{"id":47267,"date":"2022-08-04T00:01:11","date_gmt":"2022-08-04T00:01:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=47267"},"modified":"2022-08-04T00:01:11","modified_gmt":"2022-08-04T00:01:11","slug":"periya-thirumozhi-3-5-7","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/08\/periya-thirumozhi-3-5-7\/","title":{"rendered":"periya thirumozhi &#8211; 3.5.7 &#8211; ulavu thirai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/05\/periya-thirumozhi-3\/\">Third centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/07\/periya-thirumozhi-3-5\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/08\/periya-thirumozhi-3-5-6\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>ulavu thiraik kadal paLLi koNdu vandhu un adiyEn manam pugundha ap<\/em><br \/>\n<em>pulava! puNNiyanE! pugundhAyaip pOgal ottEn <\/em><br \/>\n<em>nilavu malarp punnai nAzhal nIzhal thaN thAmarai malarin misai mali<\/em><br \/>\n<em>alavan kaN padukkum aNiyAli ammAnE!<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>nilavu &#8211; always blossoming<br \/>\nmalar &#8211; having abundance of flowers<br \/>\npunnai &#8211; punnai tree<br \/>\nnAzhal &#8211; palini tree (their)<br \/>\nnIzhal &#8211; in the shade<br \/>\nthaN &#8211; cool<br \/>\nthAmarai malarin misai &#8211; on the lotus flower<br \/>\nmali alavan &#8211; huge male crabs<br \/>\nkaN padukkum &#8211; resting<br \/>\naNi Ali ammAnE &#8211; Oh lord of beautiful thiruvAli!<br \/>\nthirai ulavu &#8211; having rising waves<br \/>\nkadal &#8211; in thiruppARkadal (kshIrAbdhi)<br \/>\npaLLi koNdu &#8211; mercifully reclined<br \/>\nun adiyEn &#8211; (subsequently) I, your servitor, my<br \/>\nmanam &#8211; in heart<br \/>\nvandhu pugundha &#8211; you who entered as if it is your benefit<br \/>\nap pulava &#8211; Oh that omniscient lord!<br \/>\npuNNiyanE &#8211; Oh my good deed!<br \/>\npugundhAyai &#8211; You who entered unconditionally<br \/>\npOgalottEn &#8211; will not let go.<\/p>\n<h3>Simple translation<\/h3>\n<p>Oh lord of beautiful thiruvAli where huge male crabs are resting on the cool lotus flower which are present under the shade of punnai tree and palini trees which are always having abundance of blossoming flowers! Mercifully reclined in thiruppARkadal which is having rising waves, you entered my heart, your servitor, as if it is your benefit. Oh such omniscient lord! Oh my good deed! I will not let you, who entered unconditionally, go.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>ulavu &#8230;<\/em> &#8211; Mercifully reclining in thiruppARkadal where the waves are moving around; you mercifully reclined there, to find an opportunity to enter my heart. Once you got such an opportunity when I didn&#8217;t reject you, and I became qualified to have you, you entered my heart.<\/p>\n<p><em>ap pulava<\/em> &#8211; Are you not specially knowledgeable! Won&#8217;t you know when to enter?<\/p>\n<p><em>puNNiyanE<\/em> &#8211; For me, who has no means to attain you, you remain the good deed!<\/p>\n<p><em>pugundhAyaip pOgal ottEn<\/em> &#8211; After you arrived and entered voluntarily, I will not let you go any more.<\/p>\n<p><em>nilavu &#8230;<\/em> &#8211; On the lotus flower under the shade of punnai and nAzhal trees which are having ever-blossoming flowers.<\/p>\n<p><em>mali alavan kaN padukkum<\/em> &#8211; Huge male crab which can fill the whole area, without realising anything else (such as being together with its spouse), due to availability of the beautiful mattress, would sleep there. Due to being present in the divine abode, the activities of the animals are not different from those of vayalAli maNavALan, for AzhwAr.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Third centum &gt;&gt; Fifth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram ulavu thiraik kadal paLLi koNdu vandhu un adiyEn manam pugundha ap pulava! puNNiyanE! pugundhAyaip pOgal ottEn nilavu malarp punnai nAzhal nIzhal thaN thAmarai malarin misai mali alavan &#8230; <a title=\"periya thirumozhi &#8211; 3.5.7 &#8211; ulavu thirai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/08\/periya-thirumozhi-3-5-7\/\" aria-label=\"Read more about periya thirumozhi &#8211; 3.5.7 &#8211; ulavu thirai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-47267","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47267"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47267\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}