{"id":4609,"date":"2015-10-10T00:04:44","date_gmt":"2015-10-10T00:04:44","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4609"},"modified":"2015-10-10T00:04:44","modified_gmt":"2015-10-10T00:04:44","slug":"thiruvaimozhi-1-9-8-navinul-ninru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-8-navinul-ninru\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.8 &#8211; nAvinuL ninRu"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-7-tholinai-melum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4612\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna.jpg\" alt=\"lotus-eyed-krishna\" width=\"355\" height=\"266\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-300x225.jpg 300w\" sizes=\"auto, (max-width: 355px) 100vw, 355px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;emperumAn who establishes the relationship for the words and their meanings for all types of knowledge, who handles the sustenance and annihilation of the same, entered into my eyes&#8221;. It is also explained as AzhwAr saying &#8220;emperumAn became visible to my eyes&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;emperumAn entered into my eyes with a most beautiful form&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Once my tongue consumed the experience, he became visible to my eyes&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvEsvaran<\/a>, who is the object of all knowledge, manifested his form that is visible through pramANams (SAsthram) to my eyes&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bbe\u0bb5\u0bbf\u0ba9\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bb2\u0bb0\u0bc1\u0bae\u0bcd \u0b9e\u0bbe\u0ba9\u0b95\u0bcd \u0b95\u0bb2\u0bc8\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd<br \/>\n\u0b86\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bc7 \u0b85\u0bb4\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0b9f\u0bc1 \u0b85\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0ba4\u0bbe\u0ba9\u0bc7<br \/>\n\u0baa\u0bc2 \u0b87\u0baf\u0bb2\u0bcd \u0ba8\u0bbe\u0bb2\u0bcd \u0ba4\u0b9f\u0bae\u0bcd \u0ba4\u0bcb\u0bb3\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1 \u0baa\u0b9f\u0bc8 \u0b86\u0bb4\u0bbf \u0b9a\u0b99\u0bcd\u0b95\u0bc1 \u0b8f\u0ba8\u0bcd\u0ba4\u0bc1\u0bae\u0bcd<br \/>\n\u0b95\u0bbe\u0bb5\u0bbf \u0ba8\u0ba9\u0bcd \u0bae\u0bc7\u0ba9\u0bbf\u0b95\u0bcd \u0b95\u0bae\u0bb2\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>nAvinuL ninRu malarum gyAnak kalaigaLukku ellAm<\/em><br \/>\n<em>Aviyum Akkaiyum thAnE azhippOdu aLippavan thAnE<\/em><br \/>\n<em>pU iyal nAl thadam thOLan poru padai Azhi sangu Endhum<\/em><br \/>\n<em>kAvi nal mEnik kamalak kaNNan en kaNNin uLAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-08\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17416638\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nAvinuL ninRu &#8211; from the tongue<br \/>\nmalarum &#8211; permeate\/spread<br \/>\ngyAnam &#8211; tools for knowledge<br \/>\nkalaigaLukku ellAm &#8211; for all those abodes (pramANams\/SAsthram\/scriptures)<br \/>\nAviyum &#8211; essential meaning which is the soul<br \/>\nAkkaiyum &#8211; the word which is the body<br \/>\nthAnE &#8211; having them under his disposal<br \/>\nazhippOdu aLippavan thAnE &#8211; having their creation and annihilation at his full disposal<br \/>\npUviyal &#8211; fresh like a flower<br \/>\nnAl thadam thOLan &#8211; one who is having four wide shoulders<br \/>\nporu &#8211; to destroy the enemies of devotees<br \/>\npadai &#8211; weapons<br \/>\nAzhi &#8211; sudharsana chakram &#8211; disc<br \/>\nsangu &#8211; pAnchajanyam &#8211; conch<br \/>\nEndhum &#8211; holding them<br \/>\nkAvi &#8211; a dark-coloured flower<br \/>\nnal &#8211; good-looking<br \/>\nmEni &#8211; divine bodily complexion<br \/>\nkamalam &#8211; lotus like<br \/>\nkaNNan &#8211; having the eyes<br \/>\nen kaNNin uLLAn &#8211; (with this beauty) entered my eyes<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>\u00a0has the tools for knowledge, which spread everywhere from the words and meanings that emanate from the tongue, at his full disposal. He also has their creation and annihilation at his full disposal.\u00a0 Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having four wide and fresh shoulders, who is having the sudharasana chakram and pAnchajanyam in his hands to destroy the enemies of his devotees, who is having the divine bodily complexion of kAvi flower and who is having lotus-like eyes, entered into my eyes.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nAvinuL &#8230;<\/em> &#8211; For all the vidhyA sthAnams (abodes of knowledge &#8211; SAsthram) which are the tools which reveal knowledge that shines\/emanates from the tip of the tongue.<\/li>\n<li><em>Aviyum Akkaiyum thAnE<\/em> &#8211; Avi (soul) &#8211; meaning; Akkai (body) &#8211; word. It is <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who establishes &#8220;Let this word will reveal this meaning&#8221;. Thus, he is the full controller of the relationship between the words and their meanings.<\/li>\n<li><em>azhippOdu aLippavan thAnE<\/em> &#8211; When the real meanings of words diminish due to the lack of faith in the people with ignorant intellect, writing\/recording mistakes [when someone writes down something, he\/she may make a mistake] and pAtabhEdhams (differences in recordings &#8211; a word\/phrase may be recorded\/recited in different ways due to different ways of understanding the same), he destroys such words. He then creates those words (with the proper meanings) again when he desires so. Alternatively, some explain this as generally talking about creation, annihilation of the universe.<\/li>\n<li><em>pUviyal<\/em> &#8230; &#8211; Shoulders which have the tender quality of flowers or which are decorated with flowers. And, shoulders which are well expanded like kalpaka tharu (kalpaka tree, a celestial tree) and four in numbers.<\/li>\n<li><em>poru padai<\/em> &#8211; weapons which are used in wars. After having the shoulders expanded, they are decorated with the weapons.<\/li>\n<li><em>kAvi nal mEni<\/em> &#8211; After having eliminated the hurdles, one can enjoy the beautiful form of emperumAn.<\/li>\n<li><em>nal mEni<\/em> &#8211; Since kAvi flower is not a direct comparison for mEni (form), nal (good\/beautiful) is also added as an adjective.<\/li>\n<li><em>kamalak kaNNan en kaNNin uLAnE<\/em> &#8211; If <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> stays away from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s eyes, he will be named &#8220;<em>kaN vattak kaLLan<\/em>&#8221; (like a friend who does not help in need tries to stay away from sight). The eyes are like a swirl in a great flood.<\/li>\n<li><em>en kaNNin uLAnE<\/em> &#8211; emperumAn became visible to <strong>me<\/strong> who was seeing (enjoying) worldly pleasures.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram &#8211; AzhwAr says &#8220;emperumAn who establishes the relationship for the words and their meanings for &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.8 &#8211; nAvinuL ninRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-8-navinul-ninru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.8 &#8211; nAvinuL ninRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4609","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4609"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4609\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}