SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Tenth decad<\/a><\/p>\n emperumAn is said to be Apathsakan (one who is a friend in need).<\/p>\n manjAdu varai Ezhum kadalgaL Ezhum<\/em> manju – clouds sarvESvaran, who is a friend in need, mercifully had his yOga nidhrA on the matchless banyan leaf’s tender shoot, having placed seven anchoring mountains where the clouds are roaming, seven oceans, higher worlds such as heaven etc, earth and all other entities in his divine stomach; I got to see such emperumAn in the beautifully appearing thirukkOvalUr, where those who are experts in four vEdhams and are ananyaprayOjanar, are performing sOma yAgams on the southern banks of peNNai river which is flowing, without changing, with abundant water and which is appearing amidst the fertile field where red paddy is growing.<\/p>\n manjAdu …<\/em> – The seven anchoring mountains of earth on top of which the clouds are roaming, the seven oceans which appear to be a moat surrounding all of these, AkASam (ether) which provides space for all of these, the earth which is the base for all of these and all other untold entities.<\/p>\n enjAmal …<\/em> – Placing all of these in his divine stomach so that they don’t shrink and get destroyed. emperumAn assumed a toddler’s form where he does not even know that he should fear the deluge, and mercifully had his yOga nidhrA (divine meditation) on a freshly grown tender shoot of a banyan tree; sarvESvaran who his having the AdhAra – AdhEya bhAvam (relationship of being sustained and sustainer) under his disposal. As said in mudhal thiruvandhAdhi 69<\/a> “AlanRu vElai nIr uLLadhO<\/em>” (Is that banyan leaf inside the oceanic water?)<\/p>\n thunjA nIr …<\/em> – On the southern banks of peNNai river where the water flow is never changing, and is throwing out gold, pearls and gems.<\/p>\n thUya …<\/em> – ananyaprayOjanars perform sOma yAgams.<\/p>\n senjAli …<\/em> – Though they perform the yAgams without any expectation of the result, just as someone walking in the eastern direction will reach a town there and another person walking towards western direction will reach another town there, by bhagavAn’s will, whatever deeds done will lead to results; thus, the result of such performance of yAgams leading to abundance of wealth is seen here. senjAli – red paddy; AzhwAr is saying “I got to see emperumAn in thirukkOvalUr which is shining in the fertile field where red paddy is growing”.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Tenth decad Highlights from avathArikai (Introduction) emperumAn is said to be Apathsakan (one who is a friend in need). pAsuram manjAdu varai Ezhum kadalgaL Ezhum vAnagamum maNNagamum maRRum ellAm enjAmal vayiRRadakki Alin mEl Or iLandhaLiril kaN vaLarndha Isan thannaith thunjA … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-46548","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46548"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46548\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nvAnagamum maNNagamum maRRum ellAm<\/em>
\nenjAmal vayiRRadakki Alin mEl Or iLandhaLiril <\/em>
\nkaN vaLarndha Isan thannaith<\/em>
\nthunjA nIr vaLam surakkum peNNaith thenpAl<\/em>
\nthUya nAnmaRaiyALar sOmuch cheyya<\/em>
\nsenjAli viLaivayaluL thigazhndhu thOnRum<\/em>
\nthirukkOvalUr adhanuL kaNdEn nAnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nAdu – roaming
\nvarai Ezhum – seven anchoring mountains
\nkadalgaL Ezhum – seven oceans
\nvAnagamum – higher worlds such as heaven etc
\nmaNNagamum – earth
\nmaRRum – other
\nellAm – all entities
\nenjAmal – not to be destroyed
\nvayiRu – in divine stomach
\nadakki – placed
\nOr – matchless
\nAlin – banyan leaf’s
\niLam thaLirin mEl – on the tender shoot
\nkaN vaLarndha – one who mercifully had his yOga nidhrA
\nIsan thannai – sarvESvaran, who is friend in need
\nthunjA – without changing
\nvaLam nIr – abundant water
\nsurakkum – overflowing
\npeNNaith then pAl – on the southern banks of peNNai river
\nthUya – being ananyaprayOjanar (those who don’t expect anything other than kainkaryam)
\nnAn maRaiyALar – those who are experts in four vEdhams
\nsOmu – sOma yAgams
\nseyya – as they perform (due to that)
\nsenjAli – red paddy
\nviLai – growing
\nvayaluL – in the fertile field
\nthigazhndhu – beautiful
\nthOnRum – appearing
\nthirukkOvalUr adhanuL – in thirukkOvalUr
\nnAn kaNdEn – I got to see.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"