{"id":47980,"date":"2022-10-31T04:12:32","date_gmt":"2022-10-31T04:12:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=47980"},"modified":"2022-10-31T04:12:32","modified_gmt":"2022-10-31T04:12:32","slug":"glossary-pasuram-thirumalai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/10\/glossary-pasuram-thirumalai\/","title":{"rendered":"Glossary\/Dictionary by pAsuram \u2013 thirumAlai"},"content":{"rendered":"\n

Sorted by word<\/a><\/p>\n\n\n\n

pAsuram<\/th>Word<\/th>Meaning<\/th><\/tr><\/thead>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>mU ulagu<\/td>all the worlds<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>uNdu<\/td>(during the time of deluge or annihilation) keeping in the stomach (and protecting)<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>umizhndha<\/td>(later) brought them out<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>mudhalva<\/td>the entity responsible for the creation of universe<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>nin nAmam kaRRa<\/td>by learning (through AchAryan) your divine names<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>Avalippu udaimai<\/td>due to the sense of pride (of learning the divine names)<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>pulanai<\/td>the five sensory perceptions (seeing, hearing, feeling, smelling and eating)<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>kAval il vaiththu<\/td>letting the senses wander about without securing them firmly<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>despite that<\/td><\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>kali thannai<\/td>all the masses of sins<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>kadakkap pAyndhu<\/td>get rid off, with all traces<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>nAvalittu<\/td>with a victorious war-cry<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>naman thamar thalaigaL mIdhE<\/td>both atop yama (dhEvathA or demi-god for justice and righteousness) and his followers<\/td><\/tr>
thirumAlai – 1 – kAvalil pulanai vaiththu<\/a><\/td>uzhi tharuginROm kaNdAy<\/td>we keep walking, see for yourself<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>arangamA nagaruLAnE<\/td>Oh emperumAn! who is residing permanently in thiruvarangam for the sake of his servitors<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>pachchai mA malai pOl mEni<\/td>having thirumEni (divine physical form) similar to a huge emerald mountain<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>pavaLa vAi<\/td>having coral like bright, divine, lips<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>sem kamala kaN<\/td>having divine eyes similar to lotus<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>achchuthA<\/td>one who does not let go of his followers [Oh achyutha!]<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>amarar ERE<\/td>the controller of nithyasUris<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>Ayar tham kozhundhE<\/td>the leader of cow-herds<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>ennum<\/td>like these [as a figure of speech]<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>ichchuvai thavira<\/td>leaving aside this wonderful taste<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>yAn<\/td>I (who takes pleasure in reciting your divine names)<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>pOy<\/td>go far off<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>indhira lOgam ALum<\/td>if I have to rule over SrIvaikuNtam<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>achchuvai<\/td>that enjoyment<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>peRinum<\/td>even if I were to get that<\/td><\/tr>
thirumAlai – 2 – pachchai mA malai<\/a><\/td>vENdEn<\/td>I will not like (that)<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>aranga mA nagar uLAne<\/td>Oh, one who is dwelling in the town of thiruvarangam<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>manisarthAm<\/td>samsAris (those who live in this materialistic realm)<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>\nvEdha nUl<\/td>as per vEdha SAsthram (as laid out in the holy scriptures)<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>nURu pirAyam puguvarElum<\/td>though they may live for hundred years<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>pAdhiyum<\/td>half of that, i.e. 50 years<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>uRangippOgum<\/td>will be spent sleeping<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>ninRa ippadhinaiyANdu<\/td>the balance 50 years<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>pEdhai<\/td>in the ignorant state of infancy<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>pAlagan<\/td>in childhood state<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>adhu Agum<\/td>(later) going after worldly pleasures in the state of youth<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>piNi<\/td>being trapped by diseases [in each of the states mentioned above]<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>pasi<\/td>time spent in satisfying the hunger that is created by the five senses<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>mUppu<\/td>being in old age<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>thunbam<\/td>time spent in various other sorrowful ways<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>AdhalAl<\/td>– since the entire life is being spent in such activities,<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>piRavi<\/td>(such lowly) birth<\/td><\/tr>
thirumAlai – 3 – vEdha nUl pirAyam<\/a><\/td>vENdEn<\/td>I will never desire<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>moyththa<\/td>surrounding fully<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>valvinaiyuL ninRu<\/td>standing in the ocean of grave sins<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>mUnRezhuththu udaiya pErAl<\/td>due to the divine name of \u201cgOvindha\u201d with three syllables<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>kaththirabandhum anRE<\/td>even kshathrabandhu<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>parAngathi<\/td>high status of paramapadham<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>kaNdu koNdAn<\/td>had the experience of enjoying<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>iththanai adiyar AnArkku<\/td>for such agreeable people<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>irangum<\/td>having pity and showering grace<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>nam arangan Aya piththanai<\/td>our azhagiya maNavALan (Srirangam uthsavap perumAL) who has deep affection for his followers<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>peRRum<\/td>even after having him as swAmy (master)<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>piRaviyuL<\/td>getting caught in repeated births<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>piNangum ARE<\/td>the way we despair<\/td><\/tr>
thirumAlai – 4 – moyththa val vinaiyuL<\/a><\/td>andhO<\/td>Oh! [how sad it is!]<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>peNdirAl<\/td>through women<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>sugangaL<\/td>all types of comforts \/ pleasures<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>uyppAn<\/td>thinking that he is enjoying<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>periyadhu Or idumbai<\/td>very huge problems<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>pUNdu<\/td>taking on oneself<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>irA uNdu<\/td>eating in the night<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>kidakkumbOdhu<\/td>when lying on the bed<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>udalukkE karaindhu<\/td>worrying only about protecting the body<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>naindhu<\/td>getting troubled in the mind<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>thaN thuzhAy mArban<\/td>sarvESwaran (emperumAn) who is adorning the cool, thuLasi (basil) garland<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>thamargaL Ay<\/td>as his followers<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>pAdi<\/td>singing (about his auspicious qualities and divine names)<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>Adi<\/td>(hence not remaining in the same place) dancing about<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>thoNdu pUNdu<\/td>becoming a servitor (to emperumAn)<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>amudham uNNA<\/td>not eating the nectar (of enjoying emperumAn\u2019s qualities)<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>thozhumbar<\/td>lowly persons<\/td><\/tr>
thirumAlai – 5 – peNdirAl sugangaL uyppAn<\/a><\/td>sORu ugakkumARE<\/td>how do they relish food?!<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>maRam suvar<\/td>wall of cruelty as nature [speaking or acting in a cruel way]<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>madhiL eduththu<\/td>raise as protective wall<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>maRumaikkE<\/td>for benefits in the other world<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>veRyumai pUNdu<\/td>take on poverty<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>puRam suvar<\/td>as outside wall<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>Ottai<\/td>to be destroyed<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>mAdam<\/td>this [physical] body<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>puraLumbOdhu<\/td>the time when the body falls on to the ground<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>aRiya mAttIr<\/td>you will not know<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>aRam suvar Agi ninRa<\/td>one who is standing with dharmam (righteousness) as wall<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>aranganArkku<\/td>to SrI ranganAthan<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>AL seyyAdhE<\/td>instead of being a servitor<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>puRam suvar<\/td>this body which is like the outer wall<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>kOlam seydhu<\/td>decorate this body<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>puL kavva<\/td>being pecked by vultures<\/td><\/tr>
thirumAlai – 6 – maRam suvar<\/a><\/td>kidakkinRIRE<\/td>lying down, wasted<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>kalai<\/td>Sasthrams (vEdhas, ithihAsams etc)[all sacred texts]<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>aRak kaRRa mAndhar<\/td>men (and women) who had learnt well the deeper, real meanings<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>pulai aRam Agi ninRa<\/td>those other lowly sects such as<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>puththodu samaNamellAm<\/td>boudhdham, jainam etc<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>kANbarO<\/td>will they investigate with their hearts?<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>kEtparO thAm<\/td>will they listen with their ears?<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>Moreover<\/td><\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>thalaiyaRuppuNdum<\/td>even if I were beheaded<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>sAvEn<\/td>I will not die<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>aiyA<\/td>Oh, the great people<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>kANmin<\/td>Please see (I will show you)<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>saththiyam<\/td>this is a fact<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>silaiyinAl<\/td>with his bow<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>ilangai seRRa<\/td>one who destroyed lankA<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>dhEvanE<\/td>and became famous<\/td><\/tr>
thirumAlai – 7 – pulaiyaRamAgi ninRa<\/a><\/td>dhEvan AvAn<\/td>the one emperumAn who is fit to be attained.<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>arangamAnagar uLAnE<\/td>Oh, thiruvarangA! The dweller of SrIrangam!<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>veRuppodu<\/td>(unable to listen to anything good about emperumAn) full of hatred<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>samaNar<\/td>the jainas<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>muNdar<\/td>the Saivas<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>vidhi il<\/td>the unfortunate (for they cannot attain emperumAn)<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>sAkkiyargaL<\/td>bhauddhas<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>nin pAl<\/td>in matters relating to you (who is the sarvESvaran, the Lord of all)<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>poRuppu ariyanagaL<\/td>the intolerable matters<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>pEsil<\/td>had they spoken<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>adhuvE nOyAgi<\/td>such abuses would become disease<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>pOvadhu<\/td>ending in demise (which would have been the best)<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>instead of that<\/td><\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>enakku<\/td>to me (the one who cannot take such abuses about emperumAn)<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>kuRippu adaiyum Agil<\/td>should I get an opportunity<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>kUdumEl<\/td>if I have (the strength too)<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>AngE<\/td>at the same place (where they had abused emperumAn)<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>thalaiyai aRuppadhE<\/td>beheading such persons<\/td><\/tr>
thirumAlai – 8 – veRuppodu samaNar<\/a><\/td>karumam kandAy<\/td>is the just deed<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>madhiyilA<\/td>without vEdhAntha (upanishath) knowledge<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>mAnidangAL<\/td>Oh men!<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>maRRum<\/td>(other than the entity mentioned by me) another<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>Or dheyvam<\/td>(fit to take refuge) a God<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>uNdE<\/td>is there anyone? (No, there is none)<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>nIngaL<\/td>you people<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>uRRapOdhu anRi<\/td>(only at the time when the dhEvathA [other than SrIman nArAyaNan] that you had surrendered to is in) difficult times<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>(at other times)<\/td><\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>oruvan enRu<\/td>he is (the supreme) one entity<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>uNara mAttIr<\/td>you will not know<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>mEl<\/td>more than (the meanings given in SAsthram (sacred texts))<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>aRRam<\/td>the hidden entity<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>onRu aRiyIr<\/td>you will not know at all<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>avan allAl<\/td>other than him<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>dheyvam<\/td>Lord (fit to take refuge under)<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>illai<\/td>(there is) no one<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>(Hence)<\/td><\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>kaRRu inam mEyththa<\/td>the one who herded cattle<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>endhai<\/td>my swAmy (master) [krishNa\u2019s]<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>kazahliNai<\/td>the two exalted feet<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>nIr paNimin<\/td>you hold on to, as in surrendering<\/td><\/tr>
thirumAlai – 9 – maRRum Or dheyvam<\/a><\/td>nIr<\/td>you<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>engum<\/td>at all places<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>dheyvam<\/td>– different types of rAjasa (those who are passionate and short tempered) and thAmasa (those who are ignorant and lazy) deities<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>nAttinAn<\/td>established<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>uybavarkku<\/td>for those interested in living an exalted life<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>uyyumvaNNam<\/td>to find the means<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>nalladhu Or aruL thannAlE<\/td>with his incomparable quality of mercy<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>thiruvarangam<\/td>SrIrangam<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>kAttinAn<\/td>pointed out<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>nambimIrgAL<\/td>those having total dedication (on matters other than those relating to emperumAn)<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>kEttIrE<\/td>did you hear this meaning?<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>gerudavAhananum niRka<\/td>even when emperumAn, who uses garudan as his vehicle, is around<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>chEttai than madiyagaththu<\/td>at the door of mUdhEvi [deity for penury]<\/td><\/tr>
thirumAlai – 10 – nAttinAn dheyvamengum<\/a><\/td>selvam pArththu irukkinRirE<\/td>waiting, begging for wealth<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>oru villAl<\/td>with a bow that he could lay his hands on<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>Ongu munnIr adaiththu<\/td>constructing a dam on the turbulent ocean<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>ulagangaL uyya<\/td>so that all worlds could get uplifted<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>cheruvilE<\/td>in war<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>arakkar kOnai<\/td>rAvaNa, the head of demons,<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>cheRRa nam sEvaganAr<\/td>our azhagiya maNavALan who destroyed that rAvaNa<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>maruviya<\/td>dwelling permanently<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>periya kOil<\/td>the temple which is famous<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>madhil thiruvarangam<\/td>– at SrIrangam, with several protective walls<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>ennA<\/td>not saying so<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>karuvilE thiru ilAdhIr<\/td>not having emperumAn\u2019s mercy when you were inside your mother\u2019s womb<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>kAlaththai<\/td>time (when you should be carrying out service to him after surrendering)<\/td><\/tr>
thirumAlai – 11 – oruvillAl Ongu<\/a><\/td>kazhikkinRIrE<\/td>wasting<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>namanum<\/td>yamadharmarAja (yama, the deity for justice)<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>muRkalanum<\/td>and mudhgala bhagavAn<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>pEsa<\/td>when they were conversing<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>naragil ninRargaL kEtka<\/td>as soon as those in narakam (hell) heard those words<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>naragamE<\/td>that narakam itself<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>suvargam Agum<\/td>would become svargam (heaven)<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>nAmangaL udaiya<\/td>with divine names<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>nambi avanadhu<\/td>the perfect emperumAn\u2019s<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>Ur<\/td>dwelling place<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>arangam ennAdhu<\/td>not saying \u201cthiruvarangam\u201d<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>aLiya mAndhar<\/td>great samsAris<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>ayarththu<\/td>forgetting (emperumAn\u2019s divine names)<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>vIzhndhu<\/td>falling down (into the pit of worldly issues)<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>kavalaiyuL paduginRAr enRu<\/td>being plagued by sorrows<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>adhanukkE<\/td>only for that<\/td><\/tr>
thirumAlai – 12 – namanum muRkalanum<\/a><\/td>kavar(l)ginREnE<\/td>I am worrying<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>eRiyum nIr<\/td>water with lapping waves<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>veRikoL<\/td>(from the meat) having bad odour<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>vElai<\/td>surrounded by ocean<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>mAnilaththu uyirgaL ellam<\/td>all the chEthanars (sentient entities) on this huge mass of land called earth<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>veRi koL<\/td>having sweet fragrance<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>pUm<\/td>beautiful<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>thuLaba mAlai<\/td>adorning thuLasi (basil) garland<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>viNNavar kOnai<\/td>the lord of nithyasUris [SrivaikuNtanAthan]<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>Eththa<\/td>(are meant to) only worship<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>aRivu ilA manisar ellAm<\/td>these men without any knowledge<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>arangam enRu azhaippar Agil<\/td>if they say \u201cthiruvarangam\u201d [SrIrangam]<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>poRiyil vAzh<\/td>living, controlled by the senses<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>naragam ellAm<\/td>this entire world, which is like narakam (hell)<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>pul ezhundhu<\/td>sprouting grass<\/td><\/tr>
thirumAlai – 13 – eRiyu nIr veRi koL vElai<\/a><\/td>ozhiyum anRE<\/td>will it not go waste?<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>vaNdinam<\/td>group of beetles<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>muralum sOlai<\/td>gardens where the bees keep humming<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>mayil inam<\/td>a muster of peacocks<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>Alum sOlai<\/td>gardens where the peacocks are dancing<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>koNdal mIdhu aNavum<\/td>#NAME?<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>sOlai<\/td>gardens<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>kuyil inam<\/td>a bevy of quails<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>kUvum sOlai<\/td>gardens where the quails keep calling out to each other<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>aNdar kOn<\/td>sarvESvaran (emperumAn) who is the lord of nithyasUris<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>amarum sOlai<\/td>gardens where emperumAn has taken permanent residence<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>aNi<\/td>like an ornament (to samsAram)<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>thiru arangam ennA<\/td>those who do not pronounce the word \u201cSrIrangam\u201d<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>miNdar<\/td>ungrateful fool<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>pAyndhu uNNum sORRai<\/td>falling over [others] to eat food<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>vilakki<\/td>prevent (them from eating)<\/td><\/tr>
thirumAlai – 14 – vaNdinam muralum sOlai<\/a><\/td>nIr nAykku idumin<\/td>you give that [food] to a dog<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>puL kodi udaiya kOman<\/td>the lord who has garuda as his flag<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>vidhiyilA ennaip pOla<\/td>an unfortunate person such as I am (who for a long time did not get involved with matters related to emperumAn)<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>meyyarkku<\/td>those who do not have hatred (towards emperumAn)<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>meyyan Agum<\/td>displays his svarUpam (his basic nature)<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>poyyarkku<\/td>for those who are interested in matters (other than emperumAn)<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>poyyan Agum<\/td>will display falseness (without displaying his true self)<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>uyyappOm uNarvinArgatku<\/td>those who have the knowledge that they should know how to uplift themselves<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>oruvan enRu uNarndha pinnai<\/td>after they know that there is \u201cISwaran\u201d<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>aiyappAdu aRuththu<\/td>removing the (remaining) doubts<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>thOnRum<\/td>displaying himself<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>azhagan<\/td>emperumAn who enslaves the entire world by his beauty<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>Ur<\/td>dwelling place<\/td><\/tr>
thirumAlai – 15 – meyyarkkE meyyanAgum<\/a><\/td>arangam anrE<\/td>would be thiruvarangam<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>sUdhan Ay<\/td>saying that there is no ISwaran (emperumAn), dharmam (virtuous ways) and adharmam (evil ways)<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>kaLvan Agi<\/td>claiming that AthmA (soul) is mine and not ISwaran\u2019s<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>dhUrththarOdu isaindha kAlam<\/td>during the time of being together with those who are engaged in worldly pursuits.<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>mAdharAr<\/td>women\u2019s<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>kayal kaN ennum<\/td>in the beautiful fish-like eyes<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>valaiyuL pattu<\/td>caught in the net<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>azundhuvEnai<\/td>I, who am sinking<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>pOdhu arE enRu solli<\/td>calling out \u201ccome here\u201d<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>pundhiyuL pugundhu<\/td>entering my heart<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>thanpAl Adharam peruga vaiththa azhagan<\/td>emperumAn, who created a flood of affection towards him<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>Ur<\/td>dwelling place<\/td><\/tr>
thirumAlai – 16 – sUdhanAyk kaLvanAgi<\/a><\/td>arangam anRE<\/td>is it not thiruvarangam?<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>virumbi ninRu<\/td>standing with lot of affection<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>Eththa mAttEn<\/td>I will not praise [emperumAn]<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>vidhiyilEn<\/td>did not carry out any kainkaryam physically (such as folding the palms together or praising through the mouth)<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>madhi onRu illai<\/td>the knowledge (that there is an emperumAn) is not there (for me)<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>(for such a person)<\/td><\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>irumbu pOl valiya nenjam<\/td>a mind [heart] as hardened as iron<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>iRai iRai urugum vaNNam<\/td>softening gradually<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>surumbu amar<\/td>occupied by bees<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>sOlai sUzhndha<\/td>surrounded by gardens<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>mA arangam<\/td>great thiruvarangam [SrIrangam]<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>kOyil koNda<\/td>#NAME?<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>karumbinai<\/td>periya perumAL who is an object of enjoyment, like sugarcane<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>en kaN iNai<\/td>my two eyes<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>kaNdu koNdu<\/td>seeing and enjoying<\/td><\/tr>
thirumAlai – 17 – virumbi ninREththa<\/a><\/td>kaLikkum ARE<\/td>how they enjoy!<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>inidhu<\/td>being sweet<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>thirai thivalai mOdha<\/td>droplets from the waves, beating<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>eRiyum thaN paravai mIdhu<\/td>(waves) agitating atop kAvEri which is like a cold ocean<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>thani kidhandhu<\/td>sleeping alone<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>arasu seyyum<\/td>ruling over (destroying the ego of chEthanars (sentient entities))<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>thAmaraik kaNNan<\/td>krishNa with red-lotus like eyes<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>emmAn<\/td>my swAmy (lord)<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>kani irundhu anaiya sevvAy kaNNanai<\/td>Sri krishNa with reddish lips like a fruit<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>kaNda kaNgaL<\/td>the eyes which saw him<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>pani arumbu<\/td>cool, tears of joy<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>udhirum<\/td>will flow copiously<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>pAviyEn<\/td>(one who could not properly worship) sinner like me<\/td><\/tr>
thirumAlai – 18 – inidhiraiththivalai mOdha<\/a><\/td>en seygEn<\/td>what will I do?<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>ulagaththIrE<\/td>those who are in this world<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>kadal niRam kadavuL<\/td>sarvESvaran who is of the colour of ocean<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>endhai<\/td>my swAmy (my Lord)<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>kudadhisai<\/td>in the western direction<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>mudiyai vaiththu<\/td>keeping the divine head (as an indication of his being the Lord)<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>kuNadhisai<\/td>in the eastern direction<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>pAdham nItti<\/td>stretching (to reach me) his divine feet (which are the refuge for all sentient entities)<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>vadadhisai<\/td>for the people in the northern direction<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>pinbu kAtti<\/td>showing the beautiful form of his back<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>then dhisai<\/td>in the southern side<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>ilangai nOkki<\/td>looking (affectionately) at lankA (where vibhIshaNa dwells)<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>aravu aNai<\/td>on the bed of thiruvananthAzhwAn [the serpent AdhiSEsha]<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>thuyilum A kaNdu<\/td>after looking at the beauty of his sleeping<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>enakku udal urugum<\/td>my body will melt<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>AlO<\/td>Oh!<\/td><\/tr>
thirumAlai – 19 – kudadhisai mudiyai vaiththu<\/a><\/td>en seygEn<\/td>what will I do?<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>pAyu nIr<\/td>surrounded by [the river] kAviri in which water is flowing<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>arangam thannuL<\/td>in thiruvarangam [SrI rangam]<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>pAmbu aNai<\/td>in the bed of thiruvananthAzhwAn [AdhiSEsha]<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>paLLi koNda<\/td>lying, asleep<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>mAyanAr<\/td>emperumAn\u2019s, with wondrous activities<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>thiru nal mArvum<\/td>the supremely great chest where pirAtti [SrI mahAlakshmi] resides<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>maradhagam uruvum<\/td>colour of thirumEni [divine form] like emerald stone<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>thOLum<\/td>divine shoulders<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>thuvar idhazh<\/td>red-coloured divine lips<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>pavaLam vAyum<\/td>coral like divine mouth<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>Aya sIr mudiyum<\/td>crown with unparalleled greatness, for a very long time<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>thEsum<\/td>the radiance (as a result of all the aforementioned aspects)<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>adiyarOrkku<\/td>for his followers (who know their svarUpam, basic nature)<\/td><\/tr>
thirumAlai – 20 – pAyu nIr arangam thannuL<\/a><\/td>agalalAmE<\/td>can they be lost?<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>pavaLa vAy<\/td>having divine mouth like coral<\/t\nd><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>aranganArkku<\/td>in the matter of thiruvarangan (SrI ranganAthan)<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>paNivinAl<\/td>being humble<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>manam adhu onRi<\/td>(in matter relating to emperumAn) keeping the mind in harmony<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>thuNivinAl<\/td>with determination, boldness<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>vAzhamAttA<\/td>unable to live<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>thollai nenjE<\/td>since time immemorial, having lost out in bhagavath vishayam (matter relating to emperumAn), Oh my heart!<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>aNiyin Ar<\/td>perfectly beautiful<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>sem pon Aya<\/td>made of reddish gold<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>aru varai anaiya<\/td>like the great mEru parvatha (a mountain in the higher worlds)<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>kOyil<\/td>in the temple<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>maNiyinAr<\/td>emperumAn shining like a blue diamond<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>kidandha ARRai<\/td>the beauty of lying down and sleeping<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>manaththinAl<\/td>through the mind (or heart)<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>ninaikkal AmE<\/td>is it possible to measure?<\/td><\/tr>
thirumAlai – 21 – paNivinAl manamadhonRi<\/a><\/td>nI sollAy<\/td>you please tell<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>pEdhai nenjE!<\/td>Oh, ignorant mind!<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>pEsiRRE<\/td>whatever had been set out for speaking (by vEdhas and vaidhika purushas those who follow vEdhas)<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>pEsal allAl<\/td>instead of speaking only that (by us)<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>perumai<\/td>in (emperumAn\u2019s) greatness<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>onRu<\/td>even one<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>uNaral AgAdhu<\/td>it is not possible to know<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>Asu aRRAr thangatku allAl<\/td>other than blemishless persons (blemish is reaching out to other upAyams (as a means to attain emperumAn))<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>aRiyal AvAnum allan<\/td>he can not be perceived<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>(Hence)<\/td><\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>mAsu aRRAr manaththu uLAnai<\/td>residing permanently in the minds of those blemishless persons (who have left aside other benefits)<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>nAm vaNangi iruppadhu allAl<\/td>other than whatever has been enjoyed by us (who have surrendered totally to him)<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>pEsa than Avadhu uNdO<\/td>is it possible to speak through hymns (his greatness)?<\/td><\/tr>
thirumAlai – 22 – pEsiRRE pEsalallAl<\/a><\/td>nI sollAy<\/td>you please tell<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>EzhaiyEn<\/td>fickle minded person like I am<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>gangaiyil<\/td>more than gangai [gangA]<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>punidham Aya<\/td>with the quality of sanctity<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>kAviri naduvu pAttu<\/td>in the middle of kAviri<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>pongu nIr<\/td>frothing flood<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>parandhu pAyum<\/td>flowing in all the places uniformly<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>pUmpozhil<\/td>having beautiful groves<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>arangam thannuL<\/td>in the temple<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>engal mAl<\/td>having affection towards his followers<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>iRaivan<\/td>the Lord of all<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>Isan<\/td>the controller of all, periya perumAL\u2019s<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>kidandhadhu Or kidakkai<\/td>unparalleled lying posture<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>kaNdum<\/td>after seeing and enjoying<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>maRandhu<\/td>forgetting (that divine posture)<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>enganam vAzhgEn<\/td>how can I sustain myself?<\/td><\/tr>
thirumAlai – 23 – gangaiyil punidhamAya<\/a><\/td>EzhaiyEnE<\/td>(caught in emperumAn\u2019s matter) I am standing, stunned, unable to do anything<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>veLLam nIr<\/td>kAvEri with huge floods<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>parandhu pAyum<\/td>flowing on all sides<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>viri pozhil<\/td>having expansive gardens<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>arangam thannuL<\/td>inside the temple<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>kaLvanAr<\/td>azhagiya maNavALan [SrI ranganAthan] who steals (the hearts of his followers)<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>kidandha ARum<\/td>the way that he is sleeping<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>kamalam nal mugamum<\/td>divine, beautiful face like a lotus<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>kaNdum<\/td>even after worshipping<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>uLLamE<\/td>Oh, heart!<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>valiyai pOlum<\/td>you are too hardened, it appears<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>oruvan enRu<\/td>that he is incomparable<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>uNara mAttAy<\/td>you do not realise<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>kaLLamE kAdhal seydhu<\/td>faking your love (in emperumAn related matter)<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>un kaLLaththE<\/td>in your falsified actions<\/td><\/tr>
thirumAlai – 24 – veLLa nIr parandhu pAyum<\/a><\/td>kAlaththaik kazhikkinRAyE<\/td>you are wasting your time!<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>arangamAnaruLAnE<\/td>Oh, thiruvarangA!<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>kuLiththu<\/td>after having a bath<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>mUnRu analai<\/td>the three types of agni (the element, fire)<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>Ombum<\/td>to have the qualification for carrying out karma with agni<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>kuRikoL<\/td>that which is difficult to ward off any shortcoming due to wrong-doing with manthram (reciting Slokas)<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>andhaNamai thannai<\/td>being a brAhmaNa<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>oLiththittEn<\/td>I had driven off<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>en kaN illai<\/td>I do not have (the knowledge of AthmA related matters)<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>nin kaN paththanum allEn<\/td>I do not have love towards you<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>(When things are like this)<\/td><\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>kaLippadhu enkoNdu<\/td>(the one without repentence) how can I be glad<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>nambI<\/td>the one who is full (with auspicious qualities such as simplicity)<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>kadalvaNNA<\/td>the one has form like an ocean<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>kadhaRuginrEn<\/td>I am calling out to you<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>enakku<\/td>in my matter<\/td><\/tr>
thirumAlai – 25 – kuLiththu mUnRu<\/a><\/td>aLiththu aruL sey kaNdAy<\/td>you must bless me by bestowing me with everything, beginning with being qualified<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>pOdhu ellAm<\/td>at all times<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>pOdhu koNdu<\/td>with flowers<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>un ponnadi<\/td>at your beautiful divine feet<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>punaiya mAttEn<\/td>am without strength to offer<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>thIdhu ilA<\/td>without faults<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>mozhigaL koNdu<\/td>with words<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>un thirukkuNam<\/td>your auspicious qualities<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>seppa mAttEn<\/td>am unable to recite<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>kadhAlAl anbu<\/td>the affection which comes out of love<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>nenjam<\/td>in my heart<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>kalandhilEn<\/td>have not made<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>adhu thannAlE<\/td>due to that<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>arangaRku<\/td>you, SrI ranganAthan<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>EdhilEn<\/td>did not enjoy through any part of the body<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>ellE<\/td>Oh!<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>en seyvAn<\/td>for what<\/td><\/tr>
thirumAlai – 26 – pOdhellAm pOdhu koNdu<\/a><\/td>thOnRinEnE<\/td>was I born?<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>kurangugaL<\/td>monkey warriors (to carry out a little bit of kainkaryam to prove their basic nature of servitorship)<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>malaiyai<\/td>mountains<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>nUkka<\/td>pushing them<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>thAm<\/td>they<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>kuLiththu<\/td>immersing in water<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>puraNdittu<\/td>(after that) rolling in the sand on the shore<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>Odi<\/td>running<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>tharangam nIr<\/td>ocean frothing with waves<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>adaikkal uRRa<\/td>engaged in blocking<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>salam ilA<\/td>without deceit<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>aNilum pOlEn<\/td>(I am) not like the squirrels<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>marangaL pOl<\/td>like the trees<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>valiya nenjam<\/td>having hardened mind<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>vanjanEn<\/td>engaged in deceit<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>aLiyaththEn<\/td>(qualified for all services) me, having eminence<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>aranganArkku<\/td>to thiruvarangan (SrI ranganAthan)<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>nenju thannAl<\/td>wholeheartedly<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>AL seyyAdhE<\/td>not carrying out service<\/td><\/tr>
thirumAlai – 27 – kurangugaL malaiyai nUkka<\/a><\/td>ayarkkinREnE<\/td>standing foolishly, forgetting<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>umbarAl<\/td>(starting with brahmA) celestial entities<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>aRiyal AgA<\/td>unable to know (that it is this much, as per a measure)<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>oLi uLAr<\/td>emperumAn who is in the radiant paramapadham (SrI vaikuNtam)<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>AnaikkAgi<\/td>for gajEndhrAzhwAn<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>sem pulAl<\/td>red meat<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>uNdu vAzhum<\/td>eating for sustenance<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>mudhalai mEl sIRi<\/td>getting angry with crocodile<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>vandhAr<\/td>came (to the bank of the pond)<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>nam param Ayadhu uNdE<\/td>(when he is biased towards his followers as a protector) is there any responsibility for us in our protection?<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>nAygaLOm<\/td>being lowly creatures like dogs<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>siRumai OrA<\/td>not considering our faults<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>em pirARku<\/td>for my emperumAn<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>AL seyyAdhE<\/td>instead of being a servitor<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>en seyvAn<\/td>for what<\/td><\/tr>
thirumAlai – 28 – umbarAl aRiyalAgA<\/a><\/td>thOnRinEn<\/td>was I born?<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>Ur ilEn<\/td>I was not born in a dhivya dhESam where you [emperumAn] are dwelling<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>kANi illai<\/td>I do not have hereditary rights over land (given for carrying out kainkaryam such as reciting thiruppallANdu)<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>uRavu illai<\/td>do not have relatives too<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>maRRoruvar illai<\/td>I do not have anyone else<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>pAril<\/td>on this earth<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>nin pAdha mUlam<\/td>your divine feet (the refuge for anyone who does not have any other refuge)<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>paRRilEn<\/td>(as refuge) I have not embraced<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>parama mUrththi<\/td>the lord for all<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>kAroLi vaNNanE<\/td>of a hue like dark clouds<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>(en) kaNNanE<\/td>#NAME?<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>kadhaRuginRE\nn<\/td>I am crying out to you<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>ammA<\/td>my Lord<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>arangamA nagar uLAnE<\/td>one who is dwelling in SrIrangam<\/td><\/tr>
thirumAlai – 29 – UrilEn kANi illai<\/a><\/td>kaLai kaN Ar uLar<\/td>who else is my protector (apart from you)?<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>punam thuzhAy<\/td>thuLasi which blossoms as if it is in its own land<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>mAlaiyAnE<\/td>having as a garland<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>ponni sUzh<\/td>surrounded by kAvEri<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>thiruvarangA<\/td>sleeping in the temple<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>ennai AL udaiya kOvE<\/td>swAmy who has made me your servitor<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>manaththil<\/td>in my mind<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>Or thUymai illai<\/td>no purity at all (without lust, anger etc)<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>vAyil<\/td>in my mouth<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>Or in sol illai<\/td>not even one word with affection<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>vALA<\/td>without any benefit<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>sinaththinAl<\/td>due to anger<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>seRRam nOkki<\/td>looking inimically<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>thee viLi viLivan<\/td>I would speak harsh words full of fire<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>enakku<\/td>for me (with such faults)<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>ini<\/td>after surrendering to you<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>en gadhi<\/td>what refuge<\/td><\/tr>
thirumAlai – 30 – manaththilOr thUymai illai<\/a><\/td>sollAy<\/td>you must divine<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>aranga mA nagar uLAnE<\/td>one who dwells in SrIrangam<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>thavaththuLAr thammil<\/td>among those who observe penance<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>allEn<\/td>I am not with them<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>dhanam padaiththAril<\/td>among those who have earned money (for conducting thadhIyArAdhanam – feeding others)<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>allEn<\/td>I am not with them<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>enRan uRRavarkku<\/td>to my relatives<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>uvarththa nIr pOla<\/td>like salty water<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>onRum allEn<\/td>I am not helpful to them for any benefit<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>thuvarththa sevvAyinArkkE<\/td>even for women with reddish lips<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>thuvakku aRa<\/td>in such a way that the connection severs<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>thurisan AnEn<\/td>I was like a thief<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>(for such a person as I)<\/td><\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>piRavi<\/td>birth<\/td><\/tr>
thirumAlai – 31 – thavaththuLAr thammil<\/a><\/td>avaththamE thandhAy<\/td>gave me wastefully<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>vaNdu<\/td>beetles<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>Arththu<\/td>making a sound<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>alambum<\/td>moving around<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>sOlai<\/td>of groves<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>aNi<\/td>(for samsAram, materialistic world) being beautiful like an ornament<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>thiru arangam thannuL<\/td>inside the temple (lying down)<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>kAr thiraL anaiya<\/td>like dark clouds<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>mEni<\/td>having divine body<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>kaNNanE<\/td>Oh krishNa! (who gives his divine body to his followers)<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>unnai kANum mArkkam onRu<\/td>a path to attain you<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>aRiyamAttA<\/td>not knowing<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>manisaril<\/td>among the people<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>thirusan Aya<\/td>like a criminal<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>mUrkkanEn<\/td>a fool who will not let go of what he likes<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>vandhu ninREn<\/td>(unmindful of my lowliness) came and stood<\/td><\/tr>
thirumAlai – 32 – Arththu vaNdalambum<\/a><\/td>mUrkkanEn kUrkkanEnE<\/td>how foolish am I !<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>aiyanE<\/td>Oh Lord!<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>aranganE<\/td>the dweller of thiruvarangam (SrIrangam)!<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>mey ellAm<\/td>all the true means or entities (thought, word and deed)<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>pOgavittu<\/td>giving them up totally<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>viri kuzhalAril<\/td>in the net of women with well spread locks of hair<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>pattu<\/td>being caught<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>poy ellAm<\/td>different types of lies<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>podhindhu koNdu<\/td>holding to the brim<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>pOtkanEn<\/td>I, without any place to go<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>un aruL ennum Asai thannAl<\/td>out of the desire kindled by your grace<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>vandhu ninREn , poyyanEn, poyyanEn, poyyanEn<\/td>through the three means (of thought, word and action), I stood in front of you, as a liar<\/td><\/tr>
thirumAlai – 33 – meyyellAm pOgavittu<\/a><\/td>vandhu ninREn<\/td>I stood in front you, the omniscient.<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>uLLaththE<\/td>inside the heart [mind]<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>uRaiyum<\/td>dwelling (constantly)<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>mAlai<\/td>emperumAn, who is omniscient<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>uLLuvAn uNarvu<\/td>the knowledge to meditate upon<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>onRu illA<\/td>without even a little bit<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>kaLLaththEn nAnum<\/td>I, the thief<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>thoNdu Ay<\/td>being subservient to you<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>thoNdukkE kOlam pUNdu<\/td>putting on an act of being subservient<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>uLLuvAr uLLiRRu ellAm<\/td>the thoughts of those who are thinking<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>udan irundhu<\/td>being together with<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>aRidhi enRu<\/td>(knowing) that you know<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>ennuLLE<\/td>within myself<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>nAn<\/td>I<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>veLgi<\/td>being ashamed<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>pOy<\/td>leaving (you)<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>vilavu aRa<\/td>such that the rib will break<\/td><\/tr>
thirumAlai – 34 – uLLaththE uRaiyum mAlai<\/a><\/td>siriththittEn<\/td>I laughed.<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>anRu<\/td>on that day (when the worlds were seized by mahAbali)<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>ulagam ellAm<\/td>all the worlds<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>thAvi thalaiviLAkkoNda<\/td>going across, pervading everyone\u2019s head with divine feet<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>endhAy<\/td>my swAmy (lord)<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>unnai allAl sEviyEn<\/td>I will not worship anyone other than you<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>sem kaN mAlE<\/td>Oh the one with reddish eyes, being partial towards his followers!<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>AviyE<\/td>being my vital air<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>amudhE<\/td>being the nectar<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>endhan Ar uyir anaiya endhAy<\/td>my swAmy, being the in-dwelling soul of my life, like nectar<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>pAviyEn<\/td>sinner like I<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>chikkena<\/td>surely (at all times)<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>unnai allAl<\/td>other than you<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>pAviyEn<\/td>will not think of (others)<\/td><\/tr>
thirumAlai – 35 – thAvi anRu ulagamellAm<\/a><\/td>pAviyEnE<\/td>I have committed lot of sins<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>anRu<\/td>at that time (when indhra created a shower of hailstones)<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>mazhaikku<\/td>to stop the shower<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>varai<\/td>a mountain (that could be laid hands on)<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>mun<\/td>before (cows and other creatures could get harmed)<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>Endhum<\/td>bearing (effortlessly)<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>maindhanE<\/td>Oh one who has tremendous strength!<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>madhura ARE<\/td>Oh one who is like a most enjoyable river!<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>uzhai kanRu pOla nOkkam udaiyavar<\/td>women with eyes like a fawn\u2019s<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>valaiyuL pattu<\/td>getting trapped in the net (of their eyes)<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>uzhaikkinRERku ennai<\/td>quivering person like me<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>nOkkadhu ozhivadhE<\/td>is it correct not to look at me comfortingly?<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>Adhi mUrththi<\/td>– the primordial cause<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>aranga mAnagar uLAnE<\/td>Oh, one who dwells inside the huge thiruvarangam (SrIrangam)!<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>unnai anRE<\/td>only you (who is looking for protecting others)<\/td><\/tr>
thirumAlai – 36 – mazhaikkanRu varaimun Endhum<\/a><\/td>azhaikkinREn<\/td>I am calling out to<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>theLivu ilA<\/td>without being clear<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>kalangal<\/td>being muddled<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>nIr sUzh<\/td>surrounded by kAvEri<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>thiruvarangaththuL<\/td>inside the temple<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>Ongum<\/td>being resplendent<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>oLi uLAr thAmE anRE<\/td>isn\u2019t he the radiant periya perumAL himself<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>thandhaiyum thAyum AvAr<\/td>is father and mother (to us)<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>en thiRaththu<\/td>in my matter (to be carried out)<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>eLiyadhu Or aruLum anRE<\/td>to glance at me with comforting eyes<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>em pirAnAr<\/td>one who does favours to me<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>nam paiyal aLiyan ennAr<\/td>he does not say (a word) \u201cour little fellow is worthy of my grace\u201d<\/td><\/tr>
thirumAlai – 37 – theLivilAk kalangal nIr<\/a><\/td>amma O kodiyavARE<\/td>Oh! (his heart) is so hardened<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>punal sUzh<\/td>surrounded by kAvEri<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>arangaththAnE<\/td>one who is sleeping in the temple<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>mEm poruL<\/td>the worldly matters which give an impression of being great<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>pOgavittu<\/td>casting aside, with trace<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>meymmaiyai<\/td>the Athma svarUpam (true nature of AthmA, the soul)<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>miga uNarndhu<\/td>knowing, as it is [completely]<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>Am parisu<\/td>bhagavath kainkaryam (service to emperumAn) which is the purushArtham (benefit) for AthmA\u2019s true nature<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>aRindhu koNdu<\/td>knowing it<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>aim pulan<\/td>the five senses<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>agaththu adakki<\/td>controlling (instead of enjoying them)<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>kAmbu aRa<\/td>removing the attachment (in other means)<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>thalai siraiththu<\/td>removing the weight from head<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>un thalaikkadai irundhu<\/td>standing at your door step (as a guard)<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>vAzhum<\/td>those who live<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>sOmbarai<\/td>followers who are lazy (in looking after themselves)<\/td><\/tr>
thirumAlai – 38 – mEmporuL pOgavittu<\/a><\/td>ugaththi pOlum<\/td>do you not enjoy them?<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>mudiyinil<\/td>on the divine head\/crown<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>thuLabam vaiththAy<\/td>one who has adorned the thuLasi garland (as a subtle mark of being the lord of all)<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>arangam mAnagar uLAnE<\/td>dwelling inside the temple at SrIrangam<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>adimaiyil<\/td>carrying out service (to you)<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>kudimai illA<\/td>even if they are not involved<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>ayal<\/td>being different (from being servitor)<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>sadhuppEdhimAril<\/td>from the vaidhikas (those who follow vEdhams) who recite the four vEdhams<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>kudimaiyil kadaimai patta<\/td>being lowly in terms of their birth<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>kukkaril<\/td>below the level of chaNdALas (of a very low birth)<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>piRappar Elum<\/td>even if they are born<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>moy kazhaRku<\/td>your close, divine feet<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>anbu seyyum<\/td>being affectionate<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>adiyarai<\/td>followers<\/td><\/tr>
thirumAlai – 39 – adimaiyil kudimaiyillA<\/a><\/td>ugaththi pOlum<\/td>don\u2019t you enjoy!?<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>thiru<\/td>periya pirAtti (SrI mahAlakshmi)<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>maRu<\/td>mole called as SrIvathsam<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>mArva<\/td>one who is adorning these two (thiru and maRu) on your chest!<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>aranga mAnagar uLAnE<\/td>one who is dwelling in thiruvarangam temple (SrIrangam)<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>mAnilaththu<\/td>of this world<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>uyirgaL ellAm<\/td>all the creatures<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>veruvu uRa<\/td>to be frightened<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>konRu<\/td>killing (the creatures with weapons)<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>suttittu<\/td>burning (by fire)<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>Ittiya vinaiyar Elum<\/td>even if they have committed such sins<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>ninnai<\/td>you<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>sindhaiyuL<\/td>in (their) hearts<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>thigazha vaiththu<\/td>to hold (as upAyam, means)<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>maruviya manaththar Agil<\/td>if they have full faith (that you are the goal or benefit)<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>aruvinai<\/td>deadly sins<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>payan adhu<\/td>its result<\/td><\/tr>
thirumAlai – 40 – thirumaRu mArva<\/a><\/td>uyyAr<\/td>will not enjoy<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>Unam AyinagaL seyyum<\/td>if they carry out lowly activities [or]<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>Una kArakargaLEm<\/td>if they carry out lowly activities through others<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>vAn uLAr aRiyalAga vAnavA<\/td>Oh one who lives in paramapadham (SrIvaikuNtam) and who cannot be known even by the dwellers of upper worlds such as brahmA et al !<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>enbar Agil<\/td>if they say so<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>thEn ulAm thuLaba mAlai senniyA<\/td>Oh one who adorns on his divine crown, the garland of thuLasi, from which honey is dripping !<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>enbar Agil<\/td>#NAME?<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>pOnagam seydha sEdam<\/td>the remnants of bhagavath prasAdham (food that had been served to emperumAn) eaten (by them)<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>tharuvar El<\/td>if they give (with compassion)<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>anRE<\/td>immediately<\/td><\/tr>
thirumAlai – 41 – vAnuLAr aRiyalAgA<\/a><\/td>punitham<\/td>(that ) will be very purifying<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>madhiL thiruvarangaththAnE<\/td>Oh one who is residing inside the temple with high walls!<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>ozhugal ARu<\/td>in the lengthy lineage starting with brahmA, up to themselves<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>pazhudhu ilA<\/td>without any blemish<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>pala sadhuppEdhimArgaL<\/td>those who are learned in the four vEdhas!<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>em adiyArgaL Agil<\/td>if they are regarded as \u201cour servitors\u201d<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>izhi kulaththavargaL Elum<\/td>#NAME?<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>nIr<\/td>you<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>thozhumin<\/td>worship (them)<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>kodumin<\/td>teach them (the special knowledge that you have)<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>koLmin<\/td>learn from them (if they have special knowledge)<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>enRu<\/td>thus<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>ninnOdum okka<\/td>as your equal<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>vazhipada<\/td>to worship<\/td><\/tr>
thirumAlai – 42 – pazhudhilA ozhugalARRu<\/a><\/td>aruLinAy pOl<\/td>did you not divine!<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>aranga mAnagar uLAnE<\/td>Oh, one who resides inside the temple at SrIrangam<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>Or angam ARum<\/td>the unique six parts of vEdham<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>Or vEdham nAngum<\/td>the incomparable four vEdhas<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>amara<\/td>firmly settled in their hearts<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>Odhi<\/td>reciting them<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>thamargaLil<\/td>among your followers<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>thalaivar Aya<\/td>being the leader<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>sAdhi anthaNargaLElum<\/td>even if they belong to the class of brAhmaNa<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>numargaLai<\/td>your followers<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>pazhippar Agil<\/td>(looking at their birth and behaviour) if they vilify them<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>nodippadhOr aLavil<\/td>in that minute itself<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>avargaL thAm<\/td>those brAhmaNas only<\/td><\/tr>
thirumAlai – 43 – amaravOr angam ARum<\/a><\/td>AngE<\/td>at that same place<\/td><\/tr>
thirumAlai – 43 – amaravOr\n angam ARum<\/a><\/td>pulaiyar pOlum<\/td>will become chaNdALas [people of low births; a wretch]<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>peN ulAm<\/td>gangA moving about<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>sadaiyinAnum<\/td>sivan, having matted hair<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>piramanum<\/td>and brahmA<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>unnaik kANbAn<\/td>to see you<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>eN ilA Uzhi Uzhi<\/td>for innumerable periods [Uzhi is the time of deluge]<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>thavam seydhAr<\/td>those who did penance<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>veLgi niRpa<\/td>putting their heads down in shame (since they could not see you)<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>anRu<\/td>during that time<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>Anaikku<\/td>for SrI gajEndhrAzhwAn (who got trapped in the crocodile\u2019s jaws)<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>vandhu<\/td>(to liberate him) coming to the shore of the pond<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>viN uLAr viyappa<\/td>making even the nithyasUris amazed<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>aruLai Indha<\/td>providing your grace<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>kaNNuRa<\/td>one who is blind [in not seeing the shortcomings of followers]<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>unnai<\/td>you<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>kaLaigaNA<\/td>being the refuge for all<\/td><\/tr>
thirumAlai – 44 – peNNulam sadaiyinAnum<\/a><\/td>karudhum ARu ennO<\/td>how to think?<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>vaLam ezhum<\/td>being beautiful<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>thavaLam<\/td>being white coloured<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>mAdam<\/td>having storied houses<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>mA<\/td>being great<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>madhurai nagaram thannuL<\/td>in vada madhurai (mathurA)<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>kavaLam<\/td>with mouthful of food<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>mAl<\/td>huge<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>yAnai<\/td>elephant (called kuvalayApIdam)<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>konRa<\/td>killed<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>kaNNanai<\/td>SrI krishNa<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>aranga mAlai<\/td>SrI ranganAthan<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>thuLabam thoNdu Aya<\/td>one who is engaged in thuLasi service<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>thol seer<\/td>one who is fully engaged in bhAgavatha SEshathvam (being servitor to SrIvaishNavas)<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>thoNdaradippodi<\/td>thoNdaradippodi AzhwAr<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>sol<\/td>(recited) prabandham called thirumAlai<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>iLaiya pun kavidhai Elum<\/td>even if it has blemishes such as choice of words, poetry metrics etc<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>em pirARku<\/td>for my swAmy (master) periya perumAL<\/td><\/tr>
thirumAlai – 45 – vaLavEzhum thavaLa mAda<\/a><\/td>iniya ARE<\/td>how is it so sweet!<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by word pAsuram Word Meaning thirumAlai – 1 – kAvalil pulanai vaiththu mU ulagu all the worlds thirumAlai – 1 – kAvalil pulanai vaiththu uNdu (during the time of deluge or annihilation) keeping in the stomach (and protecting) thirumAlai – 1 – kAvalil pulanai vaiththu umizhndha (later) brought them out thirumAlai – 1 – … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,10,38],"tags":[],"class_list":["post-47980","post","type-post","status-publish","format-standard","hentry","category-glossary","category-mudhalayiram","category-thirumalai"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47980","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47980"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47980\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47980"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47980"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47980"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}