{"id":46934,"date":"2022-06-26T23:43:07","date_gmt":"2022-06-26T23:43:07","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=46934"},"modified":"2022-06-26T23:43:07","modified_gmt":"2022-06-26T23:43:07","slug":"periya-thirumozhi-3-3-1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/06\/periya-thirumozhi-3-3-1\/","title":{"rendered":"periya thirumozhi &#8211; 3.3.1 &#8211; vAda marudhidai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/05\/periya-thirumozhi-3\/\">Third centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/06\/periya-thirumozhi-3-3\/\">Third decad<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>vAda marudhidai pOgi mallaraik konRu okkaliththittu<\/em><br \/>\n<em>Adal nanmA udaiththu Ayar Aniraikku anRu idar thIrppAn <\/em><br \/>\n<em>kUdiya mAmazhai kAththa kUththan ena varuginRAn <\/em><br \/>\n<em>sEduyar pUmbozhil thillaich chiththira kUdaththu uLLAnE<\/em><\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>marudhidai &#8211; in between two marudha trees<br \/>\nvAda &#8211; as they were in a withered state<br \/>\npOgi &#8211; crawled and went<br \/>\nmallarai &#8211; the group of wrestlers such as chANUra, mushtika et al<br \/>\nkonRu &#8211; killed<br \/>\nokkaliththittu &#8211; practising the art of walking<br \/>\nAdal &#8211; coming with a dance<br \/>\nnal &#8211; beautiful<br \/>\nmA &#8211; kESi who assumed the form of a horse<br \/>\nudaiththu &#8211; killed<br \/>\nanRu &#8211; when indhra caused rainfall<br \/>\nAyar &#8211; cowherds&#8217;<br \/>\nAniraikku &#8211; occurred for the cattle<br \/>\nidar &#8211; sorrow<br \/>\nthIrppAn &#8211; to eliminate<br \/>\nkUdiya &#8211; gathered<br \/>\nmA mazhai &#8211; great hailstorm (by lifting the mountain)<br \/>\nkAththa &#8211; protected<br \/>\nkUththan ena &#8211; to have everyone say &#8220;he has actions which steal the heart&#8221;<br \/>\nvaruginRAn &#8211; one who is coming<br \/>\nsEdu &#8211; tender<br \/>\nuyar &#8211; tall<br \/>\npUm pozhil &#8211; having beautiful gardens<br \/>\nthillaich chiththirakUdaththu &#8211; in thillaith thiruchchiththirakUdam<br \/>\nuLLAn &#8211; is eternally residing.<\/p>\n<h3>Simple translation<\/h3>\n<p>krishNa crawled and went through the two marudha trees, as they were in a withered state; he killed the group of wrestlers such as chANUra, mushtika et al; he killed kESi, who assumed the form of a beautiful horse which came dancing, having practised the art of walking; when indhra caused rainfall, krishNa protected the herds of cattle of the cowherds\u00a0 to eliminate the sorrow occurred for them by lifting the mountain to stop the great hailstorm which gathered; one who is said to be having such activities which steal the heart of everyone, is eternally residing in thillaith thirchchiththirakUdam which has beautiful gardens which are [having trees which are] tender and tall.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>vAda &#8230;<\/em> &#8211; Since these marudha trees were possessed by demons, as he approached them, they started withering. Going through such trees.<\/p>\n<p><em>mallaraik konRu<\/em> &#8211; Killing chANUra, mushtika.<\/p>\n<p>Practising walk,<\/p>\n<p><em>Adal &#8230;<\/em> &#8211; Killing KESi who was coming in a dancing manner to mesmerise krishNa; to remedy the sorrow of the cowherds, he protected them from the storms caused by indhra namely pushkalA varthaka etc; he is coming to be praised by everyone saying &#8220;He who is having such amazing acts is coming&#8221;.<\/p>\n<p><em>sEdu<\/em> &#8211; Youthfulness, well-rounded.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt; Third centum &gt;&gt; Third decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram vAda marudhidai pOgi mallaraik konRu okkaliththittu Adal nanmA udaiththu Ayar Aniraikku anRu idar thIrppAn kUdiya mAmazhai kAththa kUththan ena varuginRAn sEduyar pUmbozhil thillaich chiththira kUdaththu uLLAnE Word-by-Word meanings marudhidai &#8230; <a title=\"periya thirumozhi &#8211; 3.3.1 &#8211; vAda marudhidai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/06\/periya-thirumozhi-3-3-1\/\" aria-label=\"Read more about periya thirumozhi &#8211; 3.3.1 &#8211; vAda marudhidai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-46934","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46934","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46934"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46934\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}