SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Third centum<\/a> >> Fourth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n pattaravEragal algul pavaLach chevvAy <\/em> pattu – wearing silk cloth SrI sathyabAmAp pirAtti is wearing silk cloth and is having beautiful, wide thigh region like a snake’s hood, coral like reddish lips, bamboo like long shoulders, wide eyes like a doe’s eye, nectar like sweet words and mass of hair where honey is flowing; oh ones who desire to reach the divine feet of krishNa who uprooted and brought the heavenly pArijAtha tree from the garden of dhEvathAs! As the squirrels jump from branch to branch, the unripened, reddish fruits of the dark areca trees would fall; due to that the bulgy, ripened fruits which are dense on the branches which are lowered due to the weight of the unripened fruits, let the honey flow from them; you surrender unto SrIrAma viNNagaram in the town of kAzh which has such environment.<\/p>\n pattu …<\/em> – Same as simple explanation. With this, it is explained that emperumAn will protect his devotees, even performing difficult tasks.<\/p>\n aNil …<\/em> – As the squirrels jump around independently, the reddish, unripened fruits of dark areca trees having long leaves, fall as if its a fault on those who touched them. On the tall jackfruit trees, fruits, which are densely present on the lowered branches, having ripened well, will fault those who touched them, let the honey flow from them as if they found a place to stagnate.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Third centum >> Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pattaravEragal algul pavaLach chevvAy paNai nedundhOL piNai nedungaN pAlAm in sol mattavizhum kuzhalikkA vAnOr kAvil maram koNarndhAn adiyaNaivIr! aNilgaL thAva nettilaiya karungamugin sengAy vIzha neeL palavin thAzh … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-47146","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=47146"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/47146\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=47146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=47146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=47146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npaNai nedundhOL piNai nedungaN pAlAm in sol <\/em>
\nmattavizhum kuzhalikkA vAnOr kAvil <\/em>
\nmaram koNarndhAn adiyaNaivIr! aNilgaL thAva<\/em>
\nnettilaiya karungamugin sengAy vIzha <\/em>
\nneeL palavin thAzh sinaiyil nerungu pInath<\/em>
\nthetta pazham sidhaindhu madhuch choriyum kAzhich<\/em>
\nchIrAma viNNagarE sErmin nIrE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\naravu – like a snake’s hood
\nEr – beautiful
\nagal – wide
\nalgul – thigh region
\npavaLam – like coral
\nsevvAy – reddish lips
\npaNai – like bamboo
\nnedu – long
\nthOL – shoulders
\npiNai – like a doe’s eye
\nnedum kaN – wide eyes
\npAl Am – like nectar
\nin sol – having sweet words
\n(due to abundance of just blossomed flowers)
\n<\/span>mattu avizhum – honey flowing
\nkuzhalikkA – for SrI sathya bAmAp pirAtti who has mass of hair
\nvAnOr – dhEvathAs’
\nkAvin – from the garden
\nmaram – pArijAtha tree (which is always present in heaven)
\nkoNarndhAn – krishNa who uprooted and brought, his
\nadi – divine feet
\naNaivIr – oh ones who desire to reach!
\naNilgaL – squirrels
\nthAva – jumping from branch to branch
\nnedu – long
\nilaiya – having leaves
\nkarum kamugin – dark areca trees’
\nsengAy – reddish, unripened fruits
\nvIzha – as they are falling
\nnIL – due to abundance of water, well grown
\npalavin – jack fruit trees’
\nthAzh – lowered due to the weight of the unripened fruits
\nsinaiyil – on branches
\nserungu – dense
\npInam – bulgy
\nthetta pazham – ripened fruits
\nsidhaindhu – being crushed
\nmadhu – honey
\nsoriyum – raining
\nkAzhi \u2013 in the town of kAzhi
\nsIrAma viNNagarE \u2013 SrIrAma viNNagaram
\nnIr \u2013 you
\nsErmin \u2013 surrender<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"