{"id":4553,"date":"2015-10-04T17:06:51","date_gmt":"2015-10-04T17:06:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4553"},"modified":"2015-10-04T17:06:51","modified_gmt":"2015-10-04T17:06:51","slug":"thiruvaimozhi-1-9-4-udan-amar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-4-udan-amar\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.4 &#8211; udan amar"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-3-arugalilaya\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/yasoda_and_krishna.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4560\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/yasoda_and_krishna.jpg\" alt=\"yasoda_and_krishna\" width=\"307\" height=\"463\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/yasoda_and_krishna.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/yasoda_and_krishna-199x300.jpg 199w\" sizes=\"auto, (max-width: 307px) 100vw, 307px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains in the manner in which <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> engaged with him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who is <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvEsvaran<\/a>, athyAscharya bhUthan (most amazing person) and my master, climbed up my hip and sat there.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is complete and the protector of all sat on my hip.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that emperumAn is supreme; he is capable of performing impossible tasks; such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0sat on my hip just like he sat on mother yasOdhA&#8217;s hip and considered that as his fortune.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b89\u0b9f\u0ba9\u0bcd \u0b85\u0bae\u0bb0\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bcd \u0bae\u0b95\u0bb3\u0bbf\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0b95\u0bb3\u0bcd \u0bae\u0ba3\u0bcd\u0bae\u0b95\u0bb3\u0bcd \u0b86\u0baf\u0bb0\u0bcd<br \/>\n\u0bae\u0b9f \u0bae\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb5\u0bb0\u0bcd \u0bae\u0bc2\u0bb5\u0bb0\u0bcd \u0b86\u0bb3\u0bc1\u0bae\u0bcd \u0b89\u0bb2\u0b95\u0bae\u0bc1\u0bae\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc7<br \/>\n\u0b89\u0b9f\u0ba9\u0bcd \u0b85\u0bb5\u0bc8 \u0b92\u0b95\u0bcd\u0b95 \u0bb5\u0bbf\u0bb4\u0bc1\u0b99\u0bcd\u0b95\u0bbf \u0b86\u0bb2\u0bcd \u0b87\u0bb2\u0bc8\u0b9a\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd \u0b8e\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd<br \/>\n\u0b95\u0b9f\u0bb2\u0bcd \u0bae\u0bb2\u0bbf \u0bae\u0bbe\u0baf\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b92\u0b95\u0bcd\u0b95\u0bb2\u0bc8\u0baf\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>udan amar kAdhal magaLir thirumagaL maNmagaL Ayar<\/em><br \/>\n<em>madamagaL enRu ivar mUvar ALum ulagamum mUnRE<\/em><br \/>\n<em>udan avai okka vizhungi Alilaich chErndhavan emmAn<\/em><br \/>\n<em>kadal mali mAyap perumAn kaNNan en okkalaiyAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17416632\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>udan &#8211; being together<br \/>\namar &#8211; having<br \/>\nkAdhal &#8211; love<br \/>\nmagaLir &#8211; his consorts<br \/>\nthirumagaL &#8211; lakshmi (who has amazing rich form)<br \/>\nmaNmagaL &#8211; bhUmi dhEvi (who is embodiment of forbearance)<br \/>\nAyar mada magaL &#8211; (most-suitable) nappinnai who is having great family heritage and great qualities<br \/>\nenRu &#8211; being the main and well known<br \/>\nivar &#8211; these divine consorts<br \/>\nmUvar &#8211; three<br \/>\nALum &#8211; ruling over (protecting)<br \/>\nulagamum &#8211; universe\/world<br \/>\nmUnRE &#8211; three layers &#8211; 1) from pAthALa lOka to svarga lOkam, 2) jana lOkam, thapa lOkam, sathya lOkam, 3) mahar lOkam<br \/>\navai &#8211; (during praLayam\/annihilation) those<br \/>\nudan &#8211; without any distinction<br \/>\nokka &#8211; evenly<br \/>\nvizhungi &#8211; consumed<br \/>\nAlilai &#8211; on banyan leaf<br \/>\nsErndhavan &#8211; lying down<br \/>\nemmAn &#8211; (by doing this) being my lord and master<br \/>\nkadal &#8211; in kshIrArNavam (milk ocean)<br \/>\nmali &#8211; having the glories of resting<br \/>\nmAyam &#8211; with amazing qualities\/activities<br \/>\nperumAn &#8211; one with naturally unlimited qualities<br \/>\nkaNNan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a><br \/>\nen okkalaiyAn &#8211; (like on yasOdhA) sat on my hip<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> krishNa is seated with his three well-known, primary and divine\/lovable consorts srI mahAlakshmi, srI bhUmi dhEvi and srI neeLA dhEvi (nappinnai), who rule over the three worlds. He consumed those three worlds evenly during (total) annihilation without any distinction and lay down on a banyan leaf and thus won over me and became my master. Such kaNNan <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having the glories of resting in kshIrArNavam (milk ocean) with naturally unlimited qualities, sat on my hip (like he sat on mother yasOdhA&#8217;s hip).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>udan amara kAthal magaLir<\/em> &#8211; divine consorts who have great love to be always with <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. They always feel as stated in thiruvAimozhi 6.10.10 &#8220;<em>agalagillEn iRaiyum<\/em>&#8221; (I will not leave even for a moment).<\/li>\n<\/ul>\n<p>Who are they?<\/p>\n<ul>\n<li><em>thirumagaL<\/em> &#8211; periya pirAttiyAr (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a>) &#8211; the principal consort of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvEsvaran<\/a>, the empress and the one who says as stated in srI rAmAyaNam yudhdha kANdam 116.45 &#8220;<em>na kaschinnAparAdhaythi<\/em>&#8221; (there is no one who does not commit mistakes).<\/li>\n<li><em>maNmagaL<\/em> &#8211; srI bhUmi pirAttiyAr (bhUdhEvi) &#8211; the one who teaches <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> &#8220;should you even see the mistakes?&#8221; and the one who is the origin of forbearance.<\/li>\n<li><em>Ayar madamagaL<\/em> &#8211; nappinnai pirAttiyAr (neeLA dhEvi) &#8211; the one who keeps <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> engaged by her beauty etc., and hides the mistakes of others.<\/li>\n<li>Another explanation &#8211;<em> thirumagaL<\/em> is his wealth; <em>maNmagaL<\/em> is the place where it (the wealth) grows; <em>Ayar madamagaL<\/em> &#8211; the one who enjoys that wealth.<\/li>\n<li><em>ivar mUvar<\/em> &#8211; Individuals who are separately available to establish <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s supremacy and to be the purushakAram (mediator).<\/li>\n<li><em>ALum ulagamum mUnRE<\/em> &#8211; lOkam could indicate the residents of the lOkam and three indicates the three types of chEthana (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAmthmAs<\/a>) [viz nithya &#8211; eternally free souls, muktha &#8211; liberated souls, badhdha &#8211; bound souls]. It could also mean the top, middle and the bottom layers of a single universe.<\/li>\n<li><em>udan avai okka vizhungi<\/em> &#8211; Without missing anything, consuming them all at once and protecting them inside his stomach. Since paramapadham is eternal, this only applies to the bound souls in the material realm.<\/li>\n<li><em>Alilaich chErndhavan<\/em> &#8211; After consuming everything and having them in his stomach, he rested on a banyan leaf. This means he has agaditha gatanA sAmarthyam (achieving the impossible) [i.e., consuming everything which is huge and then lying down on a banyan leaf which is so small].<\/li>\n<li><em>emmAn<\/em> &#8211; by such act, he won over me. He acquired me through pathrAlambanam (dual meaning &#8211; by climbing on a leaf, by writing in a document to be my master). This act of accepting is even more impossible in comparison to the act of lying down on a banyan leaf since I was completely staying away from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. He transformed me to be totally existing for him only.<\/li>\n<li><em>kadal mali mAyap perumAn<\/em> &#8211; Descending into the kshIrAbdhi (milk ocean) and resting there without any defects and having amazing qualities\/activities. Also explained as one who is having more amazing aspects than an ocean.<\/li>\n<li><em>kaNNan<\/em> &#8211; manifesting all those aspects in this form of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a><\/li>\n<li><em>en okkalaiyAnE<\/em> &#8211; He sat on my hip Just like he sat on mother yasOdhA&#8217;s hip.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction Subsequently, AzhwAr explains in the manner in which emperumAn engaged with him. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram &#8211; AzhwAr says that krishNa who is &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.4 &#8211; udan amar\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-4-udan-amar\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.4 &#8211; udan amar\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4553","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4553"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4553\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}