{"id":4503,"date":"2015-10-03T08:51:44","date_gmt":"2015-10-03T08:51:44","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4503"},"modified":"2015-10-03T08:51:44","modified_gmt":"2015-10-03T08:51:44","slug":"thiruvaimozhi-1-9-3-arugalilaya","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-3-arugalilaya\/","title":{"rendered":"thiruvAimozhi &#8211; 1.9.3 &#8211; arugalilAya"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-9-ivaiyum\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-2-suzhal-palapala\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1207\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"468\" height=\"382\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 468px) 100vw, 468px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Unlike the divine consorts of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who enjoy different dealings with him,\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> gave me all kinds of blissful union and became so attached to me that he can never be separated from me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> bonded with me and gave me many blissful experiences&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Third pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who engages differently with thiruvadi (garudAzhwAr), thiruvananthAzhwAn (Adhi sEshan), his divine consorts et al, does not leave me after engaging me in just one aspect&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b85\u0bb0\u0bc1\u0b95\u0bb2\u0bcd \u0b87\u0bb2\u0bbe\u0baf \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0b9a\u0bc0\u0bb0\u0bcd \u0b85\u0bae\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b86\u0ba4\u0bbf \u0bae\u0bc1\u0ba4\u0bb2\u0bcd\u0bb5\u0ba9\u0bcd<br \/>\n\u0b95\u0bb0\u0bc1\u0b95\u0bbf\u0baf \u0ba8\u0bc0\u0bb2 \u0ba8\u0ba9\u0bcd \u0bae\u0bc7\u0ba9\u0bbf \u0bb5\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd<br \/>\n\u0baa\u0bca\u0bb0\u0bc1 \u0b9a\u0bbf\u0bb1\u0bc8\u0baa\u0bcd \u0baa\u0bc1\u0bb3\u0bcd \u0b89\u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8f\u0bb1\u0bc1\u0bae\u0bcd \u0baa\u0bc2\u0bae\u0b95\u0bb3\u0bbe\u0bb0\u0bcd \u0ba4\u0ba9\u0bbf\u0b95\u0bcd \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0ba9\u0bcd<br \/>\n\u0b92\u0bb0\u0bc1\u0b95\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b9a\u0bc1\u0bb5\u0bc8 \u0ba4\u0ba8\u0bcd\u0ba4\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0b92\u0bb4\u0bbf\u0bb5\u0bc1 \u0b87\u0bb2\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bcb\u0b9f\u0bc1 \u0b89\u0b9f\u0ba9\u0bc7<\/em><\/p>\n<p><em>arugal ilAya perum sIr amaragaL Adhi mudhalvan<\/em><br \/>\n<em>karugiya neela nal mEni vaNNan sendhAmaraik kaNNan<\/em><br \/>\n<em>poru siRaip puL uvandhu ERum pUmagaLAr thanik kELvan<\/em><br \/>\n<em>oru gathiyin suvai thandhittu ozhivu ilan ennOdu udanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-1-9-03\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17416619\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>arugal il &#8211; not having defects such as apaksha (decline), etc<br \/>\nAya &#8211; Eternal, Due to permanent existence<br \/>\nperum &#8211; unlimited<br \/>\nsIr &#8211; one who is having auspicious qualities<br \/>\namarargaL &#8211; for the nithyasUris<br \/>\nAdhi &#8211; one who is the cause for their existence etc.,<br \/>\nmudhalvan &#8211; leader<br \/>\nkarugiya &#8211; very blackish<br \/>\nneelam &#8211; like a blue gem<br \/>\nnal &#8211; good<br \/>\nmEni vaNNan &#8211; one who is having bodily complexion<br \/>\nsem &#8211; reddish (being contrary to such bodily complexion)<br \/>\nthAmarai &#8211; lotus like<br \/>\nkaNNan &#8211; having divine eyes<br \/>\nporu &#8211; abundant<br \/>\nsiRai &#8211; having feathers<br \/>\npuL &#8211; periya thiruvadi (garudhAzhwAr)<br \/>\nuvandhu &#8211; with great desire<br \/>\nERum &#8211; one who climbs on<br \/>\npU magaLAr &#8211; most enjoyable srI mahAlakshmi who is like the embodiment of flower&#8217;s fragrance<br \/>\nthanik kELvan &#8211; singular enjoyer<br \/>\nennOdu udanE &#8211; being together with me<br \/>\noru gathiyin &#8211; in one aspect<br \/>\nsuvai &#8211; taste<br \/>\nthandhittu &#8211; giving<br \/>\nozhivu ilan &#8211; does not leave<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has no defects such as decline etc., who is eternal, who has unlimited auspicious qualities, who is the leader of nithyasUris and the cause for their existence etc., who has nice blackish bluish bodily complexion, one who has a reddish lotus like divine eyes (that looks contrasting to the blackish form), one who climbs with great desire on garudAzhwAr who has abundant feathers, who is the singular enjoyer of the most enjoyable <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a> who is like the embodiment of flower&#8217;s fragrance, after being with me giving one particular aspect of enjoyment, does not leave me.<\/p>\n<p>It is implied that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> gave aRusuvai (6 types of flavours\/tastes) to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> viz hEya prathyanIkathvam (being the opposite of all evils), samastha kalyANa guNAthmakamAna svarUpa vailakshaNyam (having most distinct nature with all auspicious qualities), nithyasUri nirvAhakathvarUpamAna mEnmai (supremacy due to controlling the nithyasUris). vilakshaNa vigraha yOgam (having beautiful and distinct form), puNdarIkAkshathvam (having lotus eyes), sriya:pathithvam (being the master of srI mahAlakshmi).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>arugal il Aya perum sIr amaragaL Adhi mudhalvan<\/em> &#8211; arugal &#8211; reduction, defect, blemish; il &#8211; absence; Aya &#8211; good. Being free from any blemish, having unlimited auspicious qualities, and presenting such qualities for the enjoyment of nithyasUris, and being the cause for their existence etc.<\/li>\n<li><em>karugiya neela nal mEni vaNNan<\/em> &#8211; Having most blackish beautiful bodily complexion which is beyond expression in words. Having beautiful complexion in most distinct, divine form. nithyasUris sustain themselves by constantly enjoying this divine form.<\/li>\n<li><em>sendhAmaraik kaNNan<\/em> &#8211; eyes which reveal the internal qualities such as kindness, compassion etc.<\/li>\n<li><em>poru siRaip puL uvandhu ERum<\/em> &#8211; When <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> invites garudAzhwAr (to go for a ride), garudAzhwAr feels delighted seeing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s acknowledgement of his service and his feathers start rising due to that joy. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> too feels great joy to accept his service.<\/li>\n<li><em>pU magaLAr thanik kELvan<\/em> &#8211; Like the embodiment of flower&#8217;s fragrance. When explained as the singular enjoyer of most enjoyable srI mahAlakshmi, it establishes that there is no comparable person for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>.<\/li>\n<li><em>oru gathiyin suvai thandhittu ozhivilan ennOdu udanE<\/em> &#8211; Unlike engaging with them (nithyasUris) he engages with me in just one aspect and does not leave me; he engages with me in all different ways by which he engages with all of them.<\/li>\n<li><em>udanE<\/em> &#8211; He does not treat me differently thinking that he is supreme etc. He even addresses the concerns of nithyasUris from my close proximity.\u00a0 In previous decad, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u00a0 said <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> showed his attachment towards me just as he shows his attachment towards paramapadham; now, he says emperumAn engages with him in all the different ways by which he engages with all the residents of srI vaikuNtam.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram &#8211; AzhwAr says &#8220;Unlike the divine consorts of emperumAn who enjoy different dealings with him,\u00a0 &#8230; <a title=\"thiruvAimozhi &#8211; 1.9.3 &#8211; arugalilAya\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-3-arugalilaya\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.9.3 &#8211; arugalilAya\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-4503","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4503"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4503\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}