{"id":47955,"date":"2022-11-11T04:09:00","date_gmt":"2022-11-11T04:09:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=47955"},"modified":"2022-11-11T04:09:00","modified_gmt":"2022-11-11T04:09:00","slug":"glossary-word-thiruvezhukurrirukkai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/11\/glossary-word-thiruvezhukurrirukkai\/","title":{"rendered":"Glossary\/Dictionary by word \u2013 thiruvezhukURRirukkai"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
adanga cheRRanai<\/td>(which you) crushed them together<\/td>thiruvezhukURRirukkai – 10<\/a><\/td><\/tr>
Adu aravu amaLiyil<\/td>(where you are leaning) in the bed of Adhi sEshan with its open hood<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
agaRRi<\/td>they avoid<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
Agaththu iruththinai<\/td>have placed her in your divine chest.<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
aimpAl Odhiyai<\/td>pirAtti whose hair is identification of five ways of hair;<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
aimpulan agaththinuL seRuththu<\/td>(without letting roam around onto other bad influences outside) they control the five senses to stay inside<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
aivagai vELvi<\/td>five types of yagyas (rituals), and<\/td>thiruvezhukURRirukkai – 5<\/a><\/td><\/tr>
aivAi aravOdu<\/td>having the snake which has got five mouths<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
alaikkum<\/td>great in number thrown by its waves,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
aLandhanai<\/td>(and) you spanned<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
am kaiyuL<\/td>In your beautiful divine hands<\/td>thiruvezhukURRirukkai – 8<\/a><\/td><\/tr>
am siRai paRavai ERi<\/td>(and you) got onto the garudan who has got beautiful feathers<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
amarndhanai<\/td>you hold<\/td>thiruvezhukURRirukkai – 8<\/a><\/td><\/tr>
andhaNar vaNangum thanmaiyai<\/td>(you are of the nature who is) prayed by the brAhmaNas using<\/td>thiruvezhukURRirukkai – 5<\/a><\/td><\/tr>
Angu<\/td>by such a bhakthi yOgam<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
anthaNar<\/td>(that is suitable for) brAhmaNas<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
aRam mudhal nAngu avai Ay<\/td>You are the one who grants the four goals aRam (dharma), poruL (things\/wealth), inbam (pleasure), vIdu (srIvaikuNtam)<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
arandhaiyai<\/td>the suffering of<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
aRi thuyil amarndha<\/td>and involved in doing yOga nidhrai (meditating sleep),<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
aRi thuyil amarndhanai<\/td>while you are immersed in meditating sleep (yOga nidhrA).<\/td>thiruvezhukURRirukkai – 9<\/a><\/td><\/tr>
aRivu aru<\/td>cannot know you<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
aRivu aru<\/td>cannot know\/understand<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
aRiyum thanmaiyai<\/td>You are of such a nature that they can reach You (by their own efforts as the means).<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
ARu podhi sadaiyOn<\/td>and having river gangA in the plaits of his hair<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
aRu thozhil<\/td>six types of karmas.<\/td>thiruvezhukURRirukkai – 5<\/a><\/td><\/tr>
aRu vagai chamayamum<\/td>Six type of other philosophies<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
aRupadham muralum kUndhal kAraNam<\/td>For nappinnai pirAtti to whose hair the bees (six legs) come buzzing (for enjoying the honey),<\/td>thiruvezhukURRirukkai – 10<\/a><\/td><\/tr>
attanai<\/td>(you) burned and destroyed (such lankA),<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
ayanai<\/td>brahmA<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
azhal vAi<\/td>and which have got the mouth that spits fire.<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
enRum iNangik kidappana<\/td>is always felt in<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
eyiRRinil koNdanai<\/td>(by srI varaham) lifted into your trunk (dhantham)<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>Ezh vidai<\/td>the seven bulls<\/td>thiruvezhukURRirukkai – 10<\/a><\/td><\/tr>
Ezhulagu<\/td>all the worlds<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
idam koNda<\/td>(heart that is) wide and deep.<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
iLa piRai<\/td>the young moon,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
ilangai<\/td>lankApuri<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
ilangu mArvinil<\/td>adorned in your chest,<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
InRanai<\/td>you created<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
Ir adi<\/td>with (your) two divine feet.<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
iraNdu avai<\/td>rajas and thamas<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
iru<\/td>(from the) big<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
iru kAl vaLaiya<\/td>with its two ends curved,<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
iru nIr maduvuL<\/td>(and went to the shore of) the pond having deep waters<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
iru piRappu aRuppOr<\/td>upAsakars (worshipers\/followers who use their own efforts) avoid two types of births,<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
iru piRappu oru mAN Agi<\/td>as unparalleled Brahmin bachelor<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
iru sevi<\/td>and which has got two ears,<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
iru sudar<\/td>moon and sun<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
iru vagai payan Ay<\/td>You are the one who creates happiness and sadness (based on karmAs)<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
kanakam mALigai nimir kodi<\/td>flags fluttering upward from the golden palaces\/mansions<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
kaRpOr purisai<\/td>town inhabited by the learned,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
karum thuththi<\/td>dark dots (in the hood)<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
kudanthai<\/td>In thirukkudanthai<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
kunRA madhu<\/td>having unlimited honey<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
kURiya aRu suvaip payanum Ayinai<\/td>six types of tastes (mentioned in the sAsthras) is You who is all such tastes for me.<\/td>thiruvezhukURRirukkai – 8<\/a><\/td><\/tr>
mA maNi<\/td>and the best gems<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
malar<\/td>(which is like a lotus) flower<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
malar chOlai<\/td>(from the) groves full of flowers,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
malar ena am kaiyin<\/td>using their beautiful hands that can be said as flowers<\/td>thiruvezhukURRirukkai – 9<\/a><\/td><\/tr>
malarndha<\/td>that have blossomed,<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
mAn uri<\/td>deer skin<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
manthiram mozhiyudan vaNanga<\/td>to recite vEdha sukthas;<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
mARRu vinai<\/td>please remove those hurdles by your mercy.<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
mE thagum ai perum pUthamum nIyE<\/td>You are the antharyAmi of all the five elements (bhUthams) into which AthmAs can enter into and get set into them.<\/td>thiruvezhukURRirukkai – 10<\/a><\/td><\/tr>
mIdhinil iyangA<\/td>would not span above<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
mU adi<\/td>three steps of land<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
mU ulagu<\/td>the three worlds<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
mukkaN<\/td>(rudhran who is) having three eyes<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
mukkuNaththu<\/td>out of the three characteristics, sathvam, rajas, and thamas<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
mum madhiL<\/td>(lankA) that is covered by three kinds of protection, by water, mountain, and forest,<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
mummadham<\/td>which lets out madha (intoxicated) water out of three places<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
munnIr vaNNa<\/td>Oh emperumAn, having the beauty like an ocean.<\/td>thiruvezhukURRirukkai – 8<\/a><\/td><\/tr>
muppozhudhum<\/td>(they) always<\/td>thiruvezhukURRirukkai – 9<\/a><\/td><\/tr>
muppuri nUlodu<\/td>with pUNUl (yagyOpavItham) and<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
mUrthy mUnRu Ay<\/td>as antharyAmi for the three mUrthys<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
muththI<\/td>three types of agni (fire), and<\/td>thiruvezhukURRirukkai – 5<\/a><\/td><\/tr>
nAl maRai<\/td>four types of vEdhas, and<\/td>thiruvezhukURRirukkai – 5<\/a><\/td><\/tr>
nAl thisai nadunga<\/td>(got an anger such that) people in all four directions were scared<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
nAl thOL<\/td>four shoulders<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
nAl vagai varuNamum Ayinai<\/td>You control all four varNas (category of births)<\/td>thiruvezhukURRirukkai – 10<\/a><\/td><\/tr>
nAl vAi<\/td>the one having a hanging mouth<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
nAngu udan adakki<\/td>eating, sleeping, fearing, enjoying other pleasures are the four things they nullify<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
nAnilam<\/td>in this earth that has four kinds of areas,<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
nenjaththu<\/td>(thirumangai AzhwAr\u2019s) heart<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
neRi muRai<\/td>who conduct themselves according to sAsthra<\/td>thiruvezhukURRirukkai – 10<\/a><\/td><\/tr>
nilaiyinai<\/td>You; such is your nature;<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
nin adi iNai paNivan<\/td>am surrendering to your two divine feet<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
nin Ir adi<\/td>your two divine feet<\/td>thiruvezhukURRirukkai – 9<\/a><\/td><\/tr>
onRi ninRu<\/td>and stay involved<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
onRinil<\/td>only in sathva guNam;<\/td>thiruvezhukURRirukkai – 6<\/a><\/td><\/tr>
onRiya Ir eyiRu<\/td>that are fit into the bow, and having 2 teeth<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
onRiya manaththAl<\/td>(with their) mind immersed in<\/td>thiruvezhukURRirukkai – 9<\/a><\/td><\/tr>
onRu Ai virindhu ninRanai<\/td>just the self (in the beginning), and then expanded as the whole world.<\/td>thiruvezhukURRirukkai – 11<\/a><\/td><\/tr>
oru<\/td>having no equals,<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
oru madhi mugaththu mangaiyar iruvarum<\/td>the two pirAttis, srIdhEvi and bHUdhEvi (thirumadanthai, maNmadanthai) with unparalleled divine face like the moon,<\/td>thiruvezhukURRirukkai – 9<\/a><\/td><\/tr>
oru muRai<\/td>at one time (during creation)<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
oru muRai<\/td>even once (due to fear)<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
oru muRai<\/td>once upon a time<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
oru nAL<\/td>once upon a time<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
oru silai<\/td>(using your) unparalleled bow (sArngam)<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
oru thani vEzhaththu<\/td>that is the unparalleled elephant gajEndhran who was alone.<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
padam koNda pAmbu aNai<\/td>in the bed that is thiruvananthAzhwAn (Adhi sEshan) who has opened his hood,<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
paLLi koNdAn<\/td>ArAvamudhAzhvAr is lying down<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
parama<\/td>hey paramEshwara!<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
pEr<\/td>(that is having the) greatness (of)<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
perumaiyuL ninRanai<\/td>you are having such a greatness<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
ponni<\/td>with cAuvEry river<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
ponni<\/td>by kAvEri<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
selvam malgu<\/td>(it is the) wealthy and<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
sem kaN<\/td>and reddish eyes,<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
sennel oN kazhani<\/td>having fields that are beautified by rice of yellowish hue,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
sudar vidum ai padai<\/td>the five weapons that are bright;<\/td>thiruvezhukURRirukkai – 8<\/a><\/td><\/tr>
sundhara nAl thOL<\/td>having four beautiful shoulders<\/td>thiruvezhukURRirukkai – 8<\/a><\/td><\/tr>
sUzhum<\/td>that is surrounded<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
thAmarai koNda thadam<\/td>and by the ponds having lotuses<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
thaN pU<\/td>full of cool\/nice\/pleasant flowers<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
thanmai<\/td>you are of that nature<\/td>thiruvezhukURRirukkai – 7<\/a><\/td><\/tr>
thavisil<\/td>seat (also petals of the flower)<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
thazhal umizh vAi<\/td>and with mouth spitting fire;<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
then thiru kudanthai<\/td>beautiful thiruk kudanthai,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
thigazh vanam uduththa<\/td>surrounded in all the four sides by wilderness \/ grove \/ forest,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
thIrththanai<\/td>and removed<\/td>thiruvezhukURRirukkai – 4<\/a><\/td><\/tr>
thiru pAdhangaLE<\/td>(such ArAvamudhAzhvAr\u2019s) beautiful divine feet (only)<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
thirukkudanthai ArAvamudhAzhvAr<\/td><\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
thuvakkum<\/td>touching\/caressing<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
undhi<\/td>(that is your) divine nAbhi (navel)<\/td>thiruvezhikURRirukkai – 1<\/a><\/td><\/tr>
vALiyin<\/td>using the arrows<\/td>thiruvezhukURRirukkai – 2<\/a><\/td><\/tr>
vaN kodi padappai<\/td>and with gardens having beautiful creepers,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
varu punal<\/td>always having proliferating water,<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
varuda<\/td>press\/caress (your divine feet)<\/td>thiruvezhukURRirukkai – 9<\/a><\/td><\/tr>
varum idar agala<\/td>for the removal of hurdles that may come in the way (of reaching You);<\/td>thiruvezhukURRirukkai – 12<\/a><\/td><\/tr>
veN pal<\/td>and white teeth,<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
vENdi<\/td>(you) begged for<\/td>thiruvezhukURRirukkai – 3<\/a><\/td><\/tr>
vidam koNda<\/td>who is having venom<\/td>thiruvezhukURRirukkai – 13<\/a><\/td><\/tr>
visumbil<\/td>in the sky<\/td><\na href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvezhukurrirukkai-12\/\" target=\"_blank\" rel=\"noreferrer noopener\">thiruvezhukURRirukkai – 12<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram adanga cheRRanai (which you) crushed them together thiruvezhukURRirukkai – 10 Adu aravu amaLiyil (where you are leaning) in the bed of Adhi sEshan with its open hood thiruvezhukURRirukkai – 12 agaRRi they avoid thiruvezhukURRirukkai – 6 Agaththu iruththinai have placed her in your divine chest. thiruvezhukURRirukkai – 11 aimpAl … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,6,56],"tags":[],"class_list":["post-47955","post","type-post","status-publish","format-standard","hentry","category-glossary","category-iyarpa","category-thiruvezhukurrirukkai"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47955"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47955\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}