{"id":47990,"date":"2022-11-05T04:08:00","date_gmt":"2022-11-05T04:08:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=47990"},"modified":"2022-11-05T04:08:00","modified_gmt":"2022-11-05T04:08:00","slug":"glossary-pasuram-munram-thiruvandhadhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-pasuram-munram-thiruvandhadhi\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 mUnRAm thiruvandhAdhi"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

\n
pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>inRu<\/td>now (on the day when the other two mudhal AzhwArs made him see)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>en Azhi vaNNan pAl<\/td>in (the divine form of) emperumAn who has the complexion of ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>thiru<\/td>periya pirAttiyAr (SrI mahAlakshmi)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>kaNdEn<\/td>I had the fortune to worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>pon mEni<\/td>the beautiful divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>kaNdEn<\/td>I had the fortune to worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>thigazhum<\/td>shining<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>arukkan<\/td>like sun<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>aNi<\/td>beautiful<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>niRamum<\/td>resplendent radiance [of the divine form of emperumAn]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>kaNdEn<\/td>I had the fortune to worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>seru<\/td>in the battlefield<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>kiLarum<\/td>bursting out<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>pon Azhi<\/td>beautiful divine disc<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>kai<\/td>in the (right) hand<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>kaNdEn<\/td>I had the fortune to worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>puri sangam<\/td>(pAnchajanyam) divine conch curling towards right (in the other divine hand)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn<\/a><\/td>kaNdEn<\/td>I had the fortune to worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>pon thOy<\/td>having golden ornaments<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>varai<\/td>being like a mountain<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>mArbil<\/td>on the divine chest<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>pUm thuzhAy<\/td>having divine thuLasi garland<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>anRu<\/td>during that time when the ocean was churned<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>thiru<\/td>periya pirAttiyAr (SrI mahAlakshmi)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>kaNdu kOnda<\/td>having been enjoyed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>thirumAlE<\/td>Oh, the consort of lakshmi!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>en manam<\/td>my mind<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>unnai<\/td>with you<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>maruk kaNdu koNdu<\/td>being fully united (attained you)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>Hence<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>yAn<\/td>adiyEn (the servitor, I)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>inRE<\/td>today itself<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNd\nEn<\/a><\/td>kazhal<\/td>your divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>kaNdEn<\/td>experienced, seeing<\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>Ezh piRappum<\/td>all births<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn<\/a><\/td>aRuththEn<\/td>severed (so that they do not follow)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>mA kadal nIr uLLAn<\/td>one who is resting on the huge thiruppARkadal (milky ocean)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>malarAL thanaththu uLLAn<\/td>one who is on the bosom of pirAtti (SrI mahAlakshmi)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>thaN thuzhAy mArban<\/td>one who is donning the cool, thuLasi garland on his chest<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>serunar<\/td>enemies<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>uga<\/td>to be destroyed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>sinaththu<\/td>through his anger<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>seRRu<\/td>destroying<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>ugandha<\/td>one who was happy<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>thEngu Odham vaNNan<\/td>with the complexion of a full ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>varu naragam thIrkkum marundhu<\/td>sarvESvaran is like the medicine which will cure the disease of the unavoidable samsAram (life in the materialistic realm)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn<\/a><\/td>uLLAn<\/td>he is living in my heart<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>thirundhiya<\/td>with exactness (knowing clearly that he is the supreme being)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>sem kaN<\/td>having lotus-like divine eyes<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>mAl<\/td>with affection<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>AngE<\/td>in that only activity of protecting the world<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>ninRu porundhiya<\/td>being firmly suited (to that)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>ulagam<\/td>all the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>uNdu<\/td>swallowing (so that deluge will not destroy them)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>umizhndhu<\/td>later, spitting them out<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>anRu<\/td>once, in an earlier time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>nIr ERRu<\/td>taking water from mahAbali as a symbol of taking alms from him<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>mU adiyAl ulagam thAyOn<\/td>emperumAn who measured all the worlds with his three steps<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>adi thanE<\/td>only his divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>marundhum<\/td>are like medicine to cure the disease of samsAram (life in this materialistic realm)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>poruLum<\/td>like wealth, capable of obtaining what is desired<\/td><\/tr>
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum<\/a><\/td>amudhamum<\/td>being sweet like nectar<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>anRu ulagam thAyOn<\/td>on that day (when mahAbali poured water on vAmana\u2019s palm), when emperumAn measured all the worlds, his<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>adi vaNNam<\/td>the colour of his divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>thAmarai<\/td>is reddish like the lotus<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>padi vaNNam<\/td>the colour of his divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>par kadal nIR vaNNam<\/td>is dark like the ocean, surrounding earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>mudi vaNNam<\/td>the colour of his crown<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>Or Azhi veyyon<\/td>the colour of sun who travels on a chariot with one wheel and who has harsh rays<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>oLiyum<\/td>radiance (of that emperumAn)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>ahdhanRE<\/td>is also like that sun<\/td><\/tr>
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai<\/a><\/td>Ar Azhi koNdARku azhagu<\/td>the beauty of such emperumAn holding the beautiful divine disc, is like this.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>AzhiyARku<\/td>for the supreme being who is holding the divine disc<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>Azhi nIr vaNNam<\/td>the complexion of ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>azhagu anRE<\/td>is it not beauty personified!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>aNdam kadaththal<\/td>the activity of measuring the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>azhagu anRE<\/td>is it not beauty personified!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>am kai<\/td>in the beautiful hand<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>nIr ERRARku<\/td>for emperumAn who accepted water [from mahAbali as symbolic of accepting alms]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>alar mElOn<\/td>brahmA, who is atop lotus<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>kAl kazhuva<\/td>when he washed the divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>(at that time)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>gangai nIr<\/td>the pure water of gangA<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>kAnRa<\/td>one which exhibited<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>kazhal<\/td>that divine foot<\/td><\/tr>
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku<\/a><\/td>azhagu anRE<\/td>is it not beauty personified!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>nenjE<\/td>Oh mind!<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>kAr kadal nIr<\/td>having black coloured sea-water<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>vElai<\/td>having shore<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>pozhil<\/td>earth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>aLandha<\/td>one who measured [the earth]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>puL Urdhi<\/td>one who has garuda as his vehicle<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>selvan<\/td>one who has SrIdhEvi (SrI mahAlakshmi), the goddess of wealth [as his consort]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>ezhil aLandhu eNNarkariyAnai<\/td>one whose boundary for beauty cannot even be thought of<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>epporutkum sEyAnai<\/td>one who is far away from any object<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhud\nhum<\/a><\/td>naNNaRku ariyAnai<\/td>emperumAn, who cannot be approached (by anyone through his\/her efforts)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>kazhal<\/td>divine feet<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>nAm thozhudhum<\/td>let us worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum<\/a><\/td>vA<\/td>you also agree and come<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>nannenjE<\/td>Oh dear mind (which is trying to go ahead of me)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>pala nAmam solli<\/td>reciting many divine names [of emperumAn]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>nArAyaNA enRu<\/td>reciting the most important divine name of them all, nArAyaNa<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>am kaiyAl<\/td>with beautiful hands<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>nAm thozhudhum<\/td>let us worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>maruvi vA<\/td>agree to this and come<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>maN ulagam<\/td>worlds such as earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>uNdu umizhndha<\/td>one who swallowed during deluge and spat out during creation<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>vaNdu aRaiyum thaN thuzhAy<\/td>one who has cool thuLasi garlands in which beetles sit and raise a humming sound<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>kaNNanaiyE<\/td>only kaNNan (krishNa)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>nam kaN<\/td>our eyes<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli<\/a><\/td>kANga<\/td>let them see and enjoy<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>karumA mugil vaNNan<\/td>one who has the form of an expansive, black cloud<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>kArkkadal nIr vaNNan<\/td>with the complexion of black coloured water<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>thirumA maNivaNNan<\/td>emperumAn with the colour of beautiful, expensive gemstone<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>thEsu<\/td>beauty<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>eNNil<\/td>if one were to think of<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>kaNNum<\/td>the divine eyes<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>kamalam<\/td>are like lotus flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>kaiththalamum<\/td>the divine hands<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>kamalamE<\/td>are also like lotus flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>maRRu<\/td>moreover<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>maN aLandha pAdhamum<\/td>the divine feet which measured the world<\/td><\/tr>
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam<\/a><\/td>avaiyE<\/td>are also like that lotus flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>valam purindha vAn sangam koNdAn<\/td>emperumAn who is having the divine white coloured conch which is curling towards the right<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>pEr Odha<\/td>as his divine names are recited<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>pEsil<\/td>if (the advantages due to that are) spoken about<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>thEsum<\/td>radiance<\/td><\/td><\/tr>
mUnRAm\nthiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>thiRalum<\/td>the ability to win over others<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>thiruvum<\/td>wealth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>uruvamum<\/td>beautiful form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>mAsu il kudi piRappum<\/td>birth in a clan which is free from any faults<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>maRRavaiyum<\/td>and other benefits<\/td><\/tr>
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum<\/a><\/td>nalam purindhu nangu senRu adaiyum<\/td>will come on their own, with desire<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>nangu Odhum nAl vEdhaththu uLLAn<\/td>he is spoken of by the four vEdhas (sacred texts) which are faultless<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>naRavu iruyum<\/td>with sweetness which will beat honey<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>pongu Odham aruvi punal<\/td>like an ocean and like the water from a stream<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>vaNNan<\/td>having divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>sangu Odham pAl kadalAn<\/td>one who is reclining on the milky ocean with waves having conches<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>pAmbu aNaiyin mElAn<\/td>one who is resting on SEsha Sayanam (AdhiSEshan mattress)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>payinRu uraippAr nUl kadalAn<\/td>emperumAn who is spoken of by SAsthras (sacred texts) which are recited and explained by vaidhikas (followers of sacred texts)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 11 – nangOdhum<\/a><\/td>nuN aRivinAn<\/td>not known (by those who try through their efforts to know him)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>maRai<\/td>vEdham (sacred text)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>enRum<\/td>without a break<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>nangu Odhi<\/td>practicing well<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>aRivu ennum<\/td>knowledge (of AthmA, soul and paramAthmA, supreme being)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>thAL koLuvi<\/td>latching<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>aimpulanum<\/td>the five sensory perceptions<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>thammil seRivu ennum<\/td>keeping them under control in their respective matter<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>thiN kadhavam semmi<\/td>closing them with a strong door<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>nangu uNarvAr<\/td>those who meditate well<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>paingOdha vaNNan padi<\/td>the characteristics of emperumAn who has the complexion of green ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>nAL dhORum<\/td>every day<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL<\/a><\/td>kANbar<\/td>will be able to see<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>paNdu<\/td>in an earlier time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>ulagam nIrERRu<\/td>obtaining earth as gift (from mahAbali)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>thAmarai padi vattam<\/td>earth which is like a blossomed lotus, round in shape<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>adi vattaththAl aLappa<\/td>to measure with the divine feet which are like involuted lotus<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>mA kAyamAy ninRa mARku<\/td>for emperumAn who stood with a huge form (as thrivikrama)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>nINda mudivattam<\/td>the long crown<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>AgAyam UdaRuththu<\/td>piercing the sky (and the outer worlds)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai<\/a><\/td>aNdam pOy nINdadhE<\/td>did they not grow until the walls of the universe! How amazing is this!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>nARpAla vEdhaththAn<\/td>being mentioned by the four vEdhas (rig, yajur, sAma and atharvaNa)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>vEngadaththAn<\/td>standing in thirumalai as simplicity personified<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>viNNOr mudi thOyum pAdhaththAn<\/td>emperumAn who has divine feet on which nithyasUrs\u2019 crowns would unite<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>pAdham<\/td>divine feet<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>paNindhu<\/td>worshipping<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>mAl pAl<\/td>towards that emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>manam suzhippa<\/td>for the heart to be engaged<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>(due to that)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>mangaiyar thOL kaivittu<\/td>getting rid of the desire to embrace the shoulders of women<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>nUl pAl<\/td>in SAsthras (such as vEdham etc)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>manam vaikka<\/td>to engage the mind<\/td><\/tr>
mUnRAm thiruvandhAdhi – 14 – mARpAl manam<\/a><\/td>noyvidhu Am<\/td>is very easy<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>paNindhu uyarndha<\/td>agitating by rising and falling<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>pauvam paduthiraigaL<\/td>waves which form in the ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>mOdha<\/td>striking on all sides<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>paNindha<\/td>(ensuring that the droplets from those waves do not fall on the divine form, like an umbrella) bowed down<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>paNam<\/td>formed by the hoods<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>maNigaLAlE<\/td>by the carbuncles<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>aNindha<\/td>decorated<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>ananthan<\/td>thiruvanthAzhwAn (AdhiSEshan)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>aNai<\/td>on the divine mattress<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>ammAn<\/td>supreme being<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>(not fitting in such mattress)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>angu<\/td>there<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>vandhu<\/td>reaching [from there]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>adiyEn than<\/td>in my<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>manam aNai<\/td>the mattress of my mind<\/td><\/tr>
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha<\/a><\/td>kidakkum<\/td>reclined<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa<\/a><\/td>oru alli thAmaraiyAL<\/td>periya pirAttiyAr (SrI mahAlakshmi) who has the incomparable lotus flower which has beautiful petals as her dwelling p\nlace<\/td><\/tr>
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa<\/a><\/td>senRu onRiya sIr mArvan<\/td>one who has beautiful divine heart in which pirAtti fitted nicely<\/td><\/tr>
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa<\/a><\/td>veNthiraigaL vandhu udhaiththa sem pavaLam oN muththam<\/td>red corals and white pearls which were brought out in an agitated way by the white complexioned waves<\/td><\/tr>
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa<\/a><\/td>andhi viLakkum aNi viLakkAm<\/td>manifesting the evening time through auspicious lamps<\/td><\/tr>
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa<\/a><\/td>thiruvallikkENiyAn<\/td>emperumAn who is dwelling in the divine abode of thiruvallikkENi<\/td><\/tr>
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa<\/a><\/td>endhai<\/td>my lord<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>sengaNmAl engaLmAl enRa nAL<\/td>if there is a day when it is said \u201cthe lotus eyed kaNNan (krishNa) is very affectionate towards us\u201d<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>senRa nAL<\/td>the days which have passed [before that day]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>sellAdha (nAL)<\/td>days which will come hereafter<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>ennALum<\/td>at all times<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>nAL Agum<\/td>will be very good days only<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>enRum iRavAdha endhai<\/td>emperumAn who does not have an end ever<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>iNai adikkE<\/td>to the two divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>AL Ay<\/td>to be subservient<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>maRavAdhu<\/td>without forgetting<\/td><\/tr>
mUnRAm thiruvandhAdhi – 17 – senRa nAL<\/a><\/td>en vAy vAzhththuga<\/td>my mouth should praise<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>vAmanan Ay<\/td>in the form of vAmana [one of the incarnations of emperumAn]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>mAvali pAl<\/td>with mAhabali (going to him)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>vAy mozhindhu<\/td>speaking a few words (like a child)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>mUvadimaN<\/td>land with three steps (taking as alms)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>aLandhu koNda<\/td>measuring that<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>nedumAlE<\/td>Oh supreme being!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>enjA<\/td>without any shortage (in beauty)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>thAviya<\/td>the act of measuring the world<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>nin iNai adikkE<\/td>for your two divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>Ezh piRappum<\/td>in all births<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>AL Agi<\/td>being a servitor<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>anjAdhu irukka<\/td>to be without any fear<\/td><\/tr>
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu<\/a><\/td>nI aruL<\/td>you should grace<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>iruLAdha sindhaiyarAy<\/td>having a heart which has not been touched by the darkness of ignorance<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>sE adikkE<\/td>for the reddish divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>sem malar thUy<\/td>submitting fresh flowers<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>kai thozhudhu<\/td>joining the palms together as anjali<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>mundhaiyarAy niRpArkku<\/td>devotees who stand at the forefront (in emperumAn\u2019s matter)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>anRu<\/td>at an earlier point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>theruLAdha piLLai Ay<\/td>as an innocent child<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>Al ilai mEl sErndhAn<\/td>emperumAn who took rest on a tender banyan leaf<\/td><\/tr>
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE<\/a><\/td>mun aruLAdhu ozhiyumE<\/td>will he not shower grace ahead?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>mun<\/td>at an earlier point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>ulagam<\/td>all the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>uNdu<\/td>swallowing them<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>umizhndhAykku<\/td>later spitting them out<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>avvulagam<\/td>those worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>pin<\/td>at a later point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>Ir adiyAl<\/td>with two divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>aLandhu kOdal<\/td>measuring [them]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>peridhu onRE<\/td>is it a huge task? [No]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>thirumAlE<\/td>Oh consort of mahAlakshmi!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>sem kaN nediyAnE<\/td>Oh supreme being, having reddish divine eyes!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>engaL perumAnE<\/td>our swAmy (lord)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>nI idhanai pEsu<\/td>you have to tell (for me to know)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 20 – mun ulagam<\/a><\/td>ennE<\/td>how amazing is this!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>vAsam malar thuzhAy mAlaiyAn<\/td>one who is adorning the thuLasi garland which is with fragrant flowers<\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>thEsu udaiya chakkaraththAn<\/td>one who is having the radiant divine disc<\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>sanginAn<\/td>one who is having SrI pAnchajanniyam (divine conch)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>sArngaththAn<\/td>having the divine bow sArngam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>pongu aravam vakkaranaik konRAn<\/td>emperumAn who killed dhanthavakkiran who came with lot of tumult<\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>vadivu<\/td>characteristics [of emperumAn]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>(when asked how they are)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu<\/a><\/td>pEsuvAr evvaLavu pEsuvar avvaLavE<\/td>to the extent to which those who speak about them, speak.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>nenjamE<\/td>Oh heart!<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>vAnavargaL<\/td>nithyasUris (permanent dwellers of SrIvaikuNtam)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>vadivu Ar<\/td>being beautiful<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>mudi<\/td>crowns<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>kOtti<\/td>making them worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>kadi Ar malar<\/td>having fragrant flowers<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>nALum<\/td>every day<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>thUvi<\/td>offering<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>kANum padiyAnai<\/td>emperumAn who is seen (always) with divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>semmaiyAl<\/td>in a proper way<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>uL urugi<\/td>with mind melting<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>sevvanE<\/td>in a direct way<\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>meymmaiyE<\/td>as it is<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>kANa<\/td>to worship<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti<\/a><\/td>virumbu<\/td>have desire<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>am siRaiya vaNdu<\/td>female beetles with beautiful wings<\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>Ar surumbu<\/td>the male beetles which will never separate from them<\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>thuLaiyil senRu Udha<\/td>blowing in the nerves (of flowers)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>(due to that)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>arumbum<\/td>blossoming<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>punam thuzhAy mAlaiyAn<\/td>emperumAn who is donning thuLasi garland, where the thuLasi is always fresh as if it were on its own field<\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>virumbi viN maN aLandha pon am kazhaRkE<\/td>in the matter of the beautiful divine feet which measured the outer worlds as well as earth, desirously<\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>manam<\/td>my heart<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>thuzhAy<\/td>fully immersed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 23 – virumbi viN<\/a><\/td>mAl Ay varum<\/td>is lying bewildered.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>Azhi nenjE<\/td>Oh my heart which is like the deep sea!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>iru nilanum<\/td>expansive earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>mAl visumbum<\/td>boundless sky<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>kARRum<\/td>wind<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>nerungu thI<\/td>fire which cannot be split<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>nIr uruvum AnAn<\/td>the fifth element water. emperumAn became the antharyAmi (in-dwelling soul) for the five elements.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>porundhum sudar Azhi onRu udaiyAn<\/td>emperumAn who is holding the well suited (to him) radiant divine disc<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>sUzh kazhalE<\/td>the divine feet which subordinate the followers<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>varungAl nALum<\/td>in the days to come<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>thozhudhu<\/td>worshipping<\/td><\/tr>
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum<\/a><\/td>thodar<\/td>keep following<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>thU niR ulagam<\/td>world surrounded by oceans with pure water<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>muzhudhu<\/td>totally<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>uNdu<\/td>one who kept in his divine stomach<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>moy kuzhalAL Aychchi<\/td>yaSOdhA, who has dense locks<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>vizhudhu<\/td>butter<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>uNda vAyAnai<\/td>one who has the mouth which ate<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>mAl vidai Ezh seRRAnai<\/td>one who killed the seven plump bulls<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>vAnavarkkum sEyAnai<\/td>one who is out of reach of celestial entities such as brahmA et al, such emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>nenjE<\/td>Oh heart!<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>siRandhu<\/td>in a great way<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>thozhudhAl<\/td>if you worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE<\/a><\/td>pazhudhu uNdE<\/td>will there be any fault?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>thaN thuzhAyAr thAm<\/td>emperumAn who is adorning the cool, thuLasi garland<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>kadavAr<\/td>not leaving for even one day<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>uRaindhadhuvum<\/td>the places where he took permanent residence<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>(which are they?)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>siRandha en sindhaiyum<\/td>my heart which is the greatest (amongst all)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>sem kaN aravum<\/td>thiruvananthAzhwAn (AdhiSEshan) who has reddish eyes<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>niRaindha sIr<\/td>having abundant wealth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>nIL<\/td>expansive<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>kachchiyuLLum<\/td>the divine town of kachchi (present day kAnchIpuram)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>vEngadamum<\/td>the divine abode of thirumalai<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>vehkAvum<\/td>the divine abode of thiruvhkA<\/td><\/tr>
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum<\/a><\/td>vELukkaip pAdiyumE<\/td>the divine abode of thiruvELukkai<\/td><\/tr>
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr<\/a><\/td>kArE malindha karum kadalai<\/td>the dark ocean which is full of clouds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr<\/a><\/td>nErE kadandhAnai<\/td>one who stood in the forefront and churned<\/td><\/tr>
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr<\/a><\/td>kAraNanai<\/td>one who is the cause for all the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr<\/a><\/td>nIr aNai mEl paLLi adaindhAnai<\/td>one who is reclining on thiruppARkadal (on AdhiSEshan)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr<\/a><\/td>adaindhu<\/td>after attaining<\/td><\/tr>
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr<\/a><\/td>nALum thuyar uzhandhAr Ar<\/td>who suffered even for one day?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr<\/a><\/td>thunbu uRRAr ANdaiyAr<\/td>where are those who experienced sorrow (like that)?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>vAL eyiRu<\/td>having teeth which are like sword<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>pEychchi<\/td>pUthanA\u2019s<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>pAl<\/td>bosom milk<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>uNda<\/td>one who drank and killed her<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>pirAn<\/td>the benefactor<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>adaindhadhu<\/td>reached out to take rest<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>aravu aNai mEl<\/td>on top of AdhiSEshan as mattress<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>anRu<\/td>at one point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>aivarkku Ay<\/td>for the five pANdavas<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>midaindhadhu<\/td>conducted vehemently<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>bAradha vempOr<\/td>the rigorous bhAratha battle [ held at kurukshEthra]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>udaindhadhuvum<\/td>trembling with fear<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>AychchipAl<\/td>towards the cowherd person yaSOdhA\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>maththukkE<\/td>staff<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl<\/a><\/td>ammanE<\/td>how amazing!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>pEychchi<\/td>pUthanA\u2019s<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>pAl<\/td>bosom milk<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>uNda<\/td>one who drank<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>perumAnai<\/td>being the supreme being<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>vAyththa iruLAr thirumEni<\/td>having a divine form which is dark, and befitting him<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>in pavaLach chevvAy<\/td>having a reddish mouth similar to sweet coral<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>theruLA mozhiyAnai<\/td>kaNNapirAn (krishNa) who was speaking gibberish<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>sErndhu<\/td>going near him<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>Aychchi<\/td>yaSOdhA<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>pErndhu eduththu<\/td>embracing him with affection<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>anjAdhE<\/td>without any fear<\/td><\/tr>
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda<\/a><\/td>mulai koduththAL<\/td>fed him her bosom<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>kadal<\/td>thiruppARkadal (milky ocean)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>kudandhai<\/td>thirukkudandhai (present day kumbakONam)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>vEngadam<\/td>thiruvEngadam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>nErndha en sindhai<\/td>my suitable heart<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>niRai visumbum<\/td>the completely fulfilled SrIvaikuNtam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>vAyndha maRai<\/td>fitting vEdham (sacred text)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>pAdagam<\/td>thiruppAdagam (divine abode in present day kAnchIpuram)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>ananthan<\/td>AdhiSEshan<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>Aya ivai<\/td>all these<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>vaN thuzhAyk kaNNi<\/td>one who is wearing the beautiful thuLasi garland<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>thirumAL sErndha<\/td>where SrIman nArAyaNa gives divine dharSan appropriately<\/td><\/tr>
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl<\/a><\/td>iRai pAdi<\/td>capitals (places where he has taken residence)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>iraNiyanadhu<\/td>the demon hiraNya kashyap\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>Agam<\/td>chest<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>avai seydhu<\/td>to break it into many pieces<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>ari uruvam AnAn<\/td>one who incarnated as narasimha<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>sevi theriyA nAgaththAn<\/td>having as his mattress thiruvananthAzhwAn who does not have separate ears as his eyes serve the purpose of both eyes and ears<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>nAl vEdhaththu uLLAn<\/td>one who resides inside the four vEdhas (sacred texts)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>naRavu ERRAn pAgaththAn<\/td>one who has in one part of divine form, rudhra, who has honey-like gangA in his body (alternatively, one who has in one part of divine form, rudhra, who has liquor in his hand)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>pARkadaluLAn<\/td>one who is reclining on thiruppARkadal<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>avan<\/td>that emperumAn\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil<\/a><\/td>kOyil ivai<\/td>divine abodes are these which were mentioned in the previous pAsuram<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>kurundhu<\/td>the kurundham tree (a variety of tree growing along the bank of river yamunA)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>osiththa<\/td>one who snapped it and destroyed it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>gOpAlagan<\/td>kaNNapirAn (krishNa) who tends to cows<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>pARkadalum<\/td>thiruppARkadal (milky ocean)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>vEngadamum<\/td>thiruvEngadam hills<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>pAmbum<\/td>thiruvananthAzhwAn (AdhiSEshan)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>panivisumbum<\/td>paramapadham (SrIvaikuNtam) which is very cool (without the heat from samsAram casting its shadow)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>nURkadalum<\/td>SAsthras which are like the expansive ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>nuN nUla thAmarai mElpAL pattirundhAr manamum<\/td>the hearts of yOgis (those who carry out penance) who focus their sensory perceptions on the lotus-like heart which is mentioned in those subtle SAsthras<\/td><\/tr>
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum<\/a><\/td>idam Agak koNdAn<\/td>has taken these as his places of dwelling<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>mEl oru nAL<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>pAlaganAy<\/td>in the form of an infant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>Al ilai mEl<\/td><\ntd>on top of a tender banyan leaf<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>ulagu ellAm<\/td>all the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>paiya<\/td>slowly<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>meymmaiyE<\/td>truly<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>uNdavanE<\/td>Oh one who ate and reclined!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>mAlavanE<\/td>Oh the great one!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>nI<\/td>you, who are like these<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>anRu<\/td>on that day<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>mandharaththAl<\/td>with the manthara hill [a celestial hill]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>mA nIr kadal kadaindhu<\/td>churning the ocean which has huge quantity of water<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>vAn amudham<\/td>the great nectar<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>andharaththArkku<\/td>to dhEvas (celestial entities)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl<\/a><\/td>IndhAy<\/td>you offered<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>nenjamE<\/td>Oh heart!<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>anRu<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>ninRu<\/td>standing<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>ivvulagam<\/td>all these worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>aLandha<\/td>of measuring<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>asavE kol<\/td>is it due to exhaustion<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>vELukkai<\/td>at thiruvELukkai (a divine abode in kAnchIpuram)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>irundhu<\/td>in sitting posture<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>nIL nagar vAy<\/td>in the great divine abode (of thiruvehkA, another divine abode in kAnchIpuram)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>anRu<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>kidandhAnai<\/td>one who took reclining posture<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>kEdu il sIrAnai<\/td>one who has auspicious qualities which will never get destroyed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>mun<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>kanjan<\/td>kamsan<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>kadandhAnai<\/td>emperumAn who killed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 34 – anRivvulagam<\/a><\/td>kAN<\/td>keep meditating<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>kaNgaL<\/td>my eyes<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>kadhir ilagu<\/td>being radiant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>pUN<\/td>divine ornaments<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>thAr<\/td>garlands<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>agalaththAn<\/td>emperumAn who is having [the aforementioned] on his divine chest<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>pon mEni<\/td>golden hued divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>kAN kAN ena virumbum<\/td>will keep desiring repeatedly, to see<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>vaNdu<\/td>beetles<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>aRaiyum<\/td>humming<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>thongalAn<\/td>emperumAn who is donning those garlands<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>thozhil<\/td>activities<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>pAn kaN pAdi<\/td>singing to a nice tune<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>sem pon kazhal<\/td>reddish divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>yAm<\/td>we<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>kai<\/td>with hands<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena<\/a><\/td>pAdi thozhudum<\/td>will worship, singing<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>pani nIr ulagam<\/td>world surrounded by cool waters<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>adi<\/td>with his divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>aLandha<\/td>one who measured<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>mAyar avarkku<\/td>for that emperumAn who has amazing activities<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>kaiya<\/td>in the hand<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>kanal Azhi<\/td>the divine disc which is radiant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>kAr kadal vAy veN sangam<\/td>the white coloured divine conch which appeared in the dark ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>veyya<\/td>valorous<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>gadhai<\/td>mace<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>(veyya)<\/td>valorous<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>sArngam<\/td>the bow sArngam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>vem sudar vAL<\/td>the sword nAndhagam which has radiant glow<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>(all these)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>seyya padai<\/td>are the divine weapons<\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>paravai<\/td>the ocean<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi<\/a><\/td>pAzhi<\/td>is the mattress<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>avarkku<\/td>to that emperumAn [as described in the previous pAsurams]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>adimai pattEn<\/td>I became a servitor<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>uvarkkum karungadal nIr uLLAn<\/td>he reclines on the dark ocean with salty water.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>thuvarkkum pavaLa vAy pU magaLum<\/td>pirAtti (SrI mahAlakshmi) who has reddish coral-like mouth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>pal maNi pUN<\/td>many ornaments with different types of gemstones<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>Aram<\/t\nd>necklaces<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>thigazhum<\/td>being adorned with<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>thirumArvan thAn<\/td>emperumAn with such divine chest<\/td><\/tr>
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn<\/a><\/td>agaththAn puRaththAn<\/td>is present both within and outside (of me)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>evvuruvum<\/td>all the entities [both sentient and insentient]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>than uruvE<\/td>will be part of his physical form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>thavam uruvum<\/td>entities such as brahmA et al, who carry out penance for a long time and obtain exalted physical forms<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>thAragaiyum<\/td>the stars<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>thAnE<\/td>will be part of his physical form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>eri sudarum<\/td>the glowing agni (fire)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>mAl varaiyum<\/td>the huge mountains [which sustain the earth]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>eN dhisaiyum<\/td>all the directions<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>aNdaththu<\/td>belonging to this universe<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>irusudarum<\/td>sun and moon<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>thAnE Aya iRai<\/td>emperumAn, who has all these as his physical body<\/td><\/tr>
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman<\/a><\/td>thanakku thAnE uvaman<\/td>is a simile for himself (since nothing else can be compared to him)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>iRaiyAy<\/td>being the lord of all<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>nilan Agi<\/td>being the indwelling soul for earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>eN dhisaiyum thAn Ay<\/td>pervading all the entities in the eight directions<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>maRai Ay<\/td>being established by vEdhams (sacred texts)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>maRaipporul Ay<\/td>being the meanings of vEdhams<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>vAn Ay<\/td>being the controller of SrIvaikuNtam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>piRay vAyndha<\/td>rising till the lunar region<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>veLLam aruvi viLangu<\/td>being manifested by streams which have copious water<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>oli nIr<\/td>having resounding streams<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>vEngadaththAn<\/td>emperumAn who is residing at thiruvEngadam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi<\/a><\/td>uLLaththinuLLE uLan<\/td>is residing inside my heart.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>nannenjE<\/td>Oh my good heart, which made him [emperumAn] also to exist [within you]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>viN odunga<\/td>making the worlds above to appear to be in a corner<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>kOdu<\/td>peaks<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>uyarum<\/td>having them to be tall<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>vIngu aruvi<\/td>having lots of streams<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>vEngadaththAn<\/td>one who is residing in thiruvEngadam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>maN<\/td>the entire surface of earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>odunga<\/td>to make it appear to be in a corner (of his divine foot)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>thAn aLandha<\/td>one who measured it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>man<\/td>the king<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>uLan kaNdAy<\/td>you can see that he exists, since he is protecting us<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>uththaman<\/td>that emperumAn who is purushOththaman (best among all souls)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>enRum uLan kaNdAy<\/td>you can see that he exists at all times (with a vow to protect us)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>uLLuvAr uLLaththu<\/td>in the minds of those who think of him<\/td><\/tr>
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy<\/a><\/td>uLan kaNdAy<\/td>you can see that he resides permanently<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>kunRam kudaiyAga<\/td>holding the gOvardhana hill as an umbrella<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>AkAththa kO<\/td>the swAmy (lord) who protected the cows<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>anRu<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>mannu maNi mudi<\/td>the apt crown which has gems<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>nINdu<\/td>growing tall<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>aNdam pOy<\/td>reaching up to the walls of the universe<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>eN dhisaiyum<\/td>all the eight directions<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>thunnu pozhil anaiththum<\/td>the entire earthen region which is inhabited (by jIvAthmAs)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>sUzh<\/td>pervaded<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>kazhalE<\/td>being only the divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu<\/a><\/td>minnai udai Agak koNdu ulagu aLandhAn<\/td>measured the worlds, wearing lightning as his divine clothing.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>kOvalan Ay<\/td>being born as a cowherd<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>Aniraigal<\/td>herds of cows<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>mEyththu<\/td>grazing them (by taking them to places which have grass and water)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>kuzhal Udhi<\/td>playing the flute (to bring the cows together)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>mA<\/td>the demon kESi who came in the form of a horse<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>valan Ay kINda<\/td>one who tore it capably<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>maNi vaNNan<\/td>one who has the form of a blue coloured gem<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>mEvi ari uruvam Agi<\/td>appropriately taking the form of narasimha (combination of lion face and human body)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>iraNiyadhu Agam<\/td>the chest of demon iraNiyan (hiraNya kashyap)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>ugirAl<\/td>with his finger nails<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>kINda<\/td>emperumAn who tore<\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>sinam<\/td>anger<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL<\/a><\/td>theri<\/td>(Oh heart) know it.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>sinam mA madha<\/td>being angry and having huge exultation<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>kaLiRRin<\/td>the elephant (kuvalayApIdam)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>thiN maruppai<\/td>its strong tusks<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>sAyththu<\/td>one who broke it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>punam mEya<\/td>being together with arable land<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>bhUmi adhanai<\/td>the earth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>dhanam Aga<\/td>considering it as a gift<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>pEr agalaththuL odukkum<\/td>one who protected by keeping in his expansive stomach<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>pEr Aram mArvanAr<\/td>emperumAn, who has donned huge chains on his chest, his<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>Or agalaththu<\/td>in a part of his knowledge, which is in sankalparUpam (in the form of his will or solemn vow)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin<\/a><\/td>ulagu uLLadhu<\/td>all the worlds are existing<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>en nenjE<\/td>Oh my heart!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>ulagamum<\/td>the worlds<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>Uzhiyum<\/td>deluge<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>Azhiyum<\/td>the oceans<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>oN kEzh alar kadhirum<\/td>moon and sun who have beautiful colour and radiant rays<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>sem thIyum<\/td>fire with reddish colour<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>AvAn<\/td>one who has all the above as his attributes<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>pala kadhirgaL pAriththa<\/td>one who lets go of many rays<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>paimpon mudiyAn<\/td>emperumAn who has golden hued locks<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>adi iNaikkE<\/td>for his divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha<\/a><\/td>pUriththu puri<\/td>desire wholeheartedly.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>madha vEzham<\/td>male elephant which is in exultation<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>mA pidiyOdu<\/td>with its great female elephant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>purindhu<\/td>engaging in union<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>Udi<\/td>(after that) engaging in love-quarrel<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>thirindhu<\/td>(due to that separating from its female and) wandering<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>sinaththAl porudhu<\/td>hitting (ag\nainst gem rocks) in anger<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>virindha sIr<\/td>having the wealth of valour<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>veN kOdu<\/td>from its white tusks<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>muththu<\/td>pearls<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>udhirkkum<\/td>will shed<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>vEngadamE<\/td>thirumalai hills<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>mEl oru nAL<\/td>at an earlier point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>(in the form of varAha, wild boar)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>maN<\/td>earth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>kOdu<\/td>on its tusks<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>koNdAn<\/td>one who had it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham<\/a><\/td>malai<\/td>divine hills<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>piNdam Ay ninRa pirAn<\/td>emperumAn who is the material cause [for the creation of the worlds]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>anRu<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>mugadu malai<\/td>the mountain mantharam with peaks<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>mEl vaiththu<\/td>keeping it atop (himself in the form of tortoise)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>vAsugaiyaich chuRRi<\/td>coiling the snake vAsugi (around that mountain as rope for churning)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>thalai mugadu<\/td>the tallest peak [of mantharam]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>thAn oru kai paRRi<\/td>holding it with one of his hands<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>alai mugattu nIr<\/td>the droplets of water on top of the waves<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>aNdam pOy theRippa<\/td>to hit against the walls of the universe<\/td><\/tr>
mUnRAm thiruvandhAdhi – 46 – malai mugadu<\/a><\/td>kadal kadaindhAn<\/td>he churned the ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>nIr ERRu ninRa perumAnE<\/td>Oh emperumAn, who stood near mahAbali to take the water as symbolic of taking alms!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>ulagu ellAm senRa perumAnE<\/td>Oh emperumAn who measured all the worlds!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>sem kaNNA<\/td>Oh one who has lotus like eyes!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>anRu<\/td>at an earlier point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>thuragam<\/td>the demon kEsi who took the form of a horse<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>vAy<\/td>his mouth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>kINda<\/td>one who tore it and killed the demon<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>thuzhAy mudiyAy<\/td>Oh one who wears the thuLasi garland on top of your crown!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>nangaL<\/td>our<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE<\/a><\/td>naragam vAy<\/td>way to samsAram which is like hell for us<\/td><\/tr>
mUnRAm thiruvandhAdhi – 47 – ninR\na perumAnE<\/a><\/td>kINdAyum nI<\/td>was it not you alone who destroyed this also!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>nIr ERRu<\/td>accepting water as symbolic of alms (from mahAbali)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>ulagam<\/td>all the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>adi aLandhAy nI anRE<\/td>was it not you who measured with your divine feet?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>ninRu<\/td>being focussed on protection<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>nirai<\/td>herds of cows<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>mEyththAy nI anRE<\/td>was it not you who grazed them?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>mA<\/td>the demon kESi who came in the form of a horse<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>vAy uram<\/td>the strength of his mouth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>piLandhu<\/td>destroying it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>mA marudhin Udu pOy<\/td>going between the twin arjuna trees and uprooting them<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>dhEvAsuram<\/td>in the war between celestial and demonic entities<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>seRRu<\/td>destroying (the demons)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu<\/a><\/td>porudhAy nI anRE<\/td>was it not you who waged the war!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>pinnaikkAy<\/td>for the sake of nappinnai (incarnation of emperumAn\u2019s consort neeLA dhEvi)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>muRRal<\/td>being strong<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>muri<\/td>running (here and there)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>ERRin<\/td>the seven bulls\u2019<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>mun ninRu<\/td>standing in front (without fear)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>sUzhndhu<\/td>analysing (the way of killing them)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>moymbu ozhiththAy<\/td>Oh one who annihilated their strength!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>mUri<\/td>being large<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>suri ERu<\/td>being curved inside<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>sanginAy<\/td>Oh one who is holding the conch in the divine hand!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>sErA iraNiyanai<\/td>hiraNya kashyap who could not live with you<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>seRRadhuvum (nI anRE)<\/td>was it not you who killed him!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>senRu<\/td>going (to mahAbali)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>mA nilam<\/td>the expansive earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>ERRu<\/td>taking as alms<\/td><\/tr>
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA<\/a><\/td>peRRadhuvum (nI anRE)<\/td>was it not you who obtained that!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>sUzhndha<\/td>decorating all over his divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>thuzhAy alangal<\/td>garland of fragrant thuLasi<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thu\nzhAyalangal<\/a><\/td>sOdhi<\/td>radiant<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>maNi mudi<\/td>crown with gems<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>aNi neela vaNNaththavan<\/td>one who has the complexion of beautiful blue colour<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>mAl<\/td>sarvESvaran (supreme entity)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>thAzhndha aruvi thadavarai vAy<\/td>in the middle of a huge mountain which has many streams flowing towards earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>Azhndha maNi nIr sunai<\/td>in the reservoir which is deep and having clear water<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>vaLarndha<\/td>growing (without any fear)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>mA mudhalai<\/td>a huge crocodile<\/td><\/tr>
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal<\/a><\/td>konRAn<\/td>he killed<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>aruvaraiyAl<\/td>with the help of gOvardhana hill which nobody could move<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>AniraigaL<\/td>herds of cows<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>kAththAn<\/td>protected them mercifully<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>avanE kaNdIr<\/td>see, it was only emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>aNi marudham<\/td>the two arjuna trees which were very close to each other<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>sAyththAn<\/td>felled it<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>avanE kaNdIr<\/td>see, it was only emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>eydhu<\/td>shooting arrows<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>ilangApuram<\/td>the town of lankA<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>eriththAn<\/td>one who burnt it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>avanE<\/td>he himself<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>kalangAp perunagaram<\/td>paramapadham which is without any bewilderment<\/td><\/tr>
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl<\/a><\/td>kAttuvAn kaNdIr<\/td>will show the way, see that.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>irAmanAy<\/td>incarnating as SrI rAma<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>marAmaram Ezhum<\/td>the seven ebony trees<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>eydhAn<\/td>he pierced with his arrow<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>Endhu izhaikkAy<\/td>for the sake of sIthAppirAtti who had decorated with ornaments<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>am mAn maRiyai<\/td>aiming at the fawn (actually the demon mArIcha who had come in the form of a fawn)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>eydhAn<\/td>he shot it with his arrow effortlessly<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>eydhadhuvum<\/td>shooting his arrows well<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>then ilangai kOn vIzha<\/td>to kill rAvaNa, the king of southern lankA<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>mun<\/td>at an earlier point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>kuRaL uruvAy<\/td>in the form of vAmana (dwarf)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>senRu<\/td>going to mahAbali<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>muyanRu<\/td>making efforts (such as manifesting his divine form, speaking gibberish, measuring the world etc)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram<\/a><\/td>nilam kaik koNdAn<\/td>he captured earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>mUri nIr vElai<\/td>in the ocean having water with waves<\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>iyanRa<\/td>fitting<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>Alamaraththu ilaiyin mElAl<\/td>on top of a banyan leaf<\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>payinRu<\/td>reclining for a long time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>angu<\/td>there<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>maN<\/td>earth\u2019s<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>nalam<\/td>benefit<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>koL<\/td>seized<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>veLLaththu<\/td>in the deluge<\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>Or mAyak kuzhavi Ay<\/td>as an amazing child<\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>thaN alangal mAlaiyAn thAL<\/td>emperumAn who has a cool, swaying thuLasi garland, such emperumAn\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>thAL<\/td>divine feet<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>nenjE<\/td>Oh heart!<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu<\/a><\/td>muyanRu thozhu<\/td>make an effort and worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>sagadam<\/td>sagadAsuran [a demon who had entered a wheel to kill krishNa]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>thALAl<\/td>with divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>udhaiththu<\/td>kicking<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>pagadu<\/td>elephant [called as kuvalayApIdam]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>undhi<\/td>pushing it aside<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>kILA<\/td>without a split<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>marudhu idai pOy<\/td>crawling between the arjuna trees<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>kEzhal Ay<\/td>in the form of varAha (wild boar)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>mILAdhu<\/td>without hesitating and returning<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>agalam maN kINdu<\/td>digging out the expansive earth from the wall of the universe<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>Or mAdhu ugandha mArvaRku<\/td>emperumAn who has the divine chest much desired by periya pirAtti (SrI mahAlakshmi)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>peN agalam<\/td>on the divine form of bhUmippirAtti (SrI bhUdhEvi)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>kAdhal<\/td>affection<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam<\/a><\/td>peridhu<\/td>will be flooding<\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>periya varai mArvil<\/td>in the divine chest [of emperumAn] which is like a huge mountain<\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>pErAram pUNdu<\/td>donning a huge necklace<\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>thiriyungAl<\/td>if he roams around<\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>kariya mugil idai min pOla<\/td>it will appear like a flash of lightning across rain-laden clouds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>maRRu<\/td>more over<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>avan than<\/td>that emperumAn\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>nIL negum kaN<\/td>long expansive eyes\u2019<\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>niRam<\/td>colour<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil<\/a><\/td>pAN odunga vaNdu aRaiyum pangayamE kAttum<\/td>lotus flower, in which beetles remain and sing so sweetly that all the other songs which had earlier been sung and called as songs would be obliterated, would show out.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>iRai<\/td>sarvESvaran\u2019s (supreme being\u2019s)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>uruvam<\/td>the divine auspicious form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>niRam<\/td>by colour<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>veLidhu<\/td>will it be white? (Or)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>seydhu<\/td>will it be red? (Or)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>pasidhu<\/td>will it be green? (Or)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>karidhu<\/td>will it be black?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>enRu<\/td>of what colour will it be<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>eNNil<\/td>if we analyse<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>yAm aRiyOm<\/td>we will not know<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>(let this remain)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>niRaivu udaiya<\/td>one who is complete in knowledge and power<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>nAmangai thAnum<\/td>sarasvathi dhEvi too<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>pU mangai kELvan<\/td>emperumAn, the consort of SrI mahAlakshmi who dwells on a lotus flower, his<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>polivu<\/td>the completeness<\/td><\/tr>
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu<\/a><\/td>nalam pugazha vallaLE<\/td>does she have the power to praise? (No, she does not)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>thiru<\/td>pirAtti<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>polindhu iruNda kAr<\/td>being very dark during rainy season<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>vAnil<\/td>among the cloud<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>minnE pOl thOnRi<\/td>dazzling like lightning<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>malindhu irundha mArvan<\/td>one who has the divine chest in which she resides with pride<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>polindha garudan mEl koNda<\/td>conducting garuda<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>kariyAn<\/td>emperumAn who is of dark complexion<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>kazhalE<\/td>only the divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>theruL than mEl<\/td>is the matter for devotion, which is superior to knowledge<\/td><\/tr>
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil<\/a><\/td>theLi kaNdAy<\/td>(Oh heart!) be clear on this.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>theLindha<\/td>being clear<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>silAdhalaththin mEl irundha mandhi<\/td>the female monkey sitting on the crystalline rock<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>aLindha karudanaiyE nOkki<\/td>looking at the affectionate male monkey<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>viLangiya veN madhiyam thA ennum vEngadam<\/td>thiruvEngadam (thirumalai) which appears such that the female monkey will ask the male monkey to catch hold of and give the bright moon<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>mEl oru nAL<\/td>at an earlier point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>maN<\/td>earth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>madhiyin<\/td>through cleverness<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>koNdu<\/td>obtaining (from mahAbali)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>ugandhAn<\/td>emperumAn who was happy in his divine mind<\/td><\/tr>
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin<\/a><\/td>vAzhvu<\/td>the place of residence<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>mai pOl nedu varai vAy<\/td>in the huge mountain which is very dark like a black pigment<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>thAzum<\/td>flowing down, on both sides<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>aruvi pOl<\/td>like stream<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>thAr kidappa<\/td>with the garland lying<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>(engaging with that)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>sUzhum<\/td>circling it without leaving it even for a moment<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>thiru<\/td>one who has SrI mahAlakshmi<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>mA maNi vaNNan<\/td>one who has the complexion of blue coloured gem<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>sengaN mAl<\/td>the great one with reddish eyes<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>engaL perumAn<\/td>emperumAn\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>adi<\/td>divine feet<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>sErappeRRu<\/td>since (I) approached<\/td><\/tr>
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai<\/a><\/td>vAzhum vagai aRindhEn<\/td>I learnt the way to sustain myself<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>peRRam<\/td>cows<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>muRRakkAththu<\/td>protecting without leaving out even one cow<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>piNai marudham Udu pOy<\/td>going between the (two) intertwined pair of arjuna trees<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>pEy mulai uNdu<\/td>suckling the demon pUthanA<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>mA sagadam udhaiththu<\/td>kicking the huge wheel<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>kaRRu kuNilaik koNdu<\/td>using the calf as a stick to throw against<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>viLanganikku eRindhAn<\/td>emperumAn who threw it against the wood apple<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>paNdu<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>veRRi paNilam<\/td>conch which has the habit of winning<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>vAy vaiththu<\/td>blowing it from his mouth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham<\/a><\/td>ugandhAn<\/td>was happy<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>vaikundham<\/td>paramapadham<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>koNdu<\/td>keeping it as his residence<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>angu<\/td>in that place<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>uRaivARku<\/td>for emperumAn who resides there permanently<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>pARkadal<\/td>thiruppARkadal, the milky ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>vEngadam<\/td>thirumalai<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>vaNdu vaLam kiLarum neeL sOlai<\/td>having expansive gardens where swarms of beetles gather<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>vaN<\/td>beautiful<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>pU<\/td>sweet<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>kadigai<\/td>the divine hills of kadigai (also known as chOLashimhapuram or shOLingapuram)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>iLam kumaran than viNNagar<\/td>thiruviNNagar which the youthful emperumAn considers as his own<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>All these divine abodes<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>paNdu<\/td>before emperumAn subjected AzhwAr as his servitor<\/td><\/tr>
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam<\/a><\/td>kOyil pOl<\/td>looks like these were his temples (the implied meaning here is that nowadays, emperumAn considers AzhwAr\u2019s heart as his temple)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>viNNagaram<\/td>thiruviNNagaram (a divine abode in kumbakONam)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>vehkA<\/td>thiruvehkA (a divine abode in kAnchIpuram)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>viri thirai nIr vEngadam<\/td>thirumalai where there is plenty of water resource with splashing waves<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>maNNagaram<\/td>only this is a city on earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>mA mAdam vELukkai<\/td>thiruvELukkai (a divine abode in kAnchIpuram) which has huge mansions<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>maN agaththa then kudandhai<\/td>the beautiful thirukkudandhai (kumbakONam) which is at the centre of earth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>thEn Ar thiruvarangam<\/td>the divine thiruvarangam town which has flood of honey (inside the surrounding gardens)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>then kOtti<\/td>the divine thirukkOttiyUr on the southern side<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>(all these divine abodes)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>than kudangai<\/td>in his palm<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>nIr ERRAn<\/td>emperumAn who took water (from mahAbali as symbolic of accepting alms)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA<\/a><\/td>thAzhvu<\/td>are the places of residence where emperumAn stays with modesty<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>thAzh sadaiyum<\/td>matted locks tied in a lowly way<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>nIL mudiyum<\/td>long divine crown<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>oN mazhuvum<\/td>the beautiful weapon mazhu (axe)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>chakkaramum<\/td>divine disc<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>sUzh aravum<\/td>snakes coiling around<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>pon nANum<\/td>having golden waist cord<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>iraNdu uruvum<\/td>these two forms (of Sankara and nArAyaNa)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>sUzhum thiraNdu aruvi pAyum thirumalai mEl endhaikku<\/td>for my father (emperumAn) who is atop thirumalai hills which have streams on all sides<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>onRu Ay isaindhu thOnRum<\/td>merge into one<\/td><\/tr>
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum<\/a><\/td>Al<\/td>how amazing is this!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>isaindha<\/td>being fit to be coiled around like a rope<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>aravamum<\/td>the snake vAsuki<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>(isaindha)<\/td>being fit to be used as an agitator<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>veRpum<\/td>the mountain manthara<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>(isaindha)<\/td>being fit to be used as the container<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>kadalum<\/td>the ocean<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>(these three entities)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>pasaindhu<\/td>interconnecting these three objects<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>angu<\/td>in that ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>amudhu<\/td>nectar<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>padaippa<\/td>making it to be formed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>asaindhu<\/td>undergoing difficulties<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>kadaindha varuththamO<\/td>is it due to the tiredness of having had to churn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>kachchi<\/td>in kAnchIpuram<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>vehkAvil<\/td>at thiruvehkA (a divine abode)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>kidandhu<\/td>in reclining posture<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>angu<\/td>in that kAnchIpuram (at thiruppAdagam)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>irundhu<\/td>in sitting posture<\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>(at thiruvUragam)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum<\/a><\/td>ninRu<\/td>in standing posture<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>angaRku<\/td>for prahlAdha, who is the son<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>idar inRi<\/td>without\nany trouble coming his way<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>andhi pozhudhaththu<\/td>during evening time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>iraNiyadhu<\/td>hiraNya kashyap\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>Agaththai<\/td>chest<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>manga<\/td>to destroy<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>ari uruvam Ay pongi<\/td>rising up in the form of narasimha (part man and part lion)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>kiLarndhu<\/td>tearing apart<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>ammAnavanE<\/td>that emperumAn (supreme being)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>kAyndhu<\/td>becoming furious<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>kari uruvam<\/td>the elephant kuvalayApIdam which had black complexion<\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>kombu<\/td>tusks<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi<\/a><\/td>osiththAn<\/td>broke<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>kAyndhu<\/td>with a fury<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>iruLai mARRi<\/td>removing darkness<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>kadhir ilagu<\/td>being very radiant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>mA maNigal<\/td>great gems<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>Eyndha<\/td>fitting well<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>paNam<\/td>the (spread) hoods [of thiruvananthAzhwAn, AdhiSEshan)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>kadhir mEl<\/td>over the radiance<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>vevvuyirppa<\/td>as he sighed heavily<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>vAyndha<\/td>those who came there<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>madhukaidabarum<\/td>demons madhu and kaidaba<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>vayiRu urugi mANdAr<\/td>got killed by having their bowels rotting<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>avarkku<\/td>for those demons<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>Angu<\/td>in that place<\/td><\/tr>
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi<\/a><\/td>adhu kEdu iRudhi<\/td>reaching there itself became cause for their lowliness and destruction<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>mAl<\/td>thirumAl\u2019s (emperumAn\u2019s)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>undhivAy<\/td>in the divine navel<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>Ongu<\/td>rising tall<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>oN kamalaththin pOdhu<\/td>beautiful lotus flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>kai<\/td>in emperumAn\u2019s right hand<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>Am<\/td>being present<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>thigiri<\/td>divine disc<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>sudar enRum<\/td>thinking it to be sun<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>(kai Am)<\/td>in his left hand<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>veN sangam<\/td>white divine conch<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>vAnil pagarum madhi enRum<\/td>thinking it as moon which is emitting light in the sky<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>pArththu<\/td>thinking this way<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>Angu<\/td>simultaneously<\/td><\/tr>
mUnRAm thiruvandhAdhi – 67 – Angu malarum<\/a><\/td>malarum kuviyum<\/td>it [the lotus] will blossom and shrivel<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>sunai nIr<\/td>in the waters of reservoir at thirumalai<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>pArththa<\/td>looking down<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>kaduvan<\/td>male monkey<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>nizhal kaNdu<\/td>looking at its shadow reflected in the water<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>pErththu Or kaduvan ena<\/td>confusing it for another (inimical) monkey<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>pErndhu<\/td>starting to leave that place out of fear<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>(again due to fickle mindedness)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>kArththa kalanganikkuk kai nIttum<\/td>stretching out its hand in order to get a kaLA (Carissa) fruit<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>vEngadamE<\/td>the thirumalai hills<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>mEl nAL<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>viLanganikku<\/td>in order to obtain wood apple fruit (inside which a demon had pervaded)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>kanRu erindhAn<\/td>emperumAn who threw a calf, as a throwing stick, in order to fell the wood apple<\/td><\/tr>
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan<\/a><\/td>veRpu<\/td>divine hill<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>veRpu enRu<\/td>if there is any discussion about any mountain (my daughter)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>vEngadam<\/td>regarding thirumalai<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>pAdum<\/td>will sing about<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>kaRpu enRu<\/td>being apt to be dependent on the lord in total chaste<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>viyan thuzhAy<\/td>the amazing thuLasi<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>karu kuzhal mEl<\/td>on (her) dark hair<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>sUdum<\/td>she dons it<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>mal<\/td>wrestlers<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>ponRa<\/td>to be destroyed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>nINda thOL<\/td>having long divine shoulders<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>mAl<\/td>supreme being<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>kidandha<\/td>reclining<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>nIL kadal<\/td>in the expansive milky ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>nIrAduvAn<\/td>in order to take a bath<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>pUNda nAL ellam<\/td>at the time of every dawn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam<\/a><\/td>pugum<\/td>she leaves out for<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>kaLiRu<\/td>the elephant (in thirumalai)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>pugumadhaththAl vAy pUsi<\/td>gargling its mouth with the exulting liquid which is coming from its forehead and cheeks and carrying out purification process for its mouth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>kIzh thAzhndhu aruvi ugumadhaththAl<\/td>with the exulting liquid which is flowing like a river from its head towards the ground<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>kAl kazhivi<\/td>washing its feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>kaiyAl<\/td>with its trunk<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>migu madham thEn<\/td>having honey which creates exultation<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>viNda<\/td>blossomed<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>malar koNdu<\/td>with flower<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>viRal vEngadavanaiyE<\/td>the lord at thirumalai who is extremely strong<\/td><\/tr>
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl<\/a><\/td>kaNdu vaNangum<\/td>will worship him.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>kaLiRu<\/td>elephant<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>kai eduththu Odi<\/td>running fast, lifting its trunk<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>mugil<\/td>clouds (which appeared like elephants in exultation)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>kuththa<\/td>to pierce them (thinking that they are inimical elephants)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>yALi<\/td>seeing this, the animal yALi (a type of animal with lion face and having tusks and trunk like elephant)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>oLiRu maruppu<\/td>the radiant rusks<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>osi<\/td>snapping<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>kai<\/td>having trunk<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>piLiri vizha konRu<\/td>killing (that elephant) so that it will fall down crying out<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>ninRu adhirum<\/td>standing there itself and trumpeting<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>vEngadamE<\/td>thiruvEngadam itself<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>mEl nAL<\/td>once upon a time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>kuzha kanRu koNdu<\/td>using a calf (as a throwing stick)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>eRindhAn<\/td>one who threw it (at a wood apple fruit)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa<\/a><\/td>kunRu<\/td>thirumalai (divine hill)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>kunRu<\/td>thirumalai<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>onRinAya<\/td>not knowing any other<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>kuRa magaLir<\/td>hilly womenfolk<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>senRu viLaiyAdum<\/td>when playing<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>(their)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>kOl vaLai kai<\/td>hands decorated with beautiful bangles<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>thIm kazhai pOy<\/td>beautiful bamboo shoots rise (up to the lunar region)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>venRu viLangu madhi kOL vidukkum<\/td>defeating rAhu (a planet) and releasing the rays of moon<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>vEngadamE<\/td>thiruvEngadam only<\/td><\/tr>
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya<\/a><\/td>mElai iLam kumarar kOmAn idam<\/td>is the place belonging to the head of eternally youthful nithyasUris who are in SrIvaikuNtam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>idam valam<\/td>on the left side and right side<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>Ezh pUNda<\/td>drawn by seven horses<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>iravi thEr<\/td>chariot of sUryan<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>Otti<\/td>one who conducts (as the indwelling soul)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>vada muga vEngadaththu mannum<\/td>one who resides permanently in thrivEngadam located on the northern direction<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>kudam nayandha kUththanAy ninRAn<\/td>emperumAn who incarnated desirously as kaNNan (krishNa) who was fond of dancing with pots<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>kurai kazhal kURuvadhE<\/td>praising the divine feet decorated with resounding ornaments<\/td><\/tr>
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh<\/a><\/td>nA thannAl uLLa nalam<\/td>the benefit of having mouth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>salamE<\/td>with deceitfulness<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>nanju<\/td>poison<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>Uttu<\/td>having come to feed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>van pEy<\/td>the cruel demon pUthanA<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>nilamE<\/td>on earth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>puraNdu pOy vIzha<\/td>to fall down (as a corpse)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>thAn salamE<\/td>he [emperumAn] also, with deceit<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>vem kongai<\/td>the bosom which was cruel<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>uNdAnai<\/td>kaNNan (krishNa) who suckled it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>mIttu<\/td>drawing him away (from that pUthanA)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>UttuvAn<\/td>in order to feed him (her milk)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>sArndhu<\/td>approaching him<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>than kongai<\/td>her bosom<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>vAy vaiththAL<\/td>kept it in his mouth for him to feed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol<\/a><\/td>nalamE validhu kol<\/td>it appears that this affection is very strong<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>thadAviya<\/td>expansive<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>kOdu<\/td>\npeaks<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>uchchi vAy<\/td>on top<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>agadu thEyppa<\/td>rubbing the lower part of the stomach<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>sArndhu<\/td>approaching<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>Urndhu iyangum<\/td>moving slowly<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>veN madhiyin<\/td>on the white coloured moon\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>oN muyalai<\/td>beautiful rabbit<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>sinam vEngai<\/td>an angry tiger<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>sErndhu<\/td>approaching<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>pArkkum<\/td>will keep looking at the rabbit (without catching it or leaving it)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>thirumalaiyE<\/td>only thirumalai<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>Ayan<\/td>kaNNapirAn\u2019s (krishNa\u2019s)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>punam vEngai nARum<\/td>with the sweet fragrance of vEngai trees (a type of tropical tree) which grow well on its land<\/td><\/tr>
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa<\/a><\/td>veRpu<\/td>mountain<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>nIr<\/td>you all (Oh people of the world!)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>poruppu idaiyE<\/td>amidst the mountains<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>ninRum<\/td>standing<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>punal<\/td>in the waterways<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>kuLiththum<\/td>immersing in them<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>aindhu neruppidaiyE<\/td>amidst panchAgni (five fires)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>niRkavum<\/td>doing penance, standing<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>vENdA<\/td>there is no need<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>viruppu udaiya<\/td>being desired (by all)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>vehkA<\/td>at thiruvehkA (a divine abode in present day kAnchIpuram)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>sErndhAnai<\/td>emperumAn who has come there and is reclining<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>mey<\/td>without expecting any benefit<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>malar thUy kai thozhudhAl<\/td>if one offers flowers and worships<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>thI vinaigaL<\/td>bad deeds (sins, results of such bad deeds)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>Ayndhu<\/td>analysing (that there is no place for us here) and knowing<\/td><\/tr>
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum<\/a><\/td>ahkAvE<\/td>won\u2019t they shrink? (implies that they will run away)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>Ayndhu<\/td>analysing well and learning<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>arumaRaiyOn<\/td>having the great vEdhas (sacred texts)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 –\n Ayndha aru maRaiyOn<\/a><\/td>nAnmugaththOn<\/td>brahmA, who has four faces; his<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>nanguRangil<\/td>beautiful lap<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>vAyndha<\/td>being seen<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>kuzhaviyAy<\/td>being an infant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>vAl arakkan<\/td>armoured rAvaNa\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>Eyndha<\/td>fit (to be severed)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>pOdhu mudi<\/td>garlanded heads<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>mUnru Ezh enRu eNNinAn<\/td>one who showed by counting with his divine feet that three plus seven equals ten<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>adi pOdhu<\/td>lotus like divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>nangatku<\/td>for us<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn<\/a><\/td>Arndha araN<\/td>faultless means<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>Azhi<\/td>the divine disc<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>valavan<\/td>one who has on his right divine hand<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>muran<\/td>the demon muran<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>nAL<\/td>caused by the lengthy life<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>valam<\/td>strength<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>suzhindha<\/td>one who removed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>moymban<\/td>emperumAn who is strong<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>saraN Am El<\/td>if he becomes the protector<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>gadhi Edhu nilai Edhu piRappu Edhu ennAdhE<\/td>instead of despising \u201cWhat is our knowledge? What is our status? What is our birth?\u201d (Instead of looking at the lowliness of these)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>namakku enRum araN Am<\/td>one who is our protector at all times<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>mAyanaiyE<\/td>(Oh heart!) that emperumAn alone, who has amazing auspicious qualities and activities<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>gadhi<\/td>as means<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>Orththu<\/td>being steadfast<\/td><\/tr>
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum<\/a><\/td>Odhu<\/td>recite his divine names.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>kArththa<\/td>having verdant colour<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>virai Ar<\/td>being fragrant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>naRum thuzhAy<\/td>having garland of fresh thuLasi<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>vIngu Odha mEni<\/td>having the complexion of a full ocean<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>nirai Aram mArvanaiyE<\/td>only emperumAn who has donned ornaments in an orderly way<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>ninRu<\/td>standing firmly<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>Orththa manaththarAy<\/td>having a meditating mind<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>aindhu adakki<\/td>winning over the five senses<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>ArAyndhu<\/td>analysing the lowliness of samsAram (materialistic realm)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>pErththAl<\/td>if one were to turn his face away [from samsAram]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>piRappu Ezhum<\/td>the long line of births which keep coming one after another<\/td><\/tr>
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy<\/a><\/td>pErkkalAm<\/td>one can get rid of<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>ninRu<\/td>standing in front (without any shame)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>edhir Aya<\/td>one who fought as an enemy<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>nirai maNi thEr<\/td>one who came riding on a chariot which had gemstones studded properly<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>vANan onRiya IraigygyURu thOL<\/td>the thousand shoulders of the demon bANa<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>udan<\/td>simultaneously<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>thuNiya<\/td>ensuring that they [1000 shoulders] got severed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>venRu<\/td>becoming victorious<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>ilangum<\/td>(on account of that victory) being radiant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>Arpadu<\/td>having sharpness<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>vAn<\/td>being strong<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>nEmi<\/td>having the divine disc<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>aravu aNaiyAn<\/td>emperumAn who reclines on AdhiSEshan<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>sE adikkE<\/td>at the reddish divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>nErpaduvAN<\/td>to approach<\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>nenju<\/td>(my) heart<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>thAn<\/td>on its own<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya<\/a><\/td>muyalum<\/td>will attempt<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>en nenjame<\/td>Oh my heart who is under my control!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>nenjAl ninaippu ariyan Elum<\/td>even though (emperumAn) has greatness beyond the thinking ability of heart<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>(thinking only of his simplicity instead of his greatness)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>nilaip peRRu<\/td>standing firmly<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>pEsAy<\/td>try to talk about him<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>ninaikkungAl<\/td>if we think of him even once<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>nenjaththu<\/td>in the heart<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>pErAdhu niRkum<\/td>standing firmly without leaving it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>perumAnai<\/td>about emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>uNarvu<\/td>our heart<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum<\/a><\/td>OrAdhu niRpadhu en kolO<\/td>why is keeping quiet without thinking?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>uNaril<\/td>if we try to know (about emperumAn, on our own)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>uNarvariyan<\/td>he cannot be known<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>(If he on his own)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>uLLam pugundhu puNarilum<\/td>comes into the heart and embraces<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>uNmai kAnbu ariyan<\/td>difficult to know \u2019as he is\u2019<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>ini<\/td>when things are like this<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>iNan aNaiya<\/td>such that bunches of flowers to be lowered<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>kongu<\/td>in honey<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>vaNdu<\/td>beetles<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>aNaindhu<\/td>approaching and entering (and drinking honey)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>aRaiyum<\/td>humming<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>thaN<\/td>cool<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>thuzhAy<\/td>one who is donning the thuLasi garland<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>kOmAnai<\/td>that supreme being<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>ini<\/td>in this state<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>engu<\/td>in which place<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>aNaindhu<\/td>approaching<\/td><\/tr>
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan<\/a><\/td>kANdum<\/td>will be able to see?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>ini<\/td>now<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>avan<\/td>that supreme being<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>mAyan<\/td>amazing entity who is difficult to be known<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>ena<\/td>like this<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>uraippar Elum<\/td>even if they (people) say<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>ini<\/td>now<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>avan<\/td>that emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>kANbu ariyan Elum<\/td>difficult to see and enjoy<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>kaLLaththAl<\/td>with deceit<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>(going to mahAbali)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>maN koNdu<\/td>obtaining earth as a gift<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>viN kadandha pai kazhalAn avan<\/td>that emperumAn who has expansive divine feet with which he occupied sky and all the outer worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>ini<\/td>now<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan<\/a><\/td>uLLaththin uLLE uLan<\/td>is dwelling firmly inside my heart (not knowing other places) (thi\ns great benefit is enough for me)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>nAnmaRaiyin<\/td>the four vEdhas\u2019 (sacred texts<\/td>#8217;)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>uL poruL<\/td>the dwelling meanings<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>uLanAyavanai<\/td>emperumAn who remains<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>uLLaththu uLanAga<\/td>staying inside the heart<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>thErndhu<\/td>knowing<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>uNarvar Elum<\/td>if (a few wise people) desire to know<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>vaN thAmarai<\/td>like beautiful lotus flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>nedum kaN<\/td>having wide eyes<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>mAyavan<\/td>as an amazing entity<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>uLanAyavanai<\/td>that emperumAn who remains<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>kaNdAr yAvarE<\/td>who has seen fully (none)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin<\/a><\/td>kavi ugappar<\/td>they will merely praise him through hymns and feel happy.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>kaviyinAr<\/td>those who worship with hymns in praise<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>kai punaindhu<\/td>joining the plams together in anjali pose<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>kaN<\/td>their eyes<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>Ar kazhal pOy<\/td>getting to (his) fulsome divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>seviyinAr kElviyarAy<\/td>being as people with lot of knowledge through listening [to gyAnis, wise people]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>sErndhAr<\/td>those who join together<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>puviyinAr<\/td>people of this world<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>pORRi uraikka<\/td>even if they sing in praise (together)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu<\/a><\/td>pinnaikkAy ERu uyirai attAn ezhil poliyumE<\/td>will it mean that the beauty of emperumAn, who killed seven bulls for winning the hand of nappinnaip pirAtti, has been greatly described? (no, it will not)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 86 – ezhil koNda<\/a><\/td>ezhil koNda min kodi eduththu<\/td>holding the beautiful lightning as flag<\/td><\/tr>
mUnRAm thiruvandhAdhi – 86 – ezhil koNda<\/a><\/td>vEgam thozhil koNdu<\/td>keeping as its job, the act of moving fast<\/td><\/tr>
mUnRAm thiruvandhAdhi – 86 – ezhil koNda<\/a><\/td>muzhangith thOnRum<\/td>appearing as roaring<\/td><\/tr>
mUnRAm thiruvandhAdhi – 86 – ezhil koNda<\/a><\/td>kAr vAnam<\/td>the sky during monsoon<\/td><\/tr>
mUnRAm thiruvandhAdhi – 86 – ezhil koNda<\/a><\/td>ezhil koNda<\/td>having beauty<\/td><\/tr>
mUnRAm thiruvandhAdhi – 86 – ezhil koNda<\/a><\/td>nIrmEgam anna<\/td>appearing like the rainy cloud<\/td><\/tr>
mUnRAm thiruvandhAdhi – 86 – ezhil koNda<\/a><\/td>nedumAl niRam pOla kalandhu kAttum<\/td>it will aptly display the divine complexion of emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>kaNNA<\/td>Oh kaNNapirAn! (krishNa)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>maNi kalandhu<\/td>being with kausthuba gemstone [a type of gem worn by emperumAn being representative of all AthmAs]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>imaikkum<\/td>displaying<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>ninmEni<\/td>your divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>maradhagam<\/td>emerald gemstone<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>malarndhu<\/td>having widespread radiance<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>kAttum<\/td>it shows<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>nalam thigazhum<\/td>appearing beautiful<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>kondhin vAy<\/td>in bunches<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>vaNdu aRaiyum<\/td>with beetles humming<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>thaN thuzhAy<\/td>donning thuLasi garland<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>kOmAnai<\/td>the supreme being, your divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi<\/a><\/td>andhi vAn adhu kAttum<\/td>sky, in evening time, shows.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>adhu nanRu idhu thIdhu enRu aiyappadAdhE<\/td>instead of having doubts as to whether that is good or this is bad<\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>madhu ninRa thaN thuzhAy mArvan<\/td>emperumAn who has on his divine chest, the cool thuLasi garland full of nectar; such emperumAn\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>podhu ninRa<\/td>common to all (which is attaining his divine feet)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>pon am kazhalE<\/td>the desirable divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>thozumin<\/td>worship<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>(If you worship like that)<\/td><\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>munnam<\/td>ahead of doing that<\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>muzhu vinaigal<\/td>all the sins<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>mudindhu<\/td>losing their strength<\/td><\/tr>
mUnRAm thiruvandhAdhi – 88 – adhu nanRu<\/a><\/td>kazhalum<\/td>will leave you<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>mudindha pozhudhil kuRavANar<\/td>the chieftains of hilly people, who are at the throes of death due to old age<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>Enam padindhu uzhu sAl<\/td>on the lands where wild boars (due to their arrogance) plough deeply (such that bamboos will get uprooted)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>pai thinigaL viththa<\/td>sowing new seeds [on those lands]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>thadindhu<\/td>even after they have been cut<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>ezhundha<\/td>rising aloft (due to the fertility of the soil)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>vEyngazhai<\/td>bamboo sticks<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>pOy<\/td>rising up<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>viN thiRakkum<\/td>reaching to the skies<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>vEngadam<\/td>thiruvEngadam<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>mEl oru nAL \u00ad<\/td>at an earlier point of time<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>thIm kuzhal<\/td>the sweet flute<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>vAy vaiththAn<\/td>kaNNapirAn (krishNa) who kept [that flute] on his divine lips<\/td><\/tr>
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil<\/a><\/td>silambu<\/td>his divine hill<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>silambum<\/td>decorative anklets (which have been applied on the divine feet)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>seRi kazhalum<\/td>hollow anklets which have been applied closely<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>senRu isaippa<\/td>making noise everywhere<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>viN ARu<\/td>AkASa gangai (river gangA in the ethereal layer)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>alambiya<\/td>cleaned<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>sE adi<\/td>the divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>aNdam pOy<\/td>when they extended until the walls of the universe<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>pulambiya<\/td>fit to be worshipped (by everyone)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>thOL<\/td>divine shoulders<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>eN dhisaiyum sUzh<\/td>to permeate all eight directions<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>idam pOdhAdhu<\/td>there was no place<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>vaN thuzhAy mAl<\/td>emperumAn who is donning the beautiful thuLasi garland<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>aLandha<\/td>the one that he measured<\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>maN<\/td>the earth<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum<\/a><\/td>en kol<\/td>how big is it! [it appears that it is only small]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>vayiRRinOdARRA magan<\/td>the child (kaNNan; krishNa) who cannot keep quiet with his stomach<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>maN uNdu<\/td>swallowing all the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>pEychchi<\/td>the demon pUthanA\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>mulai<\/td>(poisoned) bosom<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>uNdum<\/td>drinking that<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>ARRAdhAy<\/td>not being satisfied<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>veNNey<\/td>butter<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>vizhunga<\/td>as he swallowed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>Aychchi<\/td>yaSOdhAp pirAtti<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>veguNdu<\/td>getting angry<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>kaNNi kayiRRinAl<\/td>with a rope having many knots<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>katta<\/td>tying securely<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>thAn<\/td>he, the omnipotent supreme being<\/td><\/tr>
mUnRAm thiruvandhAdhi – 91 – maNNuNdum<\/a><\/td>kattuNdu irundhAn<\/td>remained tied (instead of trying a way to get out of it)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>en nenjE<\/td>Oh my mind!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>oruvarkku magan allAdha<\/td>not having to be born as a son to a\nnyone (on the basis of his karma, deeds)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>mAmEni<\/td>having a great divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>mAyan<\/td>kaNNan (krishNa) with amazing activities<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>magan Am<\/td>he was born as a son (to vasudhEvar and dhEvaki)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>avan magan than<\/td>his son pradhyumna\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>kAdhal maganai<\/td>favourite son anirudhdhAzhwAn (anirudhdha)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>siRai seydha<\/td>one who imprisoned [anirudhdha]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>vANan<\/td>bANAsura\u2019s<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>thOL<\/td>thousand shoulders<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>seRRAn<\/td>one who severed<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>kazhalE<\/td>the divine feet alone<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>niRai seydhu<\/td>being complete<\/td><\/tr>
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku<\/a><\/td>ninai<\/td>think of<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>nenjE<\/td>Oh heart!<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>nINda<\/td>one who grew (to measure the worlds)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>thirumAL<\/td>consort of SrI mahAlakshmi<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>kanaiththu ulavu veLLaththu<\/td>in the deluge when spread all over, making huge noise<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>Or piLLaiyAy<\/td>as a unique infant<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>ananiththu ulagum<\/td>all the worlds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>uL odukki<\/td>keeping them inside his stomach<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>Al mEl<\/td>on top of a tender banyan leaf<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>meLLath thuyinRAnai<\/td>emperumAn who reclined slowly on it<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>ulagil<\/td>in this world<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>ninaiththu<\/td>meditating on him (as the refuge)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>Ar theLivAr<\/td>Is there anyone who gets clarity? (there is none)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>uyththu<\/td>bringing him (at least you) [AzhwAr tells his heart]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr<\/a><\/td>uLLaththu vai<\/td>keep him inside.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>uNarvu ennum<\/td>knowledge which is readily available<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>oLi koL viLakku<\/td>radiant lamp<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>ERRi<\/td>lighting it<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>avanai uyththu vaiththu<\/td>searching for emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>nAdi<\/td>analysing and meditating<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>valaippaduththEn<\/td>I made him my own<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>mAyan<\/td>that emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>ponRAmai<\/td>without any break<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>en nenjaththu<\/td>inside my heart<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>pugundhu<\/td>entered<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>meththena<\/td>slowly<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>ninRAn<\/td>(initially) stood<\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>irundhAn<\/td>(later) sat<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum<\/a><\/td>kidandhAn<\/td>(after that) reclined and graced me<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>andhi pugundhu<\/td>with dusk setting<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>ilangum pozhudhaththu<\/td>at the time when it manifests<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>ari Ay<\/td>incarnating in the form of narasimha (lion head and human body)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>igazhndha iraNiyadhu Agam<\/td>the body of demon iraNiyan (hiraNya kashyap) who was constantly abusing emperumAn<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>sugirndhu<\/td>cutting it into many pieces<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>engum sindha<\/td>dropping it all over the place<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>piLandha<\/td>one who tore<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>thirumAl<\/td>emperumAn\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>thiruvadiyE<\/td>only divine feet<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>en nenjamE<\/td>Oh my heart!<\/td><\/tr>
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum<\/a><\/td>vandhiththu vAyAra vAzhththu<\/td>bow the head and praise him fully.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>kEzhththa adi<\/td>having huge stem<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>thAmarai malar mEl<\/td>one who is sitting on the lotus<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>mangai<\/td>periya pirAtti\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>maNALan<\/td>consort emperumAn\u2019s<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>adi Am thAmarai alar<\/td>divine feet which are like lotus flowers<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>vAnOr<\/td>nithyasUris [permanent dwellers of SrIvaikuNtam]<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>vAzhththiyvAyarAy<\/td>praising with their mouths<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>maNi magudam<\/td>crowns studded with gemstones<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>thAzhththi<\/td>lowering<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>vaNanga<\/td>since they worship<\/td><\/tr>
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy<\/a><\/td>thazhumbu AmE<\/td>(those divine feet) have got scarred.<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>alar eduththa undhiyAn<\/td>one who has a divine navel which has a highly rising lotus flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>ezhilAya malar eduththa<\/td>like a beautiful kAyAmpU (a dark blue coloured) flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>mAmEni<\/td>having a dark divine form<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>mAyan<\/td>emperumAn who has amazing activities<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>alar eduththa vaNNaththAn<\/td>indhra (head of celestial entities), who has the complexion of kAnchi flower<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>mA malarAn<\/td>brahmA, who was born on a lotus<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>vAr sadaiyAn<\/td>Siva, who has lowly matter hair<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>enRu ivargatku<\/td>for all these celestial entities<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>imai<\/td>even a little bit<\/td><\/tr>
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn<\/a><\/td>eNNaththAn AmO<\/td>can he be thought of?<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>imam sUzh malaiyum<\/td>the himAlaya mountain which is covered with snow<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>iru visumbum<\/td>the expansive sky<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>kARRum<\/td>vAyu (wind)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>amam sUzhndhu<\/td>(due to robust build, height and speed) lowering and pervading<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>aRa viLangith thOnRum<\/td>coming in front, clearly<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>thuragaththai<\/td>the demon kESi who came in the form of a horse<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>thottu<\/td>touching him (with his divine hands)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>vAy piLandhAn<\/td>emperumAn who tore (his) mouth<\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>nammai<\/td>us<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum<\/a><\/td>naman sUzh naragaththu naNugAmal kAppAn<\/td>he will protect us from entering hell which has yama as its Lord.<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>thotta<\/td>carrying in the hand<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>padai ettum<\/td>the eight divine weapons<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>thOlAdha<\/td>without losing<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>venRiyAn<\/td>one who always wins<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>attabuyakaraththAn<\/td>one who dwells in the divine abode attabuyakaram in kAnchIpuram<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>annAnRu<\/td>once upon a time<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>kuttaththu<\/td>in the water reservoir<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>kOL mudhalai thunja<\/td>the powerful crocodile to be killed<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>kuRiththu eRindha chakkaraththAn<\/td>one who aimed the divine discus without losing the target, his<\/td><\/tr>
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum<\/a><\/td>thAL mudhalE nangatkuch chArvu<\/td>divine feet alone are our refuge<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>chakkaraththAn<\/td>one who has sudharSanam [divine disc] in his divine hand<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>thaN thuzhAy thAr vAzh<\/td>one who has the cool thuLasi garland<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>varai mArvan thAn<\/td>by emperumAn, who has mountain-like chest<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>muyangum<\/td>one who is together with him<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>kAr Arndha vAn<\/td>in the sky full of dark clouds<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>amarum<\/td>one which is established well<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>min<\/td>like lightning<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>imaikkum<\/td>being resplendent<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>vaN thAmarai<\/td>like a beautiful lotus<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>nedu<\/td>wide<\/td><\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>kaN<\/td>having divine eyes<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>thEn amarum pU mEl<\/td>one who lives atop a lotus which is full of honey<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>thiru<\/td>periya pirAttiyAr (SrI mahAlakshmi)<\/td><\/tr>
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum<\/a><\/td>namakku enRum sArvu<\/td>is our refuge for all times<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn inRu now (on the day when the other two mudhal AzhwArs made him see) mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn en Azhi vaNNan pAl in (the divine form of) emperumAn who has the complexion of ocean mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn thiru … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,6,11],"tags":[],"class_list":["post-47990","post","type-post","status-publish","format-standard","hentry","category-glossary","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47990"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47990\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}