SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Second centum<\/a> >> Tenth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n kondhalarndha naRundhuzhAy sAndham dhUbam<\/em> kondhu alarndha – blossomed in bunches emperumAn is reclining on thiruvananthAzhwAn to be surrendered to by brahmA et al who came carrying fragrant thiruththuzhAy garland blossomed in bunches, sandalwood paste, incense and lamp on their hands; sarvESvaran has the nature of his divine feet being massaged both by periya pirAttiyAr, who is born in lotus flower and is having soft bosom decorated with sandalwood paste, and SrI bhUmip pirAtti, with their divine hands. I got to see such sarvESvaran in thirukkOvalUr which is having the wealth of being surrendered with seven svarams, six limbs, five great yagyas, three fires, and meditate upon him night and day with four vEdhams.<\/p>\n kondhalarndha<\/em> … – Carrying thiruththuzhAy garland which is blossomed in bunches, sandalwood paste, incense and lamp, brahmA et al will surrender unto emperumAn from the shores of the milk ocean.<\/p>\n paNam …<\/em> – Reclining on thiruvananthAzhwAn (AdhiSEshan) who is having expanded hoods due to being in contact with emperumAn, such sarvESvaran is served by both periya pirAttiyAr and SrI bhUmip pirAtti who are decorated to be enjoyed by him. periya pirAttiyAr who makes emperumAn ignore the faults of brahmA et al, and SrI bhUmip pirAtti who is the teacher to emperumAn to not see their faults.<\/p>\n adi varudum<\/em> – They will mesmerise him and make him sleep with the touch of their divine hands even though he is sarvagya (omniscient) and he knows that they are trying to make him sleep (and does not want to sleep).<\/p>\n vandhanai …<\/em> – Bowing to him, surrendering unto him with seven svarams, six limbs of vEdham, five great yagyams and three fires – that is, worshipping him.<\/p>\n sindhanai seydhu …<\/em> – With four vEdhams, meditating night and day that he is the prakAri (substratum) and they are inseparable prakAram (attributes) as said in tanka bhAshyam “AthmEthyava thu gruhNiyAth<\/em>” (parmAthmA is to be meditated upon as one’s life) and brahma sUthram 4.1.3 “AthmEthi dhUpagachchanthi grAhayanthi cha<\/em>” (brahmam should be worshipped as AthmA. This is because those who worship him, know him in that manner; and SAsthram too is explaining in that manner). In this manner, the wealth of such consideration of being prakAram of brahmam will go on forever.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Second centum >> Tenth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kondhalarndha naRundhuzhAy sAndham dhUbam dhIbam koNdu amarar thozhap paNangoL pAmbil sandhaNi menmulai malarAL tharaNi mangai thAm iruvar adi varudum thanmaiyAnai vandhanai seydhu isaiyEzh ARangam aindhu vaLar vELvi nAnmaRaigaL … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-46582","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46582"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46582\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\ndhIbam koNdu amarar thozhap paNangoL pAmbil<\/em>
\nsandhaNi menmulai malarAL tharaNi mangai<\/em>
\nthAm iruvar adi varudum thanmaiyAnai<\/em>
\nvandhanai seydhu isaiyEzh ARangam aindhu<\/em>
\nvaLar vELvi nAnmaRaigaL mUnRu thIyum<\/em>
\nsindhanai seydhu irupozhudhum onRum selvath<\/em>
\nthirukkOvalUr adhanuL kaNdEn nAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nnaRu – having fragrance
\nthuzhAy – thiruththuzhAy (thuLasi) garland
\nsAndham – sandalwood paste
\ndhUbam – incense
\ndhIbam – lamp
\nkoNdu – carrying on hand
\namarar – brahmA et al
\nthozhu – to surrender
\npaNam koL – having vast hoods
\npAmbil – on thiruvananthAzhwAn
\nsandhu – with sandalwood paste
\naNi – decorated
\nmel – soft
\nmulai – having bosoms
\nmalarAL – periya pirAttiyAr who is born in lotus flower
\ntharaNi mangai – SrI bhUmip pirAtti
\niruvar thAm – both
\nadi – divine feet
\nvarudum – massaging with their divine hands
\nthanmaiyAnai – sarvESvaran who has this nature
\nEzhu isai – seven svarams (tones)
\nARu angam – six limbs
\naindhu vaLar vELvi – five great yagyas
\nmUnRu thIyum – with three fires
\nvandhanai seydhu – surrendering unto him
\nnAl maRaigaL – with four vEdhams
\niru pozhudhum – night and day
\nsindhanai seydhu – meditate
\nonRum – surrendering
\nselvam – having wealth
\nthirukkOvalUr adhanuL \u2013 in thirukkOvalUr
\nnAn kaNdEn \u2013 I got to see.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
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