{"id":4618,"date":"2015-10-10T07:33:26","date_gmt":"2015-10-10T07:33:26","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4618"},"modified":"2015-10-10T07:33:26","modified_gmt":"2015-10-10T07:33:26","slug":"thiruvaimozhi-1-9-9-kamalak-kannan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-9-kamalak-kannan\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.9 &#8211; kamalak kaNNan"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-8-navinul-ninru\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4622\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg\" alt=\"vishnu-navel-brahmaa\" width=\"405\" height=\"278\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg 405w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa-300x206.jpg 300w\" sizes=\"auto, (max-width: 405px) 100vw, 405px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> who is the creator of all, arrived on my forehead&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;Even while shining in my eyes, he who is the creator of all, became seated in the middle of my forehead&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the ninth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> who created everything by a fraction (small portion) of his will, became seated in one of my body parts (forehead) and sustained himself&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Ninth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> says &#8220;After feeling satisfied with being present in the eyes, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> arrived at my forehead&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bae\u0bb2\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bbe\u0ba9\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bc7<br \/>\n\u0b85\u0bae\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b86\u0b95 \u0bb5\u0bbf\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b90\u0bae\u0bcd \u0baa\u0bc1\u0bb2\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf<br \/>\n\u0b95\u0bae\u0bb2\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0baf\u0ba9\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc1\u0ba4\u0bb2\u0bbe\u0ba9\u0bca\u0b9f\u0bc1\u0bae\u0bcd \u0ba4\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf<br \/>\n\u0b85\u0bae\u0bb2\u0ba4\u0bcd \u0ba4\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bca\u0b9f\u0bc1 \u0b89\u0bb2\u0b95\u0bae\u0bcd \u0b86\u0b95\u0bcd\u0b95\u0bbf \u0b8e\u0ba9\u0bcd \u0ba8\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf \u0b89\u0bb3\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>kamalak kaNNan en kaNNin uLLAn kANbavan avan kaNgaLAlE<\/em><br \/>\n<em>amalangaL Aga vizhikkum aim pulanum avan mUrththi<\/em><br \/>\n<em>kamalaththu ayan nambi thannaik kaNNudhalAnOdum thORRi<\/em><br \/>\n<em>amalath theyvaththOdu ulagam Akki en neRRi uLLAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-09\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17416639\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kamalak kaNNan &#8211; one who is lotus-eyed<br \/>\nen kaNNin uLLAn &#8211; becomes the object of my vision<br \/>\nkANban &#8211; (With that, after eliminating the state of &#8220;<em>na chakshushA pasyathi<\/em>&#8221; (cannot be seen by the eyes),) I saw him<br \/>\navan &#8211; (that is because) that lotus-eyed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a><br \/>\nthan kaNgaLAlE &#8211; with his eyes<br \/>\namalangaLAga &#8211; eliminating the dirt such as ignorance etc<br \/>\nvizhikkum &#8211; glance at me<br \/>\naim pulanum &#8211; (with that,) eyes and all other senses (totally five &#8211; eyes, ears nose, skin, tongue)<br \/>\navan mUrththi &#8211; became forms of his (he is the substratum) and his servitors<br \/>\nkamalaththu &#8211; (Who is the one who did this to me?) being born in lotus flower<br \/>\nayan &#8211; brahmA who is known as aja<br \/>\nnambi thannai &#8211; Being complete to fulfil his tasks such as creation etc<br \/>\nkaN nudhalAnOdum &#8211; along with visibly powerful rudhra due to having the third eye in his forehead<br \/>\nthORRi &#8211; creating them<br \/>\namalam &#8211; (starting with them) having abundant goodness<br \/>\ntheyvaththOdu &#8211; along with the dhEvathAs<br \/>\nulagam &#8211; universes<br \/>\nAkki &#8211; one who naturally creates<br \/>\nen &#8211; (preserving these qualities,) in one of my body parts<br \/>\nneRRi uLAn &#8211; became placed in my forehead<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> who is lotus-eyed, became visible to me and I saw him because he glanced at me mercifully eliminating my ignorance, etc and thus my senses became subservient to him. This is the same <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> who is the creator of the most complete brahmA who is born in the lotus flower (from the navel of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\" target=\"_blank\" rel=\"noopener\">bhagavAn<\/a>), the most capable rudhra who has the third eye, many other dhEvathAs who are filled with goodness and the universes. With all these qualities, he became seated in my forehead.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kamalak kaNNan en kaNNin uLLAn<\/em> &#8211; puNdarikAkshan (lotus-eyed lord) became visible to my eyes. This destroys the view point of bruhadhAraNyaka upanishath 4.6.62 &#8220;<em>na chakshushA gruhyathE<\/em>&#8221; (not graspable by eyes).<\/li>\n<\/ul>\n<p>When he manifested his form to your eyes, what did you do?<\/p>\n<ul>\n<li><em>kANban<\/em> &#8211; I saw and enjoyed that.<\/li>\n<\/ul>\n<p>How were you able to see and enjoy his form?<\/p>\n<ul>\n<li><em>avan kaNgaLAlE amangaLAga vizhikkum<\/em> &#8211; He mercifully glanced over me with his divine eyes and removed my blemishes (which are obstacles to see him) and facilitated me to see him.<\/li>\n<\/ul>\n<p>But don&#8217;t your senses stop you from seeing him (being attached to worldly pleasures)?<\/p>\n<ul>\n<li><em>aim pulanum avan mUrththi<\/em> &#8211; Even those senses became completely subservient to him like a body to the soul.<\/li>\n<li><em>kamalaththu ayan<\/em> &#8230; &#8211; brahmA who was born directly from the navel of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>, one who is having such distinct birth from all others (generally everyone is born from a woman), one never goes back to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> with any doubts etc., while creating other beings, created rudhra who has the third eye in his forehead, other dhEvathAs with abundance of goodness and other universes. &#8220;<em>Akki<\/em>&#8221; indicates that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> is the natural creator of all.<\/li>\n<li><em>en neRRi uLAnE<\/em> &#8211; He created the universe according to the karma and let it take care of itself. But he arrived at my forehead, without any expectation to stay here permanently.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram &#8211; AzhwAr says &#8220;emperumAn who is the creator of all, arrived on my forehead&#8221;. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.9 &#8211; kamalak kaNNan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-9-kamalak-kannan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.9 &#8211; kamalak kaNNan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4618","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4618"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4618\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}