{"id":46240,"date":"2022-03-22T23:55:32","date_gmt":"2022-03-22T23:55:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=46240"},"modified":"2022-03-22T23:55:32","modified_gmt":"2022-03-22T23:55:32","slug":"periya-thirumozhi-2-8-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/03\/periya-thirumozhi-2-8-2\/","title":{"rendered":"periya thirumozhi &#8211; 2.8.2 &#8211; vendhiRal vIraril"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2021\/07\/periya-thirumozhi-2\/\">Second centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/03\/periya-thirumozhi-2-8\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/03\/periya-thirumozhi-2-8-1\/\">&lt;&lt; Previous<\/a><\/p>\n<h3>Highlights from avathArikai (Introduction)<\/h3>\n<p>No specific introduction.<\/p>\n<h3>pAsuram<\/h3>\n<p>vendhiRal vIraril vIrar oppAr<br \/>\nvEdham uraiththu imaiyOr vaNangum<br \/>\nsendhamizh pAduvAr thAm vaNangum<br \/>\ndhEvar ivar kol? therikkamAttEn<br \/>\nvandhu kuRaL uruvAy nimirndhu<br \/>\nmAvali vELviyil maN aLandha<br \/>\nandhaNar pOnRu ivarAr kol? enna<br \/>\nattabuyakaraththEn enRArE<\/p>\n<h3><strong>Word-by-Word meanings <\/strong><\/h3>\n<p>imaiyOr &#8211; brahmA et al<br \/>\nvEdham uraiththu &#8211; reciting vEdham and arriving<br \/>\nvaNangum &#8211; one who is surrendered upon<br \/>\nvem thiRal &#8211; having great strength<br \/>\nvIraril &#8211; to have the brave men become impressed<br \/>\nvIrar oppAr &#8211; having greatness that is similar to that of the masculine SrI rAma, the son of emperor dhaSaratha<br \/>\nsem thamizh &#8211; beautiful thamizh<br \/>\npAduvAr thAm &#8211; mudhalAzhwArs who sing<br \/>\nvaNangum &#8211; surrender<br \/>\ndhEvar &#8211; having simplicity that is similar to that of thiruvEngadamudaiyAn;<br \/>\nivar kol &#8211; his identity<br \/>\ntherikka mAttEn &#8211; I do not know;<br \/>\nmAvali &#8211; mahAbali&#8217;s<br \/>\nvELviyil &#8211; in the sacrificial arena<br \/>\nkuRaL uruvAy vandhu &#8211; coming with the vAmana&#8217;s form (when the water hit his divine hand)<br \/>\nnimirndhu &#8211; grew<br \/>\nmaN &#8211; earth<br \/>\naLandha &#8211; one who measured and accepted<br \/>\nandhaNar pOnRa &#8211; one who resembles a brahmAchAri (celibate)<br \/>\nivar Ar kol? enna \u2013 when asked \u201cWho is he?\u201d<br \/>\nattabuyagaraththEn \u2013 I am the lord of thiruvattabuyagaram<br \/>\nenRAr \u2013 mercifully said<\/p>\n<h3>Simple translation<\/h3>\n<p>He is surrendered upon by brahmA et al who arrived reciting vEdham; he is having greatness that is similar to that of the masculine SrI rAma, the son of emperor dhaSaratha, to have very strong brave men become impressed; he is having simplicity that is similar to that of thiruvEngadamudaiyAn, to be surrendered to by mudhalAzhwArs who sing in beautiful thamizh; I do not know his identity; he measured and accepted the earth, after coming with the vAmana&#8217;s form in the sacrificial arena of mahAbali; when he, who resembles a brahmachAri, was asked &#8220;Who is he?&#8221; he mercifully said &#8220;I am the lord of thiruvattabuyagaram&#8221;.<\/p>\n<h3>Highlights from vyAkyAnam (Commentary)<\/h3>\n<p><em>vendhiRal &#8230;<\/em> &#8211; Great strength &#8211; the ability to win over others; those who are having such valour will send madal to the masculine one &#8211; chakravarthi thirumagan (the divine son of dhaSaratha, the emperor). SrI rAmAyaNam yudhdha kANdam 104.6 is explained here.<\/p>\n<ul>\n<li><em>SathrO:<\/em> &#8211; Fool! Who did you think my enemy is and retracted the chariot and left the battle?<\/li>\n<li><em>prakyAtha vIryasya<\/em> &#8211; His masculinity is famous even in the enemy&#8217;s (our) capital. Have you not heard about it? There is no place where it has not reached.<\/li>\n<li><em>ranjanIyasya vikramai:<\/em> &#8211; When the enemy attacks him with invincible valour, he would have that as his standing ground and win over the enemy; such masculinity in him is even desirable for his enemies, just as a girl would desire her lover.<\/li>\n<\/ul>\n<p><em>vEdham &#8230;<\/em> &#8211; The one who is praised by brahmA et al using nArAyaNa anuvAkam (purusha sUktham etc) after he vanquished rAvaNa.<\/p>\n<p><em>vem thiRal vIraril vIrar oppAr<\/em> &#8211; This is his greatness.<\/p>\n<p><em>sem thamizh &#8230;<\/em> &#8211; If one looks at his Seelam (simplicity), he remains to be praised by all favourable persons. mudhalAzhwArgaL (first three AzhwArs) are the ones who sing in pure thamizh as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-75\/\">iraNdAm thiruvandhAdhi 75<\/a> &#8220;<em>perugu madha vEzham<\/em>&#8220;. Here emperumAn remains similar to thiruvEngadamudaiyAn who is the refuge for such mudhalAzhwArgaL.<\/p>\n<p><em>therikka mAttEn<\/em> &#8211; Looking at his valour, enemies will praise him; looking at his greatness, brahmA et al will praise him; looking at his simplicity, all the favourable ones will praise him. One cannot determine his identity. Thus, the depth of his greatness and simplicity cannot be measured.<\/p>\n<p><em>vandhu &#8230;<\/em> &#8211; Here, emperumAn remains similar to SrI vAmana who arrived at the sacrificial arena of mahAbali with a dwarf form and grew to measure the earth after water fell on his divine palms. When SukrAchArya et al said &#8220;He is the lord and is coming to cheat you&#8221; mahAbali responded &#8220;Looking at his humble posture, how can I refuse to give what he asks for?&#8221;<\/p>\n<p><em>ivar Ar kol enna attabuyagaraththEn enRArE<\/em> &#8211; emperumAn is saying &#8220;I have not come here begging for some land; I have come begging for you&#8221;. He is saying &#8220;I am not begging for someone else; I am begging for myself&#8221;.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi &gt;&gt;\u00a0Second centum &gt;&gt; Eighth decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vendhiRal vIraril vIrar oppAr vEdham uraiththu imaiyOr vaNangum sendhamizh pAduvAr thAm vaNangum dhEvar ivar kol? therikkamAttEn vandhu kuRaL uruvAy nimirndhu mAvali vELviyil maN aLandha andhaNar pOnRu ivarAr kol? &#8230; <a title=\"periya thirumozhi &#8211; 2.8.2 &#8211; vendhiRal vIraril\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2022\/03\/periya-thirumozhi-2-8-2\/\" aria-label=\"Read more about periya thirumozhi &#8211; 2.8.2 &#8211; vendhiRal vIraril\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-46240","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=46240"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/46240\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=46240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=46240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=46240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}