SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Third centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n nennal pOy varum enRenRu eNNi irAmai en manaththE pugundhadhu <\/em> eRi – rising waves vALai fish which were jumping to reach the faces of those who were\u00a0 placing the top portion of the strong paddy crops on the boundaries of the fertile fields which are having abundance of water with rising waves, left those fields and are reaching the sugarcane forest having dense bushes; oh lord of such beautiful thiruvAli! Instead of having to remain thinking that you went yesterday and will be coming tomorrow, I thought that your entry and presence in adiyEn’s heart is to cause joy for me in this world.<\/p>\n nennal …<\/em> – Having to constantly think “He went yesterday, will return today”; not having to spend the time thinking “yesterday was gone; today is here; tomorrow will also come” in the context of time.<\/p>\n en …<\/em> – emperumAn came and entered my heart so that I don’t have to spend my time thinking like this, and I thought this act was to add joy for me in this life. immai means “this world”; inmai means inimai, joy.<\/p>\n eRi nIr …<\/em> – seRu – sey – fertile fields; there are those beautiful fields, where water is having rising waves; in those fields, there are sen nel kUzhai – sen nel thalai – the top portion of reddish paddy; placing them on the boundaries of the field and cutting them; as said in paingUzh, kUzhai implies kUzh, which means reddish paddy crop; those who cut such a crop.<\/p>\n varamboreei<\/em> – Being unable to cut them directly due to their strong nature like diamond, taking the top portion of the crop, placing them on the boundaries of the field and cutting the edge; when they gathered the crops and held, the vALai fish will try to jump on their face and move from the dangerous fields to the nearby sugarcane forest which is free of danger and has dense bushes; they will go and be safe in such a beautiful sugarcane forest.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Third centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram nennal pOy varum enRenRu eNNi irAmai en manaththE pugundhadhu immaikku enRu irundhEn eRi nIr vaLanjeRuvil senneR kUzhai varamporeei arivAr mugaththezhu vALai pOy karumbu annaRkAdu aNaiyum aNiyAli ammAnE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-47227","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47227"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47227\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nimmaikku enRu irundhEn eRi nIr vaLanjeRuvil <\/em>
\nsenneR kUzhai varamporeei arivAr mugaththezhu vALai pOy karumbu<\/em>
\nannaRkAdu aNaiyum aNiyAli ammAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nnIr vaLam – having abundance of water
\nseRuvil – in fertile fields
\nsennel kUzhai – strong paddy crops
\nvarambu oreei – placing the top portion of those crops on the boundaries of the fertile fields
\narivAr – those who harvest
\nmugaththu – in the face
\nezhu – jumping to reach
\nvALai – vALai fish [scabbard fish]
\npOy – left those fields
\nannal – having dense bushes
\nkarumbuk kAdu – sugarcane forest
\nadaiyum – reaching
\naNiyAli ammAnE – oh lord of the beautiful thiruvAli!
\nnennal pOy – went yesterday
\nvarum – coming tomorrow
\nenRu enRu eNNi – thinking in this manner
\nirAmai – to not remain
\nen manaththE – in adiyEn’s heart
\npugundhadhu – your entry and presence
\nimmaikku enRu irundhEn – I thought it is to cause joy for me in this world.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"