SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Third centum<\/a> >> First decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n vaiyam Ezhum uNdu Alilai vaigiya mAyavan adiyavarkku <\/em> vaiyam Ezhum – the seven lower level worlds emperumAn, who has amazing ability, consumed the seven lower worlds and spent time staying on a banyan leaf; the abode of such emperumAn, who reveals himself fully to those who fully serve him, is thiruvahindhrapuram where in the forest lands where the dense mAdhavi flower embraced the shenbaga flower in the mountain slope which matches his tender nature, the jasmine creeper sways, and the lotus flower in the rich water bodies is shining.<\/p>\n vaiyam …<\/em> – emperumAn who has amazing ability and who mercifully rested on the freshly grown banyan leaf. One who performs impossible acts and protects his devotees.<\/p>\n adiyavarkku …<\/em> – nithya praLayam (continuous deluge) is the separation for those devotees for a moment from bhagavAn; this is not the same as the deluge which occurs once in a long while for the world where bhagavAn protects the world. emperumAn reveals all his qualities to those who are exclusively dependent on him, so that they can enjoy him by comprehending him saying “This is how he is”.<\/p>\n dheyva nAyaganidam<\/em> – Just as he allows nithyasUris to enjoy all his qualities, this is the abode where he stands allowing the devotees of this world to enjoy all his qualities. He said in SrI bhagavath gIthA 11.54<\/a> “aham Evam vidh<\/em>a:” (This is my nature). As he mercifully said that he is to be attained through bhakthi only, arjuna said in SrI bhagavath gIthA 10.12<\/a> “param brahma param dhAma<\/em>” (Your highness is known as param brahma (the supreme brahman), param jyOthi (the supreme light)); when arjuna asked “How are you easily approachable through bhakthi?” he said “aham Evam vidha:<\/em>” – “You cannot speak about me by interacting with me as people do in this world usually; you have to observe me as done by those nithyasUris; this is my nature”.<\/p>\n mey thagu<\/em> – Being tender. In the mountain slope which is distinguished from other places.<\/p>\n moy koL …<\/em> – moy – strength, dense. Here it implies dense, the mAdhavi flowers, which are dense, went and embraced sheNbaga flowers; as the jasmine creeper in the forest land swayed due to the wind, the lotus flowers which are ready to blossom in the fertile lands, being touched with that wind, blossomed. The fertile lands having reddish lotus flowers are causing the shine.<\/p>\n thiruvayindhrapuramE<\/em> – Just as he unites the aspects which are impossible to unite and protects his devotes, this is the place where the forest land and fertile land can be seen together and enjoyed.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Third centum >> First decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vaiyam Ezhum uNdu Alilai vaigiya mAyavan adiyavarkku meyyan Agiya dheyva nAyaganidam meythagu varaich chAral moykoL mAdhavi seNbagam muyangiya mullaiyangodi Ada seyya thAmaraich chezhumpaNai thigazhtharu thiruvayindhirapuramE Word-by-Word meanings … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,19],"tags":[],"class_list":["post-46703","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46703"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46703\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmeyyan Agiya dheyva nAyaganidam meythagu varaich chAral <\/em>
\nmoykoL mAdhavi seNbagam muyangiya mullaiyangodi Ada <\/em>
\nseyya thAmaraich chezhumpaNai thigazhtharu thiruvayindhirapuramE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nuNdu – consumed
\nAl ilai – on a banyan leaf
\nvaigiya – spent his time
\nmAyavan – one who has amazing ability
\nadiyavarkku – for those who fully serve him
\nmeyyan Agiya – one who reveals himself fully
\ndheyvanAyagan – for dheyvanAyagan (lord of lords)
\nidam – abode is
\nmey thagu – matching emperumAn’s tender, divine form
\nvaraich chAral – in the mountain slope
\nmoy koL – dense
\nmAdhavi – kurukkaththi
\nseNbagam – champaka flower
\nmuyangiya – embraced
\nmullai – in forest land
\nam – beautiful
\nkodi – jasmine creeper
\nAda – as it sways (by that wind)
\nsezhu – rich
\npaNai – in water bodies
\nseyya thAmarai – reddish lotus (blossom)
\nthigazh tharu – shining
\nthiruvayindhrapuramE – thiruvahindhrapuram.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"