SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Tenth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n thUvadivil pArmagaL pUmangaiyOdu<\/em> thU – beautiful emperumAn is standing like a kalpaka tree which is grown into a garden, along with SrI bhUmip pirAtti and SrI mahAlakshmi who are having beautiful form, and the radiant thiruvAzhiyAzhwAn and SrI pAnchajanyAzhwAn on his sides; for those who hold emperumAn as all types of relations, he has the divine heart to eagerly give them; he has reddish divine feet, divine hands, divine lips, divine eyes and divine waist garment; he has beautiful gold like beautiful divine form; I got to see such emperumAn in thirukkOvalUr where those who are similar to brahmA and rudhran who has a fire like form and are experts in creation and annihilation, are eternally residing.<\/p>\n thU vadivil …<\/em> – With SrI bhUmip pirAtti who has a form which is opposite to all defects, who has the earth as her form and who is the controlling deity of earth, and periya pirAttiyAr who has lotus flower as her abode; the divine weapons which protect this togetherness, appear radiantly as if the moon and sun rose together.<\/p>\n sudar …<\/em> – When emperumAn remains with his divine consorts and the divine weapons, he appears like a kalpaka tree branching out well.<\/p>\n kA vadivil kaRpagamE pOla ninRu<\/em> – Not just a single kalpaka tree, but appearing like a garden of kalpaka trees, viz. emperumAn being the benefactor of all desires.<\/p>\n kalandhavar …<\/em> – For those who look up to emperumAn’s hands saying “We are not responsible for our protection; it is your responsibility”, he eagerly shows his great mercy.<\/p>\n sEvadi …<\/em> – After seeing his divine form, can we even abandon him if he does not shower mercy?<\/p>\n thI vadivil …<\/em> – The dhEvathAs appear as if the fire has taken into a shape. The residents of thirukkOvalUr can themselves perform creation and annihilation.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Tenth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thUvadivil pArmagaL pUmangaiyOdu sudar Azhi sangu irupAl polindhu thOnRak kAvadivil kaRpagamE pOla ninRu kalandhavargatku aruL puriyum karuththinAnai sEvadi kai thiruvAy kaN sivandha Adai sempon sey thiru uruvam AnAn … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-46646","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46646"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46646\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nsudar Azhi sangu irupAl polindhu thOnRak<\/em>
\nkAvadivil kaRpagamE pOla ninRu<\/em>
\nkalandhavargatku aruL puriyum karuththinAnai<\/em>
\nsEvadi kai thiruvAy kaN sivandha Adai<\/em>
\nsempon sey thiru uruvam AnAn thannai<\/em>
\nthIvadivin sivan ayanE pOlvAr mannu<\/em>
\nthirukkOvalUr adhanuL kaNdEn nAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nvadivil – having form
\npAr magaLOdu – with SrI bhUmip pirAtti
\npU mangaiyOdu – with periya pirAttiyAr
\nsudar – radiant
\nAzhi – thiruvAzhiyAzhwAn (divine chakra)
\nsangu – SrI pAnchajanyAzhwAn (divine conch)
\nirupAl – on both sides
\npolindhu thOnRa – appearing effulgently
\nkA vadivil – grown as a garden
\nkaRpagam pOla ninRu – standing like a kalpaka tree
\nkalandhavargatku – for those who hold emperumAn as all types of relations
\naruL puriyum – who eagerly gives
\nkaruththinAnai – one who has divine heart
\nsE – reddish
\nadi – divine feet
\nkai – divine hands
\nthiruvAy – divine lips
\nkaN – divine eyes
\nsivandha Adai – divine waist garment (having these)
\nsembon sey – like beautiful gold
\nthiruvuruvam AnAn thannai – one who has a beautiful form
\nthI vadivil – in the form of fire
\nsivan – rudhran
\nayan pOlvAr – and like brahmA, who are experts in creation and annihilation
\nmannu – eternally residing
\nthirukkOvalUr adhanuL \u2013 in thirukkOvalUr
\nnAn kaNdEn \u2013 I got to see.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"