SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Eighth decad<\/a><\/p>\n << Previous<\/a><\/p>\n Highlights from avathArikai (Introduction)<\/strong><\/p>\n No specific introduction.<\/p>\n pAsuram<\/strong><\/p>\n enganum nAm ivar vaNNam eNNil<\/em> Word-by-Word meanings<\/strong><\/p>\n nAm – we Simple translation<\/strong><\/p>\n When we try to find out his qualities\/aspects in any which way, we are unable to know even a little bit; he arrived and entered considering all of these aspects such as the bangle, mind, humility of helpless girls who are decorated with ornaments, as his own; he is spoken along very tumultuous dark ocean, pUvai (leaved bilberry) tree, kAyA flower and another dark coloured flower named karuneydhal which blossoms at the right time; when such emperumAn who resembles cloud groups along with previously told aspects, was asked \u201cWho is he?\u201d he mercifully said \u201cI am the lord of thiruvattabuyagaram\u201d.<\/p>\n Highlights from vyAkyAnam (Commentary)<\/strong><\/p>\n enganum …<\/em> – Not just trying superficially, but even if we try to know him truly, with all our strength, we are unable to know anything.<\/p>\n Endhu izhai …<\/em> – There are helpless girls who are wearing ornaments to claim the external and internal decorations of others; their bangle, mind, humility – all of these.<\/p>\n tham manavAgap pugundhu<\/em> – He arrived to claim everything we own to be his.<\/p>\n thAmum …<\/em> – AzhwAr is explaining the way he made everything his. Since one entity will not be sufficient to explain emperumAn, AzhwAr is gathering many examples. Ocean which is very tumultuous, pUvai, kAyA, freshly blossomed karuneydhal. Cloud which is spoken on a par with these.<\/p>\n anganam pOnRu<\/em> – Since the highlighted examples don’t match bhagavAn, AzhwAr is saying “Who is the one who is similar to these?”<\/p>\n attabuyagaram<\/em> – He said “You said that these cause ignorance about me; but am I not the one who has arrived and stood here for you to know about me?”<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Eighth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram enganum nAm ivar vaNNam eNNil Edhum aRigilam EndhizhaiyAr sangum manamum niRaivum ellAm tham manavAgap pugundhu thAmum pongu karungadal pUvai kAyA pOdhavizh neelam punaindha mEgam anganam pOnRu ivarAr kol? … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-46339","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46339"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46339\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nEdhum aRigilam EndhizhaiyAr<\/em>
\nsangum manamum niRaivum ellAm<\/em>
\ntham manavAgap pugundhu thAmum<\/em>
\npongu karungadal pUvai kAyA<\/em>
\npOdhavizh neelam punaindha mEgam<\/em>
\nanganam pOnRu ivarAr kol? enna<\/em>
\nattabuyakaraththEn enRArE<\/em><\/p>\n
\nivar vaNNam – his qualities\/aspects
\nengan – in any which way
\neNNilum – try to find out
\nEdhum – even a little bit
\naRigilam – unable to know;
\nEndhu – decorated
\nizhaiyAr – helpless girls who are with ornaments, their
\nsangum – bangle
\nmanamum – mind
\nniRaivum – humility
\nellAm – all of these
\ntham manavAga – considering to be his
\npugundhu – arrived and entered
\npongu – very tumultuous
\nkarum – dark
\nkadal – ocean
\npUvai – leaved bilberry tree
\nkAyA – another tree named kAyA, its flower
\npOdhu avizh – blossoming at the right time
\nneelam – another dark coloured flower named karuneydhal
\npunaindha – spoken along with these
\nmEgam – cloud groups
\nanganam pOnRa – one who resembles those
\nivar Ar kol? enna \u2013 when asked \u201cWho is he?\u201d
\nattabuyagaraththEn \u2013 I am the lord of thiruvattabuyagaram
\nenRAr \u2013 mercifully said<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"