{"id":47942,"date":"2022-10-31T04:12:31","date_gmt":"2022-10-31T04:12:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=47942"},"modified":"2022-10-31T04:12:31","modified_gmt":"2022-10-31T04:12:31","slug":"glossary-word-kanninun-chiruththambu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/10\/glossary-word-kanninun-chiruththambu\/","title":{"rendered":"Glossary\/Dictionary by word \u2013 kaNNinuN chiRuththAmbu"},"content":{"rendered":"\n

Sorted by pAsuram<\/a><\/p>\n\n\n\n

Word<\/th>Meaning<\/th>pAsuram<\/th><\/tr><\/thead>
(AthalAl) oNdamizh satakOpan aruLaiyE<\/td>(thus) mercy of nammAzhwAr who is the abode (source) of beautiful thamizh pAsurams (poems)<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
(piRar) madavAraiyum<\/td>women (who are married to others)<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
a aru maRaiyin poruL<\/td>essence of that rare (difficult to acquire\/learn) vEdham<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
adainthavarkatku ellAm<\/td>to all bhAgavathas who surrendered unto him (bhagavAn)<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
adimaippayan<\/td>materialized such service as the goal<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
adiyavar<\/td>bhakthas – devotees<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
adiyEn<\/td>I (who have become reformed to call myself dhAsan\/servitor)<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
adiyEn peRRa nanmai<\/td>please see the benediction I have received<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
AL pukka<\/td>to serve him<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
amuthURum<\/td>it will be nectarean<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
anbaiyE<\/td>to develop affection only<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
anban<\/td>one who is devoted<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
anban Ay<\/td>become a devotee<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
anban Ay<\/td>being devoted to<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
anban thannai<\/td>that emperumAn who is Asritha pakshapAthi (who is partial towards his devotees)<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
annai Ay<\/td>being a mother<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
aNNikkum<\/td>it is very sweet<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
anRE<\/td>that same moment<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
aRiya<\/td>to make them know<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
aruL kaNdIr<\/td>it is purely his mercy only<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
aruL koNdAdum<\/td>glorifying bhagavAn’s mercy<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
aruL koNdu<\/td>with great mercy<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
aruLinAn<\/td>he blessed<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
aththan Ay<\/td>being a father<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
avan<\/td>his<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
Ayiram<\/td>thiruvAimozhi 1000 pAsurams<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
chiRu<\/td>small (that is not sufficient in length)<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
dhEvapirAnudai<\/td>emperumAn who is the master of nithyasUris<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
dhEvu<\/td>God<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
em pirAn aruLinAn<\/td>my swamy (master) nammAzhwAr blessed<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
en appanil<\/td>leaving behind my master who is the sarvEsvaran (supreme lord)<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
eN dhisaiyum<\/td>to the people of eight directions (everywhere)<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
en nambi<\/td>my master<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
en nambikku<\/td>for him (who is such complete person)<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
en nAvukkE<\/td>only for my tongue<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
en nenjuL<\/td>in my heart<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
ennai<\/td>me (this dhAsa\/servitor)<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
ennai<\/td>in my case<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>ennai<\/td>me (who do not understand his glories)<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
ennai ANdidum thanmaiyAn<\/td>having the quality of accepting me as his servitor<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
enRum<\/td>forever<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
Eththa<\/td>to glorify<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
eythinEn<\/td>attained<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
ezhumaiyum<\/td>all of the future<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
i ulaginil<\/td>in this world<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
igazhvu ilan<\/td>would not ignore or give up on me<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
in thamizh<\/td>in beautiful thamizh language<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
inbam<\/td>joy<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
inbuRa<\/td>to relish<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
innisai<\/td>sweet music<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
inRu<\/td>But today<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
inRu thottum<\/td>from today<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
iyambukEn<\/td>will speak<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
kaNdu<\/td>blessed by his divine glance\/vision<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
kANmin<\/td>you see for yourself<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
kaNNi<\/td>rough surfaced (which will hurt the body when tied around)<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
kAri mARan<\/td>auspicious son of poRkAri<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
kariya<\/td>blackish (like clouds)<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
kAthal<\/td>love\/desire<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
kattuNNap paNNiya<\/td>one who facilitated mother yasOdhA to tie him<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
kOlam<\/td>beautiful<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
koNdu<\/td>engaged me in his service<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
kunRam mAdam<\/td>balconies which look tall like mountains<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
kurukUr nambi<\/td>leader of AzhwArthirunagari (thirukkurukUr) who is filled with auspicious qualities<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
kuyil ninRu Al pozhil sUzh kurukUr<\/td>(living in) AzhwArthirunagari which is surrounded by groves (gardens, etc) that are filled with the sounds of cuckoo<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
madhurakavi sonna sol<\/td>this dhivya prabandham which is spoken by madhurakavi AzhwAr<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
mARRaRiyEn<\/td>do not know any other<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
mEvinEn<\/td>fully surrendered<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
meymmaiyE<\/td>truly\/eternally<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
mikka vEdhiyar vEdhaththin<\/td>vEdham that is recited by best vaidhikas<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
mikkathu<\/td>is great (greater than anything else)<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
moy kazhaRku<\/td>unto the (your) best divine feet<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
mun elAm<\/td>previously (before being blessed by nammAzhwAr)<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
muyalginREn<\/td>trying<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
nAl maRai ALargaL<\/td>vaidhikas who are experts in the 4 vEdhams<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
nal poruL thannaiyum<\/td>good properties\/objects<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
nambi!<\/td>Oh nammAzhwAr!<\/td>kaNNinuN chiRuth thAmbu\n 10 – payan anRAgilum<\/a><\/td><\/tr>
nambinEn<\/td>desired (for them)<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
nambinEn<\/td>desired<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
nambuvAr<\/td>one who is faithful (that this is their refuge)<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
nAn kANban<\/td>I will see (worship)<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
nanmaiyAl mikka<\/td>filled with virtues<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
naNNi<\/td>approached (AzhwAr) and taking shelter of him<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
nanRAgath thiruththi<\/td>reformed through strong instructions<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
nAvinAl<\/td>with my tongue<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
naviRRu<\/td>reciting<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
ninRu<\/td>being faithful with full conviction<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
niRka<\/td>to firmly establish<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
niRuththinAn<\/td>planted it firmly (the essence of vEdham or thiruvAimozhi) out of his grace<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
nuN<\/td>sUkshma (thin – that will blend into the body)<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
pAdi<\/td>singing along<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
pAdi<\/td>sung thiruvAimozhi<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
pAdinAn<\/td>compiled\/sung<\/td>kaNNinuN chiRuth thAmbu 8 – aruL koNdAdum<\/a><\/td><\/tr>
paNdai valvinai<\/td>strong sins which were following me since time immemorial<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
pAngu allar Agilum<\/td>though (they are) not fit to be reformed<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
paNi koLvAn<\/td>engage (them) in service<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
pARRi aruLinAn<\/td>mercifully drove them away<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
pathi<\/td>residing place<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
pAvin<\/td>pAsurams, songs<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
payan anRu Agilum<\/td>though there is no personal gain (by reforming others)<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
periya vaN kurukUr nambikku<\/td>to nammAzhwAr who is born in AzhwArthirunagari that is great and magnanimous<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
peru mAyan<\/td>one who has wonderful abilities<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
pirAn<\/td>being parama upakAraka (one who does great favours)<\/td>kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu<\/a><\/td><\/tr>
piRar<\/td>others<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
ponnadi<\/td>golden feet<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
punmai Aga karuthuvar Athalil<\/td>ignoring me due to me being an embodiment of lowly qualities<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
sadhirththEn<\/td>attained greatness<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>kaNNinuN chiRuth thAmbu 4 – nanmaiyAl<\/a><\/td><\/tr>
satakOpan<\/td>nammAzhwAr<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
sempon mAdam<\/td>(having) beautiful balconies built using gold<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
seyal<\/td>by (his) deeds<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
thakkasIr<\/td>with fitting qualities<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
thAmbinAl<\/td>with the string\/rope<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
thanpugazh<\/td>nammAzhwAr’s greatness<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
then kurukUr nambi enRakkAl<\/td>while reciting the name of nammAzhwAr who is the leader of kurukUr (AzhwArthirunagari) which is in the south side (of bhAratha dhEsam)<\/td>kaNNinuN chiRuth thAmbu 1 – kaNNinuN<\/a><\/td><\/tr>
thenkurukUr nag\nar nambikku<\/td>to nammAzhwAr (who is the leader of beautiful AzhwArthirunagari)<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr>
thirithanthAgilum<\/td>even if I slipped (giving up nammAzhwAr)<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
thiru kurukUr nambikku<\/td>leader of AzhwArthirunagari<\/td>kaNNinuN chiRuth thAmbu 5 – nambinEn<\/a><\/td><\/tr>
thirukkurukUr nambi<\/td>leader of AzhwArthirunagari<\/td>kaNNinuN chiRuth thAmbu 6 – inRu thottum<\/a><\/td><\/tr>
thiruvanE<\/td>roam around<\/td>kaNNinuN chiRuth thAmbu 2 – nAvinAl<\/a><\/td><\/tr>
thiruvuru<\/td>divine form<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
uL poruL<\/td>inner-meaning i.e., essence<\/td>kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar<\/a><\/td><\/tr>
un than<\/td>your<\/td>kaNNinuN chiRuth thAmbu 10 – payan anRAgilum<\/a><\/td><\/tr>
uriya AL Ay<\/td>being true servitor for him alone<\/td>kaNNinuN chiRuth thAmbu 3 – thirithanthAgilum<\/a><\/td><\/tr>
vaikuntham kANmin<\/td>(see it to be) paramapadham<\/td>kaNNinuN chiRuth thAmbu 11 – anban thannai<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

Sorted by pAsuram Word Meaning pAsuram (AthalAl) oNdamizh satakOpan aruLaiyE (thus) mercy of nammAzhwAr who is the abode (source) of beautiful thamizh pAsurams (poems) kaNNinuN chiRuth thAmbu 7 – kaNdu koNdu (piRar) madavAraiyum women (who are married to others) kaNNinuN chiRuth thAmbu 5 – nambinEn a aru maRaiyin poruL essence of that rare (difficult to … Read more<\/a><\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,73,10],"tags":[],"class_list":["post-47942","post","type-post","status-publish","format-standard","hentry","category-glossary","category-kanninun-chiru-thambu","category-mudhalayiram"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47942","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47942"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47942\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47942"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}