SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n thoNdAyAr thAm paravum adiyinAnaip padi kadandha thALALaRku ALAy uydhal<\/em> thoNdu AyAr thAm – servitors who have special knowledge emperumAn is having divine feet to be praised by servitors who have special knowledge; rAvaNa, the king of rAkshasas in lankA which is in the southern direction, remained different from those who serve the one who has divine feet which measured the earth and remain firm in that principle of uplifting; as SrI rAma, with his right hand, he mercifully shot such rAvaNa; he placed the eternal four vEdhams, five great sacrifices, the instructions from preceptors and six auxiliary subjects; I who am a servitor, got to see such sarvESvaran in sthala sayanam in thirukkadalmallai, which is surrounded by fragrant garden.<\/p>\n thoNdAyAr …<\/em> – AzhwAr is speaking about those who are mentioned in thiruvAimozhi 3.3.1<\/a> “vazhuvilA adimai seyya vENdum<\/em>” (We should perform all types of services without leaving anything). AyAr indicates AnAr (those who are). One who has divine feet which are praised incoherently as said in mahAbhAratham mOksha dharmam 34 \u201cSruthOyamarthO rAmasya jAmadhagnyasya jalpatha:<\/em>\u201d (This principle is heard from the blabbering of paraSurAma who is the son of jamadhagni).<\/p>\n padi …<\/em> – The one who differs from the state of thinking “Let us serve him and preserve our existence” on being won over by the simplicity of emperumAn who has the nature of himself placing his divine feet thinking “we cannot let even one of our belongings, escape” – that is the one who is said in SrI rAmAyaNam yudhdha kANdam 36.11 \u201cna namEyam<\/em>\u201d (even if I am split into two, I will not bow to someone; my body will only fall backward). One who remains the leader of those who differ from the principle of serving him and uplifting oneself.<\/p>\n vilangu uNNa<\/em> – To make him to be eaten by dogs, jackals, eagles, hawks etc.<\/p>\n valangaivAych charangaL ANdu<\/em> – His standing with the bow in his [right] hand is sufficient for the destruction of the enemies and to attract the devotees.<\/p>\n paNdu …<\/em> – Due to being unauthored, being eternal, being free from faults, the collection of letters of vEdham which is repeated based on the recital of the teacher, the five great sacrifices which are samples for the vaidhika rituals which are a good form of worship of bhagavAn. six auxiliary subjects which explain that these rituals are good form of his worship, and those which are learnt by listening to teachers.<\/p>\n kaNdAnai<\/em> – One who placed the means to reach him through knowledge from SAsthram.<\/p>\n thoNdAnEn …<\/em> – I got to see him with my [materialistic] eyes instead of knowledge through SAsthram.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thoNdAyAr thAm paravum adiyinAnaip padi kadandha thALALaRku ALAy uydhal viNdAnai thennilangai arakkar vEndhai vilanguNNa valangai vAych charangaL ANdu paNdAya vEdhangaL nAngum aindhu vELvigaLum kELviyOdu angam ARum kaNdAnai thoNdanEn … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-45071","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/45071","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=45071"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/45071\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=45071"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=45071"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=45071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nviNdAnai thennilangai arakkar vEndhai vilanguNNa valangai vAych charangaL ANdu<\/em>
\npaNdAya vEdhangaL nAngum aindhu vELvigaLum kELviyOdu angam ARum<\/em>
\nkaNdAnai thoNdanEn kaNdu koNdEn kadipozhil sUzh kadalmallaith thalasayanaththE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nparavum – to praise
\nadiyinAnai – one who is having divine feet
\npadi – earth
\nkadandha – measured
\nthAL ALarkku – for the one who has divine feet
\nALAy – serving
\nuydhal – remaining firm in that principle of uplifting
\nviNdAnai – being different
\nthen – remaining in southern direction
\nilangai – in lankA
\narakkar – of rAkshasas
\nvEndhai – rAvaNa who is the king
\nvilangu – animals
\nuNNa – to feed on
\nvalangaivAy – with the right hand
\nsarangaL – arrows
\nANdu – one mercifully shot
\npaNdu Aya – eternal
\nnAngu vEdhangaLum – four vEdhams
\naindhu vELvigaLum – five great sacrifices
\nkELviyOdu – along with the instruction from preceptor
\nARu angamum – six auxiliary subjects
\nkaNdAnai – one who placed (as means to attain him with the help of knowledge from scriptures)
\nthoNdanEn – I who am a servitor
\nkadi \u2013 fragrant
\npozhil \u2013 by garden
\nsUzh \u2013 surrounded
\nthalasayanaththu \u2013 in sthala sayanam (where he rests on the ground)
\nkadal mallai \u2013 in thirukkadalmallai
\nkaNdu koNdEn \u2013 I got to see<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"