{"id":4704,"date":"2015-10-15T08:33:31","date_gmt":"2015-10-15T08:33:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4704"},"modified":"2015-10-15T08:33:31","modified_gmt":"2015-10-15T08:33:31","slug":"thiruvaimozhi-1-10-2-kannulle-nirkum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-2-kannulle-nirkum\/","title":{"rendered":"thiruvAimozhi &#8211; 1.10.2 &#8211; kaNNuLLE niRkum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-1-poruma-nilpadai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vibhishan-surrender-to-lord-ram.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-961\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vibhishan-surrender-to-lord-ram.jpg\" alt=\"vibhishan-surrender-to-lord-ram\" width=\"450\" height=\"356\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vibhishan-surrender-to-lord-ram.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vibhishan-surrender-to-lord-ram-300x237.jpg 300w\" sizes=\"auto, (max-width: 450px) 100vw, 450px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> becomes absorbed in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s quality of ultimate easy approachability for the most devoted towards him and the ones who just contemplate upon him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">sarvESvaran<\/a> who is the cause of everything is accessible for those who are completely devoted towards him and those who just accept his existence.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> becomes available equally for both paramabhakthi (ultimate devotion) and parigaNanA (counting).<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0ba3\u0bcd\u0ba3\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0ba4\u0bca\u0bb4\u0bbf\u0bb2\u0bcd<br \/>\n\u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b87\u0ba9\u0bbf \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bb5\u0bae\u0bcd<br \/>\n\u0bae\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0bb0\u0bc1\u0bae\u0bcd \u0b8e\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bb2\u0bcd \u0bb5\u0bbe\u0baf\u0bc1\u0bb5\u0bc1\u0bae\u0bcd<br \/>\n\u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bcd \u0bb5\u0bbf\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bc8\u0baf\u0bc7? <\/em><\/p>\n<p><em>kaNuLLE niRkum kAdhanmaiyAl thozhil<\/em><br \/>\n<em>eNNilum varum en ini vENduvam<\/em><br \/>\n<em>maNNum nIrum eriyum nal vAyuvum<\/em><br \/>\n<em>viNNum Ay viriyum em pirAnaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-10-02\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17425220\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>maNNum nIrum eriyum nal vAyuvum viNNum Ay &#8211; Having the five elements &#8211; pruthivi (earth), ap (water), agni (fire), vAyu (air)\u00a0 and AkASam (ether) as prakAram (forms)<br \/>\nviriyum &#8211; expand into the form of universe<br \/>\nempirAnai &#8211; my master<br \/>\nkAdhanmaiyAl &#8211; attachment out of devotion<br \/>\nthozhil &#8211; while doing praNAmam (obeisances), archanA (glorification) etc<br \/>\nkaN uLLE &#8211; not leaving their vision as said in bhagavath gIthA 4.11 &#8220;<em>thAms thathaiva bhajAmi aham<\/em>&#8221; (I reciprocate appropriately for those devoted persons)<br \/>\nniRkum &#8211; eternally exist<br \/>\neNNilum &#8211; merely by contemplating his existence as said in thaiththiriya upanishath &#8220;<em>asthi brahmEthi chEdhvEdha<\/em>&#8221; (when he knows that brahmam exists)<br \/>\nvarum &#8211; arrive at him (at his disposal)<br \/>\nini &#8211; after <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> being easily approachable in both difficult and easy means<br \/>\nen vENduvam &#8211; (for us who have no other refuge) is there anything to be done?<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>For those who worship <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> with attachment derived out of bhakthi, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> who has the five elements as his form, who is my master, becomes eternally placed in front of them. For those who accept his existence too, he is at their disposal. After this, is there anything to be done by us?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNNuLLE niRkum kAdhanmaiyAl thozhil<\/em> &#8211; When one worships with paramabhakthi (ultimate devotion), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> will eternally stay in their vicinity. When they cannot exist without him, he too will not be able to separate from them and will always stay in front of them.<\/li>\n<li><em>eNNilum varum<\/em> &#8211; Few explanations:\n<ul>\n<li>Even if one counts <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> along with other objects like gatam (pot), patam (cloth), <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">ISwara (bhagavAn),<\/a> <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> will arrive in front of him thinking &#8220;at least he did not deny my existence and counted me along with these objects&#8221;.<\/li>\n<li>If one says &#8220;there are <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\" target=\"_blank\" rel=\"noopener\">24 insentient entities<\/a>, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">jIvAthmA (sentient)<\/a> is 25th entity and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">ISwaran<\/a> is 26th element&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> will say &#8220;At least he accepted my existence along with these entities&#8221; and arrive in front of him.<\/li>\n<li>He would arrive even one is not thinking about him (out of his own will).<\/li>\n<li>When one counts 21, 22, 23, 24, 25, 26, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> will say &#8220;I am 26&#8221; and come in front of him.<\/li>\n<\/ul>\n<\/li>\n<li><em>varum<\/em> &#8211; will come &#8211; It does not mean that he will always be there. If someone says &#8220;go&#8221; on seeing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, he would be prepared to do that as well.<\/li>\n<li><em>en ini vENduvam<\/em> &#8211; When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> arrives equally for ultimate devotion and mere contemplation\/counting, is there any worry for me? When emperumAn is simply looking for aprathishEdham (non-prohibition) and arrive at him at an opportune time, what does the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">jIvAthmA<\/a> need to do for his own welfare? A prapanna simply means one, who understands this true nature of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a> [being most compassionate]. Just like emperumAn explained about his nature and said in bhagavath gIthA 18.66 &#8220;<em>mA sucha:<\/em>&#8221; (do not worry) to say &#8220;you do not have to fear for the losses occurred due to your own defects&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> too thinks about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s true nature and says &#8220;<em>en ini vENduvam<\/em>&#8220;. For the goal to be accomplished, non-prohibition (not stopping emperumAn from bestowing that goal) is only required. Any other qualification or disqualification is insignificant. vEl vetti nambiyAr enquires <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> &#8220;When perumAL (srI rAma) surrendered unto the ocean (samudhrarAja), he did that facing east etc. Does saraNAgathi also have certain rules\/regulations like other means?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\" target=\"_blank\" rel=\"noopener\">nampiLLai<\/a> replies &#8220;vibhIshaNAzhwAn instructed perumAL to surrender to samudhrarAja. But he himself did not even take a holy-dip in the ocean before surrendering unto perumAL. From this we can understand that since perumAL was born in ikshvAku vamsam and is one who gives great importance to such AchAram (purification etc), he followed such rules. Since vibhIshaNAzhwAn was born in rAkshasa family, he did not follow any rules before surrendering. So, a qualified person need not give up his qualification and unqualified person need not earn qualification. Thus, this upAyam (saraNAgathi) is sarvAdhikAram (can be pursued by all without discrimination)&#8221;. Those who understand\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a>&#8216;s greatness, will have faith in this.Others who think that the result is given by the rituals themselves, will not have clear understanding of this principle.<\/li>\n<li><em>maNNum &#8230;<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a> is the most magnanimous person and the antharyAmi (in-dwelling soul) of the five great elements which are the manifested form of his as explained in thaiththiriya upanishat &#8220;<em>bahusyAm<\/em>&#8221; (let me be many). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;When such sarvESvaran who is the sustaining force for all entities other than himself, thinks that he exists for those who have even a little bit of attachment towards him, what is there to worry for this <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\" target=\"_blank\" rel=\"noopener\">AthmA<\/a>?&#8221; vAyu is stated as nal vAyu (good air) since it helps sustaining everyone.<\/li>\n<li><em>viNNumAy<\/em> &#8211; being the antharyAmi for AkASam (ether) etc.<\/li>\n<li><em>viriyum<\/em> &#8211; expands, becomes manifested as stated in &#8220;<em>bahusyAm<\/em>&#8220;.<\/li>\n<li><em>empirAn<\/em> &#8211; one who helps me<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, AzhwAr becomes absorbed in emperumAn&#8216;s quality of ultimate easy approachability for the most devoted towards &#8230; <a title=\"thiruvAimozhi &#8211; 1.10.2 &#8211; kaNNuLLE niRkum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-2-kannulle-nirkum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.10.2 &#8211; kaNNuLLE niRkum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4704","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4704"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4704\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}