{"id":4483,"date":"2015-10-01T07:35:31","date_gmt":"2015-10-01T07:35:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=4483"},"modified":"2015-10-01T07:35:31","modified_gmt":"2015-10-01T07:35:31","slug":"thiruvaimozhi-1-9-1-ivaiyum-avaiyum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-1-ivaiyum-avaiyum\/","title":{"rendered":"thiruvAimozhi – 1.9.1 – ivaiyum avaiyum"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Ninth decad<\/a><\/p>\n

\"vishnu-lakshmi-photo\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the first pAsuram – AzhwAr<\/a> becomes delighted saying that kaNNan emperumAn who is the cause of the creation etc of the universe, being the sustainer of all by being the antharAthmA (in-dwelling super-soul) in everything, being sriya:pathi (spouse of srI mahAlakshmi), being a great enjoyer, being his lord, mercifully arrives in his vicinity to give him the pleasure of being together with emperumAn.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

In the first pAsuram – AzhwAr<\/a> says that srIman nArAyaNan who is the most supreme due to his being the cause of everything and being the in-dwelling soul of everything, who is most easily approachable, arrives in his vicinity.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

First pAsuram – AzhwAr<\/a> says that kaNNan emperumAn<\/a> who is the cause of creation etc, who is the in-dwelling soul of everything, could not leave his vicinity. For AzhwAr, enjoying bhagavAn<\/a>‘s qualities and his wealth are not different from each other (Here AzhwAr is enjoying various aspects of bhagavAn<\/a>‘s creation in this material realm also). AzhwAr<\/a> is recollecting the aspect he enjoyed in great detail in first decad<\/a> (in 1.1.4 “nAm avan<\/em>“<\/a> pAsuram) and is enjoying the same in brief here.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b87\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b89\u0bb5\u0bb0\u0bc1\u0bae\u0bcd
\n\u0b8e\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b8e\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bc7 \u0b86\u0b95\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd
\n\u0b85\u0bb5\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0ba4\u0ba9\u0bbf\u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b8e\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0ba3 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd
\n\u0b9a\u0bc1\u0bb5\u0bc8\u0baf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0ba3\u0bbe\u0bb3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0b9f\u0bc8\u0b9a\u0bcd \u0b9a\u0bc2\u0bb4\u0bb2\u0bcd \u0b89\u0bb3\u0bbe\u0ba9\u0bc7<\/em><\/p>\n

ivaiyum avaiyum uvaiyum ivarum avarum uvarum<\/em>
\nyavaiyum yavarum than uLLE Agiyum Akkiyum kAkkum<\/em>
\navai uL thani mudhal emmAn kaNNa pirAn en amudham<\/em>
\nsuvaiyan thiruvin maNALan ennudaich chUzhal uLAnE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n