{"id":4708,"date":"2015-10-16T06:08:54","date_gmt":"2015-10-16T06:08:54","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4708"},"modified":"2015-10-16T06:08:54","modified_gmt":"2015-10-16T06:08:54","slug":"thiruvaimozhi-1-10-3-em-piranai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-3-em-piranai\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.3 &#8211; em pirAnai"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-2-kannulle-nirkum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4716\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\" alt=\"vishnu-lakshmi\" width=\"431\" height=\"243\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg 1920w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-300x169.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1024x576.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-768x432.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 431px) 100vw, 431px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> contemplates <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s relationship with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a> which is the cause of his easy approachable nature towards his devotees and instructs his mind &#8220;Oh humble heart! worship him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> instructs his heart to enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has most enjoyable qualities such as being the master of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a> etc.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Third pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> tells his heart &#8220;You have seen his nature [of being equal towards all in helping them]; you too should behave according to your nature [of servitude towards him]&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bc8 \u0b8e\u0ba8\u0bcd\u0ba4\u0bc8 \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8 \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd<br \/>\n\u0ba4\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bc8 \u0ba4\u0ba3\u0bcd \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc8<br \/>\n\u0b95\u0bca\u0bae\u0bcd\u0baa\u0bc1 \u0b85\u0bb0\u0bbe\u0bb5\u0bc1 \u0ba8\u0bc1\u0ba3\u0bcd \u0ba8\u0bc7\u0bb0\u0bcd \u0b87\u0b9f\u0bc8 \u0bae\u0bbe\u0bb0\u0bcd\u0baa\u0ba9\u0bc8<br \/>\n\u0b8e\u0bae\u0bcd\u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0bb4\u0bbe\u0baf\u0bcd \u0bae\u0b9f \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bae\u0bc7<\/em><\/p>\n<p><em>em pirAnai endhai thandhai thandhaikkum<\/em><br \/>\n<em>tham pirAnaith thaN thAmaraik kaNNanai<\/em><br \/>\n<em>kombu arAvu nuN nEr idai mArbanai<\/em><br \/>\n<em>em pirAnaith thozhAy mada nenjamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-03\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17425221\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>madam &#8211; having humility to obey the instructions<br \/>\nnenjamE &#8211; Oh heart!<br \/>\nem &#8211; my<br \/>\npirAnai &#8211; One who favours (by bestowing adhvEsham (not having hatred), Abhimukyam (friendliness) etc)<br \/>\nendhai thandhai thandhaikkum &#8211; for our clan (instead of stopping with just us)<br \/>\ntham pirAnai &#8211; being the master<br \/>\nthaN &#8211; cool vision (due to this relationship between us)<br \/>\nthAmaraik kaNNanai &#8211; having lotus eyes<br \/>\nkombu &#8211; a type of wind instrument (like a horn)<br \/>\narAvu &#8211; snake<br \/>\nnuN &#8211; leaner than<br \/>\nnEr &#8211; honest\/straight<br \/>\nidai &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a> who is having such waist<br \/>\nmArbanai &#8211; having in the chest<br \/>\nem pirAnai &#8211; master<br \/>\nthozhAy &#8211; worship him<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh humble\/obedient heart! Please attempt to worship <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who favours us with adhvEsham, Abhimukyam etc., towards him, who is the master of our entire clan, one who is having lotus-like eyes which shed coolness towards all, who has in his chest srI mahAlakhmi who has very thin straight waist (which is leaner than a kombu and snake).<\/p>\n<p>sriya:pathithvam (being master of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a>) is the reason for all his auspicious qualities indicated here. arAvu &#8211; aravu (in expanded form). arAvu also means reducing, i.e., even if the kombu is reduced to be very thin, still her waist is thinner in comparison.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>em pirAnai<\/em> &#8211; contemplating on the simplicity of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which was highlighted in the previous pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;my master&#8221;.<\/li>\n<li><em>endhai thandhai thandhaikkum tham pirAnai<\/em> &#8211; AzhwAr says &#8220;Not only <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> helped me with causeless grace, but he is the master for my entire clan&#8221;.<\/li>\n<\/ul>\n<p>On hearing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s praises, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who knows the distinction of the praising of prayOjanAntharapara (one who desires for ulterior goals) and ananyaprayOjana (one who is fully situated in servitude only), blessed him with his merciful glance.<\/p>\n<ul>\n<li><em>thaN thAmaraik kaNNanai<\/em> &#8211; cool lotus-eyed <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> wondered, why is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> blessing him (since he considers himself as not having done anything favourable towards emperumAn), when emperumAn himself said in <a href=\"http:\/\/githa.koyil.org\/\">srI bhagavath gIthA<\/a> 16.19 &#8220;<em>thAnaham dhvishatha: krUrAn samsArEshu narAdhamAn | kshipAmi &#8230;<\/em> &#8221; (Those who offend me, who hate me, who are cruel in nature, who are dirty, who are lowest among mankind, I place such persons repeatedly in this ocean of birth and in demoniac births which are unfavourable to attain me) and realised the one who triggers such blessing is seated in close proximity of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/p>\n<ul>\n<li><em>kombarAvu nuN nEridai mArbanai<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> having <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a> in his chest. two explanations for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">thAyAr<\/a>&#8216;s waist:\n<ul>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">thAyAr<\/a>&#8216;s waist looking like kombu and aravu, yet leaner than those.\u00a0 aravu is expanded as arAvu.<\/li>\n<li>arAvu also means reducing\/sharpening. Here it means, her waist appears to be even reduced in size in comparison to kombu.<\/li>\n<\/ul>\n<\/li>\n<li><em>em pirAnai<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;<em>em pirAnai<\/em>&#8221; once specifically to glorify the togetherness of perumAL and thAyAr.<\/li>\n<li><em>thozhAy<\/em> &#8211; The worshippable object is a <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">divine couple<\/a> [so, you worship].<\/li>\n<li><em>mada nenjamE<\/em> &#8211; My heart is so obedient\/qualified to receive the instruction &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\"><em>thozhudhu ezhu<\/em><\/a>&#8221; (worship and arise)<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr contemplates emperumAn&#8216;s relationship with srI mahAlakshmi which is the cause of his easy approachable &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.3 &#8211; em pirAnai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-3-em-piranai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.3 &#8211; em pirAnai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4708","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4708"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4708\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}