SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Third centum<\/a> >> Eighth decad<\/a><\/p>\n << Previous<\/a><\/p>\n Oh heart! Go and enjoy sarvESvaran who consumed from the bosom of pUthanA to kill at once, and who is mercifully standing in thirumaNimAdak kOyil.<\/p>\n paN nEr mozhi Aychchiyar anja vanjap<\/em> paN nEr – matching a song (subsequently, to eliminate the heat) (subsequently) To create fear among the cowherd girls, whose speech resembles song, pUthanA came in a huge form, with the deceit of coming in krishNa’s mother’s form; without any suffering, he mercifully consumed her breast milk, which could not be consumed by anyone due to their being poisoned, along with her life. Oh my heart! Surrender unto thirumaNimAdak kOyil in thirunAngUr which is the abode of such krishNa, where buffalo calves ate the shoots of tall sugarcanes which have greenish bottoms and narrow joints, stayed there for some time, entered and remained immersed in the water-body for sometime, and then immersed in the pond with beautiful water, held the mud and remained there without climbing on the shore<\/p>\n paN nEr mozhi Aychchiyar anja<\/em> – To create fear in the cowherd girls whose speech resembles song.<\/p>\n vanjam …<\/em> – Having deceitful nature, fearsome huge mouth as per her demoniac birth, kazhudhu – ghost\/demon. Not fearing it. Not fearing implies not suffering. That is, not suffering in its hands.<\/p>\n avaL than uNNA mulai<\/em> – Since it has poison, there is none who can consume; such bosom.<\/p>\n maRRu avaL AviyOdum udanE suvaiththAn<\/em> – The abode where emperumAn who not just mercifully sucked the poison but also the life which sustains it, simultaneously.<\/p>\n Ongu paim thAL …<\/em> – Sugarcanes which are tall, greenish, have strong feet [roots] with narrow joints. Remaining there [young buffaloes], consuming those; and due to consuming more than its capacity, being unable to roam around, rested there in that same place and subsequently went and immersed in the pond which has sengazhunIr flowers to eliminate their heat.<\/p>\n sezhu nIr …<\/em> – Entered a pond with beautiful water and immersed in it, carrying the mud on their horns and playing with it; just as mahA varAham (the great varAhap perumAL) rose.<\/p>\n vaigu nAngUr …<\/em> – Subsequently, being unable to push themselves [out of the pond], they remained there itself. In such thirunAngUr.<\/p>\n piLLai vizhupparaiyar and AppAn recited this portion of the pAsuram, and asked bhattar “There is vaigi (remained) in both places. Why do they do like that?” bhattar mercifully explained “Due to their tender nature, they rested in both places”.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Third centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) Oh heart! Go and enjoy sarvESvaran who consumed from the bosom of pUthanA to kill at once, and who is mercifully standing in thirumaNimAdak kOyil. pAsuram paN nEr mozhi Aychchiyar anja … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-47729","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47729"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47729\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npaguvAyk kazhudhukku irangAdhu avaL than<\/em>
\nuNNA mulai maRRavaL AviyOdum <\/em>
\nudanE suvaiththAnidam Ongu paindhAL<\/em>
\nkaNNAr karumbin kazhai thinRu vaigik<\/em>
\nkazhunIril mUzhgich chezhunIrth thadaththu <\/em>
\nmaNNEndhu iLamEdhigaL vaigu nAngUr <\/em>
\nmaNimAdak kOyil vaNangu en mananE!<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nmozhi – having speech
\nAychchiyar – cowherd girls
\nanja – to fear
\nvanjam – deceit of coming in mother’s form
\npagu vAy – having huge mouth
\nkazhudhukku – in pUthanA (the demon)
\nirangAdhu – without him suffering
\navaL than – her
\nuNNA – due to being poisoned, none other could consume
\nmulai – breast milk
\nmaRRu – further
\navaL AviyOdum – with her life
\nudanE suvaiththAn – krishNa who mercifully consumed simultaneously, his
\nidam – being the abode
\niLa mEdhigaL – buffalo calves
\nOngu – tallness
\npaim thAL – greenish bottoms
\nkaN Ar – having narrow joints
\nkarumbin – sugarcanes’
\nkazhai thinRu – eating the shoots
\nvaigi – stayed in the same place for some time<\/p>\n
\nkazhu nIril – in the water-body with sengazhunIr (purple Indian\u00a0 water lily) flowers
\nmUzhgi – entered and immersed<\/p>\n
\nsezhu nIrth thadaththu – immersed in the pond having beautiful water
\nmaN Endhu – holding mud on horns
\nvaigum – remaining there without climbing on the shore
\nnAngUr \u2013 in thirunAngUr
\nmaNi mAdak kOyil \u2013 thirumaNimAdak kOyil
\nen mananE \u2013 Oh my heart!
\nvaNangu \u2013 surrender<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"