{"id":47984,"date":"2022-10-31T04:12:31","date_gmt":"2022-10-31T04:12:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=47984"},"modified":"2022-10-31T04:12:31","modified_gmt":"2022-10-31T04:12:31","slug":"glossary-pasuram-kanninun-chiruththambu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/10\/glossary-pasuram-kanninun-chiruththambu\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 kaNNinuN chiRuththAmbu"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>kaNNi<\/td>rough surfaced (which will hurt the body when tied around)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>nuN<\/td>sUkshma (thin – that will blend into the body)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>chiRu<\/td>small (that is not sufficient in length)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>thAmbinAl<\/td>with the string\/rope<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>kattuNNap paNNiya<\/td>one who facilitated mother yasOdhA to tie him<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>peru mAyan<\/td>one who has wonderful abilities<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>en appanil<\/td>leaving behind my master who is the sarvEsvaran (supreme lord)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>naNNi<\/td>approached (AzhwAr) and taking shelter of him<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>then kurukUr nambi enRakkAl<\/td>while reciting the name of nammAzhwAr who is the leader of kurukUr (AzhwArthirunagari) which is in the south side (of bhAratha dhEsam)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>aNNikkum<\/td>it is very sweet<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>en nAvukkE<\/td>only for my tongue<\/td><\/tr>
kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td>amuthURum<\/td>it will be nectarean<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>nAvinAl<\/td>with my tongue<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>naviRRu<\/td>reciting<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>inbam<\/td>joy<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>eythinEn<\/td>attained<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>mEvinEn<\/td>fully surrendered<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>avan<\/td>his<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>ponnadi<\/td>golden feet<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>meymmaiyE<\/td>truly\/eternally<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>dhEvu<\/td>God<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>mARRaRiyEn<\/td>do not know any other<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>kurukUr nambi<\/td>leader of AzhwArthirunagari (thirukkurukUr) who is filled with auspicious qualities<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>pAvin<\/td>pAsurams, songs<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>innisai<\/td>sweet music<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>pAdi<\/td>singing along<\/td><\/tr>
kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td>thiruvanE<\/td>roam around<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>thirithanthAgilum<\/td>even if I slipped (giving up nammAzhwAr)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>dhEvapirAnudai<\/td>emperumAn who is the master of nithyasUris<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>kariya<\/td>blackish (like clouds)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>kOlam<\/td>beautiful<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>thiruvuru<\/td>divine form<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>nAn kANban<\/td>I will see (worship)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>periya vaN kurukUr nambikku<\/td>to nammAzhwAr who is born in AzhwArthirunagari that is great and magnanimous<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>uriya AL Ay<\/td>being true servitor for him alone<\/td><\/tr>
kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td>adiyEn peRRa nanmai<\/td>please see the benediction I have received<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>nanmaiyAl mikka<\/td>filled with virtues<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>nAl maRai ALargaL<\/td>vaidhikas who are experts in the 4 vEdhams<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>ennai<\/td>me (this dhAsa\/servitor)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>punmai Aga karuthuvar Athalil<\/td>ignoring me due to me being an embodiment of lowly qualities<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>annai Ay<\/td>being a mother<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>aththan Ay<\/td>being a father<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>ennai ANdidum thanmaiyAn<\/td>having the quality of accepting me as his servitor<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>satakOpan<\/td>nammAzhwAr<\/td><\/tr>
kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td>en nambi<\/td>my master<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>adiyEn<\/td>I (who have become reformed to call myself dhAsan\/servitor)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>mun elAm<\/td>previously (before being blessed by nammAzhwAr)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>piRar<\/td>others<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>nal poruL thannaiyum<\/td>good properties\/objects<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>nambinEn<\/td>desired (for them)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>(piRar) madavAraiyum<\/td>women (who are married to others)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>nambinEn<\/td>desired<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>inRu<\/td>But today<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>sempon mAdam<\/td>(having) beautiful balconies built using gold<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>thiru kurukUr nambikku<\/td>leader of AzhwArthirunagari<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>anban Ay<\/td>become a devotee<\/td><\/tr>
kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td>sadhirththEn<\/td>attained greatness<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>inRu thottum<\/td>from today<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>ezhumaiyum<\/td>all of the future<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>ninRu<\/td>being faithful with full conviction<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>thanpugazh<\/td>nammAzhwAr’s greatness<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>Eththa<\/td>to glorify<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>em pirAn aruLinAn<\/td>my swamy (master) nammAzhwAr blessed<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>kunRam mAdam<\/td>balconies which look tall like mountains<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>thirukkurukUr nambi<\/td>leader of AzhwArthirunagari<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>enRum<\/td>forever<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>ennai<\/td>in my case<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>igazhvu ilan<\/td>would not ignore or give up on me<\/td><\/tr>
kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td>kANmin<\/td>you see for yourself<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>pirAn<\/td>being parama upakAraka (one who does great favours)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>kAri mARan<\/td>auspicious son of poRkAri<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>ennai<\/td>me (who do not understand his glories)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>kaNdu<\/td>blessed by his divine glance\/vision<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>koNdu<\/td>engaged me in his service<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>paNdai valvinai<\/td>strong sins which were following me since time immemorial<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>pARRi aruLinAn<\/td>mercifully drove them away<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>(AthalAl) oNdamizh satakOpan aruLaiyE<\/td>(thus) mercy of nammAzhwAr who is the abode (source) of beautiful thamizh pAsurams (poems)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>eN dhisaiyum<\/td>to the people of eight directions (everywhere)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>aRiya<\/td>to make them know<\/td><\/tr>
kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td>iyambukEn<\/td>will speak<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>aruL koNdAdum<\/td>glorifying bhagavAn’s mercy<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>adiyavar<\/td>bhakthas – devotees<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>inbuRa<\/td>to relish<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>a aru maRaiyin poruL<\/td>essence of that rare (difficult to acquire\/learn) vEdham<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>aruLinAn<\/td>he blessed<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>aruL koNdu<\/td>with great mercy<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>in thamizh<\/td>in beautiful thamizh language<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>Ayiram<\/td>thiruvAimozhi 1000 pAsurams<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>pAdinAn<\/td>compiled\/sung<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>aruL kaNdIr<\/td>it is purely his mercy only<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>i ulaginil<\/td>in this world<\/td><\/tr>
kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td>mikkathu<\/td>is great (greater than anything else)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>mikka vEdhiyar vEdhaththin<\/td>vEdham that is recited by best vaidhikas<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>uL poruL<\/td>inner-meaning i.e., essence<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>niRka<\/td>to firmly establish<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>pAdi<\/td>sung thiruvAimozhi<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>en nenjuL<\/td>in my heart<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>niRuththinAn<\/td>planted it firmly (the essence of vEdham or thiruvAimozhi) out of his grace<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>thakkasIr<\/td>with fitting qualities<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>satakOpan<\/td>nammAzhwAr<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>en nambikku<\/td>for him (who is such complete person)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>AL pukka<\/td>to serve him<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>kAthal<\/td>love\/desire<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>anRE<\/td>that same moment<\/td><\/tr>
kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td>adimaippayan<\/td>materialized such service as the goal<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>payan anRu Agilum<\/td>though there is no personal gain (by reforming others)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>pAngu allar Agilum<\/td>though (they are) not fit to be reformed<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>seyal<\/td>by (his) deeds<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>nanRAgath thiruththi<\/td>reformed through strong instructions<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>paNi koLvAn<\/td>engage (them) in service<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>kuyil ninRu Al pozhil sUzh kurukUr<\/td>(living in) AzhwArthirunagari which is surrounded by groves (gardens, etc) that are filled with the sounds of cuckoo<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>nambi!<\/td>Oh nammAzhwAr!<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>un than<\/td>your<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>moy kazhaRku<\/td>unto the (your) best divine feet<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td>anbaiyE<\/td>to develop affection only<\/td><\/tr>
kaNNinuN chiRuth thAmbu 10 – paya\nn anRAgilum<\/a><\/td>muyalginREn<\/td>trying<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>anban thannai<\/td>that emperumAn who is Asritha pakshapAthi (who is partial towards his devotees)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>adainthavarkatku ellAm<\/td>to all bhAgavathas who surrendered unto him (bhagavAn)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>anban<\/td>one who is devoted<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>thenkurukUr nagar nambikku<\/td>to nammAzhwAr (who is the leader of beautiful AzhwArthirunagari)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>anban Ay<\/td>being devoted to<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>madhurakavi sonna sol<\/td>this dhivya prabandham which is spoken by madhurakavi AzhwAr<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>nambuvAr<\/td>one who is faithful (that this is their refuge)<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>pathi<\/td>residing place<\/td><\/tr>
kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td>vaikuntham kANmin<\/td>(see it to be) paramapadham<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning kaNNinuN chiRuth thAmbu 1 – kaNNinuN kaNNi rough surfaced (which will hurt the body when tied around) kaNNinuN chiRuth thAmbu 1 – kaNNinuN nuN sUkshma (thin – that will blend into the body) kaNNinuN chiRuth thAmbu 1 – kaNNinuN chiRu small (that is not sufficient in length) kaNNinuN chiRuth … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,73,10],"tags":[],"class_list":["post-47984","post","type-post","status-publish","format-standard","hentry","category-glossary","category-kanninun-chiru-thambu","category-mudhalayiram"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47984"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47984\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}