{"id":4752,"date":"2015-10-23T09:20:54","date_gmt":"2015-10-23T09:20:54","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4752"},"modified":"2015-10-23T09:20:54","modified_gmt":"2015-10-23T09:20:54","slug":"thiruvaimozhi-1-10-6-niyum-nanum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-6-niyum-nanum\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.6 &#8211; nIyum nAnum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-5-kandaye-nenje\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2624\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg\" alt=\"githai-karappangadu-wrapper\" width=\"253\" height=\"248\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg 475w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573-300x294.jpeg 300w\" sizes=\"auto, (max-width: 253px) 100vw, 253px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/h3>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram &#8211; When the heart said &#8220;such easily approachable emperumAn will not leave us&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says to his heart &#8220;If we stop leaving him citing our disqualification and acknowledge his help, he will never leave us&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says to his heart &#8220;if both of us are aligned in our speech, emperumAn who has most distinct relationship with us, will never let us grieve&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bc0\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0ba8\u0bcd \u0ba8\u0bc7\u0bb0\u0bcd \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bbf\u0bb2\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0bae\u0bb1\u0bcd\u0bb1\u0bcb\u0bb0\u0bcd<br \/>\n\u0ba8\u0bcb\u0baf\u0bc1\u0bae\u0bcd \u0b9a\u0bbe\u0bb0\u0bcd \u0b95\u0bca\u0b9f\u0bbe\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bae\u0bc7! \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bc7\u0ba9\u0bcd<br \/>\n\u0ba4\u0bbe\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bcd \u0b87\u0bb5\u0bcd \u0b89\u0bb2\u0b95\u0bbf\u0ba9\u0bbf\u0bb2\u0bcd<br \/>\n\u0bb5\u0bbe\u0baf\u0bc1\u0bae\u0bcd \u0b88\u0b9a\u0ba9\u0bcd \u0bae\u0ba3\u0bbf\u0bb5\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc7<\/em><\/p>\n<p><em>nIyum nAnum in nEr niRkil <\/em><em>mEl maRROr<br \/>\nnOyum sAr kodAn nenjamE! sonnEn<\/em><br \/>\n<em>thAyum thandhaiyum Ay iv vulaginil <\/em><br \/>\n<em>vAyum Isan maNivaNNan endhaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-06\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17425226\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thAyAyum &#8211; being affectionate like mother<br \/>\nthandhaiyAyum &#8211; looking after the well-being like father<br \/>\nivvulaginil &#8211; in this world (which does not understand his glories)<br \/>\nvAyum &#8211; descended<br \/>\nIsan &#8211; out of his eternal lordship<br \/>\nmaNivaNNan &#8211; manifesting his beautiful bluish gem like form to me, benevolently<br \/>\nendhai &#8211; being my master accepting my service (by doing all which had been said thus far)<br \/>\nnenjamE &#8211; Oh heart!<br \/>\nnIyum &#8211; you (who are humble to be ordained to worship) also<br \/>\nnAnum &#8211; me (who is having you as my tool)<br \/>\ni &#8211; in this manner explained thus far<br \/>\nnEr &#8211; not reject his favour<br \/>\nniRkil &#8211; if we stand by<br \/>\nmEl &#8211; future<br \/>\nmaRRu &#8211; anything else (other than what is natural)<br \/>\nOr nOyum &#8211; any disease<br \/>\nsArkodAn &#8211; will not let them approach us<br \/>\nsonnEn &#8211; told you (this most important meaning)<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is like mother who looks after the desires of the children and father who looks after the well-being of the children, descended into this world solely due to his eternal relationship and favoured me with his bluish gem like form and thus became my master. Oh heart! If you and I stand by the aspect of not rejecting his help as explained thus far, I tell you that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will ensure that no diseases would approach us for eternity.<\/p>\n<p>nOy &#8211; disease &#8211; Here it indicates ahankAram (ego), arththa (material wealth), kAma (lust) and sarIra sambandham (being attached to material body), karma sambandham (being bound in worldly activities) which are the causes for such ahankAra etc. It also indicates the aspect of separating from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> considering one&#8217;s own disqualification.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nIyum nAnum innEr niRkil<\/em> &#8211; If you, who went behind garudAzhwAr (in search of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) and I, having you as my assistant. who are going to enjoy the results, remain without excluding his help, i.e., as long as we are not like it is stated in srI rAmAyaNam yuddha kANdam 36.11 &#8220;<em>na namEyam<\/em>&#8221; ( I will not worship).<\/li>\n<li><em>mEl maRROr nOyum sArkodAn<\/em> &#8211; he will protect from following types of diseases of leaving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>:\n<ul>\n<li>considering oneself very lowly and leaving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a><\/li>\n<li>praying for ulterior benefits from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and on acquiring them, leaving him after that<\/li>\n<li>considering oneself as disqualified to approach <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and thus leaving him<\/li>\n<li>pursuing other means (like karma gyAna bhakthi yOgams etc) and leaving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> [It would take a really long time to reach <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> by these means]<\/li>\n<li>reaping the results of previous sins which will lead to leaving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a><\/li>\n<\/ul>\n<\/li>\n<li><em>nenjamE sonnEn<\/em> &#8211; In this situation, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirukkoshtiyur-nambi\/\">thirukkOshtiyUr nambi<\/a> who preserved the confidentiality of bhagavath vishayam from others [Even to instruct the meanings of charama slOkam, he made <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> walk 18 times and he instructed only after <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> vowed not to reveal it to unqualified persons]! After explaining to his heart, AzhwAr regrets\/censures like krishNa who said in <a href=\"http:\/\/githa.koyil.org\/\">bhagavath gIthA<\/a> 18.67 &#8220;<em>idham thE na athapaskAya<\/em>&#8221; (Do not reveal to those who are not austere). krishNa revealed charama slOkam (<a href=\"http:\/\/githa.koyil.org\/\">bhagavath gIthA<\/a> 18.66) to arjuna after seeing dhraupathi&#8217;s pitiful state of disheveled hair. But after revealing that, thinking about the greatness of charama slOkam, he thinks &#8220;I have thrown a very expensive gem into the sea&#8221; and said &#8220;<em>padhaN padhaN<\/em>&#8221; (alas! alas!). Second explanation is: my instruction is valuable, but those who do not have faith in this will not benefit.<\/li>\n<li><em>thAyum thandhaiyumAy<\/em> &#8211; Caring like mother and father, but is much greater than they are.<\/li>\n<li><em>ivvulaginil vAyum Isan<\/em> &#8211; When a child falls into a well, the mother will jump in there as well to rescue the child &#8211; similarly, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> jumps into samsAram to rescue the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>s from here.<\/li>\n<\/ul>\n<p>What is the reason for him descending here?<\/p>\n<ul>\n<li><em>Isan<\/em> &#8211; Since he is the rightful master. Alternatively it can be explained that he descends into the material realm, eliminates the lordship of others and thus establishes his supremacy over all.<\/li>\n<li><em>maNivaNNan endhaiyE<\/em> &#8211; By showing his physical beauty, he eliminated my material desires, he showed his lordship and established my servitude towards him.<\/li>\n<\/ul>\n<p>As declared [by vEdha vyAsa bhagavAn] &#8220;&#8230;<em>sathyam sathyam&#8230;<\/em>&#8221; (There is no sAsthram greater than vEdham, there is no God superior to kEsava &#8211; this is truth, truth and truth again), this is truth.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuramHighlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram &#8211; When the heart said &#8220;such easily approachable emperumAn will not leave us&#8221;, AzhwAr says to &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.6 &#8211; nIyum nAnum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-6-niyum-nanum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.6 &#8211; nIyum nAnum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4752","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4752"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4752\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}