SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Second centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n udamburuvil mUnRonRAy mUrththi vERAy ulaguyya ninRAnai anRu pEychchi<\/em> udambu – body’s emperumAn stands in three forms of bodies, but having true nature which is different in a singular manner; during krishNAvathAram, he is the amazing one who drank the poisonous milk of pUthanA; he incarnated to tend and play with the calves; in the forests atop the hill, he mercifully drinks water in the ponds, to train the calves to drink water, he would demonstrate that by folding his hands in the back; he resembles a dark cloud; he is mercifully present in thanjaimAmaNikkOyil; he remains the greatest means among the means to attain him; he mercifully incarnated as kalki appearing on the horse which is having great speed, to protect the worlds; I got to see such emperumAn in sthala sayanam in thirukkadalmallai which is surrounded by guarded garden.<\/p>\n udamburuvil mUnRu onRAy<\/em> – In view of body, in the form of body, having three forms which are the same. Being in his true form [as vishNu] and being antharyAmi (indwelling supersoul) for brahmA and rudhra, in this manner, as all three are different forms of bhagavAn, they are singular in this point of view.<\/p>\n mUrththi vERAy<\/em> … – In this manner, all three forms are similar; emperumAn too in SrI bhagavath gIthA first spoke about aikyam (singularity) in 5.18 “samadharSina:<\/em>” (see the same AthmA everywhere) and sAmyam (equality) in 5.19 “yEshAm sAmyE sthitham mana:<\/em>” (one who firmly remains in equality of all AthmAs). Why is he present in this manner? He is standing in this manner for protection during srushti (creation), sthithi (sustenance) and samhAram (annihilation).<\/p>\n anRu pEychchi vidam parugu viththaganai<\/em> – In the created world, emperumAn incarnated as the amazing krishNa and drank the poisoned milk of pUthanA. What is amazing here? Drinking her life along with the poison from her bosom to kill her; alternative explanation – though she came in the disguise of his mother, by the taste of the milk from her bosom, he understood that she was not his mother and consumed her life.<\/p>\n kanRu …<\/em> – SrIvishNu purANam 5.6.35 “sarvasya jagatha: pAlau vathsapAlau babhUvathu:<\/em>” (krishNa and balarAma, who protect the whole world, became the protectors of calves).<\/p>\n varaimI …<\/em> – bhattar’s explanation for this section is very popular. When nanjIyar was explaining this section, piLLai azhagiya maNavALap perumAL araiyar mercifully reminded him about bhattar’s explanation. Being tired, when the calves reach the ponds on top of the hill, they will be scared to drink the water since they are young and do not know how to drink. To train them, krishNa will fold his hands in the back side and mercifully drink water from the pond with his mouth. AzhwAr is speaking about the acts of emperumAn which match the cowherd clan.<\/p>\n thanjai …<\/em> – To protect all the worlds, he arrived and stood at the great thanjai mA maNik kOyil.<\/p>\n thava neRikku Or peru neRiyai<\/em> – One who remains the greatest means among the means to attain him. One who helps even if a person goes through wrong ways, and brings him back. The means which will never fail.<\/p>\n vaiyam …<\/em> – To protect the whole world, he climbs on very fast horse, and is having the form to crush the enemies under the horse’s feet. pari – motion; the great horse which has fast motion.<\/p>\n kadi …<\/em> – AzhwAr is saying “I have become the target of the protection of emperumAn who protects the entire world”.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Second centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram udamburuvil mUnRonRAy mUrththi vERAy ulaguyya ninRAnai anRu pEychchi vidam parugu viththaganaik kanRu mEyththu viLaiyAda vallAnai varaimIkAnil thadam parugu karumugilaith thanjaikkOyil thava neRikku Or peru neRiyai vaiyam kAkkum kadum … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44915","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44915"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44915\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nvidam parugu viththaganaik kanRu mEyththu viLaiyAda vallAnai varaimIkAnil<\/em>
\nthadam parugu karumugilaith thanjaikkOyil thava neRikku Or peru neRiyai vaiyam kAkkum<\/em>
\nkadum pari mEl kaRkiyai nAn kaNdu koNdEn kadipozhil sUzh kadalmallaith thalasayanaththE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nuruvil – in the form
\nmUnRu – three
\nulagu uyya – for the protection of the world
\nonRAy – in a singular form
\nmUrththi – true nature
\nvERAy – being different
\nninRAnai – one who stands
\nanRu – during krishNAvathAram
\npEychchi – pUthanA’s
\nvidam – poisonous milk
\nparugu – one who drank
\nviththaganai – amazing
\nkanRu – calves
\nmEyththu – tended
\nviLaiyAda vallAnai – one who incarnated to play
\nvaraimI – atop the hill
\nkAnil – in the forests
\nthadam – in the ponds, to train the calves to drink water, he would demonstrate that by folding his hands in the back
\nparugu – one who mercifully drinks water
\nkarumugilai – one who resembles a dark cloud
\nthanjaik kOyil – one who is mercifully present in thanjaimAmaNikkOyil
\nthava neRikku – among the upAyams (means) (which are pursued to attain him)
\nOr peru neRiyai – one who remains the greatest means
\nvaiyam – all the worlds
\nkAkkum – to protect
\nkadu – having great speed
\npari mEl – on the horse
\nkaRkiyai – one who mercifully incarnated as kalki
\nkadi – guarded
\npozhil – garden
\nsUzh – surrounded
\nthalasayanam \u2013 sthala sayanam (where he rests on the ground)
\nkadal mallai \u2013 in thirukkadalmallai
\nnAn kaNdu koNdEn \u2013 I got to see<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"