{"id":46430,"date":"2022-04-11T23:47:29","date_gmt":"2022-04-11T23:47:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=46430"},"modified":"2022-04-11T23:47:29","modified_gmt":"2022-04-11T23:47:29","slug":"periya-thirumozhi-2-9-1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/04\/periya-thirumozhi-2-9-1\/","title":{"rendered":"periya thirumozhi &#8211; 2.9.1 &#8211; sollu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/04\/periya-thirumozhi-2-9\/\">Ninth decad<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p>sollu van soRporuL thAnavaiyAych<br \/>\nchuvai URu oli nARRamum thORRamumAy<br \/>\nnallaran nAnmugan nAraNanukku idandhAn<br \/>\nthadam sUzhndhu azhagAya kachchi<br \/>\npallavan villavan enRu ulagil<br \/>\npalarAyp pala vEndhar vaNangu kazhal<br \/>\npallavan mallaiyar kOn paNindha<br \/>\nparamEchchura viNNagaram adhuvE<\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>sollu &#8211; word<br \/>\nvan sol &#8211; (more than that) the vEdham which is difficult to attain<br \/>\nporuL &#8211; meanings of vEdham<br \/>\navai &#8211; for those<br \/>\nthAn Ay &#8211; being the controller<br \/>\nsuvaiyum &#8211; taste<br \/>\nURum &#8211; touch<br \/>\noliyum &#8211; sound<br \/>\nnARRamum &#8211; fragrance<br \/>\nthORRamum &#8211; for form which is seen by eyes<br \/>\nAy &#8211; being the controller<br \/>\nnal &#8211; being the benefactor<br \/>\naran &#8211; being the antharyAmi for rudhra who destroys<br \/>\nnAraNan &#8211; being nArAyaNa (who protects in his original form)<br \/>\nnAnmuganukku &#8211; for sarvESvaran who is the antharyAmi of brahmA who creates<br \/>\nidam thAn &#8211; the abode<br \/>\nthadam &#8211; by ponds<br \/>\nsUzhndhu &#8211; being surrounded<br \/>\nazhagAya &#8211; being beautiful<br \/>\nkachchi &#8211; in kAnchi town<br \/>\npallavan enRu &#8211; known as pallavan<br \/>\nvillavan enRu &#8211; and known as villavan<br \/>\npalarAy &#8211; countless<br \/>\nulagil &#8211; who ruled in this world<br \/>\npala vEndhar &#8211; many kings<br \/>\nvaNangu &#8211; worship<br \/>\nkazhal &#8211; having brave feet<br \/>\nmallaiyar &#8211; for the residents of thirukkadalmallai which is known as mallApuri<br \/>\nkOn &#8211; king<br \/>\npallavan &#8211; one who is known as pallavan<br \/>\npaNindha &#8211; surrendered<br \/>\nparamEchchura viNNagaram &#8211; paramESvara viNNagaram<\/p>\n<h3>Simple translation<\/h3>\n<p>sarvESvaran is the controller of words, the vEdham which is difficult to attain and the meanings of vEdham; he is the controller of taste, touch, sound, fragrance and form which is seen by eyes; being the antharyAmi, he is the controller of rudhra who destroys and who is a benefactor; he is the antharyAmi of brahmA who creates; the abode for such sarvESvaran is paramESvara viNNagaram which is in the beautiful town kAnchI which is surrounded by ponds; this dhivyadhESam is surrendered by the king known as pallavan who is having brave feet and is the king for the residents of thirukkadalmallai which is known as mallApuri, and who is worshipped by countless kings who ruled in this world namely pallavan, villavan et al.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>sollu<\/em> &#8211; The words which can reveal the meaning of what is not seen through sense perception etc.<\/p>\n<p><em>van sol<\/em> &#8211; The vEdham which is eternal in comparison with the worldly words.<\/p>\n<p><em>poruL<\/em> &#8211; The meanings of vEdham which are difficult to grasp.<\/p>\n<p><em>thAn avai Ay<\/em> &#8211; being the controller for those.<\/p>\n<p><em>suvai &#8230;<\/em> &#8211; Being the controller for Sabdham (sound) etc which are to be pursued by those who desire for aiSvaryam (worldly wealth) which is one of the goals revealed in vEdham.<\/p>\n<p><em>suvai &#8230;<\/em> &#8211; taste, touch, sound, fragrance, form which is target of eyes.<\/p>\n<p><em>nal aran &#8230;<\/em> &#8211; AzhwAr is saying that emperumAn is the cause for creation etc of universe which is to be pursued by those who seek liberation.<\/p>\n<p><em>nal aran<\/em> &#8211; Being the antharyAmi of rudhra who destroys the world as a noble act for the AthmAs who are suffering due to their karma, just as a father will keep a rogue child shackled in his hands and feet; protecting the AthmAs, remaining in his original form; being the antharyAmi of brahmA, sarvESvaran who creates; the abode of such sarvESvaran is.<\/p>\n<p><em>thadam &#8230;<\/em> &#8211; In kAnchI which is surrounded by good water bodies.<\/p>\n<p><em>pallavan &#8230;<\/em> &#8211; In those days, there were kings named pallavan, villavan et al. emperumAn is having the divine feet to be worshipped by those kings and their relatives.<\/p>\n<p><em>mallaiyar &#8230;<\/em> &#8211; thirukkadalmallai is his capital city; paramESvara viNNagaram which is surrendered by such king, named pallavan.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; Ninth decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram sollu van soRporuL thAnavaiyAych chuvai URu oli nARRamum thORRamumAy nallaran nAnmugan nAraNanukku idandhAn thadam sUzhndhu azhagAya kachchi pallavan villavan enRu ulagil palarAyp pala vEndhar vaNangu kazhal pallavan mallaiyar kOn paNindha &#8230; <a title=\"periya thirumozhi &#8211; 2.9.1 &#8211; sollu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/04\/periya-thirumozhi-2-9-1\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.9.1 &#8211; sollu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-46430","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46430"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46430\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}