SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Seventh decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n sAndhamum pUNum sandhanak kuzhambum sAndhamum – sandalwood paste mixed with other fragrant materials (leaving paramapadham) Though she has decorated herself with sandalwood paste mixed with other fragrant materials, pearl necklace and sandalwood fluid on her huge bosom, it burns like fire; as the rays of the white moon which appeared, burn, she suffered; when the ocean with rising waves makes noise, she also calls out; her divine form’s colour which looks like mango spruce is becoming pale; her bangles are not even remaining a little bit on her; having arrived in thiruvidavendhai, what are you thinking for my daughter who is wearing ornaments? Oh lord of my clan! You should mercifully speak a word.<\/p>\n sAndhamum …<\/em> – She has crossed the boundary of being protected by us. Sandalwood paste which was buried under the ground for a long time, pearl necklace and sandalwood fluid.<\/p>\n thada mulaikku aNiyilum<\/em> – Previously everyone would withdraw thinking “How can we remedy the situation when we don’t know the reason?”; still, since she is continuously suffering, they would think “let us try the methods which are used by everyone and see if there is any remedy” and will try to pamper her with these materials; but these materials will end up burning her more.<\/p>\n pUN<\/em> – Will pUN refer to pearl necklace? Since the necklace is there to cool her down, it could be said as pearl necklace (which reduces heat). When asked “Is sandalwood paste not a heat producing material?” that is why it is explained to be sandalwood paste which was buried under the ground and cooled. When asked “Would sandalwood paste indicate mixed with fragrant materials?” since this is used to pamper her, it can be said in that manner. This is similar to pUN (ornament) indicating pearl necklace.<\/p>\n sAndhamum …<\/em> – When an old tree burns, it will burn along with the tree-barks; similarly, she is burning along with the decorations which are applied on her. Just as dry firewood is set on fire, as these materials are applied on her, they burn along with her.<\/p>\n pOndha …<\/em> – As the rays of the moon appeared just then, she suffered. When the moon’s rays cause heat, nothing else can be done. Now, when she was together with her lord, as said in periya thirumadal “munnam mugizhththa mugil nilA<\/em>” (the moon with cool rays), the same moon was favourable.<\/p>\n poru kadal<\/em> – When the waves clash with each other and the ocean makes noise, she will call out like an ocean being in the opposite side, competing with it.<\/p>\n mAndhaLir …<\/em> – Her complexion which resembled the colour of mango spruce, became pale.<\/p>\n vaLaigaLum iRai nillA<\/em> – It is not just one bangle which is hanging on the sky (instead of her shoulder). As said in SrIvishNu purANam 5.18.29 “Saithilyam upayAnthyASu karEshu valayAnyapi<\/em>” (As krishNa left us, our bangles are also leaving us immediately). In comparison with krishNa, they are greatly distinguished. At least krishNa would say “I won’t leave” giving a hint about the separation and leave; they left us immediately.<\/p>\n enRan Endhizhai<\/em> – My daughter who is decorated with ornaments. The mother is thinking that seeing her daughter decorated with ornaments, will sustain her. [Mother says] It appears that my enjoyment in seeing her with the ornaments will end now.<\/p>\n idavendhai …<\/em> – Did you come here to make her relinquish her ornaments as said in SrI rAmAyaNam sundhara kANdam 26.5 “naivArthai: na cha bhUshaNai:<\/em>” (There is no use with wealth or ornaments)? Did you not come here to compensate the loss [for sIthAp pirAtti] which occurred in SrI rAmAvathAram?<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Seventh decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram sAndhamum pUNum sandhanak kuzhambum thadamulaikku aNiyilum thazhalAm pOndha veN thingaL kadhir suda meliyum porukadal pulambilum pulambum mAndhaLir mEni vaNNamum ponnAm vaLaigaLum iRaiNillA endhan Endhizhai ivaLuku en ninaindhirundhAy? idavendhai … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-45954","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/45954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=45954"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/45954\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=45954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=45954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=45954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nthadamulaikku aNiyilum thazhalAm
\npOndha veN thingaL kadhir suda meliyum
\nporukadal pulambilum pulambum
\nmAndhaLir mEni vaNNamum ponnAm
\nvaLaigaLum iRaiNillA endhan
\nEndhizhai ivaLuku en ninaindhirundhAy?
\nidavendhai endhai pirAnE!<\/p>\nWord-by-Word meanings
\n<\/strong><\/h3>\n
\npUNum – pearl necklace
\nsandhanak kuzhambum – sandalwood fluid
\nthadam mumlaikku – on the huge bosom
\naNiyilum – though applied
\nthazhalAm – it burns like fire;
\npOndha – appeared
\nveL – white
\nthingaL – moon’s
\nkadhir suda – as the rays burn
\nmeliyum – she suffered (due to that);
\nporu – rising waves
\nkadal – ocean
\npulambil – when it makes noise
\npulambum – she also calls out;
\nmAndhaLir – like mango spruce
\nmEni – divine form’s
\nvaNNamum – colour
\nponnAm – becoming pale;
\nvaLaigaLum – bangles
\niRai – even little bit
\nnillA – not remaining;
\nenRan – my
\nEndhu – worn
\nizhai – having ornament
\nivaLukku – for her
\nen ninaindhirundhAy \u2013 what are you thinking?<\/p>\n
\nidavendhai \u2013 having arrived in thiruvidavendhai
\nendhai pirAnE \u2013 Oh lord of my clan!
\nsollu \u2013 You should mercifully speak a word.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"