{"id":4563,"date":"2015-10-05T17:00:23","date_gmt":"2015-10-05T17:00:23","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4563"},"modified":"2015-10-05T17:00:23","modified_gmt":"2015-10-05T17:00:23","slug":"thiruvaimozhi-1-9-5-okkalai-vaiththu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-5-okkalai-vaiththu\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.5 &#8211; okkalai vaiththu"},"content":{"rendered":"<p>srI:<br \/>srImathE satakOpAya nama:<br \/>srImathE rAmAnujAya nama:<br \/>srImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-4-udan-amar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4584\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart.jpg\" alt=\"hanuman-with-sita-rama-in-heart\" width=\"398\" height=\"398\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart.jpg 398w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart-300x300.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart-150x150.jpg 150w\" sizes=\"auto, (max-width: 398px) 100vw, 398px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;ISvara who is the creator of even brahmA, rudhran et al, removed my obstacles and entered my heart&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains &#8220;krishNa who is greater than all, who is eliminator of obstacles became contained within my heart&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b92\u0b95\u0bcd\u0b95\u0bb2\u0bc8 \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1 \u0bae\u0bc1\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0bb2\u0bcd \u0b89\u0ba3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0b9f \u0bb5\u0bbe\u0b99\u0bcd\u0b95\u0bbf\u0b9a\u0bcd<br \/>\u0b9a\u0bc6\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b9a\u0bc6\u0b95 \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb5\u0bb3\u0bcd \u0baa\u0bbe\u0bb2\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0b9a\u0bc6\u0b95 \u0b89\u0ba3\u0bcd\u0b9f \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd<br \/>\u0ba8\u0b95\u0bcd\u0b95 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcb\u0b9f\u0bc1 \u0b85\u0baf\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0b95<br \/>\u0b92\u0b95\u0bcd\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0ba4\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf\u0baf \u0b88\u0b9a\u0ba9\u0bcd \u0bae\u0bbe\u0baf\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>okkalai vaiththu mulap pAl uN enRu thandhida vAngi<\/em><br \/>s<em>ekkam sega anRu avaL pAl uyir sega uNda perumAn<\/em><br \/><em>nakka pirAnOdu ayanum indhiranum mudhalAga<\/em><br \/><em>okkavum thORRiya Isan mAyan en nenjin uLAnE<br \/><\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-05\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" src=\"\/\/yourlisten.com\/embed\/html5?17416633\" width=\"596\" height=\"596\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nakka pirAnOdu &#8211; one who wears AkAsam (space\/ether) as clothes (i.e., nagna &#8211; being naked), who is popularly known as Isvara<br \/>ayanum &#8211; brahmA who is popularly known as aja (unborn) since he is not born from a woman&#8217;s uterus (he was directly born from <span style=\"color: #000000;\"><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a><\/span> out of <span style=\"color: #000000;\"><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a><\/span>&#8216;s will\/desire)<br \/>indhiranum &#8211; indhra who considers himself as the most wealthy entity<br \/>mudhalAgavum &#8211; and all such beings<br \/>okka &#8211; at once<br \/>thORRiya &#8211; created<br \/>ISanum &#8211; being the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a><br \/>okkalai vaiththu &#8211; (during krishNAvathAram) placing him on her hip (like mother yasOdhA does)<br \/>mulaip pAl uN enRu &#8211; (with loving intentions) saying drink my breast-milk<br \/>thandhida &#8211; (exclusively) gave<br \/>vAngi &#8211; (without any doubt) accepting it<br \/>sekkam &#8211; the thought of killing krishNa<br \/>sega &#8211; to be destroyed (within her, without anyone else knowing)<br \/>anRu &#8211; that day (when she came to kill him)<br \/>avaL pAl &#8211; in her<br \/>uyir &#8211; vital-air<br \/>sega &#8211; to be finished<br \/>uNda &#8211; consumed (the milk she gave)<br \/>perumAn &#8211; sarvAdhika (who is greater than all and who retained himself as the master of the universe)<br \/>mAyan &#8211; most amazing person<br \/>en &#8211; my<br \/>nenjin uLAn &#8211; became contained in my heart (which is a part in my body<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sarvESvaran who is the creator of rudhra, brahmA, indhra and all beings, when appeared as krishNa, pUthanA (the demon) picked him up like mother yasOdhA would do and placed him on her hip. She then fed krishNa her [poisonous] breast-milk that was kept exclusively for him and emperumAn accepted it without any doubt. He consumed the vital-air of pUthanA while accepting the milk and destroyed her thought of killing krishNa along with her (without anyone knowing about that). Such most amazing emperumAn entered my heart and became contained in there.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<ul>\n<li><em>okkalai vaiththu<\/em> &#8211; Placing krishNa on her hip, just like the most loving yasOdhA does.<\/li>\n<li><em>mulaip pAl uN enRu<\/em> &#8211; saying forcefully &#8220;I am having pain in my breasts since you have not consumed the milk. So, please drink now&#8221;.<\/li>\n<li><em>thandhida<\/em> &#8211; as she gave &#8211; This is similar to what was said by sugrIva on seeing vibhIshaNa with his assistants in srI rAmAyaNam yudhdha kANdam 17.5 &#8220;<em>asmAn hanthum<\/em>&#8221; (to kill us), <a href=\"http:\/\/srunu\">AzhwAr <\/a>for a moment feels that pUthanA is trying kill AzhwAr (by taking the life of krishNa). It also simply means, she gave.<\/li>\n<li><em>sekkam sega<\/em> &#8211; 3 explanations:\n<ul>\n<li>sekkam means death. The death she desired for krishNa, occurred to her.<\/li>\n<li>sekkam means red &#8211; which indicates anger. The anger she had on krishNa that turned towards her. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirumangai-azhwar\/\">thirumangai AzhwAr<\/a> too used red to indicate anger in periya thirumozhi 8.6.6 &#8220;<em>ilangai senthI uNNach <span style=\"text-decoration: underline;\">chivandhu<\/span><\/em>&#8220;.<\/li>\n<li>sekkam also means lips. &#8220;sekkam sega&#8221; means &#8220;lips turning red&#8221;. Smiling with his lips showing gratitude towards pUthanA for her act of nursing him.<\/li>\n<\/ul>\n<\/li>\n<li><em>anRu<\/em> &#8211; That day when she planned to destroy the universe [if krishNa is killed, the whole universe will cease to exist]. That day when pUthanA came to destroy krishNa in a secluded place.<\/li>\n<li><em>avaL pAl uyir<\/em> &#8211; her vital-force that clings on to her deplorable body.<\/li>\n<li><em>sega<\/em> &#8211; to destroy that.<\/li>\n<li>&#8220;<em>avaL pAl uyir sega<\/em>&#8221; is also explained as &#8220;Her milk, life (both) destroyed&#8221;. In periya thirumozhi, it is said &#8220;<em>mulai Udu uyirai vAngi uNda vAyAn<\/em>&#8221; (one who consumed the breast and her life) &#8211; here breast indicates breast-milk. &#8220;<em>mulai uNdAn<\/em>&#8221; (he ate the breast) means &#8220;<em>mulaippAl uNdAn<\/em>&#8221; (he ate the breast-milk).<\/li>\n<li><em>uNda perumAn<\/em> &#8211; by consuming the breast-milk and destroying pUthanA, he (himself) gave the master for the universe.<\/li>\n<li><em>nakka pirAn &#8230;<\/em> &#8211; rudhra who is popularly known to be favourable towards his devotees, his father chathurmuka brahmA (4 headed brahmA), indhra who is closer to us in proximity (in comparison with brahmA) and all those beings who are present in this side (material realm) etc., are consumed at once like easily destroyable mosquitoes.<\/li>\n<li><em>mAyan<\/em> &#8211;\u00a0 one who is capable of entering into the universe which was created by him.<\/li>\n<li><em>en nenjinil uLAnE<\/em> &#8211; arrived into a (special) part (heart) of my body.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>srIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI:srImathE satakOpAya nama:srImathE rAmAnujAya nama:srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction AzhwAr says &#8220;ISvara who is the creator of even brahmA, rudhran et al, removed my obstacles and entered my heart&#8221;. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.5 &#8211; okkalai vaiththu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-5-okkalai-vaiththu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.5 &#8211; okkalai vaiththu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4563","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4563"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4563\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}