{"id":4731,"date":"2015-10-17T12:03:04","date_gmt":"2015-10-17T12:03:04","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4731"},"modified":"2015-10-17T12:03:04","modified_gmt":"2015-10-17T12:03:04","slug":"thiruvaimozhi-1-10-5-kandaye-nenje","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-5-kandaye-nenje\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.5 &#8211; kaNdAyE nenjE"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-4-nenjame-nallai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4734 \" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\" alt=\"\" width=\"269\" height=\"363\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg 602w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322-222x300.jpg 222w\" sizes=\"auto, (max-width: 269px) 100vw, 269px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says that though he did not even think about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, emperumAn pursued him without any reason.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> tells his mind &#8220;Seeing us getting the results without even desiring for that, you too, can see us approaching him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> explains to his heart &#8211; What we said previously &#8220;eNNilum varum&#8221; (mere contemplation will bring him) is even too much! His nature is such [that he will appear to us even without our contemplation].<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bc7 \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc7! \u0b95\u0bb0\u0bc1\u0bae\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0baf\u0bcd\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b93\u0bb0\u0bcd<br \/>\n\u0b8e\u0ba3\u0bcd \u0ba4\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bbf\u0baf\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b87\u0baf\u0bb2\u0bc1\u0bae\u0bbe\u0bb1\u0bc1<br \/>\n\u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bc8 \u0b89\u0bb2\u0b95\u0bc1 \u0b8f\u0bb4\u0bc1\u0bae\u0bcd \u0b93\u0bb0\u0bcd \u0bae\u0bc2\u0bb5\u0b9f\u0bbf<br \/>\n\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0ba9\u0bc8 \u0ba8\u0bc0\u0baf\u0bc1\u0bae\u0bc7 <\/em><\/p>\n<p><em>kaNdAyE nenjE! karumangaL vAykkinRu Or<\/em><br \/>\n<em>eN thAnum inRiyE vandhu iyalumARu<\/em><br \/>\n<em>uNdAnai ulagEzhum Or adi<br \/>\n<\/em><em>koNdAnaik <\/em><em>kaNdu koNdanai nIyumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-05\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nenjE &#8211; Oh mind!<br \/>\nkarumangaL &#8211; actions (such as adhvEsham (not having enmity), Abhimukyam (friendliness), AsrayaNam (surrendering), aRivu (knowledge), nalam (bhakthi\/devotion) etc)<br \/>\nvAykkinRu &#8211; fructifying<br \/>\nOr &#8211; a<br \/>\neNdhAnum inRiyE &#8211; even without contemplation<br \/>\nvandhiyalum &#8211; happening for us<br \/>\nARu &#8211; way\/means<br \/>\nkaNdAyE &#8211; have you seen?<br \/>\n(How so? Without any desire)<br \/>\nulagu Ezhum &#8211; all universes<br \/>\nuNdAnai &#8211; safely placed in his stomach (during praLayam (annihilation))<br \/>\nOr &#8211; unique\/distinct<br \/>\nmUvadi koNdAnai &#8211; established them as subservient to him by assuming the form of thrivikrama<br \/>\nnIyum &#8211; you too (who don&#8217;t have Abhimukyam (friendliness) towards him)<br \/>\nkaNdu koNdanai &#8211; received it<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh mind! Did you see how the results are fructified for us even without contemplating on actions (such as adhvEsham, Abimukhyam, AsrayaNam etc)? Like he consumed and safely placed all the universes in his stomach (without their expecting him to do so) and how he established their subservience by measuring the worlds marking his victory over them, you too received his benevolence.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNdAyE nenjE<\/em> &#8211; See that what I have said about fructified results is true [In arumpadham, it is highlighted that one of the explanations for &#8220;<em><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-2-kannulle-nirkum\/\" target=\"_blank\" rel=\"noopener\">eNNilum varum<\/a><\/em>&#8221; &#8211; &#8220;even without our effort <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> will come&#8221; is the focus here].<\/li>\n<li><em>nenjE<\/em> &#8211; Oh heart\/mind! I don&#8217;t need to explicitly tell you since you are the origin of knowledge.<\/li>\n<li><em>karumangaL vAykkinRu<\/em> &#8211; While the actions fructify.<\/li>\n<li><em>Or eN thAnum inRiyE vandhiyalumARu kaNdAyE<\/em> &#8211; You see that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> appeared even without our thinking about him, where he considers &#8220;eNNilum varum&#8221; (when contemplated, he will appear) is even too much to expect. His supremacy can be explained, but his simplicity is beyond the expression of words.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> is showing examples to establish that results fructify even without desire in us.<\/p>\n<ul>\n<li><em>uNdAnai &#8230;<\/em> &#8211; Does the universe (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\" target=\"_blank\" rel=\"noopener\">achith<\/a> &#8211; insentient) have the ability to think that &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> will protect by placing me in his stomach&#8221;? &#8220;<em>ulagEzhum<\/em>&#8221; is to be applied for both in &#8220;<em>uNdAnai<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> consuming all universes) and &#8220;<em>Or mUvadi koNdAnai<\/em>&#8221; (measuring all universes). Similarly, when he was measuring the universe, would the universe realise that emperumAn is placing his lotus feet on my head?<\/li>\n<li><em>kaNdu koNdAnai nIyumE<\/em> &#8211; You, who have the ability to reject his favour, are seeing it now. During praLayam (annihilation), the universe does not have the ability to reject his favour. But here, we have no reason to reject his favours. Since in those cases (measuring worlds etc), they received his mercy unexpectedly, they could not reject [But you (heart\/mind) having knowledge, could have rejected his favour, but you did not &#8211; so you are to be appreciated].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, AzhwAr says that though he did not even think about emperumAn, emperumAn pursued him without &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.5 &#8211; kaNdAyE nenjE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-5-kandaye-nenje\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.5 &#8211; kaNdAyE nenjE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4731","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4731"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4731\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}