{"id":47614,"date":"2022-10-02T23:35:45","date_gmt":"2022-10-02T23:35:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=47614"},"modified":"2022-10-02T23:35:45","modified_gmt":"2022-10-02T23:35:45","slug":"periya-thirumozhi-3-7-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/10\/periya-thirumozhi-3-7-10\/","title":{"rendered":"periya thirumozhi &#8211; 3.7.10 &#8211; thAy manam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/05\/periya-thirumozhi-3\/\">Third centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/09\/periya-thirumozhi-3-7\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/10\/periya-thirumozhi-3-7-9\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>thAy manam ninRirangath thaniyE nedumAl thuNaiyA <\/em><br \/>\n<em>pOyina pUngodiyAL punalAli puguvar enRu <\/em><br \/>\n<em>kAysina vEl kaliyan oli sey thamizh mAlai paththum <\/em><br \/>\n<em>mEviya nenjudaiyAr thanjamAvadhu viNNulagE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>thAy &#8211; mother<br \/>\nninRu manam iranga &#8211; while suffering and having her stomach burn<br \/>\nnedumAl &#8211; one who is bewildered due to more love than she<br \/>\nthuNaiyA &#8211; as company<br \/>\nthaniyE pOyina &#8211; one who went without the company of anyone like her<br \/>\npUm kodiyAL &#8211; my daughter who is like a beautiful creeper (and he, both of them)<br \/>\npunal Ali &#8211; in thiruvAli which has abundance of water<br \/>\npuguvar enRu &#8211; &#8220;will they enter or not?&#8221;<br \/>\nkAy sinam &#8211; great anger towards enemies<br \/>\nvEl &#8211; and having the spear to destroy such enemies<br \/>\nkaliyan &#8211; AzhwAr<br \/>\noli sey &#8211; mercifully spoke<br \/>\nthamizh mAlai paththum &#8211; the ten pAsurams, each of which is a garland<br \/>\nmEviya nenju udaiyAr &#8211; for those who can recite with heart&#8217;s involvement<br \/>\nviN ulagu &#8211; the leader of the residents of paramapadham<br \/>\nthanjamAvadhu &#8211; is the protector (he will grant them paramapadham).<\/p>\n<h3>Simple translation<\/h3>\n<p>thirumangai AzhwAr who is having great anger towards enemies and the spear to destroy such enemies, mercifully spoke these ten pAsurams each of which is a garland, saying &#8220;My daughter is like a beautiful creeper; while I, her mother, am suffering and having my stomach burn, went without the company of anyone like her, she, has the one who is bewildered due to more love than she, as her company; will they or will they not&nbsp; enter thiruvAli which has abundance of water?&#8221; For those who can recite this decad with heart&#8217;s involvement, the leader of the residents of paramapadham, is the protector.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>thAy manam &#8230;<\/em> &#8211; thirumangai AzhwAr who is having attachment towards bhagavath vishayam, great anger towards enemies and the spear to destroy such enemies, mercifully spoke these ten pAsurams where he speaks as the divine mother of parakAla nAyaki instead of parakAla nAyaki herself saying &#8220;While I, the mother, am suffering with my stomach burning, will my distinguished daughter, who went along with the one who is more bewildered than she due to his great love,&nbsp; enter thiruvAli?&#8221;<\/p>\n<p><em>paththum <\/em><em>mEviya nenjudaiyAr thanjamAvadhu viNNulagE &#8211;<\/em> For those who can learn this decad with heart&#8217;s involvement, reaching paramapadham is certain. One need not go as in the case of parakAla nAyaki where her mother was fearing for her lone travel, but can go where one is led by bhagavAn himself along with group of AthivAhikas (Those who can travel between different planets).<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Third centum &gt;&gt; Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thAy manam ninRirangath thaniyE nedumAl thuNaiyA pOyina pUngodiyAL punalAli puguvar enRu kAysina vEl kaliyan oli sey thamizh mAlai paththum mEviya nenjudaiyAr thanjamAvadhu viNNulagE Word-by-Word meanings thAy &#8211; &#8230; <a title=\"periya thirumozhi &#8211; 3.7.10 &#8211; thAy manam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/10\/periya-thirumozhi-3-7-10\/\" aria-label=\"Read more about periya thirumozhi &#8211; 3.7.10 &#8211; thAy manam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-47614","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47614"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47614\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}