comes)<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>muppaththu mUvar amararkku<\/td>for all the dhEvas (muppaththu mukkOti dhEvas 33 crore)<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thavirkkum<\/td>and remove<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>kappam<\/td>(their) fear,<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thuyil ezhAi<\/td>please wake up;<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>vimalA<\/td>Oh the pure one!<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>seppam udaiyAy<\/td>(who is) honest (in protecting the devotees)<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thiRal udaiyAy<\/td>(and) strong (to destroy the enemies of devotees)<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>kodukkum<\/td>(and who) can give<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>veppam<\/td>hardship<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>seRRArkku<\/td>to the enemies,<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thuyil ezhAi<\/td>get up from your bed;<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>nappinnai nangAi<\/td>O nappinnai pirAtti!<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thiruvE<\/td>who can equal periya pirAtti!<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>men mulai<\/td>(who has got) soft breasts<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>seppu anna<\/td>like a golden pot,<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>sevvAi<\/td>(and) reddish mouth\/lips<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>siru marungul<\/td>(and) tiny waist,<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thuyil ezhAi<\/td>get up from the bed;<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thandhu<\/td>give (us)<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>ukkamum<\/td>fan (Ala vattam, required as part of nOnbu)<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>thattu oLiyum<\/td>and mirror<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>un maNALanai<\/td>and (give) Him too who is your nAthan,<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>nIrAttu<\/td>(and) bathe (i.e., krishNA anubhavam)<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>emmai<\/td>us<\/td><\/tr>
thiruppAvai – 20 – muppaththu mUvar<\/a><\/td>ippOdhE<\/td>right away<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>vaLLal<\/td>generous<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>perum pasukkaL<\/td>big cows<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>pAl soriyum<\/td>can produce out milk<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>ERRa kalangaL<\/td>(such that) all the containers placed to get the milk (that is produced out automatically)<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>edhir pongi<\/td>get filled out<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>mIdhu aLippa<\/td>and pour outside<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>mARRAdhE<\/td>without any break;<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>ARRap padaiththAn maganE<\/td>son of such a person having such cows<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>aRivuRAi<\/td>please wake up (thiruppaLLi uNara vEnum \/ \u0ba4\u0bbf\u0bcd\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bc1\u0ba3\u0bb0\u0bb5\u0bc7\u0ba3\u0bc1\u0bae\u0bcd)<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>URRam udaiyAy<\/td>vEdhas which are the top most reference\/pramAnam talks about your having the determination \/ enthusiasm<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>periyAy<\/td>(you) having the greatness (which the vEdhAs are not able to completely determine)<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>thORRam Ay ninRa<\/td>did avathAram (for everyone to see)<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>ulaginil<\/td>in this world<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>sudarE<\/td>and are very bright in appearance<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>thuyil ezhAi<\/td>please wake up from sleep;<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>mARRAr<\/td>your enemies<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>unakku vali tholaindhu<\/td>lose (their) strength because of you<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>ARRAdhu vandhu<\/td>came without any other place\/person to go to<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>un vAsal kaN<\/td>to the entrance of your thirumALigai (house)<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>un adi paNiyum A pOlE<\/td>and be praying unto your divine feet, (in the same way),<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>yAm<\/td>we<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>vandhOm<\/td>have come and reached (your thirumALigai entrance)<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>pugazhndhu<\/td>praising (you)<\/td><\/tr>
thiruppAvai – 21 – ERRa kalangaL<\/a><\/td>pORRi<\/td>and doing mangaLAsAsanam (to you)<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>am kaN mA gyAlaththu arasar<\/td>kings (who rule(d) the) beautiful, spacious, and big world<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>abhimAna bhangamAi vandhu<\/td>come after losing their ahankAram<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>sangam iruppAr<\/td>and assembled in groups<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>nin paLLik kattil kIzhE<\/td>below your throne;<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>pOl<\/td>likewise<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>vandhu<\/td>(we) came (to your place)<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>thalaippeidhOm<\/td>and approached (you);<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>thAmaRai pU pOlE<\/td>like a lotus<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>kingiNi vAich cheidha<\/td>that is blossomed a little bit, like the opening of kingiNi (metal ball with openings like a half-open flower, with a metal ball inside it to make noise when shaken),<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>sem kaN<\/td>(would you open your) reddish eyes<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>siRuchchiRidhE<\/td>little by little<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>em mEl vizhyAvO<\/td>and bless us (your devotees)?<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>thingaLum Adhiththiyanum ezhundhAr pOl<\/td>like how the moon and the sun rise<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>engaL mEl nOkkudhiyEl<\/td>if you would bless us<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>am kaN iraNdum koNdu<\/td>with the two beautiful eyes,<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>engaL mEl sAbham<\/td>our sadness<\/td><\/tr>
thiruppAvai – 22 – angaNmA gyAlaththu<\/a><\/td>izhindhu<\/td>would get destroyed.<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>mAri<\/td>During the rainy season<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>malai muzhainjil<\/td>in a mountain cave<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>sIriya singam<\/td>majestic\/angry lion<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>mannk kidandhu<\/td>which is deeply set (together with the lioness) and,<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>uRangum<\/td>sleeping,<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>aRivuRRu<\/td>(would) get up after waking up (after that season),<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>thI vizhiththu<\/td>open the flaming fiery eyes<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>pErndhu<\/td>and move<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>eppAdum<\/td>on all sides<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>udhaRi<\/td>and shake (its body)<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>vEri mayir<\/td>(such that its) fragrant mane (hair)<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>ponga<\/td>(would) rise around,<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>mUri nimirndhu<\/td>(then it would) stand erect and straighten up its body, and<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>muzhangi<\/td>roar, and<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>puRappattu<\/td>exit (the den)<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>pOdharum A pOlE<\/td>and come out;<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>pUvaip pU vaNNA<\/td>(likewise,) Oh you who is of the color like kAyAmpU (flower)<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>nI<\/td>you<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>un koyil ninRu<\/td>(exit) from your temple (bed room)<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>inganE pOndharuLi<\/td>and come to this place<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>irundhu<\/td>and be seated<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>sIriya singAsanaththu<\/td>on the majestic throne<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>kOppu udaiya<\/td>that is having nice shape and set up,<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>ArAyndhu aruL<\/td>(and then) inquire about and fulfill<\/td><\/tr>
thiruppAvai – 23 – mAri malai muzhainjil<\/a><\/td>yAm vandha kAriyam<\/td>the requirements for which we have come.<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>anRu<\/td>long ago that time (when indhiran and others suffered due to mahAbali)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>aLandhAi ivvulagam<\/td>Oh you who measured these worlds! (with two steps)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>adi<\/td>(those) divine feet (of yours)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pORRi<\/td>shall live for many years and more years (pallANdu pallANdu);<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>angu<\/td>in the place where rAvaNan lived<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>senRu<\/td>(you) went (\u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbf)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>cheRRAi then ilangai<\/td>Oh you who destroyed the lanka of the south! (which is his country)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>thiRal<\/td>(your) strength<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pORRi<\/td>shall live for many years;<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>chakatam<\/td>chakatAsuran<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>udhaiththAi chakatam ponRa<\/td>Oh you, who kicked that chakatam (chakatAsuran) and destroyed!<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pugazh<\/td>(your) valor<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pORRi<\/td>shall live for a long time;<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>kanRu<\/td>vathsAsuran who stood as a calf<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>kuNilA<\/td>was used as a throwing staff (pole),<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>eRindhAi<\/td>Oh you who threw (at the asura who took the form of a fruit (viLAnkani \/ \u0bb5\u0bbf\u0bb3\u0bbe\u0b99\u0bcd\u0b95\u0ba9\u0bbf) (\u0b8e\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0bb5\u0ba9\u0bc7!)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>kazhal<\/td>your thiruvadi (lotus feet which stood ground)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pORRi<\/td>shall live for a long time;<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>eduththAi<\/td>Oh you who lifted<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>kunRu<\/td>gOvardhana mountain<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>kudaiyA<\/td>as an umbrella \/ shelter!<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>guNam<\/td>your characteristics (like sauseelyam, etc.,)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pORRi<\/td>should stay for years together;<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>nin kaiyil vEl<\/td>the spear in your hands<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>venRu<\/td>that won (the enemies)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pagai kedukkum<\/td>and destroyed them (the opposition)<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>pORRi<\/td>should live for a long time;<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>enRu enRu<\/td>So doing such mangaLAsAsanam several times,<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>Eththi<\/td>to praise \/ sthOthram<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>un sEvagamE<\/td>about only your strength\/valor,<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>yAm<\/td>we<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>vandhOm<\/td>came and reached<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>ingu\/inRu<\/td>this place \/ today<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>paRai koLvAn<\/td>to get paRai (instrument (mOksham))<\/td><\/tr>
thiruppAvai – 24 – anRu ivvulagam<\/a><\/td>irangu<\/td>please show compassion (to help us).<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>oruththi<\/td>for the one woman who is dhEvaki pirAtti,<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>piRandhu<\/td>(you were) born<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>magan Ai<\/td>as a son;<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>Or iravil<\/td>on the same unmatched night itself<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>magan Ai<\/td>(you) become a son<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>oruththi<\/td>for the one mother who is yasOdhai pirAtti<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>oLiththu vaLara<\/td>(and as you were) growing in hiding,<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>thAn<\/td>(kamsan) himself<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>dharikkilAn Agi<\/td>could not tolerate (even your growing in hiding)<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>thIngu ninaindha<\/td>(his) thoughts of bad deed (of killing)<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>pizhaippiththu<\/td>(you) wasted\/nullified<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>kanjan<\/td>kamsans<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>karuththai<\/td>thoughts<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>neruppu enna ninRa<\/td>(and you) bothered (him) like a fire<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>vayiRRil<\/td>(in his) stomach;<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>nedumAlE<\/td>Oh you who loves his devotees<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>aruththiththu vandhOm<\/td>came begging<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>unnai<\/td>from you (for our needs);<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>paRai tharudhi Agil<\/td>if you would satisfy our wishes<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>yAm pAdi<\/td>we would be able to sing<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>thiruththakka selvamum<\/td>(about) your wealth (which pirAtti also would love)<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>sEvagamum<\/td>and about your valor<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>varuththamum thIrndhu<\/td>(and our) sorrows (of separation from you) would end<\/td><\/tr>
thiruppAvai – 25 – oruththi maganAi<\/a><\/td>magizhndhu<\/td>(and we) would become joyous.<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>mAlE<\/td>Oh you who is loving (of your devotees)!<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>maNi vaNNA<\/td>having color like a blue diamond!<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>Alin ilaiyAy<\/td>(during praLayam) slept in a new banyan leaf!<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>kEttiyEl<\/td>if you inquire about the<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>vENduvana<\/td>needed items<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>seivanagaL<\/td>for actions done<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>mElaiyAr<\/td>by preceptors \/ earlier generations<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>mArgazhi nIrAduvAn<\/td>for bathing\/nOnbu of mArgazhi<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>(we list those items)<\/td>.<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>sangangaL<\/td>conches<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>pAl anna vaNNaththu un pAncha channiyamE pOlvana<\/td>like your pAncha janyam (conch) that is white in color like milk<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>muralvana<\/td>which can sound (such that)<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>gyAlaththai ellAm<\/td>whole of the world<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>nadunga<\/td>(would) vibrate\/be scared;<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>paRai<\/td>paRai instrument (drum)<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>pOi pAdu udaiyana<\/td>with enough space<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>sAla peru<\/td>(and) very big;<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>pallANdu isaippAr<\/td>people who sing thiruppallANdu;<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>kOlam viLakku<\/td>(lamps) auspicious mangaLa dhIpam,<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>kodi<\/td>dhvajams (flags),<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>vidhAnam<\/td>clothes (covering us) above;<\/td><\/tr>
thiruppAvai – 26 – mAlE maNivaNNA<\/a><\/td>aruL<\/td>kindly give them.<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>vellum sIr<\/td>having the guNam of winning<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>kUdArai<\/td>those who are opposed,<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>gOvindhA<\/td>Oh gOvindha!<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>pAdi<\/td>(we would) sing (till we are content)<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>un thannai<\/td>about you,<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>paRai koNdu<\/td>and receive paRai (instrument)<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>yAm peru sammAnam<\/td>and the price we are going to get is<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>nAdu pugazhum parisinAl<\/td>that the villagers would appreciate\/celebrate us,<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>yAm nanRAga aNivOm<\/td>we would wear (the ornaments) very well (as we ar\ne decorated with them by you and nappinnai pirAtti), (ornaments such as)<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>chUdagam<\/td>ornament for the arms<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>thOL vaLai<\/td>ornament for the shoulders<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>thOdu<\/td>ornament for the ears<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>sevip pU<\/td>ornament for the upper part of ears<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>pAdagam<\/td>(pAdha kadagam) ornament for the legs<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>enRu anaiya pal kalanum<\/td>and more such ornaments;<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>adhan pinnE<\/td>after that,<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>pAl sORu<\/td>rice (in the) food made with milk<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>mUda<\/td>(which) would not be visible (due to)<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>nei peidhu<\/td>(lots of) ghee added,<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>muzhangai vazhi vAra<\/td>such that it would drip through the elbows,<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>kUdi irundhu<\/td>(we would) be together (and eat that)<\/td><\/tr>
thiruppAvai – 27 – kUdArai vellum<\/a><\/td>kuLirndhu<\/td>and be happy.<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>kuRai onRum illAdha gOvindhA<\/td>Oh gOvindha! who does not have any shortcomings!<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>yAm<\/td>we<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>kaRavaigaL pin chenRu<\/td>go behind the cows,<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>kAnam sErndhu<\/td>reach the forest\/fields,<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>uNbOm<\/td>(we walk around while) eating;<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>aRivu onRum illAdha<\/td>(we are) not having any gyAnam<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>Aykkulaththu<\/td>(belonging to) the cowherd clan<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>un thannaip piRavi peRum thanaip puNNiyam udaiyOm<\/td>we are blessed (have good karmA) to have you born;<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>iRaivA<\/td>Oh the almighty!<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>unthannOdu uRavu<\/td>(our) relationship with you<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>ingu namakku ozhikka ozhiyAdhu<\/td>cannot be removed here by you or by us;<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>aRiyAdha piLLaigaLOm<\/td>we, the innocent little girls (who dont know the norms of the world),<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>unRannaich chiRu pEr azhaiththanavum<\/td>called you with an insignificant name<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>anbinAl<\/td>due to affection;<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>nI<\/td>you (who loves your adiyArs),<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>sIRi aruLAdhE<\/td>without blessing us your anger,<\/td><\/tr>
thiruppAvai – 28 – kaRavaigaL pin chenRu<\/a><\/td>paRai thArAi<\/td>give (us what we) required.<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>gOvindhA!<\/td>Oh kaNNA!<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>vandhu<\/td>(we) came (here),<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>chiRRam chiRukAlE<\/td>very early in the morning<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>unnai sEviththu<\/td>and prayed you<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>kELAi<\/td>please listen to<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>un pon thAmarai adi pORRum poruL<\/td>the meaning\/benefit of doing mangaLAsAsanam to your golden lotus feet;<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>peRRam mEiththu uNNum kulaththil piRandha nI<\/td>you who has born as cowherds, who herd the cows and then eat<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>engaLai koLLAmal pOghAdhu<\/td>cannot be without accepting us\n in your mind (thiruvuLLam)<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>kuRREval<\/td>(our) very personal kainkaryam (antharanga kainkaryam confidential service);<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>iRRaip paRai koLvAN anRu kAN<\/td>we did not come here for getting (this) paRai (drum instrument) given today<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>eRRaikkum<\/td>for ever,<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>Ezh Ezh piRavikkum<\/td>how many ever births we go through,<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>uRROmE AvOm<\/td>(we) shall be related<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>unthannOdu<\/td>to you,<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>nAm<\/td>we<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>AL seivOm<\/td>shall be subservient<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>unakkE<\/td>to you only<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>mARRu<\/td>kindly prevent<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>nam<\/td>our<\/td><\/tr>
thiruppAvai – 29 – chiRRam chiRukAlE<\/a><\/td>maRRai kAmangaL<\/td>interest in other matters.<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>thingaL thiru mughaththu chE izhaiyAr<\/td>gOpikAs having beautiful face like the moon, and wearing rich glittering ornaments<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>chenRu<\/td>reached<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>iRainji<\/td>prayed\/prostrated<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>mAdhavanai<\/td>sriya:pathi (thAyArs husband)<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>kEsavanai<\/td>kaNNan<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>kadaindha<\/td>who churned (for dhEvas)<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>vangam kadal<\/td>the thiruppArkadal with ships in them (milky ocean),<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>angu<\/td>in thiruvAippAdi<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>ap paRai koNda ARRai<\/td>and about the way in which they got the (their) well known goal (purushArththam), (as explained by)<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>pai kamalam thaN theriyal pattarpirAn<\/td>(the daughter of) periyAzhwar with freshly blossomed lotus flowers,<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>kOdhai<\/td>(who is) ANdAL<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>aNi pudhuvai<\/td>(who) rose in the lovely place of srIvillipuththUr<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>sonna<\/td>(aruLich cheidha) and gifted<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>sangam thamizh mAlai muppadhum<\/td>these thirty pAsurams, which are to be immersed in by groups of groups<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>thappAmE<\/td>without fail;<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>uraippAr<\/td>those who recite<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>ingu<\/td>in this world<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>ipparisu<\/td>in this way,<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>thiru aruL peRRu<\/td>would get the blessings of<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>Ir iraNdu mAl varai thOL<\/td>one having four big mountain-like shoulders<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>selvam<\/td>one having all the wealth<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>thirumAlAl<\/td>(that is) emperumAn who is srImAn<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>engum<\/td>and everywhere (in all the worlds)<\/td><\/tr>
thiruppAvai – 30 – vangak kadal kadaindha<\/a><\/td>inbuRuvar<\/td>(they would) be joyous.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning thiruppAvai – 01 – mArgazhi thingaL sIr malgum AyppAdi (From the) wealthy place of AyppAdi, thiruppAvai – 01 – mArgazhi thingaL selvach chirumIrgAL O, the young gOpikAs who have got the best wealth (which is association with, and kainkaryam to, krishNan), thiruppAvai – 01 – mArgazhi thingaL nEr izhaiyIr … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,10,42],"tags":[],"class_list":["post-48109","post","type-post","status-publish","format-standard","hentry","category-glossary","category-mudhalayiram","category-thiruppavai"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=48109"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/48109\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=48109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=48109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=48109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}