SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Third centum<\/a> >> Third decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n pEymagaL kongai nanjuNda piLLai parisu idhuvenRAl <\/em> pEy magaL – pUthanA, who is a demon The cowherd girls who are having form which attracts the heart of those who saw, heard the amazing act of krishNa mercifully consuming poison from the bosom of pUthanA, the demon, understood the nature of this child praised and sang saying “He is not a small child but he is the dear husband of SrI bhUmip pirAtti who has earth, which is 50 crore yOjanA vast, as her body and is the lord of periya pirAttiyAr who is having lotus flower where the beetles are entering to drink the honey, as birth place”, served him with fresh flowers; one who comes, being served in this manner, is eternally residing in thillaith thiruchchiththirakUdam.<\/p>\n pEy magaL …<\/em> – Same as in the simple translation.<\/p>\n pulan kezhu is also recited as,<\/p>\n polan kezhu kOviyar<\/em> – gOpikAs who are wearing golden ornaments.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Third centum >> Third decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pEymagaL kongai nanjuNda piLLai parisu idhuvenRAl mAnila mAmagaL mAdhar kELvan ivan enRum vaNduN pUmagaL nAyagan enRum pulangezhu kOviyar pAdi thEmalar thUva varuvAn chiththira kUdaththu uLLAnE Word-by-Word meanings … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-46948","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46948","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46948"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46948\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmAnila mAmagaL mAdhar kELvan ivan enRum vaNduN<\/em>
\npUmagaL nAyagan enRum pulangezhu kOviyar pAdi <\/em>
\nthEmalar thUva varuvAn chiththira kUdaththu uLLAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nkongai – on bosom
\nnanju – poison
\nuNda – mercifully consumed
\nidhu – this amazing act
\npiLLai parisu enRAl – hearing that it is the nature of this child
\nivan – this krishNa (is not a young child)
\nmA – 50 crore yOjanA vast
\nnila mA magaL mAdhar – for SrI bhUmip pirAtti who has earth as her body
\nkELvan enRu – as dear husband
\nvaNdu – beetles
\nuN – entering to drink the honey
\npU magaL – periya pirAttiyAr who is having lotus flower as birth place
\nnAyagan enRum – as the lord
\npulan kezhu – having form which attracts the heart of those who saw
\nkOviyar – cowherd girls
\npAdi – praising and singing
\nthEn malar – fresh flower
\nthUva – as they serve
\nvaruvAn – one who comes
\nchiththirakUdaththu \u2013 in thillaith thiruchchiththirakUdam
\nuLLAn \u2013 is eternally residing.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"