{"id":4645,"date":"2015-10-12T05:59:55","date_gmt":"2015-10-12T05:59:55","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4645"},"modified":"2015-10-12T05:59:55","modified_gmt":"2015-10-12T05:59:55","slug":"thiruvaimozhi-1-9-11-uchchiyulle-nirkum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-11-uchchiyulle-nirkum\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.11 &#8211; uchchiyuLLE niRkum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-10-nerriyul-ninru\/\">Previous pAsuram<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/Nammazhwar-kanchi-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4653\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/Nammazhwar-kanchi-2.jpg\" alt=\"Nammazhwar-kanchi-2\" width=\"285\" height=\"380\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/Nammazhwar-kanchi-2.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/Nammazhwar-kanchi-2-225x300.jpg 225w\" sizes=\"auto, (max-width: 285px) 100vw, 285px\" \/><\/a><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">nammAzhwAr<\/a> &#8211; kAnchIpuram<\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;when one recites this decad to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, emperumAn&#8217;s lotus feet will eternally be placed on his head&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> explains eternal experience with bhagavAn as the result of this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b89\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bc7\u0bb5 \u0ba4\u0bc7\u0bb5\u0bb1\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1<br \/>\n\u0b87\u0b9a\u0bcd\u0b9a\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb2 \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf \u0bb5\u0ba3\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd<br \/>\n\u0b87\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7 \u0b87\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b93\u0bb0\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc1 \u0b8e\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0bb1\u0bcd\u0b95\u0bc1<br \/>\n\u0ba8\u0bbf\u0b9a\u0bcd\u0b9a\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0baa\u0bcd\u0baa\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf \u0ba8\u0bc0\u0bb3\u0bcd \u0b95\u0bb4\u0bb2\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0ba9\u0bbf \u0baa\u0bca\u0bb0\u0bc1\u0bae\u0bc7<\/em><\/p>\n<p><em>uchchiuLLE niRkum dhEva dhEvaRkuk kaNNa pirARku<\/em><br \/>\n<em>ichchaiyuL sella uNarththi vaN kurukUrch chatakOpan<\/em><br \/>\n<em>ich chonna AyiraththuLe ivaiyum Or paththu em pirARku<\/em><br \/>\n<em>nichchalum viNNappam seyya nIL kazhal senni porumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17416643\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>uchchi uLLE niRkum &#8211; (thus) staying on my head<br \/>\ndhEva dhEvaRku &#8211; for the god of gods<br \/>\nkaNNa pirARku &#8211; maganimous krishNa who has both supremacy (pirAn) and simplicity (krishNa)<br \/>\nichchai &#8211; (his) affection (towards AzhwAr)<br \/>\nuL &#8211; inside (AzhwAr)<br \/>\nsella &#8211; occur, having realised<br \/>\nuNarththi &#8211; informing that (to him)<br \/>\nvaN kurukUrch chatakOpan &#8211; nammAzhwAr (who is the most liberal leader of the place named AzhwArthirunagari)<br \/>\nichchonna AyiraththuL &#8211; In the thousand pAsurams mercifully given by him<br \/>\nivai &#8211; these (which talk about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s union with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a>)<br \/>\nOr &#8211; distinct, incomparable<br \/>\npaththu &#8211; ten pAsurams<br \/>\nem pirARku &#8211; to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a><br \/>\nviNNappam seyya &#8211; recite to him<br \/>\nnIL &#8211; those which are so long that they reach up to his devotees<br \/>\nkazhal &#8211; his divine, lotus feet<br \/>\nsenni &#8211; in the heads of those (who recite)<br \/>\nnichchalum &#8211; every day, always<br \/>\nporum &#8211; will be fixed.<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>For those who recite to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> these ten pAsurams which are in the mood of enjoying emperumAn&#8217;s union among the thousand pAsurams, the divine, lotus feet (which reach up to his devotees) of kaNNan emperumAn who has both supremacy and simplicity, will be on their head forever.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Where was bhagavAn planning to go next?<\/p>\n<ul>\n<li><em>uchchi uLLE niRkum<\/em> &#8211; He,\u00a0 who is the flower that decorates the head of nithyasUris (eternally free souls), realising that there is nothing more fragrant than my head, stayed right there. It is also explained as &#8220;since he is staying in my head, he becomes dhEva dhEva (god of gods).<\/li>\n<li><em>uLLE niRkum<\/em> &#8211; there is nowhere else better than my head.<\/li>\n<li><em>dhEva dhEvaRku<\/em> &#8211; Being the lord of nithyasUris is considered insignificant by him (in comparison to staying on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a>&#8216;s head).<\/li>\n<li><em>kaNNa pirARku<\/em> &#8211; krishNa who is most helpful.<\/li>\n<li><em>ichchai uL sella uNarththi<\/em> &#8211; Informing to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> that he realised how affectionate emperumAn is towards him.<\/li>\n<li><em>vaN kurukUrch chatakOpan<\/em> &#8211; the magnanimous <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a>, who did not stop with just informing to sarvESvaran, but also made this available even for samsAris\/materialists\u00a0 (by being born in <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\" target=\"_blank\" rel=\"noopener\">AzhwArthirunagari<\/a> and giving thiruvAimozhi to every one).<\/li>\n<li><em>ichchonna &#8230;<\/em> &#8211; the ten pAsurams among the thousand which were recited with this mood (of union)<\/li>\n<li><em>em pirARku &#8230;<\/em> &#8211; On reciting this to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, his divine feet will stay connected with the head forever. &#8220;<em>em pirAn<\/em>&#8221; indicates, emperumAn&#8217;s magnanimous act of approaching AzhwAr step-by-step and making AzhwAr forget about the lost time (until he was blessed). Unlike <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> who received this mercy step-by-step, those who recite this decad, will receive the mercy immediately. There is no separate fruit for this decad as &#8220;<em>uchchiyuLLE niRkum<\/em>&#8220;, bhagavAn staying on the head itself is the result.<\/li>\n<\/ul>\n<p>Final summary from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>:<\/p>\n<ul>\n<li>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> arrived in his vicinity.<\/li>\n<li>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said\u00a0that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> approached his close proximity, after AzhwAr was able to understood the first stage.<\/li>\n<li>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said\u00a0that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> stayed right next to him.<\/li>\n<li>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> climbed his hip and stayed there.<\/li>\n<li>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said\u00a0that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> entered his heart.<\/li>\n<li>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said\u00a0that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> climbed his shoulders and stayed there.<\/li>\n<li>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> entered his tongue.<\/li>\n<li>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> entered his eyes and stayed there.<\/li>\n<li>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> stayed in his forehead.<\/li>\n<li>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> climbed his head.<\/li>\n<li>Finally, he said that since emperumAn bonded with him step-by-step, he placed emperumAn on his head. He completes the decad with (that) result.<\/li>\n<\/ul>\n<p>Thus ends the English translation for thiruvAimozhi 1st centum 9th decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE charaNam<\/p>\n<p>In the next article we will enjoy the next padhigam (decad).<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram nammAzhwAr &#8211; kAnchIpuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;when one recites this decad to emperumAn, emperumAn&#8217;s lotus feet will &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.11 &#8211; uchchiyuLLE niRkum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-11-uchchiyulle-nirkum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.11 &#8211; uchchiyuLLE niRkum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4645","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4645"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4645\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}