{"id":4587,"date":"2015-10-06T16:35:11","date_gmt":"2015-10-06T16:35:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4587"},"modified":"2015-10-06T16:35:11","modified_gmt":"2015-10-06T16:35:11","slug":"thiruvaimozhi-1-9-6-mayan-en","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-6-mayan-en\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.6 &#8211; mAyan en"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-5-okkalai-vaiththu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4595\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg\" alt=\"vishnu-on-garuda\" width=\"475\" height=\"355\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg 762w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda-300x224.jpg 300w\" sizes=\"auto, (max-width: 475px) 100vw, 475px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is sarvAntharAthmA (in-dwelling super soul of everyone), who is unreachable for non-devotees and very much reachable for devotees, gets hold of my shoulders and that is his overflowing mercy towards me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;one who is sarvAntharAthmA held on to my shoulder and engaged with me&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bae\u0bbe\u0baf\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bbe\u0ba9\u0bcd \u0bae\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b8e\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc1\u0bb5\u0bc7<br \/>\n\u0b95\u0bbe\u0baf\u0bae\u0bc1\u0bae\u0bcd \u0b9a\u0bc0\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bc7 \u0b95\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0bb0\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc7<br \/>\n\u0b9a\u0bc7\u0baf\u0ba9\u0bcd \u0b85\u0ba3\u0bbf\u0baf\u0ba9\u0bcd \u0b8e\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bcb\u0b9a\u0bb0\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba9\u0bcd<br \/>\n\u0ba4\u0bc2\u0baf\u0ba9\u0bcd \u0ba4\u0bc1\u0baf\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0bae\u0baf\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0b9f\u0bc8\u0ba4\u0bcd \u0ba4\u0bcb\u0bb3\u0bbf\u0ba3\u0bc8\u0baf\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>mAyan en nenjin uLLAn maRRum yavarkkum adhuvE<\/em><br \/>\n<em>kAyamum seevanum thAnE kAlum eriyum avanE<\/em><br \/>\n<em>sEyan aNiyan yavarkkum sindhaikkum gOcharam allan<\/em><br \/>\n<em>thUyan thuyakkan mayakkan ennudaith thOLiNaiyAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-06\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17416634\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>en &#8211; my<br \/>\nnenjin uLLAn &#8211; one who resides in (my) heart<br \/>\nmAyan &#8211; amazing person<br \/>\nmaRRum yavarkkum &#8211; for others<br \/>\nadhuvE &#8211; can he do that?<\/p>\n<p>(thus being simple and indwelling soul of all)<br \/>\nkAyamum &#8211; sarIram\/body<br \/>\nseevanum &#8211; AthmA\/soul<br \/>\nthAnE &#8211; having everything as his prakAram (form) and thus being seemingly identical to them<br \/>\nkAlum &#8211; wind<br \/>\neriyum &#8211; fire<br \/>\navanE &#8211; having them as prakAram (form)<br \/>\nsEyan &#8211; being distant (for those who are not his devotees)<br \/>\naNiyan &#8211; being close (for his devotees)<br \/>\nyavarkkum &#8211; even for those great persons<br \/>\nsindhaikkum &#8211; to meditate upon (trying on their own efforts)<br \/>\ngOcharam allan &#8211; not within the grasp<br \/>\nthUyan &#8211; having purity (to be approachable by his devotees)<br \/>\nthuyakkan mayakkan &#8211; one who creates doubts\/errors in the minds (of those non-devotees)<br \/>\nennudai &#8211; my (like how he climbs garudAzhwAr)<br \/>\nthOLiNaiyAn &#8211; stayed on my two shoulders<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Can the amazing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> stay in others&#8217; hearts like he stays in my heart? Having all types of bodies (achith) and souls (chith) as his prakAram, having wind, fire as his prakAram, he is difficult to understand for those non-devotees and easy to understand for his devotees. He is not comprehensible for even the greatest persons. He is pure (to be approachable by his devotees) and the one who creates doubts\/errors in those who are not devoted to him. Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> stayed on my two shoulders just like he stays on garudAzhwAr&#8217;s shoulders.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mAyan en nenjin uLLAn<\/em> &#8211; What a great blessing! Such great <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with amazing qualities and activities entered my heart. What a union is this which is impossible!<\/li>\n<li><em>maRRum yavarkkum adhuvE<\/em> &#8211; No one else has received what has been received by me.<\/li>\n<\/ul>\n<p>When questioned as to what is the benefit which you got?<\/p>\n<ul>\n<li><em>kAyamum seevanum thAnE &#8211; <\/em>All types of beings (in various forms) and the AthmAs which control those bodies are under his control.<\/li>\n<li><em>kAlum eriyum avanE<\/em> &#8211; wind and agni indicate all 5 elements (earth, water, fire, air ether); they are also his form.<\/li>\n<li><em>sEyan<\/em> &#8211; For those who try to see him with self-efforts, he is very difficult to reach.<\/li>\n<li><em>aNiyan<\/em> &#8211; For those who approach him through him,\u00a0 he becomes a tool in their hands to reveal himself.<\/li>\n<li><em>yavarkkum sindhaikkum gOcharamallan<\/em> &#8211; showing the limits for the difficulty in reaching him. Even for the most intelligent persons, not only is he invisible for the eyes but also incomprehensible for the mind.<\/li>\n<li><em>thUyan<\/em> &#8211; such pure <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, for yasOdhA et al, presents himself as said in srIvishNu purANam 4.6.15 &#8220;<em>yadhi saknOshi&#8230;<\/em>&#8221; (if you are capable, free yourself) [so they can even bind him and threaten him with love].<\/li>\n<li><em>thuyakkan mayakkan<\/em> &#8211; For those who are not attached to him, he creates doubts, errors in their mind. Even with me, when I first said in thiruvAimozhi 1.5.1 &#8220;<em>aruvinaiyEn<\/em>&#8221; (most sinful), he let my mind wander around and then mingled with me and made me say in thiruvAimozhi 1.5.5 &#8220;<em>un thEnE malarum thiruppAdham serumARu<\/em>&#8221; (let me be at your lotus feet which is the source of honey).<\/li>\n<li><em>ennudaith thOLiNaiyAnE<\/em> &#8211; He stayed on my shoulder like staying on garudAzhwAr&#8217;s shoulder.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In sixth pAsuram &#8211; AzhwAr says &#8220;bhagavAn who is sarvAntharAthmA (in-dwelling super soul of everyone), who is unreachable for &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.6 &#8211; mAyan en\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-6-mayan-en\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.6 &#8211; mAyan en\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4587","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4587"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4587\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}