{"id":4777,"date":"2015-10-26T07:29:40","date_gmt":"2015-10-26T07:29:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4777"},"modified":"2015-10-26T07:29:40","modified_gmt":"2015-10-26T07:29:40","slug":"thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.9 &#8211; nambiyaith thenkuRungudi"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-8-selva-naranan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thirukurungudi-nambi-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4784\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thirukurungudi-nambi-2.jpg\" alt=\"thirukurungudi-nambi-2\" width=\"360\" height=\"480\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thirukurungudi-nambi-2.jpg 360w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thirukurungudi-nambi-2-225x300.jpg 225w\" sizes=\"auto, (max-width: 360px) 100vw, 360px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram &#8211; When asked &#8220;Though he would not leave you, what if you forget him being focussed elsewhere?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;After seeing nambi who is mercifully stationed in <a href=\"http:\/\/thirukkurungudi.koyil.org\/\">thirukkuRungudi<\/a>, how can I forget him?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asks &#8220;How can we forget his helping nature?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Ninth pAsuram &#8211; When asked &#8220;Instead of feeling like this for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, would you not forget him and just eat, dress-up, and roam around along with samsAris?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;What reason can I cite to forget him?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0bc8 \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bc1\u0bb1\u0bc1\u0b99\u0bcd\u0b95\u0bc1\u0b9f\u0bbf \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1<br \/>\n<\/em><em>\u0b85\u0b9a\u0bcd \u0b9a\u0bc6\u0bae\u0bcd\u0baa\u0bca\u0ba9\u0bc7 \u0ba4\u0bbf\u0b95\u0bb4\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1 \u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bc8<br \/>\n\u0b89\u0bae\u0bcd\u0baa\u0bb0\u0bcd \u0bb5\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd \u0b86\u0ba4\u0bbf \u0b85\u0bae\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf\u0baf\u0bc8<br \/>\n\u0b8e\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf \u0bae\u0bb1\u0baa\u0bcd\u0baa\u0ba9\u0bcb?<\/em><\/p>\n<p><em>nambiyaith thenkuRungudi ninRa <\/em><br \/>\n<em>ach chemponE thigazhum thiru mUrththiyai<\/em><br \/>\n<em>umbar vAnavar Adhi am sOdhiyai<\/em><br \/>\n<em>empirAnai en solli maRappanO?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-09\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17425229\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>then kuRungudi &#8211; In <a href=\"http:\/\/thirukkurungudi.koyil.org\/\">thirukkuRungudi<\/a> [then &#8211; south\/beautiful]<br \/>\nninRa &#8211; due to him standing there<br \/>\nnambiyai &#8211; one who is filled with all auspicious qualities<br \/>\na &#8211; such (even more beautiful than in paramapadham)<br \/>\nchempon &#8211; like molten-red gold<br \/>\nthigazhum &#8211; radiant<br \/>\nthirumUrththiyai &#8211; having divine form<br \/>\numbar &#8211; great<br \/>\nvAnavar &#8211; for nithyasUris<br \/>\nAdhi &#8211; being the cause for their sustenance, etc<br \/>\nam &#8211; most beautiful that makes others see him always<br \/>\nsOdhiyai &#8211; one who is known by the term &#8220;paramjyOthi&#8221; (supremely effulgent)<br \/>\nem pirAnai &#8211; one who accepted my servitude after making me experience (such wonderful form)<br \/>\nen solli &#8211; what will I say<br \/>\nmaRappan &#8211; to forget<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>What reason can I say to forget <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is complete due to his standing in <a href=\"http:\/\/thirukkurungudi.koyil.org\/\">thirukkuRungudi<\/a>, who has a molten-reddish golden form (in <a href=\"http:\/\/thirukkurungudi.koyil.org\/\">thirukkuRungudi<\/a>) which is even more radiant than his form in paramapadham, who is the cause for the sustenance etc of the great nithyasUris, who is always a feast to the vision of all, who is known by the term &#8220;paramjyOthi&#8221; and who made me his servant by showing such divine form?<\/p>\n<p>Can I forget him saying he is:<\/p>\n<ul>\n<li>apUrNa &#8211; incomplete [he is nambi &#8211; complete]<\/li>\n<li>asulabhan &#8211; difficult to approach [he is right in <a href=\"http:\/\/thirukkurungudi.koyil.org\/\">thirukkuRungudi<\/a> &#8211; easy to approach]<\/li>\n<li>anujjvala vigrahan &#8211; one who has a non-radiant form [he has molten-reddish golden radiant form]<\/li>\n<li>avilakshaNa bhOgyan &#8211; one who is enjoyed by ordinary persons [he is enjoyed by eternally free souls in paramapadham]<\/li>\n<li>not a suseelan &#8211; not some one who is easy to mix with [he is my lord who accepted my service]<\/li>\n<\/ul>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nambiyai<\/em> &#8211; One who is complete in auspicious qualities. In paramapdham (spiritual realm), he has all qualities, but it is only here, in samsAram (material realm), that they are manifested and visible fully.<\/li>\n<li><em>then kuRungudi ninRa<\/em> &#8211; One who has paramapadham which is highlighted as in mUnrAm thiruvanthAdhi 51 &#8220;<em>kalangAp perunagaram<\/em>&#8221; (the land where there is no confusion), gave that up and descended to thirukkuRungudi to capture me waiting for an opportune time in this stationary form.<\/li>\n<li><em>nambiyaith then kuRungudi ninRa<\/em> &#8211; I can forget him if he is incomplete in qualities or staying in a far-away place [but he is not].<\/li>\n<li><em>ach chemponE thigazhum thirumUrththiyai<\/em> &#8211; If there is some defect\/limitation in his form, I can forget him [but it is not so].<\/li>\n<li><em>ach chempon<\/em> &#8211; One who has a divine auspicious form which cannot be comprehended by mind, speech, having an unlimited radiant form, which is like incomparably shining molten-reddish gold.<\/li>\n<li><em>umbar vAnavar Adhi am sOdhiyai<\/em> &#8211; nithyasUris who exist simply to enjoy such beauty. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having his divine form purely for the enjoyment of nithyasUris who are having <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as the cause for their sustenance unlike the dhEvas of this material realm.<\/li>\n<li><em>em pirAnai<\/em> &#8211; One who has presented such divine form (which was enjoyed by nithyasUris) to me.<\/li>\n<li><em>en solli maRappanO<\/em> &#8211; what reason will I cite to forget him?\n<ul>\n<li><em>apUrnan enRu maRakkavO<\/em> &#8211; Can I forget him saying he is incomplete? [No &#8211; he is nambi &#8211; complete]<\/li>\n<li><em>asannihithan enRu maRakkavO<\/em> &#8211; Can I forget him saying he is staying far-away? [No &#8211; he is right here in <a href=\"http:\/\/thirukkurungudi.koyil.org\/\">thirukkuRungudi<\/a>]<\/li>\n<li><em>vadivazhagu illai enRu maRakkavO<\/em> &#8211; Can I forget him saying he has no physical beauty? [No &#8211; he is the most beautiful with molten-reddish golden radiant form]<\/li>\n<li><em>mEnmai illai enRu maRakkavO<\/em> &#8211; Can I forget him saying he has no supremacy? [No &#8211; he is even worshipped\/enjoyed by nithyasUris]<\/li>\n<li><em>enakku upakArakan anRu enRu maRappanO<\/em> &#8211; Can I forget him saying he has not favoured me? [No &#8211; he is my lord who favoured such beautiful form to me]<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram &#8211; When asked &#8220;Though he would not leave you, what if you forget him being &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.9 &#8211; nambiyaith thenkuRungudi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.9 &#8211; nambiyaith thenkuRungudi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4777","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4777","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4777"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4777\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}