{"id":4763,"date":"2015-10-25T07:15:28","date_gmt":"2015-10-25T07:15:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4763"},"modified":"2015-10-25T07:15:28","modified_gmt":"2015-10-25T07:15:28","slug":"thiruvaimozhi-1-10-8-selva-naranan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-8-selva-naranan\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.8 &#8211; selva nAraNan"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-7-enthaiye-enrum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4716\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\" alt=\"vishnu-lakshmi\" width=\"379\" height=\"213\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg 1920w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-300x169.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1024x576.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-768x432.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 379px) 100vw, 379px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;When I left <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. considering [me] to be unqualified, I accidentally heard <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s names and hence I am incapable of moving away from him; He too is attached to me and hence not leaving me. How amazing!&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Even as I was thus thinking to leave him, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is complete, made me fall head over heels on hearing his names; such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will not leave me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I committed a mistake by contemplating upon him and speaking about him. I need to avoid that&#8221; and &#8220;I need to go to a place where his qualities are not discussed and stay there&#8221; and goes to a secluded location and stays there with his head covered with a cloth to conceal his identity. A passer-by who carries heavy weight, being unable to bear that weight, unloaded that there and sighed saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">sriman nArAyaNan<\/a>&#8220;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes astonished that his senses have become mesmerized on hearing those words.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b9a\u0bc6\u0bb2\u0bcd\u0bb5(\u0ba9\u0bcd) \u0ba8\u0bbe\u0bb0\u0ba3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bb2\u0bc1\u0bae\u0bcd<br \/>\n\u0bae\u0bb2\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0ba3\u0bcd \u0baa\u0ba9\u0bbf \u0ba8\u0bbe\u0b9f\u0bc1\u0bb5\u0ba9\u0bcd \u0bae\u0bbe\u0baf\u0bae\u0bc7<br \/>\n\u0b85\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0ba9\u0bcd \u0baa\u0b95\u0bb2\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bc8 \u0bb5\u0bc0\u0b9f\u0bc1 \u0b87\u0ba9\u0bcd\u0bb1\u0bbf<br \/>\n\u0ba8\u0bb2\u0bcd\u0b95\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0bb5\u0bbf\u0b9f\u0bbe\u0ba9\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0bc7<\/em><\/p>\n<p><em>selva(n) nAraNan enRa sol kEttathum<\/em><br \/>\n<em>malgum kaN pani nAduvan mAyamE<\/em><br \/>\n<em>allu nal pagalum idai vIdu inRi<\/em><br \/>\n<em>nalgi ennai vidAn nambi nambiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-08\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17425228\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>selva(n) nAraNan enRa &#8211; &#8220;srIman nArAyaNan&#8221;<br \/>\nsol &#8211; divine name<br \/>\nkEttalum &#8211; on hearing<br \/>\nkaN &#8211; eye<br \/>\npani &#8211; tears<br \/>\nmalgum &#8211; flowing<br \/>\nnAduvan &#8211; started searching (from where is this coming)<br \/>\nmAyamE &#8211; this is amazing<br \/>\nnambi &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is complete<br \/>\nnal &#8211; having goodness (to be approached)<br \/>\nallum &#8211; in the night<br \/>\npagalum &#8211; in the day<br \/>\nidai vIdinRi &#8211; without any break<br \/>\nnalgi &#8211; being friendly<br \/>\nennai &#8211; me<br \/>\nnambi &#8211; considering me as his property<br \/>\nvidAn &#8211; will not leave me<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>As soon as I heard the name &#8220;srIman nArAyaNan&#8221;, tears started flowing from my eyes and I started searching for him.\u00a0 How amazing is this! The complete <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who has the goodness (to be approached by all), being friendly during day and night without any break, considers me as his own, would not leave me.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>selva(n) nAraNan enRa sol kEttalum<\/em> &#8211; Due to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s influence over others, no one talks about brahmachAri nArAyaNan in his proximity but only talks about &#8220;srIman nArAyaNan&#8221; [literal translation of selva nAraNan]. He does not even need to analyze the meaning of this word &#8211; just hearing that word will bring out great distress for him [thinking about separation from such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>]. Is that possible? Yes, just like some manthrams have an effect in removing the poison from one&#8217;s body just on hearing them, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes distressed just on hearing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s name.<\/li>\n<li><em>malgum kaNpani nAduvan<\/em> &#8211; His eyes spontaneously shed tears and his heart too spontaneously searches for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>mAyamE<\/em> &#8211; This is astonishing; To leave emperumAn I [my consent] was required, but to unite with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, I am [my consent is] not required.<\/li>\n<\/ul>\n<p>What did <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> do after that?<\/p>\n<ul>\n<li><em>allum nal pagalum &#8230;<\/em> &#8211;\u00a0 Since this is the time when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself made <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> captivated towards him, AzhwAr says &#8220;<em>nalla allum nalla pagalum<\/em>&#8221; (the good night and the good day). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being friendly towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> day and night, being complete and pursuing\/accepting me, will not give up on me. AzhwAr says &#8220;As soon as I heard his name, my eyes were filled with tears and my heart started searching for him. How amazing is this!&#8221;.<\/li>\n<li><em>idai vIdinRi<\/em> &#8211; I searched for him and gave up. But he continuously pursued me in a friendly manner.<\/li>\n<li><em>ennai vidAn nambi nambiyE<\/em> &#8211; Since I am incomplete,\u00a0 the complete <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will not leave me knowing my abilities.<\/li>\n<li><em>nambi<\/em> &#8211; he will consider me as worthy and hence will not give up on me.<\/li>\n<li><em>nambiyE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For acquiring a <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">samsAri chEthana<\/a> (bound soul who is imperfect) and yet considering as if its a great achievement, only <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is called paripUrNa (most complete) by all&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram &#8211; AzhwAr says &#8220;When I left emperumAn. considering [me] to be unqualified, I accidentally heard &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.8 &#8211; selva nAraNan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-8-selva-naranan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.8 &#8211; selva nAraNan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4763","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4763"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4763\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}