<< previous pAsuram \u2013 28 \u2013 thennilangai araN sidhari<\/a><\/p>\n In the first ten pAsurams, <\/span><\/span>after <\/span><\/span>determining the true nature of the self, the true nature of the supreme, determining the benefit that is according to the nature of the self, determining the h<\/span><\/span>urdles<\/span><\/span> to achieving those benefits, determining the means that helps removes h<\/span><\/span>urdl<\/span><\/span>es and enables achievement of benefit, making <\/span><\/span>thirumanthram <\/span><\/span>the subject of speech, which informs about these five aspects, <\/span><\/span>he <\/span><\/span>got clarity and spent his time accordingly. <\/span><\/span><\/p>\n In the middle ten – Not stopping with thinking about it in his mind <\/span><\/span>as <\/span><\/span>for spending time, he fainted out of overwhelming love, and he nurtured the longing for seeing Him with his eyes, and fainted as he could not see Him in person as he expected, and as others talked about her being fainted like this, the mother saying <\/span><\/span>those <\/span><\/span>words about her daughter – this is how these pAsurams were set.<\/span><\/span><\/p>\n In the third ten – Seeing her state, her friend wished to get her to <\/span><\/span>calm down<\/span><\/span>, and hence asked her about what had happened, and since this <\/span><\/span>wa<\/span><\/span>s about the story of what happened with Him, she sustained herself and talked to her friend about it; then as there were no questions or answers, her suffering due to separation reared its head; she got involved in sending messengers. Since He did not show up after that, anger due to love-quarrel reared its head. If this had extended <\/span><\/span>over time<\/span><\/span> like it did for nammAzhvAr<\/a>, then He might have come and showed Himself. Due to this AzhvAr\u2019s delicateness, anger left in the middle itself, and the state of desperation came back as before. Even in this state she <\/span><\/span>could<\/span><\/span> sustain herself on<\/span><\/span>l<\/span><\/span>y if He came and showed Himself. Since that was not there, <\/span><\/span>parama-Bhakthi <\/span><\/span>that was born for nammAzhvAr<\/a> in \u201cmuniyE nAnmuganE [thiruvAimozhi – 10.10<\/a>]\u201d, was born for thirumangai AzhvAr<\/a> <\/span><\/span>at this point; so<\/span><\/span> expressing His <\/span><\/span>ananyagathithvam <\/span><\/span>(not having any other refuge than Him), and expressing <\/span><\/span>h<\/span><\/span>is having blemishes and so <\/span><\/span>having <\/span><\/span>no good deed in Him, in this pAsuram, AzhwAr wails, \u201cOh! You who are having love, are not showing up even in this stage!\u201d.<\/span><\/span><\/p>\n nammAzhvAr<\/a> started by talking about emperumAn in supreme state in \u201cmuniyE nAnmuganE [thiruvAimozhi – 10.10.1<\/a>], and about emperumAn in avathAram (incarnation) state in \u201ckOla varAham onRAy [thiruvAimozhi – 10.10.7<\/a>]\u201d, and called emperumAn <\/span><\/span>mentioning<\/span><\/span> these states.<\/span><\/span><\/p>\n Since for thirumangai AzhvAr<\/a> in the place of supremacy it is avathAram <\/span><\/span>(incarnation)<\/span><\/span>, he is calling emperumAn based on incarnations of rAma and krishNa, and the archAvathAram (deity form).<\/span><\/span><\/p>\n nappinnai thinking about only krishNan<\/p>\n anRAyar kulamagaLukkaraiyan thannai<\/span><\/em><\/p>\n alaikadalaik kadaindhadaiththa ammAn thannai<\/span><\/em><\/p>\n kunRAdha valiyarakkar kOnai mALak<\/span><\/em><\/p>\n kodunjilaivAych charam thurandhu kulangaLaindhu<\/span><\/em><\/p>\n venRAnaik kunReduththa thOLinAnai<\/span><\/em><\/p>\n virithiraineer viNNagaram maruvinALum<\/span><\/em><\/p>\n ninRAnaith thaNkudanthaik kidantha mAlai<\/span><\/em><\/p>\n nediyAnai adinAyEn ninaindhittEnE 29<\/span><\/em><\/p>\n araiyan thannai<\/strong> – <\/span>Him who is a leader<\/span><\/p>\n Ayar kulam magaLukku<\/strong> – <\/span>for nappinnai pirAtti who incarnated as the best woman for the clan of cowherds,<\/span><\/p>\n anRu<\/strong> – <\/span>once upon a time,<\/span><\/p>\n alai kadalai kadaindhu<\/strong> – <\/span>Him who churned the milky ocean having waves splashing,<\/span><\/p>\n adaiththa ammAn thannai<\/strong> – <\/span>Him, the lord who constructed bridge (in salty ocean),<\/span><\/p>\n kunRadha vali<\/strong> – <\/span>having blemishless strength <\/span><\/p>\n arakkar kOnai mALa<\/strong> – <\/span>that is, rAvaNan to die,<\/span><\/p>\n kodum silai vAy<\/strong> – <\/span>Him who<\/span> in the grave bow<\/span><\/p>\n saram thurandhu<\/strong> – <\/span>set the arrows and shot them<\/span><\/p>\n kulam kaLaindhu venRAnai<\/strong> – <\/span>and destroyed the clan of asuras and won,<\/span><\/p>\n thOLinAnai<\/strong> –<\/span> Him who is having shoulders<\/span><\/p>\n kunRu eduththa<\/strong> – <\/span>that lifted the gOvardhana mountain as an umbrella,<\/span><\/p>\n nALum ninRAnai<\/strong> –<\/span> Him who is living forever<\/span><\/p>\n viri thirai neer viNNagaram maruvi<\/strong> – <\/span>well set in thiruviNNagar that is full of water bodies having waves,<\/span><\/p>\n kidandha mAlai<\/strong> – <\/span>Him who is in the dear one being in reclined position<\/span><\/p>\n thaN kudandhai<\/strong> – <\/span>in the cool place of thirukkudandhai,<\/span><\/p>\n nediyAnai<\/strong> –<\/span> Him, the perumAL who is the most eminent that others,<\/span><\/p>\n nAy adiyEn<\/strong> – <\/span>I who am a lowly one like a dog,<\/span><\/p>\n ninaindhittEn<\/strong> – <\/span>thought about – Him.<\/span><\/p>\n anRu<\/b><\/span><\/span> etc.<\/span><\/span> – <\/b><\/span><\/span>He is talked about <\/span><\/span>as<\/span><\/span><\/span><\/span> showing up for His l<\/span><\/span>ov<\/span><\/span>ers. First, <\/span><\/span>AzhvAr<\/span><\/span> divines about His helping nappinnaip pirAtti.<\/span><\/span><\/p>\n anRu – <\/b><\/span><\/span>At that time also a danger happened like today. Considering the beauty of nappinnaip pirAtti, deciding that <\/span>her groom<\/span> should be the one who is having the ability to protect her, and hence it was established that winning the bulls as the condition for giving her daughter in marriage; so before krishNan came for that, the shivering of nappinnai is the shivering with the thought that she might become related to someone else.<\/span><\/p>\n Ayar kula magaLukku<\/strong> – <\/span>For nappinnai who was born in noble clan; thinking that it would not be possible to get nappinnai unless born in an equally noble clan, is the reason why krishNa had come and took birth as nandhagOpa<\/span>r<\/span>\u2019s son.<\/span><\/p>\n araiyan thannai<\/strong> – <\/span>Equivalent to destroying enemies and getting back a kingdom and ruling it, is His winning the bulls that were in His way to get nappinnai, and getting the delightful nappinnai. Like how He removed the hurdles and helped Her get Him, should He not remove the hurdles for me and come to me – parakAla nAyaki<\/a> asks.<\/span><\/p>\n alai kadal <\/span><\/strong>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/10\/krishna-nappinnai-1024x930.jpg\")
<\/a><\/h6>\nWord by word meaning<\/span><\/h3>\n
<\/a>vyAkyAnam <\/span><\/h3>\n