{"id":4490,"date":"2015-10-02T08:45:48","date_gmt":"2015-10-02T08:45:48","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4490"},"modified":"2015-10-02T08:45:48","modified_gmt":"2015-10-02T08:45:48","slug":"thiruvaimozhi-1-9-2-suzhal-palapala","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-2-suzhal-palapala\/","title":{"rendered":"thiruvAimozhi – 1.9.2 – sUzhal palapala"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Ninth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"krishna-kuvalayapidam\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the second pAsuram – AzhwAr<\/a> feels satisfied that bhagavAn<\/a>, beyond comprehension through the faculties of speech and mind of dhEvathAs such as brahmA, rudhra et al, descended into the milk ocean for them. Such emperumAn<\/a> mesmerised AzhwAr<\/a> by his incarnations, qualities and activities and transformed him to be his servitor. Such emperumAn<\/a> arrived at his close proximity to give him the joy of his companionship.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> says that emperumAn<\/a> who performed great favours for his devotees through his incarnations arrived at his close proximity.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Second pAsuram – AzhwAr<\/a> says “once I grasped emperumAn<\/a>‘s presence in the vicinity and digested the impact of that, he arrived closer to me”.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b9a\u0bc2\u0bb4\u0bb2\u0bcd \u0baa\u0bb2\u0baa\u0bb2 \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0ba9\u0bcd \u0ba4\u0bca\u0bb2\u0bcd\u0bb2\u0bc8 \u0b85\u0bae\u0bcd \u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0bb2\u0b95\u0bc8\u0b95\u0bcd
\n\u0b95\u0bc7\u0bb4\u0bb2\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc1 \u0b86\u0b95\u0bbf \u0b87\u0b9f\u0ba8\u0bcd\u0ba4 \u0b95\u0bc7\u0b9a\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0b9f\u0bc8 \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd
\n\u0bb5\u0bc7\u0bb4 \u0bae\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc8 \u0b92\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bb2\u0bcd \u0b85\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bcd
\n\u0b86\u0bb4 \u0ba8\u0bc6\u0b9f\u0bc1\u0b99\u0bcd \u0b95\u0b9f\u0bb2\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0b95\u0bb5\u0bbf\u0bb2\u0bbe\u0ba9\u0bc7<\/em><\/p>\n

sUzhal palapala vallAn thollai am kAlaththu ulagai<\/em>
\nkEzhal onRu Agi idandha kEsavan ennudai ammAn<\/em>
\nvEzha maruppai osiththAn viNNavarkku eNNal ariyAn<\/em>
\nAzha nedum kadal sErndhAn avan en arugalilAnE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n