{"id":4603,"date":"2015-10-08T10:03:29","date_gmt":"2015-10-08T10:03:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4603"},"modified":"2015-10-08T10:03:29","modified_gmt":"2015-10-08T10:03:29","slug":"thiruvaimozhi-1-9-7-tholinai-melum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-7-tholinai-melum\/","title":{"rendered":"thiruvAimozhi – 1.9.7 – thOLiNai mElum"},"content":{"rendered":"

srI:
srImathE satakOpAya nama:
srImathE rAmAnujAya nama:
srImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Ninth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"srinivasa-tulasi-garland\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the seventh pAsuram – AzhwAr<\/a> says “To unite with me, emperumAn<\/a> has decorated his divine form with thuLasi and entered my tongue”. It can also be explained as AzhwAr saying “he came to be praised by me”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> says “the most enjoyable emperumAn<\/a> became permanently seated in my tongue”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
<\/strong><\/p>\n

Seventh pAsuram – AzhwAr<\/a> says “emperumAn<\/a> decorated himself to my delight and entered my tongue”.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0ba4\u0bcb\u0bb3\u0bcd \u0b87\u0ba3\u0bc8 \u0bae\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0ba9\u0bcd \u0bae\u0bbe\u0bb0\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0bae\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd \u0bae\u0bc1\u0b9f\u0bbf \u0bae\u0bc7\u0bb2\u0bc1\u0bae\u0bcd
\u0ba4\u0bbe\u0bb3\u0bcd \u0b87\u0ba3\u0bc8 \u0bae\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0ba9\u0bc8\u0ba8\u0bcd\u0ba4 \u0ba4\u0ba3\u0bcd \u0b85\u0bae\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0b89\u0b9f\u0bc8 \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd
\u0b95\u0bc7\u0bb3\u0bcd \u0b87\u0ba3\u0bc8 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd \u0b95\u0bbf\u0bb3\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd \u0b92\u0bb3\u0bbf \u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf
\u0ba8\u0bbe\u0bb3\u0bcd \u0b85\u0ba3\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0b95\u0bb2\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0b9f\u0bc8 \u0ba8\u0bbe\u0bb5\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bbe\u0ba9\u0bc7<\/em><\/p>\n

thOLiNai mElum nal mArbin mElum sudar mudi mElum<\/em>
thAL iNai mElum punaindha thaN am thuzhAy udai ammAn<\/em>
kEL iNai onRum ilAdhAn kiLarum sudarOli mUrththi<\/em>
nALaNaindhu onRum agalAn ennudai nAvin uLAnE
<\/em><\/p>\n

Listen<\/a><\/h3>\n