{"id":4759,"date":"2015-10-24T08:05:45","date_gmt":"2015-10-24T08:05:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4759"},"modified":"2015-10-24T08:05:45","modified_gmt":"2015-10-24T08:05:45","slug":"thiruvaimozhi-1-10-7-enthaiye-enrum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-7-enthaiye-enrum\/","title":{"rendered":"thiruvAimozhi – 1.10.7 – enthaiyE enRum"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Tenth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"paramapadhanathan\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the seventh pAsuram – AzhwAr<\/a> says “I who am most fallen, committed a mistake by trying to meditate upon and speak about emperumAn<\/a> who is most distinct [distinctly great]” and leaves emperumAn<\/a>.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a>, meditating upon emperumAn<\/a>‘s greatness which is enjoyed by nithyasUris, and considering his own fallen nature, tries to leave emperumAn<\/a>.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

In the seventh pAsuram – AzhwAr<\/a> [previously] glorified emperumAn<\/a> as “maNivaNNan endhai<\/em><\/a>” (my father\/master who has a precious-gem-hued form) and considering his own lowly nature,\u00a0 leaves emperumAn<\/a>. What he feared in “thunjum pOdhum vidAdhu thodar kaNdAy<\/a><\/em>” became reality here.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Seventh pAsuram – What he feared previously, became reality now – i.e., he claims himself to be “ayOgya” (unqualified) and leaves emperumAn<\/a>.<\/p>\n

pAsuram<\/strong><\/h3>\n

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\n\u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0bb5\u0bc8\u0baa\u0bcd\u0baa\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bb5\u0ba9\u0bcd \u0baa\u0bbe\u0bb5\u0bbf\u0baf\u0bc7\u0ba9\u0bcd
\n\u0b8e\u0ba8\u0bcd\u0ba4\u0bc8 \u0b8e\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd
\n\u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0ba9\u0bc8\u0baf\u0bc7<\/em><\/p>\n

endhaiyE enRum em perumAn enRum<\/em>
\nsindhaiyuL vaippan solluvan pAviyEn<\/em>
\nendhai emperumAn enRu vAnavar <\/em>
\nsindhaiyuL vaiththuch chollum selvanaiyE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n