{"id":4640,"date":"2015-10-11T09:11:53","date_gmt":"2015-10-11T09:11:53","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4640"},"modified":"2015-10-11T09:11:53","modified_gmt":"2015-10-11T09:11:53","slug":"thiruvaimozhi-1-9-10-nerriyul-ninru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-10-nerriyul-ninru\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.10 &#8211; neRRiyuL ninRu"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-9-kamalak-kannan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4643\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg\" alt=\"dhevas-worshipping-vishnu-2\" width=\"485\" height=\"303\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg 485w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2-300x187.jpg 300w\" sizes=\"auto, (max-width: 485px) 100vw, 485px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is difficult to reach for brahmA, rudhra et al, while they worship and glorify his lotus feet, ignored them and climbed my head&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the refuge for brahmA et al,arrived at the top-most part of my body&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b86\u0bb3\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0bb0\u0bc8 \u0bae\u0bb2\u0bb0\u0bcd\u0baa\u0bcd \u0baa\u0bbe\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bc2\u0b9f\u0bbf\u0b95\u0bcd<br \/>\n\u0b95\u0bb1\u0bcd\u0bb1\u0bc8\u0ba4\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bcb\u0bb2\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0bb4\u0bc1\u0bb5\u0bbe\u0bb0\u0bcd<br \/>\n\u0b92\u0bb1\u0bcd\u0bb1\u0bc8\u0baa\u0bcd \u0baa\u0bbf\u0bb1\u0bc8 \u0b85\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bc1\u0bae\u0bcd<br \/>\n\u0bae\u0bb1\u0bcd\u0bb1\u0bc8 \u0b85\u0bae\u0bb0\u0bb0\u0bc1\u0bae\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0ba4\u0bc1 \u0b89\u0b9a\u0bcd\u0b9a\u0bbf\u0baf\u0bc1\u0bb3\u0bbe\u0ba9\u0bc7 <\/em><\/p>\n<p><em>neRRi uL ninRu ennai ALum niRai malarp pAdhangaL sUdi<\/em><br \/>\n<em>kaRRaith thuzhAy mudik kOlak kaNNa pirAnaith thozhuvAr<\/em><br \/>\n<em>oRRaip piRai aNindhAnum nAnmuganum indhiranum<\/em><br \/>\n<em>maRRai amararum ellAm vandhu enadhu uchchi uLAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17416641\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>neRRiyuL ninRu &#8211; being friendly<br \/>\nennai &#8211; me<br \/>\nALum &#8211; accepting service<br \/>\nnirai malar &#8211; having rows of flowers submitted by devotees<br \/>\npAdhangaL &#8211; divine feet<br \/>\nsUdi &#8211;\u00a0 wearing (on their heads)<br \/>\nkaRRai &#8211; abundant\/bunch of<br \/>\nthuzhAy &#8211; thuLasi<br \/>\nmudik kOlam &#8211; having decorated head\/crown<br \/>\nkaNNa pirAnai &#8211; krishNa who has favoured me (and most humble towards his devotees)<br \/>\nthozhuvAr &#8211; (by joining palms etc) worshipers<br \/>\noRRaip piRai &#8211; moon which is just a day into waxing<br \/>\naNindhAnum &#8211; rudhra who is decorated with<br \/>\nnAnmuganum &#8211; four headed brahmA<br \/>\nindhiranum &#8211; indhra<br \/>\nmaRRai &#8211; other<br \/>\namararum ellAm &#8211; all dhEvathAs<br \/>\nvandhu &#8211; (such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who was worshipped by all) arrived (from that forehead)<br \/>\nen uchchi uLAn &#8211; seated on my head<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>krishNa who is being friendly towards me, who is willing to accept my service, whose divine, lotus feet are decorated with rows of flowers submitted by devotees, who is having his head\/crown decorated with abundant thuLasi leaves, who has favoured me, is worshipped by rudhra whose head is decorated with a crescent moon, four headed brahmA, indhra and all other dhEvathAs. Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> climbed up to my head.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li>neRRi &#8230; &#8211; Accepting my service being seated on my forehead.<\/li>\n<li><em>nirai malarp pAdhangaL sUdi<\/em> &#8211; holding his divine, lotus feet that look like a row of flowers<\/li>\n<li><em>kaRRaith thuzhAy<\/em> &#8230; &#8211; Even if a dry flower is placed on his head, due to the connection with his divine hair, it will become fresh and grow abundantly. Unto the most magnanimous krishNa who is wearing a divine crown which is decorated with fresh thuLasi garlands\/leaves.<\/li>\n<li><em>oRRaip piRai aNindhAnum<\/em> &#8230; &#8211; rudhra who wears a crescent moon in his matted hair and who gives happiness, brahmA who is the father of such rudhra, indhra who manages the dhEvathAs and all other dhEvathAs are longing to serve <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and to attain him; he himself tries to capture me and climbs my head. When the kings travel inside their pleasure\/private quarters from one area to another (when they are in happy mood), the confidantes will request and get their tasks done. Similarly, when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> goes from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s forehead to head, brahmA et al approach emperumAn and get their tasks completed.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram &#8211; AzhwAr says &#8220;emperumAn who is difficult to reach for brahmA, rudhra et al, while &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.10 &#8211; neRRiyuL ninRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-10-nerriyul-ninru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.10 &#8211; neRRiyuL ninRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4640","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4640","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4640"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4640\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}