{"id":4720,"date":"2015-10-17T07:18:03","date_gmt":"2015-10-17T07:18:03","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4720"},"modified":"2015-10-17T07:18:03","modified_gmt":"2015-10-17T07:18:03","slug":"thiruvaimozhi-1-10-4-nenjame-nallai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-4-nenjame-nallai\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.4 &#8211; nenjamE nallai"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-3-em-piranai\/\" target=\"_blank\" rel=\"noopener\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sitarama.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4728\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sitarama.jpg\" alt=\"sitarama\" width=\"275\" height=\"349\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sitarama.jpg 315w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sitarama-236x300.jpg 236w\" sizes=\"auto, (max-width: 275px) 100vw, 275px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> contemplates his own lowly nature and mercifully instructs his heart &#8220;Even if you are unable to sustain yourself in separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, you have to hold on to him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> being delighted on seeing that his heart is following his orders, tells it &#8220;You try to enjoy him incessantly&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> glorifies his heart on seeing it following his orders and worshipping <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, instructs his heart &#8220;Even if I leave him citing my lowly nature, you hold on to him&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bae\u0bc7 \u0ba8\u0bb2\u0bcd\u0bb2\u0bc8 \u0ba8\u0bb2\u0bcd\u0bb2\u0bc8 \u0b89\u0ba9\u0bcd\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd<br \/>\n\u0b8e\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bcb\u0bae\u0bcd? \u0b87\u0ba9\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9 \u0b95\u0bc1\u0bb1\u0bc8\u0bb5\u0bbf\u0ba9\u0bae\u0bcd?<br \/>\n\u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8 \u0bae\u0bb2\u0bb0\u0bbe\u0bb3\u0bcd \u0bae\u0ba3\u0bb5\u0bbe\u0bb3\u0ba9\u0bc8\u0ba4\u0bcd<br \/>\n\u0ba4\u0bc1\u0b9e\u0bcd\u0b9a\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0ba4\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bbe\u0ba4\u0bc1 \u0ba4\u0bca\u0b9f\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd <\/em><\/p>\n<p><em>nenjamE nallai nallai unnaip peRRAl<\/em><br \/>\n<em>en seyyOm ini enna kuRaivinam<\/em><br \/>\n<em>maindhanai malarAL maNavALanaith <\/em><br \/>\n<em>thunjum pOdhum vidAdhu thodar kaNdAy<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-04\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17425222\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nenjamE &#8211; Oh heart (which is the abode of knowledge)!<br \/>\nnallai nallai &#8211; (what you have done is) very good.<br \/>\nunnaip peRRAl &#8211; when I have you<br \/>\nen seyyOm &#8211; what can I not accomplish?<br \/>\nini &#8211; after having acquired your acceptance<br \/>\nenna kuRaivinam &#8211; is there anything that is impossible for us? What deficiency do we have?<br \/>\nmaindhanai &#8211; (then)\u00a0 one who is eternally youthful<br \/>\nmalarAL &#8211; to SrI mahAlkshmi who is infinitely enjoyable<br \/>\nmaNavALanai &#8211; one who is the enjoyer<br \/>\nthunjum pOdhum &#8211; even while we are finished<br \/>\nvidAdhu &#8211; without leaving<br \/>\nthodar kaNdAy &#8211; try to engage with him<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh heart! What you have done is very good. When I have you, what can I not accomplish? After having your acceptance, is there anything impossible for us? Thus, even if we are being finished (due to separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>), you keep engaging with him who is the eternally youthful enjoyer of the infinitely enjoyable\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a>.<\/p>\n<p>Being finished means <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> suffering in separation due to considering himself lowly and shying away from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<ul>\n<li><em>thunjum pOdhum vidAdhu thodar kaNdAy<\/em> &#8211; Here two slOkams are quoted &#8211; srI rAmAyaNam ayOdhyA kANdam 31.5 &#8220;<em>na cha sIthA thvayA hInA<\/em>&#8221; (sIthA who is separated from you will not survive) and srI rAmAyaNam ayOdhyA kANdam 27.17 &#8220;<em>yasthvayA saha &#8230;<\/em>&#8221; (When I am with you it is heaven and when I am separated from you it is hell).<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nenjamE nallai nallai<\/em> &#8211; Just like parents embrace their children who obediently completed a task, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> embraces his heart and glorifies it.<\/li>\n<li><em>nenjamE nallai nallai <\/em>&#8211; Why is the repetition in appreciating his heart? Just like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> sends a messenger to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, it appears to him that he also needs to send a messenger to his own heart which already reached <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> leaving AzhwAr behind as explained in thiruviruththam 30 &#8220;<em>en nenjinAraik kaNdAl ennaich cholli avaridai nIr innam selleerO<\/em>&#8221; (If you see my respectable heart, you ask on behalf of me why he has not reached bhagavAn with my message yet?). Since it is &#8220;<em>mundhuRRa nenju<\/em>&#8221; (the heart which headed towards emperumAn even before me), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> glorifies it repeatedly.<\/li>\n<\/ul>\n<p>When the heart asks &#8220;Why are you praising me like this?&#8221;<\/p>\n<ul>\n<li><em>unnaip peRRAl en seyyOm<\/em> &#8211; When you are in sync with me and speak the same principles, what can I not accomplish? <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">ISwaran<\/a> is there to bless the result; you are there to not push it aside; thus, is there anything not possible to accomplish?<\/li>\n<li><em>ini enna kuRaivinam<\/em> &#8211; In previous phrase, it looked like I mistakenly said that &#8220;<strong>I<\/strong> can accomplish anything&#8221; . But when <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is ready to unconditionally help us, what is it that we can do? When he is the means eternally without any expectation, there is nothing for us to independently pursue.<\/li>\n<\/ul>\n<p>When asked &#8220;But, is there nothing we need to do?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Yes, there is something for us to do&#8221; [Further explaining, that when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> pursues us, we have to hold on to him instead of ignoring the great opportunity].<\/p>\n<ul>\n<li><em>maindhanai<\/em> &#8211; can any one leave this [eternally youthful] <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>?. maindhu &#8211; sweetness, beauty, strength.<\/li>\n<li><em>malarAL maNavALanai<\/em> &#8211; I am telling you to never leave <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is inseparable from periya pirAttiyAr herself as she said in thiruvAimozhi 6.10.10 &#8220;<em>agalagillEn iRaiyum<\/em>&#8221; (I will never leave even for a moment).<\/li>\n<li><em>thunjum pOdhum vidAdhu thodar kaNdAy<\/em> &#8211; Even if I say I am &#8220;unqualified&#8221; and try to leave, you have to hold on to him. vislEsham (separation) is explained as vinAsam (destruction). For him thunjudhal (getting destroyed) means separation as explained in srI rAmAyaNam ayOdhyA kANdam 31.5 &#8220;<em>muhUrththamapi jIvAva:<\/em>&#8221; (we will stay alive for only a moment after separating from you &#8211; said by srI lakshmaNa to srI rAma). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;even I\u00a0 tell you leave him, you don&#8217;t leave him&#8221;.\u00a0 He further says &#8220;You drink <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>\u00a0just like drinking medicine&#8221; and &#8220;You enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0from whom\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a> is saying &#8216;<em>agalagillEn iRaiyum<\/em>&#8216;&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram &#8211; AzhwAr contemplates his own lowly nature and mercifully instructs his heart &#8220;Even if you are &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.4 &#8211; nenjamE nallai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-4-nenjame-nallai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.4 &#8211; nenjamE nallai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4720","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4720"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4720\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}