SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >>\u00a0Second centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n pUNdavaththam piRarkkadaindhu thoNdu pattup poynUlai meynUl enRu enRum Odhi<\/em> avaththam – some useless acts Come here giving up holding on to service to lowly people, taking up useless acts and learning the scriptures of those who reject vEdham, believing them to be true, instead of perishing and becoming useless. Being my father, and being easily approachable and surrendered to for those who are like me, and being praised by the groups of wise people, being the inconceivable entity, who is having dark cloud like complexion, having a cool form like a collection of pearls in thiruninRavUr, sarvESvaran made kANdava forest which has gardens with abundant bunches of flowers, enter into the mouth of fire. I got to see such sarvESvaran in thirukkadalmallai sthala sayanam.<\/p>\n pUNdavaththam<\/em> – avaththam pUNdu<\/em> – Taking up useless acts. Ignoring the association with sAthvika (noble) people and the desire to attain goals as outlined in vEdham, taking up useless acts.<\/p>\n piRarkku adaindhu thoNdu pattu<\/em> – Being humble towards inapt aspects as if remaining towards apt aspect (bhagavAn). Worshipping those who are not to be worshipped.<\/p>\n poyn nUlai …<\/em> – Eagerly learning the scriptures created by those who cause confusion and those who are confused, with their intelligence, and subsequently perishing, being unable to retract analysing and knowing their true nature.<\/p>\n avaththam pOgAdhE<\/em> – Instead of becoming useless in both this world and the other (superior) world.<\/p>\n vammin<\/em> – Oh losers! Quickly come and stand here.<\/p>\n endhai en vaNangap paduvAnai<\/em> – Being my father, being easily approachable by me.<\/p>\n kaNangaL …<\/em> –\u00a0 The inconceivable entity who is praised by wise people. Alternatively,<\/p>\n nINda vaththak karumugilai<\/em> – One who has nINda hastham (one who has lengthy hand).<\/p>\n emmAn thannai<\/em> – He was captivated by the same aspect which won over thiruvadi (hanuman).\u00a0 SrI rAmAyaNam kishkindhA kANdam 3.14 “kimartham na vibhUshithA:<\/em>” (Why are the shoulders not decorated?)<\/p>\n ninRa Ur …<\/em> – One who is standing in thiruninRavUr like a rejuvenating bunch of pearls.<\/p>\n thoththAr ..<\/em> – Making the kANdava forest which is having garden with abundance of flower-bunches to enter into the shining mouth of fire. When arjuna and krishNa were playing soft ball, agni bhagavAn came there saying “I am hungry”, krishNa let agni consume the forest under his watch. indhra became angry and poured heavy rain and arjuna made a protective layer on top of the forest with his arrows and the water fell off.<\/p>\n kaNdadhu<\/em> – Just as it rained during the forest fire, I got to see emperumAn in this samsAra where I am suffering.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >>\u00a0Second centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pUNdavaththam piRarkkadaindhu thoNdu pattup poynUlai meynUl enRu enRum Odhi mANdu avaththam pOgAdhE vammin endhai en vaNangappaduvAnai kaNangaL Eththum nINdavaththaik karumugilai emmAn thannai ninRavUr niththilaththaith thoththAr sOlaik kANdavaththaik kanal … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,18],"tags":[],"class_list":["post-44816","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=44816"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/44816\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=44816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=44816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=44816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nmANdu avaththam pOgAdhE vammin endhai en vaNangappaduvAnai kaNangaL Eththum<\/em>
\nnINdavaththaik karumugilai emmAn thannai ninRavUr niththilaththaith thoththAr sOlaik<\/em>
\nkANdavaththaik kanal eri vAyp peyviththAnaik kaNdadhu nAn kadalmallaith thalasayanaththE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\npUNdu – taking up
\npiRarkku – for lowly people
\nadaindhu – holding on (to them)
\nthoNdupattu – serving
\npoy – false
\nnUlai – scriptures of those who reject vEdham
\nOdhi – learning (those)
\nmey nUl enRum – believing to be true meanings
\nmANdu – being finished
\navaththam – useless
\npOgAmal – not becoming
\nvammin – come (to become liberated);
\nendhai – being my father
\nen – for those who are like me
\nvaNangap paduvAnai – one who is easily approachable and surrendered to
\nkaNangaL – by the groups of wise people
\nEththum – one who is praised
\nnINda aththai – being that entity which is inconceivable
\nkarumugilai – one who has dark cloud like complexion
\nninRavUr – in thiruninRavUr
\nniththilaththai – one who has a cool form like a collection of pearls
\nthoththu – flower bunches
\nAr – being abundant
\nsOlai – having garden
\nkANdavaththai – kANdava forest
\nkanal – shining
\neri – fire’s
\nvAy – in the mouth
\npeyviththAnai – one who made to enter
\nemmAn thannai – sarvESvaran
\nthalasayanam \u2013 sthala sayanam (where he rests on the ground)
\nkadal mallai \u2013 in thirukkadalmallai
\nnAn kaNdadhu \u2013 I got to see<\/p>\nSimple translation<\/strong><\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"