{"id":4803,"date":"2015-10-27T06:22:52","date_gmt":"2015-10-27T06:22:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4803"},"modified":"2015-10-27T06:22:52","modified_gmt":"2015-10-27T06:22:52","slug":"thiruvaimozhi-1-10-10-marappum-gyanamum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-10-marappum-gyanamum\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.10 &#8211; maRappum gyAnamum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4864\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\" alt=\"lotus-eyed-krishna-2\" width=\"539\" height=\"188\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg 849w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2-300x105.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2-768x268.jpg 768w\" sizes=\"auto, (max-width: 539px) 100vw, 539px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram &#8211; When asked &#8220;What if you tried hard to forget him?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;How can I forget the one who watchfully glances at me always and resides in me eternally to ensure that I don&#8217;t forget him?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;When he is trying hard to ensure that I don&#8217;t forget him, how can I forget him?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;When he is making efforts to ensure that I don&#8217;t forget him, how can I forget him?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bae\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b9e\u0bbe\u0ba9\u0bae\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbf\u0bb2\u0ba9\u0bcd<br \/>\n\u0bae\u0bb1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bca\u0b9f\u0bc1<br \/>\n\u0bae\u0bb1\u0baa\u0bcd\u0baa\u0bc1 \u0b85\u0bb1 \u0b8e\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bc7 \u0bae\u0ba9\u0bcd\u0ba9\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8<br \/>\n\u0bae\u0bb1\u0baa\u0bcd\u0baa\u0ba9\u0bcb \u0b87\u0ba9\u0bbf \u0baf\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0bae\u0ba3\u0bbf\u0baf\u0bc8\u0baf\u0bc7?<\/em><\/p>\n<p><em>maRappum gyAnamum nAn onRu uNarndhilan<\/em><br \/>\n<em>maRakkum enRu sendhAmaraik kaNNodu<\/em><br \/>\n<em>maRappu aRa en uLLE manninAn thannai<\/em><br \/>\n<em>maRappanO ini yAn en maNiyaiyE?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17425230\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>maRappum &#8211; forgetfulness<br \/>\ngyAnamum &#8211; remembrance\/knowledge<br \/>\nonRu &#8211; one<br \/>\nuNarndhilan &#8211; when I don&#8217;t know<\/p>\n<p>(after giving knowledge about himself)<br \/>\nmaRakkum &#8211; that &#8220;AzhwAr will forget&#8221;<br \/>\nenRu &#8211; considering<\/p>\n<p>(To bless)<br \/>\nsem &#8211; reddish<br \/>\nthAmarai &#8211; Like a lotus<br \/>\nkaNNodu &#8211; with the eye(s)<br \/>\nmaRappaRa &#8211; ensuring that forgetfulness does not occur<br \/>\nen uLLE &#8211; inside my heart<br \/>\nmanninAn thannai &#8211; one who arrived to stay eternally<br \/>\nen maNiyai &#8211; the most easily approachable <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who can be tied in a cloth like a precious gem and enjoyed<br \/>\nini &#8211; now on<br \/>\nyAn &#8211; I<br \/>\nmaRappanO &#8211; how to forget?<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>When I don&#8217;t know about forgetfulness and remembrance, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, after blessing the knowledge about him, considering that &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> may forget about this&#8221;, with his merciful reddish lotus-like eyes, entered my heart to stay there eternally to ensure that I never forget him. How can I forget such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is like a precious gem which can be enjoyed fully?[he is so simple that he places himself under the full control of his devotees for their enjoyment]<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>maRappum gyAnamum nAn onRu uNarndhilan<\/em> &#8211; two explanations:\n<ul>\n<li>Only If I considered myself as a <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana (sentient)<\/a>, could I forget. Only if I thought about him, could I forget him [I had never contemplated upon him before].<\/li>\n<li>AthmA is the abode for both gyAnam (knowledge) and agyAnam (ignorance). Before I was like <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achith (insentient<\/a> &#8211; which had no knowledge).<\/li>\n<\/ul>\n<\/li>\n<li><em>maRakkum enRu sen thAmaraik kaNNodu maRappaRa en uLLE manninAn <\/em>&#8211; Thinking about me (who is so ignorant), he pretended as if I contemplated upon him with my own efforts, said &#8220;Now that he has become knowledge about me, I cannot let him forget me&#8221;, glanced me with his cool beautiful divine eyes, stayed in my heart eternally ensuring that I never forget him.<\/li>\n<li><em>manninAn<\/em> &#8211; Staying in me, as if there is nothing else existing outside.<\/li>\n<li><em>maRappanO ini yAn en maNiyaiyE<\/em> &#8211; When one gets a precious gem, would they throw it out instead of tying it tightly to their cloth and preserving it?<\/li>\n<li><em>maRappanO ini<\/em> &#8211; When he has the tool [his beautiful divine reddish lotus-like eyes] to keep me always remembering about him, how can I forget him? Since time immemorial, I could never think about you; similarly, going forward, I can never forget you.<\/li>\n<li><em>yAn<\/em> &#8211; I who never remembered you before.<\/li>\n<li><em>en maNiyaiyE<\/em> &#8211; After\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>\u00a0makes himself available to me, like a radiant precious gem handed over, which can be enjoyed fully, will I ignore him?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram &#8211; When asked &#8220;What if you tried hard to forget him?&#8221;\u00a0AzhwAr replies &#8220;How can I &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.10 &#8211; maRappum gyAnamum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-10-marappum-gyanamum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.10 &#8211; maRappum gyAnamum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4803","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4803"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4803\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}