SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Third centum<\/a> >> Fourth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n sengamalaththu ayan anaiya maRaiyOr kAzhich<\/em> sengamalam – born from the beautiful lotus on the divine navel puNdarIkAkshan emperumAn is eternally residing in kAzhich chIrAma viNNagar where brAhmaNas, who match brahmA who was born from the beautiful lotus on the divine navel, are living; thirumangai AzhwAr who is (a) the leader of thiruvAli region which is surrounded by fertile fields and ponds which are filled with beautiful lotus flowers, (b) the one who rains mercy on the favourable ones, like a dark cloud, (c) the one who suppresses the enemies, (d) like a lion for enemies, (e) the one like cupid for ladies who are having flowers filled with honey in their hair, (f) the king of thirumangai region, (g) like yama for enemies and (h) holding on to the spear which is able to grant victory, mercifully spoke these ten pAsurams which are like garlands for poets to meet and enjoy; those who can learn these with meanings will remain the leader who is surrendered to, by all in the world which is surrounded by vast ocean.<\/p>\n sengamalam …<\/em> – As said in SrI rAmAyaNam bAla kANtam 4.1 \u201cvAlmIkir bhagavAn rushi:<\/em>\u201d (the most knowledegable sage vAlmIki). A beloved thiruviLakkup pichchan (servitor who holds the oil-lamp) of periya perumAL was constantly speaking ill of others in front of emperumAn; at that time he assumed that periya perumAL had AzhwArs in heart and said “Identify some defects in my devotees (if you can)”; at that time, the servitor recited this pAsuram and said “nAyanthE! AzhwAr started singing the glories of your highness but ended up glorifying himself”; periya perumAL revealed his divine heart saying “That is also in praise of me”. The object of these pAsurams is puNdarIkAkshan who is eternally residing in the abode where brAhmaNas who are equivalent to chathurmukha (four-headed brahmA) have gathered; AzhwAr is the leader of thiruvAli region which is surrounded by fertile fields having ponds which are decorated by beautiful lotus flowers; one who grants everything to the favourable ones; one who suppresses the head of the enemies to not let them rise; he is like a lion which cannot be approached by enemies; he is desired by all; he is the leader of the thirumangai region; he is holding the spear for the protection of devotees just as sarvESvaran, holding a weapon; he is death personified for enemies; those who are experts in these ten pAsurams which are praised by the gatherings of thamizh poets\/experts.<\/p>\n thadam kadal sUzh ulagukkuth thalaivar thAmE<\/em> – Just as sarvESvaran is surrendered to by all, these devotees will be the refuge for all.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Third centum >> Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram sengamalaththu ayan anaiya maRaiyOr kAzhich chIrAma viNNagar en sengaN mAlai angamalath thadavayal sUzh Ali nAdan aruLmAri arattamukki adaiyAr sIyam kongu malark kuzhaliyar vEL mangai vEndhan koRRavEl parakAlan … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-47180","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47180"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47180\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nchIrAma viNNagar en sengaN mAlai <\/em>
\nangamalath thadavayal sUzh Ali nAdan <\/em>
\naruLmAri arattamukki adaiyAr sIyam <\/em>
\nkongu malark kuzhaliyar vEL mangai vEndhan <\/em>
\nkoRRavEl parakAlan kaliyan sonna <\/em>
\nsanga mugath thamizh mAlai paththum vallAr <\/em>
\nthadangadal sUzh ulagukkuth thalaivar thAmE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nayan anaiya – matching brahmA
\nmaRaiyOr – where brAhmaNas are living
\nkAzhich chIrAma viNNagar – eternally residing in kAzhich chIrAma viNNagar
\nen – my
\nsengaN mAlai – on puNdarIkAkshan (lotus eyed emperumAn)
\nam – beautiful
\nkamalam – filled with lotus flowers
\nthadam – ponds
\nvayal – fertile fields
\nsUzh – surrounded by
\nAli nAdan – being the leader of thiruvAli region
\naruL mAri – being the one who rains mercy on the favourable ones, like a dark cloud
\narattu amukki – being the one who suppresses the enemies (to not let them rise)
\nadaiyAr – for enemies
\nsIyam – being like a lion
\nkongu – filled with honey
\nmalar – flowers
\nkuzhaliyar – for ladies who are having in their hair
\nvEL – being the one like cupid
\nmangai – for thirumangai region
\nvEndhan – being the king
\nparakAlan – being like yama for enemies
\nkoRRam – able to grant victory
\nvEl – holding on to the spear
\nkaliyan – AzhwAr
\nsonna – mercifully spoke
\nsangam – poets
\nmugam – to meet and enjoy
\nthamizh mAlai paththum – ten pAsurams which are like garlands
\nvallAr – those who can learn with meanings
\nthadam – vast
\nkadal sUzh – surrounded by ocean
\nulagukku – in the world
\nthalaivar – will remain the leader who is surrenderedto, by all<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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